Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1234
D. Setiawan, Firman Panjaitan
The condition of intolerance that grows and develops in society has resulted in Indonesia being prone to disintegration. The most effective action against this radicalism movement is not done physically but ideologically. The most appropriate ideological tools against this movement are Pancasila and political ethics because both teach about divine and human values. However, both of them still receive less attention and are used in counter-radicalism activities. This study aims to explore the intersection of Pancasila and church political ethics as an antidote to radicalism in Indonesia. This research uses a qualitative approach with the library method. This study indicates that the meeting point between Pancasila and church political ethics lies in the divine value that lives human values. Divine values can only be preserved and developed in human values. It affirms that all forms of oppression and violence that interfere with human values must be rejected and eliminated from the life of the nation and state in Indonesia. Thus, Pancasila and church political ethics in Indonesia can be the most appropriate values to fight radicalism. These findings can make a scientific contribution to increasing the role of the church in living the values of Pancasila to counter radicalism in Indonesia.
{"title":"Titik Temu Pancasila dan Etika Politik Gereja dalam Melawan Radikalisme di Indonesia","authors":"D. Setiawan, Firman Panjaitan","doi":"10.18784/smart.v7i01.1234","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1234","url":null,"abstract":"The condition of intolerance that grows and develops in society has resulted in Indonesia being prone to disintegration. The most effective action against this radicalism movement is not done physically but ideologically. The most appropriate ideological tools against this movement are Pancasila and political ethics because both teach about divine and human values. However, both of them still receive less attention and are used in counter-radicalism activities. This study aims to explore the intersection of Pancasila and church political ethics as an antidote to radicalism in Indonesia. This research uses a qualitative approach with the library method. This study indicates that the meeting point between Pancasila and church political ethics lies in the divine value that lives human values. Divine values can only be preserved and developed in human values. It affirms that all forms of oppression and violence that interfere with human values must be rejected and eliminated from the life of the nation and state in Indonesia. Thus, Pancasila and church political ethics in Indonesia can be the most appropriate values to fight radicalism. These findings can make a scientific contribution to increasing the role of the church in living the values of Pancasila to counter radicalism in Indonesia. ","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88277536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1228
Puspo Renan Joyo, Siti Murtiningsih
Indonesia is a plurality country which is indicated by the diversity of ethnicities, races, customs, languages, and religions. Plurality, including religion, can have implications for cooperation but also conflict. The facts show that the plurality of religions in Indonesia is in trouble. But inherently, all religions, including Hinduism, also have values that can overcome the problem of plurality, which is hidden in its theological concepts. This study aims to explore the Brahman and Ātman in the Īṣāvasya Upaniṣad ontologically and its relevance to the plurality of religions in Indonesia. This research is library research using a qualitative approach. The material objects of the research are Brahman and Ātman in the Īśāvasya Upaniṣad. Data collection in this study was carried out through document studies on primary and secondary data sources. Data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis. The results showed that the study of Brahman and Atman was ontologically described in several categories, including substance, quantity, quality, place, time, position, ownership, and action. In addition, this study contains value concepts relevant to religious plurality, including kinship, tolerance, harmony, divinity, holiness, nobility, brotherhood, empathy, love, and mutual respect.
{"title":"Relevansi Ontologi Brahman dan Ātman dalam Kitab Īṣāvasya Upaniṣad dengan Pluralitas Agama di Indonesia","authors":"Puspo Renan Joyo, Siti Murtiningsih","doi":"10.18784/smart.v7i01.1228","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1228","url":null,"abstract":"Indonesia is a plurality country which is indicated by the diversity of ethnicities, races, customs, languages, and religions. Plurality, including religion, can have implications for cooperation but also conflict. The facts show that the plurality of religions in Indonesia is in trouble. But inherently, all religions, including Hinduism, also have values that can overcome the problem of plurality, which is hidden in its theological concepts. This study aims to explore the Brahman and Ātman in the Īṣāvasya Upaniṣad ontologically and its relevance to the plurality of religions in Indonesia. This research is library research using a qualitative approach. The material objects of the research are Brahman and Ātman in the Īśāvasya Upaniṣad. Data collection in this study was carried out through document studies on primary and secondary data sources. Data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis. The results showed that the study of Brahman and Atman was ontologically described in several categories, including substance, quantity, quality, place, time, position, ownership, and action. In addition, this study contains value concepts relevant to religious plurality, including kinship, tolerance, harmony, divinity, holiness, nobility, brotherhood, empathy, love, and mutual respect.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79752645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1377
Smart Smart
Front Page
首页
{"title":"Front Page","authors":"Smart Smart","doi":"10.18784/smart.v7i01.1377","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1377","url":null,"abstract":"Front Page","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72532923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1273
Rudi Permono Putro, M. Rohmadi, A. Rakhmawati, Kundharu Saddhono
Religion and culture are often confronted diametrically, including Islam and Javanese culture. However, the intellectual, cultural treasures of Javanese cultural heritage in Serat Wedhatama show that this serat has a dimension of Islamic religiosity. The content of the Serat Wedhatama is essential for strengthening the practice of Islamic religiosity in society amid the moral degradation of the nation's generation. This research has a necessary contribution to inculcating religious and cultural values in the nation's generation. The research used a qualitative approach to reveal the dimensions of Islamic religiosity in Serat Wedhatama Pupuh Gambuh by KGPAA Mangkunegara IV. The study of the manuscript's contents shows that Serat Wedhatama Pupuh Gambuh contains five dimensions of Islamic religiosity: the dimension of belief, dimensions of religious practice, the dimension of treachery, and religious knowledge; and practice dimensions. This study also confirms a relationship between (Serat Jawa) as a product of culture and religious values. The values in Pupuh Gambuh Wedhatama Fiber can be used as parameters and guidelines for life. This study can also be used to answer the conditions of the people who are amid deculturation and de-religiosity.
宗教和文化经常是截然对立的，包括伊斯兰教和爪哇文化。然而，Serat Wedhatama中爪哇文化遗产的知识和文化宝藏表明，该Serat具有伊斯兰宗教信仰的维度。在这个国家这一代人道德沦丧的情况下，《大义经》的内容对于在社会中加强伊斯兰教虔诚的实践至关重要。这项研究对向这个国家的下一代灌输宗教和文化价值观有必要的贡献。本研究采用定性方法揭示了KGPAA Mangkunegara IV的《Serat Wedhatama Pupuh Gambuh》中伊斯兰宗教虔诚的维度。对手稿内容的研究表明，《Serat Wedhatama Pupuh Gambuh》包含五个伊斯兰宗教虔诚的维度:信仰维度、宗教实践维度、背叛维度和宗教知识维度;实践维度。这项研究也证实了(Serat java)作为文化和宗教价值的产物之间的关系。Pupuh Gambuh Wedhatama Fiber中的这些值可以作为生活的参数和指南。这项研究也可以用来回答处于文化异化和去宗教化的人群的状况。
{"title":"Religiusitas Islam dalam Serat Wedhatama Pupuh Gambuh","authors":"Rudi Permono Putro, M. Rohmadi, A. Rakhmawati, Kundharu Saddhono","doi":"10.18784/smart.v7i01.1273","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1273","url":null,"abstract":"Religion and culture are often confronted diametrically, including Islam and Javanese culture. However, the intellectual, cultural treasures of Javanese cultural heritage in Serat Wedhatama show that this serat has a dimension of Islamic religiosity. The content of the Serat Wedhatama is essential for strengthening the practice of Islamic religiosity in society amid the moral degradation of the nation's generation. This research has a necessary contribution to inculcating religious and cultural values in the nation's generation. The research used a qualitative approach to reveal the dimensions of Islamic religiosity in Serat Wedhatama Pupuh Gambuh by KGPAA Mangkunegara IV. The study of the manuscript's contents shows that Serat Wedhatama Pupuh Gambuh contains five dimensions of Islamic religiosity: the dimension of belief, dimensions of religious practice, the dimension of treachery, and religious knowledge; and practice dimensions. This study also confirms a relationship between (Serat Jawa) as a product of culture and religious values. The values in Pupuh Gambuh Wedhatama Fiber can be used as parameters and guidelines for life. This study can also be used to answer the conditions of the people who are amid deculturation and de-religiosity.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80499192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1084
Fatah Syukur
Educational services marketing strategies are becoming increasingly crucial in line with the role of educational institutions. However, only a few educational institutions have implemented strategies in marketing their educational services to the public. This study examines the marketing strategy of educational services at Nasima Elementary School Semarang. This research uses a qualitative case study approach. Data related to marketing management of educational services obtained from interviews, observation, and documentation, then tested by triangulation and then analyzed. The results of this study indicate two marketing strategies by SD Nasima Semarang, namely: internal marketing and external marketing. In internal marketing, the strategy implemented is to provide direct admission policies for TK Nasima alumni, giving discounts, parenting classes, and optimizing the roles of homeroom teachers, teachers, and guardians of students. As for external marketing, the strategy is to establish partnerships with kindergartens in the Nasima market area, distribute brochures, load information about Nasima schools, install banners, strategic billboards, hold educational exhibitions, free trial classes, and open houses. The Nasima Elementary School Education Model has quite a significant opportunity because many middle-class people are aware that religion needs good quality Islamic education. On the other hand, the challenge is the provision of good quality and innovative education. In this case, SD Nasima is the first education in Semarang to hold a full-day school.
{"title":"Model Strategi Pemasaran Jasa Pendidikan Islam pada SD Nasima Semarang","authors":"Fatah Syukur","doi":"10.18784/smart.v7i01.1084","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1084","url":null,"abstract":"Educational services marketing strategies are becoming increasingly crucial in line with the role of educational institutions. However, only a few educational institutions have implemented strategies in marketing their educational services to the public. This study examines the marketing strategy of educational services at Nasima Elementary School Semarang. This research uses a qualitative case study approach. Data related to marketing management of educational services obtained from interviews, observation, and documentation, then tested by triangulation and then analyzed. The results of this study indicate two marketing strategies by SD Nasima Semarang, namely: internal marketing and external marketing. In internal marketing, the strategy implemented is to provide direct admission policies for TK Nasima alumni, giving discounts, parenting classes, and optimizing the roles of homeroom teachers, teachers, and guardians of students. As for external marketing, the strategy is to establish partnerships with kindergartens in the Nasima market area, distribute brochures, load information about Nasima schools, install banners, strategic billboards, hold educational exhibitions, free trial classes, and open houses. The Nasima Elementary School Education Model has quite a significant opportunity because many middle-class people are aware that religion needs good quality Islamic education. On the other hand, the challenge is the provision of good quality and innovative education. In this case, SD Nasima is the first education in Semarang to hold a full-day school.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76162941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1098
Saharudin Saharudin
The rice plant for Indonesia, especially in Lombok, is considered unique, not only as a production crop but also as a sacred plant. From the process of planting to harvesting, this plant is treated specially with rituals with religious nuances. This study aims to describe the socio-cultural symptoms of local rice domestication rituals among traditional farmers in Lombok. Based on this description, it is hoped that the views, knowledge, values, and rules will become the reference for the behavior of the rural Sasak people as growers of local rice types. The approach used to achieve this goal is a phenomenological approach. Primary data of this study were obtained through in-depth interviews (structured and non-structured to informants) and participatory observation. The results showed that the local rice domestication ritual is a form of awareness of the cultural-religious views of the local community by combining local knowledge and religious knowledge (Sufistic teachings, as represented in the mantra of planting rice and the concept of pare anak iwoq or orphan rice in pare pemol or rice starter/marker) as a manifestation of the awareness of the Supreme Being and the cosmos. This awareness of the Supreme Being and the universe becomes a reference for local farmers in their behavior, especially in agriculture. With these two types of consciousness, they are guided and directed toward safety, security, and balance.
在印度尼西亚，尤其是在龙目岛，水稻被认为是独一无二的，不仅是一种生产作物，而且是一种神圣的植物。从种植到收获，这种植物都有特殊的宗教仪式。本研究旨在描述龙目岛传统农民当地水稻驯化仪式的社会文化症状。在此基础上，希望这些观点、知识、价值观和规则能够成为萨萨克人作为当地稻种种植者的行为参考。实现这一目标的方法是现象学方法。本研究的主要数据通过深度访谈(对被调查者进行结构化和非结构化访谈)和参与式观察获得。结果表明，当地水稻驯化仪式是一种对当地社区文化宗教观点的意识形式，通过将当地知识与宗教知识(苏菲主义教义，如种植水稻的咒语和pare anak iwoq或在pare pemol或水稻发菜/标记上的孤稻概念)相结合，作为对至高存在和宇宙意识的表现。这种对上帝和宇宙的认识成为当地农民行为的参考，特别是在农业方面。有了这两种类型的意识，他们被引导和引导到安全、保障和平衡。
{"title":"Ritual Domestikasi Padi Lokal dalam Budaya Sasak-Lombok","authors":"Saharudin Saharudin","doi":"10.18784/smart.v7i01.1098","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1098","url":null,"abstract":"The rice plant for Indonesia, especially in Lombok, is considered unique, not only as a production crop but also as a sacred plant. From the process of planting to harvesting, this plant is treated specially with rituals with religious nuances. This study aims to describe the socio-cultural symptoms of local rice domestication rituals among traditional farmers in Lombok. Based on this description, it is hoped that the views, knowledge, values, and rules will become the reference for the behavior of the rural Sasak people as growers of local rice types. The approach used to achieve this goal is a phenomenological approach. Primary data of this study were obtained through in-depth interviews (structured and non-structured to informants) and participatory observation. The results showed that the local rice domestication ritual is a form of awareness of the cultural-religious views of the local community by combining local knowledge and religious knowledge (Sufistic teachings, as represented in the mantra of planting rice and the concept of pare anak iwoq or orphan rice in pare pemol or rice starter/marker) as a manifestation of the awareness of the Supreme Being and the cosmos. This awareness of the Supreme Being and the universe becomes a reference for local farmers in their behavior, especially in agriculture. With these two types of consciousness, they are guided and directed toward safety, security, and balance.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86678455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-22DOI: 10.18784/smart.v7i01.1108
Wahab Wahab, ahmad muntakhib
The character of students should be able to describe the implementation of the educational process. However, so far, the educational process has emphasized more knowledge orientation than character building. It is reflected in the pride of almost every educational institution if its students succeed in achieving a high National Exam or UAN Final Score. This orientation is supported by the growth and development of tutoring institutions, private lessons, study groups, or teacher rooms. This condition triggers a real thought and action to restore the primary function of education as character building. One model of strengthening character education is through the community of Sekolah Perjumpaan in West Nusa Tenggara. This research is qualitative research with a case study approach. The subjects of this study were student participants in the Sekolah Perjumpaan in West Nusa Tenggara. This research was conducted at the community point of Sekolah Perjumpaan in Bangket Bilong Village, Midang, Mantang, and at the initiator of the Sekolah Perjumpaan. This study found that the Sekolah Perjumpaan is a model of strengthening character education, positioning students as subject to subject, and awakening students to fulfill each participant's obligations as complementary beings collectively. Thus, the character education model of the Sekolah Perjumpaan can be applied in other educational institutions.
{"title":"Model Penguatan Pendidikan Karakter pada Sekolah Perjumpaan di Nusa Tenggara Barat","authors":"Wahab Wahab, ahmad muntakhib","doi":"10.18784/smart.v7i01.1108","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1108","url":null,"abstract":"The character of students should be able to describe the implementation of the educational process. However, so far, the educational process has emphasized more knowledge orientation than character building. It is reflected in the pride of almost every educational institution if its students succeed in achieving a high National Exam or UAN Final Score. This orientation is supported by the growth and development of tutoring institutions, private lessons, study groups, or teacher rooms. This condition triggers a real thought and action to restore the primary function of education as character building. One model of strengthening character education is through the community of Sekolah Perjumpaan in West Nusa Tenggara. This research is qualitative research with a case study approach. The subjects of this study were student participants in the Sekolah Perjumpaan in West Nusa Tenggara. This research was conducted at the community point of Sekolah Perjumpaan in Bangket Bilong Village, Midang, Mantang, and at the initiator of the Sekolah Perjumpaan. This study found that the Sekolah Perjumpaan is a model of strengthening character education, positioning students as subject to subject, and awakening students to fulfill each participant's obligations as complementary beings collectively. Thus, the character education model of the Sekolah Perjumpaan can be applied in other educational institutions.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87040362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-21DOI: 10.18784/smart.v7i01.1257
Muhammad Zulfadli, Luqmanul Hakim, Novizal Wendry, Edriagus Saputra
The tradition of mangaji kamatian is a form of acculturation of Minangkabau and Islamic culture in Minangkabau. The community interprets this tradition as a form of practice of the sunnah of the Prophet Muhammad. However, some other people interpret this form of tradition as an act of bid'ah (heresy), and some understand it as a form of the practice of jahiliyah, which is haram (forbidden) to carry out. This study uses field research methods using a phenomenological approach with a living hadith model. The results showed that the mangaji kamatian tradition that lives in the Lareh Nan Panjang community is acculturation between Islamic teachings with clear arguments in the Qur’an and hadiths with the customs and cultures that exist in the area. Historically, the mangaji kamatian tradition is a form of interpretation of Shaykh Burhanuddin, a Muslim scholar who spread Islam in Padang Pariaman in the 16-17 century on verses of the Qur’an and hadiths of the Prophet Muhammad SAW related to takziyah. Shaykh Burhanuddin slowly transformed the people who at that time wept when they were stricken by death with a procession of reciting verses from the Koran, prayers, zikir, tahlil and prayers.
mangaji kamatian传统是米南卡保和伊斯兰文化在米南卡保融合的一种文化形式。社区将这一传统解释为先知穆罕默德的圣行实践的一种形式。然而，其他一些人将这种形式的传统解释为一种异端行为，有些人将其理解为jahiliyah的一种实践形式，这是haram(禁止)进行的。本研究采用实地研究方法，采用现象学方法与活圣训模型。结果表明，生活在Lareh Nan Panjang社区的mangaji kamatian传统是古兰经和圣训中明确论证的伊斯兰教义与该地区存在的习俗和文化之间的文化适应。从历史上看，mangaji kamatian传统是Shaykh Burhanuddin的一种解释形式，Shaykh Burhanuddin是一位穆斯林学者，他在16-17世纪在巴东巴利亚曼传播伊斯兰教，讲述古兰经的经文和先知穆罕默德的圣训SAW与takziyah有关。谢赫·布尔哈努丁慢慢地改变了那些在被死亡袭击时哭泣的人们，他带领一群人背诵《古兰经》中的经文、祈祷文、zikir、tahlil和祈祷文。
{"title":"Akulturasi Islam dan Budaya Lokal dalam Tradisi Mangaji Kamatian Pada Masyarakat Lareh Nan Panjang Kabupaten Padang Pariaman","authors":"Muhammad Zulfadli, Luqmanul Hakim, Novizal Wendry, Edriagus Saputra","doi":"10.18784/smart.v7i01.1257","DOIUrl":"https://doi.org/10.18784/smart.v7i01.1257","url":null,"abstract":"The tradition of mangaji kamatian is a form of acculturation of Minangkabau and Islamic culture in Minangkabau. The community interprets this tradition as a form of practice of the sunnah of the Prophet Muhammad. However, some other people interpret this form of tradition as an act of bid'ah (heresy), and some understand it as a form of the practice of jahiliyah, which is haram (forbidden) to carry out. This study uses field research methods using a phenomenological approach with a living hadith model. The results showed that the mangaji kamatian tradition that lives in the Lareh Nan Panjang community is acculturation between Islamic teachings with clear arguments in the Qur’an and hadiths with the customs and cultures that exist in the area. Historically, the mangaji kamatian tradition is a form of interpretation of Shaykh Burhanuddin, a Muslim scholar who spread Islam in Padang Pariaman in the 16-17 century on verses of the Qur’an and hadiths of the Prophet Muhammad SAW related to takziyah. Shaykh Burhanuddin slowly transformed the people who at that time wept when they were stricken by death with a procession of reciting verses from the Koran, prayers, zikir, tahlil and prayers.","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80715076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The people of Yogyakarta are known for their tolerance, where people of different religions can coexist peacefully especially with Javanese traditions. But in Mangir, a village in Bantul, Yogyakarta, in November 12, 2019, there was a case of local residents rejecting the procession of ancestral prayer rituals by the Paguyuban Padma Buana (PPB) who claims to be followers of Javanese Hinduism. This study aimed at disclosing the elements and roots of conflict from the Mangir community's rejection towards Paguyuban Padma Buana. As a case study, it used conflict analysis approach through timeline and factor analysis techniques. The results showed that the open conflict between the two groups has occurred since 2012 with the main issue of syncretic ritual practices of Hinduism, Buddhism, and Kejawen (Javanism) that involve people from various religions. In addition, the Maha Lingga Padma Buana Temple as a place of whorship and rituals has also the license problems. Reconciliation was carried out between residents with the Padma Buana followers in 2015. Unfortunately it was violated by the Paguyuban Padma Buana and became a trigger of conflict back in 2019. The cause of this conflict is multiple factors, all of which are interrelated. However, the root cause of the problem among Mangir people is mostly related to traditional revivalism and the distribution of cultural tourism management authorities. This conflict makes them polarized and vulnerable to interests that can create the village atmosphere worse
{"title":"Konflik Penolakan Ritual Doa Leluhur Paguyuban Padma Buana di Pedukuhan Mangir Bantul, Yogyakarta","authors":"Setyo Boedi Oetomo","doi":"10.18784/smart.v6i1.943","DOIUrl":"https://doi.org/10.18784/smart.v6i1.943","url":null,"abstract":"The people of Yogyakarta are known for their tolerance, where people of different religions can coexist peacefully especially with Javanese traditions. But in Mangir, a village in Bantul, Yogyakarta, in November 12, 2019, there was a case of local residents rejecting the procession of ancestral prayer rituals by the Paguyuban Padma Buana (PPB) who claims to be followers of Javanese Hinduism. This study aimed at disclosing the elements and roots of conflict from the Mangir community's rejection towards Paguyuban Padma Buana. As a case study, it used conflict analysis approach through timeline and factor analysis techniques. The results showed that the open conflict between the two groups has occurred since 2012 with the main issue of syncretic ritual practices of Hinduism, Buddhism, and Kejawen (Javanism) that involve people from various religions. In addition, the Maha Lingga Padma Buana Temple as a place of whorship and rituals has also the license problems. Reconciliation was carried out between residents with the Padma Buana followers in 2015. Unfortunately it was violated by the Paguyuban Padma Buana and became a trigger of conflict back in 2019. The cause of this conflict is multiple factors, all of which are interrelated. However, the root cause of the problem among Mangir people is mostly related to traditional revivalism and the distribution of cultural tourism management authorities. This conflict makes them polarized and vulnerable to interests that can create the village atmosphere worse","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81161731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rokat pandhaba is an exorcism ritual for child who has certain advantages or abilities caused by the arrangement of their birth in a family. Performing rokat pandhaba carries the hope that all the bad traits and possible harms to the child can be eliminated. This study attempted to explore the cosmological dimensions in the rokat pandhaba ritual carried out by the Madurese community. This is a qualitative research with metaphysical cosmological approach. The data were collected through indepth interviews, observations, and documentation and analyzed by using the interpretation theory of symbols and elements as found in rokat pandhaba ritual. The results of this study indicated that the rokat pandhaba ritual held by Madurese contains symbols that have implied meanings related to their concept of birth and the relationship between humans and the cosmos. The human life, especially their fate and fortune depends on how they treat the nature. It also has the conception that Madurese people are very accepting of metaphysical force and believe that it affects on human life in earth
{"title":"Dimensi Kosmologis Ritual Rokat Pandhaba pada Masyarakat Madura","authors":"Badrul Munir Chair","doi":"10.18784/smart.v6i1.952","DOIUrl":"https://doi.org/10.18784/smart.v6i1.952","url":null,"abstract":"Rokat pandhaba is an exorcism ritual for child who has certain advantages or abilities caused by the arrangement of their birth in a family. Performing rokat pandhaba carries the hope that all the bad traits and possible harms to the child can be eliminated. This study attempted to explore the cosmological dimensions in the rokat pandhaba ritual carried out by the Madurese community. This is a qualitative research with metaphysical cosmological approach. The data were collected through indepth interviews, observations, and documentation and analyzed by using the interpretation theory of symbols and elements as found in rokat pandhaba ritual. The results of this study indicated that the rokat pandhaba ritual held by Madurese contains symbols that have implied meanings related to their concept of birth and the relationship between humans and the cosmos. The human life, especially their fate and fortune depends on how they treat the nature. It also has the conception that Madurese people are very accepting of metaphysical force and believe that it affects on human life in earth","PeriodicalId":33228,"journal":{"name":"Jurnal SMART Studi Masyarakat Religi dan Tradisi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87942831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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