Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1740
A. Faiz
Virtualization enables the magical to be imagined and seen through social media. Om Hao and the crew from Kisah Tanah Jawa (the Tale of the Land of Java) can make retrocognition-magic as a show by using a realist narrative that allows viewers to have the sensation of an unseen 'presence'. Therefore, this paper aims to explore Om Hao's retrocognition-magic virtualization and the narratives that operate within it. To complete this objective, the netnographic method was used in the form of online observation and videography on Kisah Tanah Jawa youtube. This study has resulted that: first, retrocognition virtuality is performed through new media technology devices that are able to visualize event actors and bring them closer and real to their viewers; Second, Om Hao's retrocognition-magic virtuality becomes extra textual which builds the interaction between the magic and the actual in social media where both of them become the power of the narrative that contains the magic appearing and thought of; third, Virtuality magic appears actual because it is supported by Om Hao's narrative that sounds rational, objective and neutral. All the three are strengthened because they are relevant to the historical experience, stories, and mystical beliefs of the Javanese people as a socio-cultural context. As a product of postmodern culture, Om Hao's retrocognition-magic virtualization is seemingly able to present a divergent fantasy of alternative "truth" of history of the land of Java.
虚拟化使人们能够通过社交媒体想象和看到神奇的东西。来自《爪哇岛的故事》的Om Hao和剧组成员通过使用现实主义的叙事方式，让观众产生一种看不见的“存在”的感觉，将回溯认知魔术作为一场表演。因此，本文旨在探讨欧浩的“逆向认知-魔幻”虚拟化及其叙事。为了实现这一目标，我们采用了网络摄影方法，在Kisah Tanah Jawa youtube上进行在线观察和录像。研究结果表明:第一，通过新媒体技术设备实现回溯认知虚拟，使事件行动者形象化，使其更贴近观者;第二，奥姆浩的回溯认知-魔幻虚拟成为额外的文本，在社交媒体中构建魔幻与现实的互动，两者都成为包含魔幻出现与思考的叙事力量;第三，虚拟魔法之所以显得真实，是因为有严浩理性、客观、中立的叙事支撑。这三者都得到了加强，因为它们与爪哇人作为社会文化背景的历史经历、故事和神秘信仰有关。作为后现代文化的产物，欧姆浩的逆向认知魔幻虚拟化似乎能够呈现出一种对爪哇土地历史的另类“真相”的发散性幻想。
{"title":"Virtualitas Retrokognisi-Magi Om Hao “Kisah Tanah Jawa” di Media Sosial","authors":"A. Faiz","doi":"10.18784/smart.v8i2.1740","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1740","url":null,"abstract":"Virtualization enables the magical to be imagined and seen through social media. Om Hao and the crew from Kisah Tanah Jawa (the Tale of the Land of Java) can make retrocognition-magic as a show by using a realist narrative that allows viewers to have the sensation of an unseen 'presence'. Therefore, this paper aims to explore Om Hao's retrocognition-magic virtualization and the narratives that operate within it. To complete this objective, the netnographic method was used in the form of online observation and videography on Kisah Tanah Jawa youtube. This study has resulted that: first, retrocognition virtuality is performed through new media technology devices that are able to visualize event actors and bring them closer and real to their viewers; Second, Om Hao's retrocognition-magic virtuality becomes extra textual which builds the interaction between the magic and the actual in social media where both of them become the power of the narrative that contains the magic appearing and thought of; third, Virtuality magic appears actual because it is supported by Om Hao's narrative that sounds rational, objective and neutral. All the three are strengthened because they are relevant to the historical experience, stories, and mystical beliefs of the Javanese people as a socio-cultural context. As a product of postmodern culture, Om Hao's retrocognition-magic virtualization is seemingly able to present a divergent fantasy of alternative \"truth\" of history of the land of Java.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86512095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1695
Anta Ibnul Falah, Pande Made Kutanegara, Agus Heruanto Hadna
The Covid-19 pandemic causing a multidimensional crisis has become a serious challenge to the quality of leadership, including leadership at the provincial level. This study was intended to compare the leadership of Bali and Central Java in utilizing culture to handle the pandemic and to identify the dominant style the two leaders applied. This study was conducted using the library method by utilizing related secondary data. The data was presented comparatively between Bali and Central Java, to identify differences and/or similarities. The results of the study show that leadership in both regions makes extensive use of local culture as part of a strategy for dealing with a pandemic. Balinese leadership utilizes culture such as Tri Hita Karana according to Hindu teachings, while Central Javanese leadership utilizes a culture of solidarity that is in line with the concept of Hablumminannas in Islam. The style similarities by the two leaders are collaborative and transformational, while the difference is shown in serv- ing style that was only identified in Central Java. With these styles, the two leaders emphasized not only rigid regulations but also an equal relationship, so that they have succeeded in including local culture to handle the pandemic. The socio-economic implications of the pandemic in Bali and Central Java are also discussed in this study.
{"title":"Pendekatan Budaya dan Agama dalam Penanganan Pandemi Covid-19 di Bali dan Jawa Tengah","authors":"Anta Ibnul Falah, Pande Made Kutanegara, Agus Heruanto Hadna","doi":"10.18784/smart.v8i2.1695","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1695","url":null,"abstract":"The Covid-19 pandemic causing a multidimensional crisis has become a serious challenge to the quality of leadership, including leadership at the provincial level. This study was intended to compare the leadership of Bali and Central Java in utilizing culture to handle the pandemic and to identify the dominant style the two leaders applied. This study was conducted using the library method by utilizing related secondary data. The data was presented comparatively between Bali and Central Java, to identify differences and/or similarities. The results of the study show that leadership in both regions makes extensive use of local culture as part of a strategy for dealing with a pandemic. Balinese leadership utilizes culture such as Tri Hita Karana according to Hindu teachings, while Central Javanese leadership utilizes a culture of solidarity that is in line with the concept of Hablumminannas in Islam. The style similarities by the two leaders are collaborative and transformational, while the difference is shown in serv- ing style that was only identified in Central Java. With these styles, the two leaders emphasized not only rigid regulations but also an equal relationship, so that they have succeeded in including local culture to handle the pandemic. The socio-economic implications of the pandemic in Bali and Central Java are also discussed in this study.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75032242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1775
E. R. Tinambunan
Gondang Batak Toba is one of the popular traditions of the Bataks that bestows high artistic and cultural values for music because it has religious meaning important for religious and customary life. This paper aims to find out the religious meaning of gondang implemented in religious and traditional life. This research used a qualitative approach with phenomenological methods. Field data was ob- obtained through interviews with key informants of Gondang Batak Toba from an important traditional city on Samosir Island. The results have shown that the GondangBatak Toba is a religious ritual that can be implemented on religion to support worship and on custom in social life to establish and strengthen civilization. This social meaning is obtained from the religious value of gondang that is expressed in wisdom. These findings contribute to the advancement of social and religious life on Samosir Island.
{"title":"Gondang Batak Toba: Makna Religi dan Implikasinya pada Keagamaan dan Adat","authors":"E. R. Tinambunan","doi":"10.18784/smart.v8i2.1775","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1775","url":null,"abstract":"Gondang Batak Toba is one of the popular traditions of the Bataks that bestows high artistic and cultural values for music because it has religious meaning important for religious and customary life. This paper aims to find out the religious meaning of gondang implemented in religious and traditional life. This research used a qualitative approach with phenomenological methods. Field data was ob- obtained through interviews with key informants of Gondang Batak Toba from an important traditional city on Samosir Island. The results have shown that the GondangBatak Toba is a religious ritual that can be implemented on religion to support worship and on custom in social life to establish and strengthen civilization. This social meaning is obtained from the religious value of gondang that is expressed in wisdom. These findings contribute to the advancement of social and religious life on Samosir Island.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90960166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1728
Sukestiyarno Sukestiyarno, Sugiyana Sugiyana, M. Sulthon, Wuriningsih Wuriningsih, Hartutik Hartutik
This research measures the index of religious moderation in the city of Semarang and analyzes the dimensions of religious moderation that include 4 indicators of religious moderation, namely 1) national commitment, 2) tolerance, 3) anti-violence and 4) accommodative to local culture. Semarang is a city that has a plurality of religions as well as ethnic groups. This can actually be the main capital in regional development. The research method used in this study was an approach with quantitative descriptive statistics. The population of this study was Semarang people, with the number of 1,681,058 in 16 districts. The sampling technique was carried out by stratified random sampling where the representatives from each of the districts were taken. 611 people were selected as the research sample. The research focus was on the four indicators of religious moderation. Retrieval of data used a questionnaire. Data was processed descriptively. After conducting a field survey by FKUB Semarang City in 2021, the results obtained were that the religious moderation harmony index was 77.5 (very high). Furthermore, the index of the four indicators are national commitment, tolerance, anti-violence, adaptive to local culture respectively 70.23; 82.90; 77.93; 83,43. All the indexes have very good criteria, but the national commitment index is still high.
{"title":"Indeks Kerukunan Umat Beragama Kota Semarang Ditinjau dari Dimensi Moderasi Beragama","authors":"Sukestiyarno Sukestiyarno, Sugiyana Sugiyana, M. Sulthon, Wuriningsih Wuriningsih, Hartutik Hartutik","doi":"10.18784/smart.v8i2.1728","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1728","url":null,"abstract":"This research measures the index of religious moderation in the city of Semarang and analyzes the dimensions of religious moderation that include 4 indicators of religious moderation, namely 1) national commitment, 2) tolerance, 3) anti-violence and 4) accommodative to local culture. Semarang is a city that has a plurality of religions as well as ethnic groups. This can actually be the main capital in regional development. The research method used in this study was an approach with quantitative descriptive statistics. The population of this study was Semarang people, with the number of 1,681,058 in 16 districts. The sampling technique was carried out by stratified random sampling where the representatives from each of the districts were taken. 611 people were selected as the research sample. The research focus was on the four indicators of religious moderation. Retrieval of data used a questionnaire. Data was processed descriptively. After conducting a field survey by FKUB Semarang City in 2021, the results obtained were that the religious moderation harmony index was 77.5 (very high). Furthermore, the index of the four indicators are national commitment, tolerance, anti-violence, adaptive to local culture respectively 70.23; 82.90; 77.93; 83,43. All the indexes have very good criteria, but the national commitment index is still high.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77760430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1724
Maitsaa Rifani Khoirunnisa, M. Rahmat, Saepul Anwar
Senior high school students are the most vulnerable group to be infiltrated by radicalism. In order to prevent it, tolerance is included into the 18 values of Indonesian character education that need to be internalized in Indonesian students. This study aims to explore the level of religious tolerance among Muslim students in senior high school, as the majority religion, especially in the aspects of faith and muamalah. This research was a descriptive research with a quantitative approach using a Cross-Sectional Survey. The research was conducted in all the state senior high schools in Cimahi City with 707 respondents. Respondents were given a closed questionnaire using a Likert scale. The results showed that in general, 92.94% of state high school students in the city of Cimahi have a fairly good tendency towards religious tolerance; even 289 (40.88%) students were in the 'very high' category. However, there are still a small number of students who have a low level of tolerance, namely 48 (6.79%) students and it was very unfortunate that 2 (0.28%) students were detected as intolerant. The conclusion is the level of religious tolerance of Muslim students at state senior high schools in Cimahi City is already quite good, but it needs to be improved.
{"title":"Tingkat Toleransi Beragama Siswa SMA: Survei pada Siswa Muslim di SMA Negeri Kota Cimahi","authors":"Maitsaa Rifani Khoirunnisa, M. Rahmat, Saepul Anwar","doi":"10.18784/smart.v8i2.1724","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1724","url":null,"abstract":"Senior high school students are the most vulnerable group to be infiltrated by radicalism. In order to prevent it, tolerance is included into the 18 values of Indonesian character education that need to be internalized in Indonesian students. This study aims to explore the level of religious tolerance among Muslim students in senior high school, as the majority religion, especially in the aspects of faith and muamalah. This research was a descriptive research with a quantitative approach using a Cross-Sectional Survey. The research was conducted in all the state senior high schools in Cimahi City with 707 respondents. Respondents were given a closed questionnaire using a Likert scale. The results showed that in general, 92.94% of state high school students in the city of Cimahi have a fairly good tendency towards religious tolerance; even 289 (40.88%) students were in the 'very high' category. However, there are still a small number of students who have a low level of tolerance, namely 48 (6.79%) students and it was very unfortunate that 2 (0.28%) students were detected as intolerant. The conclusion is the level of religious tolerance of Muslim students at state senior high schools in Cimahi City is already quite good, but it needs to be improved.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78333219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1765
Mahsusi Mahsusi, Syihaabul Hudaa, Nuryani Nuryani
The pandemic started to hit the world in 2019, making the education system unable to run face-to-face as usual. Islam views this pandemic as something to avoid. Therefore, people were demanded to stay at home. The same thing happened in the world of education, especially in the learning system which was previously changed to an online system (blended learning). Teachers anticipated this system by using several existing media, such as: Zoom, Meet, Google Classroom, and other applications. The purpose of writing this article was to discuss Islamic institutions in dealing with a pandemic in the realm of education for the common good. This study was included in the type of descriptive qualitative study using mixed methods with a questionnaire instrument basis to obtain data and description for data analysis. The data was a questionnaire form and several arguments used as the basis for the analysis in this study. The data was correlated with the education system in the midst of the Covid-19 pandemic by observing t the final grades of the Indonesian language course for non-language students at UIN Syarif Hidayatullah Jakarta. The results show that Islamic law recommends the best efforts to deal with a pandemic. Although UIN Jakarta as an Islamic institution does not seem ready, it is still able to prove resilience in various ways. One of which is optimizing the use of the Academic Information System (AIS) and subscribing to premium zoom for all lecturers. The results of student learning tests using the online method are classified as good from the specified targets. However, significant differences in scores still occur and are quite visible between face-to-face learning and online learning systems.
{"title":"Ketangguhan Institusi Islam dalam Pelaksanaan Pembelajaran Daring","authors":"Mahsusi Mahsusi, Syihaabul Hudaa, Nuryani Nuryani","doi":"10.18784/smart.v8i2.1765","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1765","url":null,"abstract":"The pandemic started to hit the world in 2019, making the education system unable to run face-to-face as usual. Islam views this pandemic as something to avoid. Therefore, people were demanded to stay at home. The same thing happened in the world of education, especially in the learning system which was previously changed to an online system (blended learning). Teachers anticipated this system by using several existing media, such as: Zoom, Meet, Google Classroom, and other applications. The purpose of writing this article was to discuss Islamic institutions in dealing with a pandemic in the realm of education for the common good. This study was included in the type of descriptive qualitative study using mixed methods with a questionnaire instrument basis to obtain data and description for data analysis. The data was a questionnaire form and several arguments used as the basis for the analysis in this study. The data was correlated with the education system in the midst of the Covid-19 pandemic by observing t the final grades of the Indonesian language course for non-language students at UIN Syarif Hidayatullah Jakarta. The results show that Islamic law recommends the best efforts to deal with a pandemic. Although UIN Jakarta as an Islamic institution does not seem ready, it is still able to prove resilience in various ways. One of which is optimizing the use of the Academic Information System (AIS) and subscribing to premium zoom for all lecturers. The results of student learning tests using the online method are classified as good from the specified targets. However, significant differences in scores still occur and are quite visible between face-to-face learning and online learning systems.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76049663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Online media undermines the authority of religious preachers because many online media users feel obligated to do da'wah (preaching) even though they do not have the capacity for religious knowledge. Online media provides easy facilities for sharing with many people and groups with one click. The distribution of this religious content such as writing, images or videos is done on various online media platforms including the WhatsApp group (WAG) often without considering the suitability of the content being shared, the audience or WAG members, and the purpose of establishing a WAG. This study intends to reveal the practice of sharing religious content in WAG. This study used a quantitative approach, i.e. the poll method conducted on res- respondents with the criteria of having a religious background, namely employees of the Ministry of Religion and students or alumni of Islamic religious colleges (PTAI) in Semarang City and its surroundings. The re- results of this study show that the religious contents (56.6%) mostly shared on WAG are related to the Koran and hadith. The groups that share the most religious content are organizational groups (54.2%) and family groups (41.6%). Respondents also assess that more than half (51.2%) of the distributors of this material in their WAG do not match their competence in the field of religion. In addition, the distribution of religious content in WAG neither includes authors (creators), namely 63.3%, nor includes references, namely 60.2%. This finding shows that there is a phenomenon of misplaced da'wah in the WhatsApp group, which indicates a deviation in the principle of preaching.
{"title":"Misplace Otoritas Berbagi Konten Keagamaan pada Grup WhatsApp","authors":"Siska Nur Apriyani, Ryo Yudowirawan, Fathurozi Fathurozi, Moch Lukluil Maknun, Umi Muzayanah","doi":"10.18784/smart.v8i2.1747","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1747","url":null,"abstract":"Online media undermines the authority of religious preachers because many online media users feel obligated to do da'wah (preaching) even though they do not have the capacity for religious knowledge. Online media provides easy facilities for sharing with many people and groups with one click. The distribution of this religious content such as writing, images or videos is done on various online media platforms including the WhatsApp group (WAG) often without considering the suitability of the content being shared, the audience or WAG members, and the purpose of establishing a WAG. This study intends to reveal the practice of sharing religious content in WAG. This study used a quantitative approach, i.e. the poll method conducted on res- respondents with the criteria of having a religious background, namely employees of the Ministry of Religion and students or alumni of Islamic religious colleges (PTAI) in Semarang City and its surroundings. The re- results of this study show that the religious contents (56.6%) mostly shared on WAG are related to the Koran and hadith. The groups that share the most religious content are organizational groups (54.2%) and family groups (41.6%). Respondents also assess that more than half (51.2%) of the distributors of this material in their WAG do not match their competence in the field of religion. In addition, the distribution of religious content in WAG neither includes authors (creators), namely 63.3%, nor includes references, namely 60.2%. This finding shows that there is a phenomenon of misplaced da'wah in the WhatsApp group, which indicates a deviation in the principle of preaching.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85363499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1689
Suharno Suharno, Sartini Sartini
There are many Buddhist religious rituals in Indonesia. One of them is Tribuana Manggala Bakti which contains universal values in nature conservation. The purpose of this study is to describe the dynamics of the Menoreh community in terms of managing the natural environment, to describe Tribuana Manggala Bakti as Buddhist spirituality, and to analyze the role of Tribuana Manggala Bakti spirituality with universal values in Menoreh environmental management. This research is a qualitative research with library research. This study uses the theory of using Capra's holistic spiritual theory in understanding the function and purpose of Tribuana Manggala Bakti. Menoreh's natural resource management started from an ideational culture to a sensate culture. Sensate culture is seen when people begin to exploit natural resources. Tribuana Manggala Bakti originated from the concern of Buddhists towards the Menoreh nature. Tribuana Manggala Bakti is a series of Vesak events in the form of taking Vesak holy water followed by tree planting, and releasing fish and birds. The release of animals and the planting of trees as a tangible form of awareness of the importance of nature underlies the behavior of an environmentally friendly lifestyle, protecting and caring for the environment. As said by Fritjof Capra as one of the real solutions to the environmental crisis. In Ecoliteracy Capra, realizing the importance of nature has an impact on environmentally friendly lifestyle behavior, protecting and caring for the environment.
{"title":"Tribuana Manggala Bakti: Menjaga Lingkungan Alam Menoreh dalam Perspektif Fritjof Capra","authors":"Suharno Suharno, Sartini Sartini","doi":"10.18784/smart.v8i2.1689","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1689","url":null,"abstract":"There are many Buddhist religious rituals in Indonesia. One of them is Tribuana Manggala Bakti which contains universal values in nature conservation. The purpose of this study is to describe the dynamics of the Menoreh community in terms of managing the natural environment, to describe Tribuana Manggala Bakti as Buddhist spirituality, and to analyze the role of Tribuana Manggala Bakti spirituality with universal values in Menoreh environmental management. This research is a qualitative research with library research. This study uses the theory of using Capra's holistic spiritual theory in understanding the function and purpose of Tribuana Manggala Bakti. Menoreh's natural resource management started from an ideational culture to a sensate culture. Sensate culture is seen when people begin to exploit natural resources. Tribuana Manggala Bakti originated from the concern of Buddhists towards the Menoreh nature. Tribuana Manggala Bakti is a series of Vesak events in the form of taking Vesak holy water followed by tree planting, and releasing fish and birds. The release of animals and the planting of trees as a tangible form of awareness of the importance of nature underlies the behavior of an environmentally friendly lifestyle, protecting and caring for the environment. As said by Fritjof Capra as one of the real solutions to the environmental crisis. In Ecoliteracy Capra, realizing the importance of nature has an impact on environmentally friendly lifestyle behavior, protecting and caring for the environment.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90661096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1763
Wildani Hefni, Muhamad Khusnul Muna
This article examines the model for mainstreaming religious moderation for the millennial generation that is vulnerable to the movement for religious exclusivity. The religious spirit of the millennial generation has been coloured by extreme legal-formal thoughts and views that have implications for the existential destruction of religious moderation values and the growth of intolerance. This article focuses on studying Gerakan Siswa Moderat (GSM)/ the Moderate Student Movement initiated by the Ministry of Religious Affairs of Lumajang Regency to create religious moderation activators among madrasah students. Retrieval of field data used a qualitative model. Data collection was carried out using observation techniques and presented in descriptive writing to describe the phenomena, situations and conditions that took place during the launch of the GSM program. The research results show that although madrasah students are vulnerable to exposure to radicalism and tolerance due to natural factors that are part of the digital age, those who are members of GSM become agents as well as ambassadors for driving religious moderation in three actions at once, i.e. linking past and present religious awareness, being an adhesive for collective religious identity, and being a communicator of narratives and religious messages that are intact, tolerant and peaceful. The strengthening was conducted through a moderation school program and interfaith dialogue.
{"title":"Pengarusutamaan Moderasi Beragama Generasi Milenial melalui Gerakan Siswa Moderat di Kabupaten Lumajang","authors":"Wildani Hefni, Muhamad Khusnul Muna","doi":"10.18784/smart.v8i2.1763","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1763","url":null,"abstract":"This article examines the model for mainstreaming religious moderation for the millennial generation that is vulnerable to the movement for religious exclusivity. The religious spirit of the millennial generation has been coloured by extreme legal-formal thoughts and views that have implications for the existential destruction of religious moderation values and the growth of intolerance. This article focuses on studying Gerakan Siswa Moderat (GSM)/ the Moderate Student Movement initiated by the Ministry of Religious Affairs of Lumajang Regency to create religious moderation activators among madrasah students. Retrieval of field data used a qualitative model. Data collection was carried out using observation techniques and presented in descriptive writing to describe the phenomena, situations and conditions that took place during the launch of the GSM program. The research results show that although madrasah students are vulnerable to exposure to radicalism and tolerance due to natural factors that are part of the digital age, those who are members of GSM become agents as well as ambassadors for driving religious moderation in three actions at once, i.e. linking past and present religious awareness, being an adhesive for collective religious identity, and being a communicator of narratives and religious messages that are intact, tolerant and peaceful. The strengthening was conducted through a moderation school program and interfaith dialogue.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88968164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.18784/smart.v8i2.1678
Ghufron Hamzah, Sahiron Syamsudin
This study was motivated from the urge of reinterpreting criminal verses contextually that still pay attention to the role of text, context and contextualization. The ma’nā-cum-magzā hermeneutics method was chosen as a method of interpretation in this study because it was considered moderate hermeneutics. It is a method of interpretation resulting from the synthesis of subjectivist and objectivist hermeneutics to become subjectivist- cum-objectivist. Because the object of this study was verses of criminal law, the theory used was legal theory, namely restorative justice, on the basis that this study was conducted to find the principles of restorative justice in criminal law verses. Therefore, this study focused on answering three problem formulations. First, why is it necessary to reinterpret the verses of the Al-Qur'an regarding the crime of murder? Second, how is the reinterpretation of the verses of the Qur'an regarding the punishment for murder with maʻnā-cum- magzā hermeneutics? Third, how relevant is the principles of restorative justice with the results of the reinterpretation of the verses of the Qur'an regarding the crime of murder? This study concludes that First, the verses of the Qur'an regarding the crime of murder still need to be reinterpreted because the context at the time of revelation was different from that of today. These verses cannot be taken literally and statically. Second, by using the maʻnā-cum-magzā hermeneutic method, the principles of restorative justice contained in the verses of the Al-Qur'an about murder can be explored. The principles of restorative justice excavated from the criminal law on murder are the main basis for solving criminal cases. Third, the relevance of the principles of restorative justice can be seen from the analysis of the keywords 'ufiya, ma'rūf, ihsān, and 'aṣlaḥa. Apology, reparation, and transformation are the principles of restorative justice contained in these keywords. In the end, the reinterpretation of criminal law verses is an effort to comprehend the text contextually without changing the spirit of shari'a, in accordance with the objectives of Islamic law, namely realizing the benefit of mankind.
{"title":"Restorative Justice dalam Ayat Pidana Pembunuhan Pendekatan Hermeneutika Ma’nā-Cum-Magzā","authors":"Ghufron Hamzah, Sahiron Syamsudin","doi":"10.18784/smart.v8i2.1678","DOIUrl":"https://doi.org/10.18784/smart.v8i2.1678","url":null,"abstract":"This study was motivated from the urge of reinterpreting criminal verses contextually that still pay attention to the role of text, context and contextualization. The ma’nā-cum-magzā hermeneutics method was chosen as a method of interpretation in this study because it was considered moderate hermeneutics. It is a method of interpretation resulting from the synthesis of subjectivist and objectivist hermeneutics to become subjectivist- cum-objectivist. Because the object of this study was verses of criminal law, the theory used was legal theory, namely restorative justice, on the basis that this study was conducted to find the principles of restorative justice in criminal law verses. Therefore, this study focused on answering three problem formulations. First, why is it necessary to reinterpret the verses of the Al-Qur'an regarding the crime of murder? Second, how is the reinterpretation of the verses of the Qur'an regarding the punishment for murder with maʻnā-cum- magzā hermeneutics? Third, how relevant is the principles of restorative justice with the results of the reinterpretation of the verses of the Qur'an regarding the crime of murder? This study concludes that First, the verses of the Qur'an regarding the crime of murder still need to be reinterpreted because the context at the time of revelation was different from that of today. These verses cannot be taken literally and statically. Second, by using the maʻnā-cum-magzā hermeneutic method, the principles of restorative justice contained in the verses of the Al-Qur'an about murder can be explored. The principles of restorative justice excavated from the criminal law on murder are the main basis for solving criminal cases. Third, the relevance of the principles of restorative justice can be seen from the analysis of the keywords 'ufiya, ma'rūf, ihsān, and 'aṣlaḥa. Apology, reparation, and transformation are the principles of restorative justice contained in these keywords. In the end, the reinterpretation of criminal law verses is an effort to comprehend the text contextually without changing the spirit of shari'a, in accordance with the objectives of Islamic law, namely realizing the benefit of mankind.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72877621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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