This study aims to reveal the values of syncretism in the text of Sastra Mistik (Mystic Literature). This manuscript was found and stored in the Museum Lambung Mangkurat of South Kalimantan Province. This study was conducted with a philological approach. The scope of this study consists of codicology and texture, but the focus of this study is on texture. The method used consisted of identification of manuscripts, transliteration of manuscripts, manuscript descriptions, and content analysis. The results of the study of the contents of the manuscript states that the text of Sastra Mistik contains the deeds of prayer or human plea to God Almighty. In addition, the text of Sastra Mistik also contains human appeals to God's creatures that are considered to have transcendent powers, especially jinns. The human relationship with God and the jinn in Sastra Mistik is manifested in a variety of attitudes and behaviors. The mystical attitudes and behaviors shown in Sastra Mistik are the social realities that flourished among Banjar communities in the past.
{"title":"SINKRETISME DALAM NASKAH SASTRA MISTIK","authors":"Roch Aris Hidayat","doi":"10.18784/smart.v4i1.585","DOIUrl":"https://doi.org/10.18784/smart.v4i1.585","url":null,"abstract":"This study aims to reveal the values of syncretism in the text of Sastra Mistik (Mystic Literature). This manuscript was found and stored in the Museum Lambung Mangkurat of South Kalimantan Province. This study was conducted with a philological approach. The scope of this study consists of codicology and texture, but the focus of this study is on texture. The method used consisted of identification of manuscripts, transliteration of manuscripts, manuscript descriptions, and content analysis. The results of the study of the contents of the manuscript states that the text of Sastra Mistik contains the deeds of prayer or human plea to God Almighty. In addition, the text of Sastra Mistik also contains human appeals to God's creatures that are considered to have transcendent powers, especially jinns. The human relationship with God and the jinn in Sastra Mistik is manifested in a variety of attitudes and behaviors. The mystical attitudes and behaviors shown in Sastra Mistik are the social realities that flourished among Banjar communities in the past.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":"69 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79931263","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The society in the border area often face a lot of problems. The available natural resources is not fully optimalized to improve the economy activity and the border society welfare. The human resources become one of the reason of thus situation. For example, people in border area prefer to work in Malaysia because of the preferable salary. This condition doesn’t support the sense of unity and nationalism for Indonesia society that live in the border area. Using qualitative approach, this article describe the nationalism internalisation through school education in senior high school students in the border area of West Kalimantan. The choosen school is SMA Negeri 1 Sekayam, Sekayam District, Sanggau Regency, West Kalimantan Province. The internalisation process of nationalism values in this school is being done through integration with the religious education subject, integration through the extra curricular activity, and also through school culture.
边境地区社会经常面临许多问题。现有的自然资源没有得到充分的优化，无法提高经济活动和边境社会福利。人力资源成为造成这种局面的原因之一。例如，边境地区的人更喜欢在马来西亚工作，因为工资更高。这种情况不利于生活在边境地区的印尼社会的团结意识和民族主义。本文采用定性方法，对西加里曼丹边境地区高中学生的民族主义内在化进行了研究。所选择的学校是SMA Negeri 1 Sekayam, Sekayam区，Sanggau Regency，西加里曼丹省。这所学校的民族主义价值观的内化过程是通过与宗教教育学科的融合，通过课外活动的融合，以及通过学校文化的融合来实现的。
{"title":"NASIONALISME MELALUI PENDIDIKAN DI SEKOLAH PADA SISWA SMA DI WILAYAH PERBATASAN KALIMANTAN BARAT","authors":"Yustiani Yustiani","doi":"10.18784/SMART.V4I1.578","DOIUrl":"https://doi.org/10.18784/SMART.V4I1.578","url":null,"abstract":"The society in the border area often face a lot of problems. The available natural resources is not fully optimalized to improve the economy activity and the border society welfare. The human resources become one of the reason of thus situation. For example, people in border area prefer to work in Malaysia because of the preferable salary. This condition doesn’t support the sense of unity and nationalism for Indonesia society that live in the border area. Using qualitative approach, this article describe the nationalism internalisation through school education in senior high school students in the border area of West Kalimantan. The choosen school is SMA Negeri 1 Sekayam, Sekayam District, Sanggau Regency, West Kalimantan Province. The internalisation process of nationalism values in this school is being done through integration with the religious education subject, integration through the extra curricular activity, and also through school culture.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80960526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Communities often have traditions that are the source of values and norms of reference for the lives of their citizens. Among the traditions that hold the values of social life are oral traditions of folklore. This research aims to reveal content content and values of harmony in Dayuhan and Intingan story that developed in Banua Halat Village, Tapin, South Kalimantan. This study uses hermeneutic and ethnographic methods. The findings indicate that Dayuhan and Intingan folklore is the source of norm for the harmony between Banjar Tribe and Meratus Dayak Tribe. Dayuhan and Intingan are two brothers, siblings who, despite their different beliefs, keep the brotherhood among them. The values of harmony in the Dayuhan and Intingan story are among others: unity of humanity, mutual trust, fulfillment, tolerance, cooperation, mutual respect, and conflict resolution. This story inspires Banjar and Dayak people that they are brothers, therefore must maintain harmony between them. The government, especially the Ministry of Religious Affairs, can use this folklore as a material for fostering religious harmony in the community.
{"title":"NILAI KERUKUNAN PADA CERITA RAKYAT DAYUHAN-INTINGAN DI KABUPATEN TAPIN KALIMANTAN SELATAN","authors":"J. Haryanto","doi":"10.18784/SMART.V4I1.598","DOIUrl":"https://doi.org/10.18784/SMART.V4I1.598","url":null,"abstract":"Communities often have traditions that are the source of values and norms of reference for the lives of their citizens. Among the traditions that hold the values of social life are oral traditions of folklore. This research aims to reveal content content and values of harmony in Dayuhan and Intingan story that developed in Banua Halat Village, Tapin, South Kalimantan. This study uses hermeneutic and ethnographic methods. The findings indicate that Dayuhan and Intingan folklore is the source of norm for the harmony between Banjar Tribe and Meratus Dayak Tribe. Dayuhan and Intingan are two brothers, siblings who, despite their different beliefs, keep the brotherhood among them. The values of harmony in the Dayuhan and Intingan story are among others: unity of humanity, mutual trust, fulfillment, tolerance, cooperation, mutual respect, and conflict resolution. This story inspires Banjar and Dayak people that they are brothers, therefore must maintain harmony between them. The government, especially the Ministry of Religious Affairs, can use this folklore as a material for fostering religious harmony in the community.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74790019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Makalah ini menyajikan argumen-argumen yang memperbolehkan perempuan menjadi kepala rumah tangga. Penulis menyandingkan antara al-Quran dan Alkitab. Ide kesetaraan dalam al-Quran tercermin dari adanya penempatan yang setara pada mudzakar dan muannats. Keduanya merupakan khalifah di muka bumi. Sedangkan dalam Alkitab, kisah perempuan sebagai kepala rumah tangga digambarkan pada sosok Lydia, seorang penjual Kain Ungu dari Tiatira. Dalam menguraikan teks kitab suci akan digunakan model penafsiran feminis, yaitu sebuah penafsiran yang menempatkan perspektif perempuan sebagai pelaku, bukan objek studi. Ayat-ayat yang membahas kepemimpinan perempuan dijelaskan kembali dengan membersihkan mitos-mitos yang mengelilingi. Cerita yang mempengaruhi penafsiran al-Quran banyak berasal dari AlKitab seperti penciptaan, nama adam dan hawa, serta stigma negatif terhadap perempuan. Alhasil akan ditemukan kesimpulan akhir bahwa baik al-Quran maupun Alkitab tidak pernah secara eksplisit melarang perempuan menjadi kepala rumah tangga. Kesimpulan yang selama ini beredar merupakan hasil penafsiran bias gender yang ditransformasikan dalam budaya patriarki.
{"title":"PEREMPUAN SEBAGAI KEPALA RUMAH TANGGA (Kajian Lintas Kitab Suci)","authors":"Abdurrohman Azzuhdi","doi":"10.18784/SMART.V4I1.573","DOIUrl":"https://doi.org/10.18784/SMART.V4I1.573","url":null,"abstract":"Makalah ini menyajikan argumen-argumen yang memperbolehkan perempuan menjadi kepala rumah tangga. Penulis menyandingkan antara al-Quran dan Alkitab. Ide kesetaraan dalam al-Quran tercermin dari adanya penempatan yang setara pada mudzakar dan muannats. Keduanya merupakan khalifah di muka bumi. Sedangkan dalam Alkitab, kisah perempuan sebagai kepala rumah tangga digambarkan pada sosok Lydia, seorang penjual Kain Ungu dari Tiatira. Dalam menguraikan teks kitab suci akan digunakan model penafsiran feminis, yaitu sebuah penafsiran yang menempatkan perspektif perempuan sebagai pelaku, bukan objek studi. Ayat-ayat yang membahas kepemimpinan perempuan dijelaskan kembali dengan membersihkan mitos-mitos yang mengelilingi. Cerita yang mempengaruhi penafsiran al-Quran banyak berasal dari AlKitab seperti penciptaan, nama adam dan hawa, serta stigma negatif terhadap perempuan. Alhasil akan ditemukan kesimpulan akhir bahwa baik al-Quran maupun Alkitab tidak pernah secara eksplisit melarang perempuan menjadi kepala rumah tangga. Kesimpulan yang selama ini beredar merupakan hasil penafsiran bias gender yang ditransformasikan dalam budaya patriarki.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74669510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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