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I contesti storico-politici del protagonismo femminile turco 土耳其妇女的历史和政治背景
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484X-22364
A. Saraçgil
This article aims to expand the reflection upon the ways of Muslim women's participation in politics through a close examination of the Turkish context. Therefore as peculiarities of the Turkish case, it investigates the changes generated by the modernization initiated by the Ottoman elite in the first decades of the 19th century and carried on by the nationalists after the foundation of the Turkish Republic in 1923. Focused on the power dynamics underlying the relation between the sexes and gender equilibrium, the article will also consider the most important forms of participation and political activities, which above all in the last decades of the 20th century attest to the controversial and incomplete advancement of Turkish women towards the affirmation of their subjectivity.
本文旨在通过对土耳其背景的仔细考察,扩大对穆斯林妇女参政方式的反思。因此,作为土耳其个案的特殊性,它考察了由奥斯曼帝国精英在19世纪头几十年发起的现代化所产生的变化,并在1923年土耳其共和国成立后由民族主义者继续进行。本文着重于两性关系和性别平衡背后的权力动态,还将考虑最重要的参与和政治活动形式,尤其是在20世纪最后几十年,这些形式证明了土耳其妇女在肯定其主体性方面的争议性和不完整的进步。
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引用次数: 0
Sevgili Arsız Ölüm ovvero l’Istanbul “periferica” di Latife Tekin ArsızÖlüm即l’Istanbul Sevgili Latife的“外围”Tekin
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484x-22346
Tina Maraucci
The article examines Sevgili Arsiz Olum (1983; Dear Shameless Death , 2001), the first novel by Latife Tekin. Considered one of the most original Turkish woman novelists, Tekin distinguished her writing in the 1980s by a specific representation of Istanbul and its cityscapes. I will illustrate how this novel was both aesthetically and politically conceived to reproduce the alienation of Anatolian rural migrants from an urban space and culture and their “peripheral” perspective on the city. I will focus on Tekin’s strategies of representing the city from women migrants’ points of view as a locus of feminine subordination, exclusion and alienation, both economically and morally, from urban space.
本文考察了Sevgili Arsiz Olum (1983;《亲爱的无耻的死亡》(2001),拉蒂夫·特金的第一部小说。特金被认为是最具独创性的土耳其女小说家之一,她在20世纪80年代的作品中以对伊斯坦布尔及其城市景观的独特表现而闻名。我将说明这部小说是如何在美学和政治上构思的,以再现安纳托利亚农村移民从城市空间和文化的异化,以及他们对城市的“外围”视角。我将重点关注Tekin从女性移民的角度来表现城市的策略,从经济和道德上讲,城市空间是女性从属,排斥和异化的场所。
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引用次数: 1
Josefina Plà, naufraga aggrappata a un paesaggio 约瑟芬娜·普拉,被困在一个风景中
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484X-22344
F. D. Meglio
In Josefina Pla’s poetry very few verses refer to the subtropical landscape of Paraguay, where she arrived after her marriage to the Paraguayan ceramist Andres Campos Cervera in 1927. The European rose dominates her early poems as a symbol of passion at first and then of frustrated maternity, in contrast to the fertile and dehiscent nature of this South American country. After her husband’s untimely death, allusions to her native Canarian seascape – on which she might have modelled her impressions and perceptions – become more and more frequent, and her own anatomy is often replaced by the topography of the tiny, rocky and desert islands where she spent her childhood, absorbing from the sea not only her thirst for new horizons but also a salty, painful destiny. Landscape, considered as a fragment of nature or as a picture, becomes a metaphor of life itself, which the poetess regards as a definite, framed manifestation of absolute Time and Space.
在Josefina Pla的诗歌中,很少有诗提到巴拉圭的亚热带景观,她在1927年与巴拉圭陶艺家Andres Campos Cervera结婚后来到了巴拉圭。欧洲玫瑰在她早期的诗歌中占据主导地位,起初象征着激情,后来象征着沮丧的母性,与这个南美国家肥沃而开裂的自然形成鲜明对比。在她丈夫过早去世后,对她家乡加那利海景的暗示——她的印象和感知可能是在那里形成的——变得越来越频繁,她自己的解剖结构经常被她度过童年的小岩石和荒岛的地形所取代,那里不仅吸收了她对新视野的渴望,也吸收了她咸而痛苦的命运。风景,被认为是自然的片段或一幅画,成为生活本身的隐喻,而女诗人将其视为绝对时间和空间的明确的、框架的表现。
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引用次数: 0
Commemorazione di Francesco De Sanctis. Nel primo centenario della nascita , a cura di Sandro Piazzesi 纪念弗朗西斯科·德·桑蒂斯。桑德罗·皮亚纳西出世100周年
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484X-22422
Francesco Torraca
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引用次数: 0
“I had once the chance to see when I was performing my office of "Midwifry" Paesaggi anatomici nel "Midwives Book (1671) di Jane Sharp “我曾经有机会在简·夏普(Jane Sharp)的《Midwives》(1671)一书中表演我的解剖景观。
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484x-22343
L. Baratta
In a cultural context dominated by men, Jane Sharp was the first English woman to have authored a midwifery treatise. The present essay highlights the originality of her Midwives Book (1671) in comparison with the previous male treatises, showing how she consciously exploited her male counterparts’ works, often taking position against them. In pursuing this purpose, the article analyzes the functions attributed to the use of a metaphorical language, identifying some specific rhetorical strategies: in particular way, Sharp’s insistence on her own visual experience as a certification of truth, and her use of metaphors taken from the natural world. Thus, the Midwives Book seems to take the shape of an “experiential journey” in the woman’s body which, in Sharp’s words, is no more the territory of mere speculation, but a real landscape, seen, contemplated, explored and described.
在男性主导的文化背景下,简·夏普是第一位撰写助产学专著的英国女性。与之前的男性论文相比,本文强调了她的助产士书(1671)的独创性,展示了她如何有意识地利用她的男性同行的作品,经常采取反对他们的立场。为了达到这一目的,本文分析了隐喻语言的使用所具有的功能,并确定了一些具体的修辞策略:特别是夏普坚持将自己的视觉经验作为真理的证明,以及她对取自自然世界的隐喻的使用。因此,《助产士之书》似乎采取了女性身体的“体验之旅”的形式,用夏普的话来说,这不再是单纯的猜测,而是一个真实的景观,被看到,被思考,被探索和被描述。
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引用次数: 1
Radure: la dimensione del nondove nelle opere di María Zambrano e Rina Sara Virgillito 玛丽亚·赞布拉诺(maria Zambrano)和丽娜·维吉里托(Rina Virgillito)的作品中诺德芙的尺寸
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484X-22345
V. Fiume
The article aims to survey the works of philosopher Maria Zambrano and poet Rina Sara Virgillito, focusing in particular on the image of clearing.
本文旨在考察哲学家Maria Zambrano和诗人Rina Sara Virgillito的作品,特别关注清理的形象。
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引用次数: 1
Nota introduttiva agli atti del seminario Tra/locando 会议记录的介绍性说明
Pub Date : 2017-12-31 DOI: 10.13128/LEA-1824-484X-22342
Rosalia Manno, Ernestina Pellegrini, Anna Scattigno
Nel maggio 2017 si è svolto presso l’Archivio di Stato di Firenze un Festival intitolato Dove Non dove, luoghi visti e luoghi immaginati (per il programma e il materiale documentario cfr. ). La manifestazione è stata ideata e promossa dall’Associazione Archivio per la memoria e la scrittura delle donne “Alessandra Contini Bonacossi”, in collaborazione con l’Archivio di Stato, il Dipartimento di Lingue, Letterature e Studi Interculturali e l’Istituto Confucio presso l’Università degli Studi di Firenze. Nell’auditorium, nella sala delle mostre e nella galleria dell’Archivio di Stato si sono avvicendati conferenze, eventi di poesia, di teatro, di danza, lungo un percorso in cui si incontravano preziose carte nautiche del XV e XVI secolo, “libri” di artiste contemporanee, documenti fotografici, frammenti letterari, suoni e sequenze di immagini, attorno al tema dei Luoghi. Luoghi della memoria e dell’immaginario, costruiti con materiali diversi: scritture autobiografiche, poesie, prose, visioni, lettere, dialoganti con opere d’arte su supporti e materiali diversi. In quell’occasione abbiamo presentato per la prima volta in forma embrionale il Parco virtuale Dove Non Dove, che essendo stato concepito come un work in progress continua a crescere e svilupparsi, con testi di poesia e prosa, scritture autobiografiche, reportages di viaggio in lingua originale e in traduzione italiana e inglese (), che danno vita a una planimetria variegata, polifonica e interculturale. Si possono seguire vari itinerari che vanno dalle pellegrine dei primi secoli cristiani alle archeologhe italiane della Scuola di Atene del primo Novecento, dalle mistiche occidentali del Seicento alle artiste surrealiste. Molto ampio lo spazio dato a scrittrici dell’età moderna e contemporanea. Un momento centrale del Festival è stato il seminario di studi Tra/ locando, curato scientificamente e coordinato da Diego Salvadori, al quale hanno partecipato alcuni dottori di ricerca del Dottorato in Lingue Letterature e Culture comparate dell’Università di Firenze (Luca Baratta, The Midwives Book di Jane Sharp (1671): paesaggi anatomici in un manuale di ostetricia del LEA Lingue e letterature d’Oriente e d’Occidente, n. 6 (2017), pp. 225-226 DOI: http://dx.doi.org/10.13128/LEA-1824-484x-22342
2017年5月,在佛罗伦萨国家档案馆举行了一场名为“无处可去的地方、视觉和想象的地方”的节日。. 该活动是由“亚历山德拉·康蒂尼·博纳科西”妇女记忆和写作档案协会与国家档案馆、语言、文学和跨文化研究系以及佛罗伦萨大学孔子研究所合作设计和促进的。礼堂里,展览大厅和巷道,国家档案轮流讲座、诗歌、戏剧、舞蹈、事件的道路上他们宝贵的十五世纪和十六世纪的航海地图,“书”的当代艺术家、摄影、文学片段、声音文件和图像序列,绕着问题的地方。记忆和想象的地方,用不同的材料建造:自传体的文字,诗歌,散文,异象,信件,与艺术作品在不同的媒介和材料。在那次会议上,我们首次提出虚拟公园雏形在那里,在那里没有被作为一项正在进行的工作继续成长和发展,与诗歌和散文的文本,旅行圣经自传体,超出原文和翻译英语和意大利语(),产生了不同的布局,polifonica和跨文化。从基督教早期的朝圣者到20世纪早期雅典学校的意大利考古学家,从19世纪的西方神秘主义者到超现实主义艺术家,你可以走各种各样的路线。现代和当代作家的空间很大。节日的中心时刻是治疗/ locando之间,科学研究和讨论会由Diego Salvadori协调,参加了一些医生博士的研究在语言文学和文化佛罗伦萨大学(Luca用,《模特》比较解剖学书籍的Jane Sharp(捷克斯洛伐克):景观在LEA助产学手册》的东方语言和文学和份额,第6号(2017年),pp . 225-226 DOI:http://dx.doi.org/10.13128/LEA-1824-484x-22342
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引用次数: 0
Conversazione con Theombogü Theombog交谈ü
Pub Date : 2017-12-30 DOI: 10.13128/LEA-1824-484X-22324
Sara Svolacchia
A causa della distanza geografica – attualmente Theombogü abita in Costa d’Avorio – lo scambio di domande e di risposte è avvenuto tramite posta elettronica nell’arco di diverse settimane. Proprio durante la nostra corrispondenza, un evento piuttosto tragico ha avuto luogo a Abidjan: un gruppo di truppe ribelli ha cercato, mediante un colpo di stato, di prendere il potere. La situazione si è risolta dopo qualche giorno, con un bilancio ufficiale di quattro morti e decine di feriti. Nel tradurre la conversazione con il poeta, si è ritenuto opportuno lasciare intatti i riferimenti a questo grave fatto di cronaca che, come si vedrà, ha profondamente scosso l’autore.
目前由于地理距离—Theombogü住在科特迪瓦发生的问题和答案是—交流几星期内通过电子邮件。就在我们通信的时候,阿比让发生了一件相当悲惨的事件:一群叛军企图通过政变夺取政权。几天后,局势得到了解决,官方报告有4人死亡,数十人受伤。在翻译与诗人的对话时,对这一严重事件的提及被认为是适当的,正如我们将看到的那样,这一事件使作者深感震惊。
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引用次数: 0
‘Queer Natures’: Feminist Ecocriticism, Performativities, and Ellen van Neerven’s “Water” “酷儿本性”:女权主义生态批评、表演与Ellen van Neerven的《水》
Pub Date : 2017-12-30 DOI: 10.13128/LEA-1824-484X-22336
Samuele Grassi
This paper brings together queer ecological thought, ecofeminism, and feminist ecocriticism to explore forms of embodied resistance against intersectional, complex oppressions of women, races, and lands. It looks at the award-winning Indigenous Australian writer Ellen van Neerven’s short story, “Water” (from the 2014 collection, Heat and Light) to canvas an anti-essentialised queer feminist politics and ethics of care through which to shape utopian futures after sovereignty, after the West, after patriarchy, after whiteness.
本文将酷儿生态思想、生态女性主义和女性主义生态批评结合在一起,探讨对女性、种族和土地的交叉、复杂压迫的具体抵抗形式。它以获奖的澳大利亚土著作家埃伦·范尼文(Ellen van Neerven)的短篇小说《水》(摘自2014年的文集《热与光》(Heat and Light))为蓝本,描绘了一种反本质化的酷儿女权主义政治和关怀伦理,通过这种政治和关怀伦理,塑造了在主权、西方、父权制和白人之后的乌托邦未来。
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引用次数: 1
Storicizzare. Dell’individuo (letterario e no) culturalmente concreto Storicizzare。个人(文学和非)文化实体
Pub Date : 2017-12-30 DOI: 10.13128/LEA-1824-484X-22292
Beatrice Tottossy
This article discusses the need for historiographical i.e. narrative acts to be underpinned by a specific theory. With reference to the work of Gyorgy Lukacs, Benedetto Croce, Jean-Paul Sartre, Enza Biagini and Dominique Maingueneau, the author takes up a stance enabling her to acknowledge ongoing engagement to the narrativization of language-being as a constitutive feature of individual identity and culture. As a momentous advance this commitment is treated systematically in its “historical-universal” coverage.
本文讨论了史学行为即叙事行为需要以特定理论为基础的必要性。参考卢卡奇、贝内代托·克罗齐、让-保罗·萨特、恩扎·比亚吉尼和多米尼克·曼格诺的作品,作者采取了一种立场,使她能够承认语言的叙事是个体身份和文化的一个构成特征。作为一项重大进步,这一承诺在其“历史普遍”覆盖范围内得到了系统的处理。
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引用次数: 0
期刊
LEA : Lingue e Letterature d'Oriente e d'Occidente
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