Pub Date : 2024-02-21DOI: 10.15388/slavviln.2023.68(2).2
Ксения Казаринова
The article examines the gospel passage John 20.19-31, presented in the Ruthenian didactic gospels. The material is formed of 16 handwritten texts. They were divided into 8 groups which due to their common features form a single hypergroup. Unique insertions / omissions make distinctive features of the hypergroup. There are three significant insertions: a) the words тыми словы [in these words] are met three times in the pericope; b) expansion of the confession of Apostle Thomas in John 20.28; c) expansion of the general confession in John 20.31. The omissions are noted a) in John 20.20, where the words “And when he had so said, he shewed unto them his hands and his side” are missing; b) in John 20.23 there are no words “and whose soever sins ye retain, they are retained”. The characteristic features of the hypergroup also include the use of Cyrillic numerals for в [12], as well as unique substitution from singular to plural in John 20.29. The data presented in the article allows us to trace close textual relationship between certain groups. The Siltsya’s and the Ipatiev, as well as the Hypatian and the Uhlya groups intersect because of common features. It is noted that the groups Historical (Ис) and Drogoyevsky (Дг) are the most remote from their conditional origin (Siltsya’s manuscript copy).
{"title":"John 20.19–31 in Ruthenian Didactic Gospels: Siltse’s Group and Other Textologically Related Groups","authors":"Ксения Казаринова","doi":"10.15388/slavviln.2023.68(2).2","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(2).2","url":null,"abstract":"The article examines the gospel passage John 20.19-31, presented in the Ruthenian didactic gospels. The material is formed of 16 handwritten texts. They were divided into 8 groups which due to their common features form a single hypergroup. Unique insertions / omissions make distinctive features of the hypergroup. There are three significant insertions: a) the words тыми словы [in these words] are met three times in the pericope; b) expansion of the confession of Apostle Thomas in John 20.28; c) expansion of the general confession in John 20.31. The omissions are noted a) in John 20.20, where the words “And when he had so said, he shewed unto them his hands and his side” are missing; b) in John 20.23 there are no words “and whose soever sins ye retain, they are retained”. The characteristic features of the hypergroup also include the use of Cyrillic numerals for в [12], as well as unique substitution from singular to plural in John 20.29. The data presented in the article allows us to trace close textual relationship between certain groups. The Siltsya’s and the Ipatiev, as well as the Hypatian and the Uhlya groups intersect because of common features. It is noted that the groups Historical (Ис) and Drogoyevsky (Дг) are the most remote from their conditional origin (Siltsya’s manuscript copy). ","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"20 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140444851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-02-21DOI: 10.15388/slavviln.2023.68(2).9
Oleh Tyshchenko, Marianna Figedyová
The article presents a comparative analysis of fairy-tale texts from the perspective of their structural, semantic, pragmatic, as well as linguistic and cultural features. Verbal and semiotic code of fairy tales has been reconstructed on the basis of their bidirectional translation (translation of Folk Russian Tales by A. Afanasiev into Slovak and Czech and, vice versa, Slovak and Czech fairy tales translation into Russian). The article considers fairy formulas, namely, initial, middle and final ones proceeding from the archetypal structure, value and semantic dominants, as well as concepts of folklore texts (transformations and variants of plots and allomotives, typology of images and names of fairy-tale characters through the lens of V. Propp, S. Neklyudov, E. Novik and others’ views). The units under scrutiny are described both in terms of their equivalence, figurative structure, and possible translation transformations, as well as ways of transferring culture-specific elements and pragmes into foreign cultural folklore and semiotic space. The approach applied in the article presupposes cultural and semantic reconstruction of the predominant conceptual spheres actualized in fairy tales, particularly the ones of giving, the Way, 'us' and 'them', happy end and marriage (Russian motif of wedding feast), oppositions of the living and the dead, functions of fairy-tale loci, such as emptiness, chaos and cosmogonic representations associated with them. Moreover, the research analyzes modal, temporal, and syntactic characteristics of fairy-tale formulas, lexical and semantic substitutions, as well as compensations and equivalents in the target text.
文章从结构、语义、语用以及语言和文化特征的角度对童话文本进行了比较分析。根据童话的双向翻译（将阿-阿法纳西耶夫的《俄罗斯民间故事》翻译成斯洛伐克语和捷克语，反之亦然，将斯洛伐克语和捷克语童话翻译成俄语），重建了童话的语言和符号代码。文章研究了童话公式，即从原型结构、价值和语义主导出发的最初、中间和最后公式，以及民间文学文本的概念（通过 V. Propp、S. Neklyudov、E. Novik 等人的观点研究了情节和异动的转换和变体、童话人物形象和名称的类型学）。文章从等效性、形象结构、可能的翻译转换以及将特定文化元素和语法转入外国文化民俗和符号空间的方式等方面对所研究的单元进行了描述。文章所采用的方法的前提是对童话中的主要概念领域进行文化和语义重构，尤其是施与、"道"、"我们 "和 "他们"、幸福结局和婚姻（俄罗斯婚宴主题）、生者和死者的对立、童话地点的功能（如虚空、混沌）以及与之相关的宇宙论表征。此外，研究还分析了童话故事公式的模态、时间和句法特征、词汇和语义替换，以及目标文本中的补偿和对等。
{"title":"Образная основа сказочной формулы в структуре фольклорного текста (на материале русских, словацких и чешских сказок и их переводов)","authors":"Oleh Tyshchenko, Marianna Figedyová","doi":"10.15388/slavviln.2023.68(2).9","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(2).9","url":null,"abstract":"The article presents a comparative analysis of fairy-tale texts from the perspective of their structural, semantic, pragmatic, as well as linguistic and cultural features. Verbal and semiotic code of fairy tales has been reconstructed on the basis of their bidirectional translation (translation of Folk Russian Tales by A. Afanasiev into Slovak and Czech and, vice versa, Slovak and Czech fairy tales translation into Russian). The article considers fairy formulas, namely, initial, middle and final ones proceeding from the archetypal structure, value and semantic dominants, as well as concepts of folklore texts (transformations and variants of plots and allomotives, typology of images and names of fairy-tale characters through the lens of V. Propp, S. Neklyudov, E. Novik and others’ views). The units under scrutiny are described both in terms of their equivalence, figurative structure, and possible translation transformations, as well as ways of transferring culture-specific elements and pragmes into foreign cultural folklore and semiotic space. The approach applied in the article presupposes cultural and semantic reconstruction of the predominant conceptual spheres actualized in fairy tales, particularly the ones of giving, the Way, 'us' and 'them', happy end and marriage (Russian motif of wedding feast), oppositions of the living and the dead, functions of fairy-tale loci, such as emptiness, chaos and cosmogonic representations associated with them. Moreover, the research analyzes modal, temporal, and syntactic characteristics of fairy-tale formulas, lexical and semantic substitutions, as well as compensations and equivalents in the target text.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"15 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140444867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2022.68(1).92
Jerzy Ostapczuk
Out of 110 early printed Cyrillic liturgical Tetraevangelia, five were issued by the printing house of the Holy Dormition Pochaiv Lavra. All of them appeared in the 2nd half of the 18th century and were intended for the use in the Uniate, i.e., Greek-Catholic, Church. A text critical study of different texts from various parts of Tetraevangelia has suggested that the Gospel edition issued in Kyiv in 1746 was used by printers in Pochaiv to prepare their first liturgical Tetraevangelion.
This publication is focused on the textual analysis of menologia present in early printed Cyrillic Tetraevangelia, with particular attention given to the saints and feasts, as well as verbatim correspondence of commemorations and liturgical rubrics. Its results allow to conclude that the first Tetraevangelion issued at the Holy Dormition Pochaiv Lavra in 1759, was prepared on the basis of the Gospel edition issued at the Kyiv Pechersk Lavra in 1746. Liturgical rubrics in the first Pochaiv Tetraevangelion were adjusted to the liturgical tradition of the Greek-Catholic Church. Four further Pochaiv liturgical Gospel editions copied, with some minor corrections, the menologion of the first one.
{"title":"Oryginał cyrylickich starych druków Ewangelii tetr wydanych w Poczajowie. Analiza świąt i świętych obecnych w menologionach","authors":"Jerzy Ostapczuk","doi":"10.15388/slavviln.2022.68(1).92","DOIUrl":"https://doi.org/10.15388/slavviln.2022.68(1).92","url":null,"abstract":"Out of 110 early printed Cyrillic liturgical Tetraevangelia, five were issued by the printing house of the Holy Dormition Pochaiv Lavra. All of them appeared in the 2nd half of the 18th century and were intended for the use in the Uniate, i.e., Greek-Catholic, Church. A text critical study of different texts from various parts of Tetraevangelia has suggested that the Gospel edition issued in Kyiv in 1746 was used by printers in Pochaiv to prepare their first liturgical Tetraevangelion.
 This publication is focused on the textual analysis of menologia present in early printed Cyrillic Tetraevangelia, with particular attention given to the saints and feasts, as well as verbatim correspondence of commemorations and liturgical rubrics. Its results allow to conclude that the first Tetraevangelion issued at the Holy Dormition Pochaiv Lavra in 1759, was prepared on the basis of the Gospel edition issued at the Kyiv Pechersk Lavra in 1746. Liturgical rubrics in the first Pochaiv Tetraevangelion were adjusted to the liturgical tradition of the Greek-Catholic Church. Four further Pochaiv liturgical Gospel editions copied, with some minor corrections, the menologion of the first one.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134973965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).98
Uladzimir Auseichyk
This article is the second part of the historiographical review of publications on the history, language and culture of the Old Believers of North-Western Belarus. It analyses the modern stage (1990–2000 years) of the study of this problematic. The review presents characteristics of both Belarusian and foreign (Lithuanian, Polish, Russian) historiography. The modern period is marked by the growing interest to the Old Believers in Belarus. As a result, a considerable volume of historical, ethnographic, linguistic and art history research has been published. A significant part of these studies is devoted to the Old Believer population of North-Western Belarus. The paper defines the main directions of scientific analysis of this problematic, characterizes methods and sources of the conducted research. We conclude that in spite of a rather significant volume of published researches, a number of important questions concerning the history, language and culture of Old Believers of North-Western Belarus have not been elaborated by now.
{"title":"Из истории изучения старообрядчества северо-западной Беларуси (обзор литературы): современный этап","authors":"Uladzimir Auseichyk","doi":"10.15388/slavviln.2023.68(1).98","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).98","url":null,"abstract":"This article is the second part of the historiographical review of publications on the history, language and culture of the Old Believers of North-Western Belarus. It analyses the modern stage (1990–2000 years) of the study of this problematic. The review presents characteristics of both Belarusian and foreign (Lithuanian, Polish, Russian) historiography. The modern period is marked by the growing interest to the Old Believers in Belarus. As a result, a considerable volume of historical, ethnographic, linguistic and art history research has been published. A significant part of these studies is devoted to the Old Believer population of North-Western Belarus. The paper defines the main directions of scientific analysis of this problematic, characterizes methods and sources of the conducted research. We conclude that in spite of a rather significant volume of published researches, a number of important questions concerning the history, language and culture of Old Believers of North-Western Belarus have not been elaborated by now.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"129 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135435456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).93
Vittorio Springfield Tomelleri
The Latin Psalter from the Chudov monastery, written in Cyrillic letters around the end of the 15th century, is a document of paramount importance for the study of the Latin cultural tradition in Muscovy. This unique manuscript seems to be linked to the fervent translation activity directed by the archbishop of Novgorod Gennadii (1484–1504). The wide space left between the lines of the main Latin text was without doubt supposed to be filled with the Church Slavic corresponding text. A Slavic “translation” was indeed inserted into the biblical cantica and other texts, among which the hymn Te Deum, traditionally (and wrongly) considered to be a joint composition by Saint Ambrose and Saint Augustine, which was very widespread in the Western Church.
The article features the first diplomatic interlinear edition of the Slavic-Latin Te Deum, which is preceded by a short description and analysis of the Slavic text and its main linguistic peculiarities in comparison with another translation of the same work, made some decades later by Dmitry Gerasimov. Here all relevant differences between the two Slavic versions, both at the lexical and grammatical levels, are presented and shortly discussed. Further, some evident errors in the Slavic text of the Chudov Psalter cast some doubts on the possibility to consider it a real translation in the strict sense of the term; it seems rather to function as a lexico-grammatical interlinear gloss, to be read vertically as an auxiliary tool for a proper understanding of the Latin original.
{"title":"Te Deum в кириллической транскрипции с подстрочным церковнославянским переводом","authors":"Vittorio Springfield Tomelleri","doi":"10.15388/slavviln.2023.68(1).93","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).93","url":null,"abstract":"The Latin Psalter from the Chudov monastery, written in Cyrillic letters around the end of the 15th century, is a document of paramount importance for the study of the Latin cultural tradition in Muscovy. This unique manuscript seems to be linked to the fervent translation activity directed by the archbishop of Novgorod Gennadii (1484–1504). The wide space left between the lines of the main Latin text was without doubt supposed to be filled with the Church Slavic corresponding text. A Slavic “translation” was indeed inserted into the biblical cantica and other texts, among which the hymn Te Deum, traditionally (and wrongly) considered to be a joint composition by Saint Ambrose and Saint Augustine, which was very widespread in the Western Church.
 The article features the first diplomatic interlinear edition of the Slavic-Latin Te Deum, which is preceded by a short description and analysis of the Slavic text and its main linguistic peculiarities in comparison with another translation of the same work, made some decades later by Dmitry Gerasimov. Here all relevant differences between the two Slavic versions, both at the lexical and grammatical levels, are presented and shortly discussed. Further, some evident errors in the Slavic text of the Chudov Psalter cast some doubts on the possibility to consider it a real translation in the strict sense of the term; it seems rather to function as a lexico-grammatical interlinear gloss, to be read vertically as an auxiliary tool for a proper understanding of the Latin original.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135481001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).94
Mirosława Sagan-Bielawa
The paper considers attitudes towards varieties of Polish on the example of people born in the former southeastern provinces of the Second Republic of Poland and forced to emigrate after the Second World War to Upper Silesia. These people are a language community that represents the dual identity of culture and language. Their first identity was formed on the Polish-Ukrainian borderland during the childhood and adolescence period. However, these people are part of the Upper Silesian speech community. They are strongly professionally and privately bound to the region.
The paper is based on interviews with 33 people conducted at the turn of the 20th and 21st centuries. All of interviewers had secondary or higher education. The analysis refers to the opinions of respondents about the role of language in their own lives and in the activities of the displaced persons community. This work examines the social evaluation of variants and feelings that the language invokes, in particular, the Polish spoken in the former southeastern borderland compared to the Silesian dialect. It may be concluded that elements of the pre-war dialect of the city of Lviv constituted for these people an indicator of belonging to the community whereas the Silesian dialect was treated with reserve.
{"title":"Świadomość językowa mieszkańców Górnego Śląska przesiedlonych z dawnych województw południowo-wschodnich Drugiej Rzeczypospolitej","authors":"Mirosława Sagan-Bielawa","doi":"10.15388/slavviln.2023.68(1).94","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).94","url":null,"abstract":"The paper considers attitudes towards varieties of Polish on the example of people born in the former southeastern provinces of the Second Republic of Poland and forced to emigrate after the Second World War to Upper Silesia. These people are a language community that represents the dual identity of culture and language. Their first identity was formed on the Polish-Ukrainian borderland during the childhood and adolescence period. However, these people are part of the Upper Silesian speech community. They are strongly professionally and privately bound to the region.
 The paper is based on interviews with 33 people conducted at the turn of the 20th and 21st centuries. All of interviewers had secondary or higher education. The analysis refers to the opinions of respondents about the role of language in their own lives and in the activities of the displaced persons community. This work examines the social evaluation of variants and feelings that the language invokes, in particular, the Polish spoken in the former southeastern borderland compared to the Silesian dialect. It may be concluded that elements of the pre-war dialect of the city of Lviv constituted for these people an indicator of belonging to the community whereas the Silesian dialect was treated with reserve.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135547309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).101
Nadežda Morozova
Yu. A. Novikov is an outstanding researcher of the Old Belief in Lithuania and, more broadly, in the Baltic countries. Actively engaged in the study of folklore in different regions of Lithuania, he left behind an invaluable scientific heritage, which for many years will be in demand by everyone who investigates the problems of history, folklore, the language of old belief in the Baltic countries.
{"title":"Yuri Alexandrovich Novikov (30.10.1938 – 12.01.2023)","authors":"Nadežda Morozova","doi":"10.15388/slavviln.2023.68(1).101","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).101","url":null,"abstract":"Yu. A. Novikov is an outstanding researcher of the Old Belief in Lithuania and, more broadly, in the Baltic countries. Actively engaged in the study of folklore in different regions of Lithuania, he left behind an invaluable scientific heritage, which for many years will be in demand by everyone who investigates the problems of history, folklore, the language of old belief in the Baltic countries.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"166 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134975898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).95
Irena Bogoczová
The present paper discusses the linguistic situation in the Czech-Polish borderland, particularly in Zaolzie, which is the Czech part of Cieszyn Silesia. This region is inhabited by an autochthonous population comprising both Czech and Polish nationalities. Before moving on to the more important topics of the cultural and linguistic identity of the local Polish community, the author introduces Zaolzie from the geographical, social, political point of view. In addition to the majority Czech language and the standard Polish used in Polish minority schools, the Cieszyn dialect plays a significant role in local communication. Due to the unique political and social conditions in this region, a spoken mixed language called "po naszymu" has emerged. This language is not associated with any particular ethnic group, and it mitigates the differences between the various language codes while easing tensions between the two ethnic groups. The analysis of the spoken mixed language "po naszymu", carried out on the basis of extensive excerpts from authentic statements by Poles from Zaolzie in the "O naszych po naszymu" podcast, allows for several important conclusions: "po naszymu" speech does not have an unambiguous norm, which does not mean that it is the result of an accidental mixing of languages; it contains a lot of lexical Bohemisms; its phonetic and inflectional base is formed by the Polish dialect of West Cieszyn, nevertheless the users of "po naszymu" are aware of the incorrectness of their utterances in the sense of their incompatibility with the standard Polish language.
本文讨论了捷克-波兰边境地区的语言状况，特别是在切申西里西亚捷克部分的扎奥尔齐。这个地区居住着捷克和波兰两国的原住民。在谈到波兰当地社区的文化和语言认同这一更重要的话题之前，作者从地理、社会和政治的角度介绍了扎奥尔齐。除了占多数的捷克语和波兰少数民族学校使用的标准波兰语外，切赞方言在当地交流中起着重要作用。由于该地区独特的政治和社会条件，出现了一种称为“po naszymu”的口语混合语言。这种语言与任何特定的民族没有联系，它减轻了各种语言代码之间的差异，同时缓和了两个民族之间的紧张关系。对口语混合语言“po naszymu”的分析，基于对zolzie的“O naszych po naszymu”播客中波兰人的真实陈述的大量摘要，可以得出几个重要结论:“po naszymu”语音没有明确的规范，这并不意味着它是偶然混合语言的结果;它包含了很多词汇上的波希米亚语;它的语音和屈折音基是由西切申的波兰方言形成的，然而，“po naszymu”的使用者意识到他们的发音不正确，因为他们与标准波兰语不相容。
{"title":"Mixed Variety as a Way to Multilingualism and Multiethnicity of the Borderland (on the Example of Cieszyn Silesia in the Czech Republic)","authors":"Irena Bogoczová","doi":"10.15388/slavviln.2023.68(1).95","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).95","url":null,"abstract":"The present paper discusses the linguistic situation in the Czech-Polish borderland, particularly in Zaolzie, which is the Czech part of Cieszyn Silesia. This region is inhabited by an autochthonous population comprising both Czech and Polish nationalities. Before moving on to the more important topics of the cultural and linguistic identity of the local Polish community, the author introduces Zaolzie from the geographical, social, political point of view. In addition to the majority Czech language and the standard Polish used in Polish minority schools, the Cieszyn dialect plays a significant role in local communication. Due to the unique political and social conditions in this region, a spoken mixed language called \"po naszymu\" has emerged. This language is not associated with any particular ethnic group, and it mitigates the differences between the various language codes while easing tensions between the two ethnic groups. The analysis of the spoken mixed language \"po naszymu\", carried out on the basis of extensive excerpts from authentic statements by Poles from Zaolzie in the \"O naszych po naszymu\" podcast, allows for several important conclusions: \"po naszymu\" speech does not have an unambiguous norm, which does not mean that it is the result of an accidental mixing of languages; it contains a lot of lexical Bohemisms; its phonetic and inflectional base is formed by the Polish dialect of West Cieszyn, nevertheless the users of \"po naszymu\" are aware of the incorrectness of their utterances in the sense of their incompatibility with the standard Polish language.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135547000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).99
Rainer Eckert
Born on August 21, 1929 in Moscow, Vjačeslav Vsevolodovič Ivanov died on October 7, 2017 in Los Angeles. The beginning of an unprecedented scientific career of Vjačeslav Vsevolodovič was interrupted by a ruthless political campaign of the MGU management in 1959, which ended with Vjačeslav Vsevolodovič's expulsion from the university. Those in power at the time condemned Vjačeslav Vsevolodovič Ivanov for his public ne gation of the official verdict on the novel by B.L. Pasternak doctor Živago and in support of the scientific views of the world-renowned linguist prof. dr. Roman Osipovic Jacobson. The life and work of VJAČESLAV VSEVOLODOVIČ IVANOV, based on the many languages and the literatures that existed through them, which he researched and communicated to people (and especially to student youth) in a rarely encountered way, were through a constant intrusion in science about man and in art and closely linked with a deep humanism and an exemplary empathy.
From the Editor. The memoirs of the famous German baltist Rainer Eckert about Vyacheslav Vsevolodovich Ivanov, member of the Russian Academy of Sciences, director of the Institute of World Culture at Moscow State University and professor in the Department of Slavic and East European Languages and Literatures at the University of California, an outstanding scholar of encyclopedic outlook, are dedicated to the fifth anniversary of his death. The Memoirs of Prof. Rainer Eckert are published without changes, with the author's references to the books and articles mentioned in the text.
{"title":"Memories of Academician Professor Vyacheslav Vsevolodovich Ivanov, on the Occasion of the Fifth Anniversary of His Death","authors":"Rainer Eckert","doi":"10.15388/slavviln.2023.68(1).99","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).99","url":null,"abstract":"Born on August 21, 1929 in Moscow, Vjačeslav Vsevolodovič Ivanov died on October 7, 2017 in Los Angeles. The beginning of an unprecedented scientific career of Vjačeslav Vsevolodovič was interrupted by a ruthless political campaign of the MGU management in 1959, which ended with Vjačeslav Vsevolodovič's expulsion from the university. Those in power at the time condemned Vjačeslav Vsevolodovič Ivanov for his public ne gation of the official verdict on the novel by B.L. Pasternak doctor Živago and in support of the scientific views of the world-renowned linguist prof. dr. Roman Osipovic Jacobson. The life and work of VJAČESLAV VSEVOLODOVIČ IVANOV, based on the many languages and the literatures that existed through them, which he researched and communicated to people (and especially to student youth) in a rarely encountered way, were through a constant intrusion in science about man and in art and closely linked with a deep humanism and an exemplary empathy. 
 From the Editor. The memoirs of the famous German baltist Rainer Eckert about Vyacheslav Vsevolodovich Ivanov, member of the Russian Academy of Sciences, director of the Institute of World Culture at Moscow State University and professor in the Department of Slavic and East European Languages and Literatures at the University of California, an outstanding scholar of encyclopedic outlook, are dedicated to the fifth anniversary of his death. The Memoirs of Prof. Rainer Eckert are published without changes, with the author's references to the books and articles mentioned in the text.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134974952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-05DOI: 10.15388/slavviln.2023.68(1).97
Irena Masojć
One of the most debated issues in the research on linguistic interactions includes the problem of differentiating between loan words and effects of code-switching, which is solved in a particularly complex way by studying the interaction of closely related languages. The aim of the article is to reveal various ways of integrating Lithuanian and Russian nouns used in informal communication in the Polish language in Lithuania and to make attempts to answer the question of whether the degree of morphosyntactic adaptation can be used to determine the boundary between the loan words and effects of code-switching. The study is based on the linguistic material of the novel Robczik by Bartosz Połoński, in which the author fairly accurately reconstructed the slang of young people at the end of the 20th and the beginning of the 21st centuries. The analysis shows that in the case of typologically and genetically similar languages, foreign lexical items are incorporated into the syntactic structure of the language in several ways. However, the morphosyntactic integration of Lithuanian and Russian words is not a sufficient criterion to distinguish the phenomenon of borrowing from that of code-switching. Other criteria, such as phonological, which can only be applied to spoken linguistic material, may be of utmost importance.
{"title":"Borrowings or Code-Switching? Analysis of Ways of Morphosyntactic Integration of Lithuanian and Russian Nouns in the Novel \"Robczik\" by Bartosz Połoński","authors":"Irena Masojć","doi":"10.15388/slavviln.2023.68(1).97","DOIUrl":"https://doi.org/10.15388/slavviln.2023.68(1).97","url":null,"abstract":"One of the most debated issues in the research on linguistic interactions includes the problem of differentiating between loan words and effects of code-switching, which is solved in a particularly complex way by studying the interaction of closely related languages. The aim of the article is to reveal various ways of integrating Lithuanian and Russian nouns used in informal communication in the Polish language in Lithuania and to make attempts to answer the question of whether the degree of morphosyntactic adaptation can be used to determine the boundary between the loan words and effects of code-switching. The study is based on the linguistic material of the novel Robczik by Bartosz Połoński, in which the author fairly accurately reconstructed the slang of young people at the end of the 20th and the beginning of the 21st centuries. The analysis shows that in the case of typologically and genetically similar languages, foreign lexical items are incorporated into the syntactic structure of the language in several ways. However, the morphosyntactic integration of Lithuanian and Russian words is not a sufficient criterion to distinguish the phenomenon of borrowing from that of code-switching. Other criteria, such as phonological, which can only be applied to spoken linguistic material, may be of utmost importance.","PeriodicalId":33056,"journal":{"name":"Slavistica Vilnensis","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134975098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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