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Some remarks on the duality of the concept of time in the lexicon of Tok Pisin 浅谈托克匹辛词典中时间概念的对偶性
K. Kosecki
The duality of the concept of time in Tok Pisin, an English-lexified creole and one of the official languages of Papua New Guinea, manifests itself in the Melanesian-European elements that make up its temporal lexicon. Expressions that reflect the local semantic-cultural substratum – motivated by astronomical, natural, and religious events – have functioned side by side with their counterparts provided by the English superstratum, which reflect clock measures of time and represent it as a resource and money. The competing impact of indigenous and Western elements is also present in representations of time as space and in forms of temporal succession. The analysed expressions show that the concept of time in Tok Pisin not only reflects partial Anglicization, but also shares cross-linguistically common patterns of time construal with non-contact languages having much longer histories.
托克皮辛语是一种英语化的克里奥尔语,也是巴布亚新几内亚的官方语言之一。托克皮辛语中时间概念的二重性,体现在构成其时间词汇的美拉尼西亚-欧洲元素中。反映当地语义文化底层的表达——受到天文、自然和宗教事件的启发——与英国上层提供的对应表达并列发挥作用,后者反映时间的时钟度量,并将其表示为一种资源和金钱。本土因素和西方因素的竞争影响也表现在时间作为空间的表现和时间演替的形式中。分析结果表明,Tok Pisin的时间概念不仅反映了部分英语化,而且与具有更悠久历史的非接触语言具有跨语言共同的时间解释模式。
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引用次数: 0
The impact of positive psychology on EFL trainee teachers’ views on their well-being in the pandemic 积极心理学对大流行时期外语实习教师幸福感的影响
D. Gabryś-Barker
The pandemic that took us all by surprise and occurred across the world with different degrees of intensity resulted in the situation where there is an urgent need to develop coping strategies that would minimize the damage of lockdown and being left at the mercy of technology in our professional lives. This article demonstrates how my students, future teachers of English at the BA level, reacted to the pandemic and how the course they were participating in impacted their well-being. The course in question is positive psychology in TEFL, a part of TEFL methodology module. It is introduced in the programme of studies as an innovative and individualized approach to teaching a foreign language. But in fact, it offers much more as positive psychology is a whole new attitude to one’s life: “One of the main pillars of positive psychology is the role our emotions (affectivity) play in various con-texts of life; thus this is also true of the language classroom” (Gabryś-Barker 2021: 187). Positive psychology also emphasizes the role of our strengths and weaknesses and the impact of the so-called enabling institutions (such as schools, universities) (Seligman 2002, MacIntyre et al. 2016). The students’ reflections are gathered on the basis of narrative inquiry and as such they are analyzed according to the frame-work of qualitative content analysis.
这场大流行出乎我们所有人的意料,在世界各地以不同程度的强度发生,导致迫切需要制定应对策略,以最大限度地减少封锁造成的损害,并在我们的职业生活中受到技术的支配。这篇文章展示了我的学生,未来的文学学士水平的英语教师,如何应对大流行,以及他们参与的课程如何影响他们的福祉。这门课是英语教学中的积极心理学,是英语教学方法论模块的一部分。它作为一种创新的、个性化的外语教学方法引入了学习计划。但事实上,它提供了更多的东西,因为积极心理学是一种全新的生活态度:“积极心理学的主要支柱之一是我们的情绪(情感)在各种生活环境中所扮演的角色;因此,语言课堂也是如此”(Gabryś-Barker 2021: 187)。积极心理学还强调我们的优势和劣势的作用,以及所谓的支持机构(如学校、大学)的影响(Seligman 2002, MacIntyre et al. 2016)。学生的反思是在叙事探究的基础上收集起来的,因此根据定性内容分析的框架对其进行分析。
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引用次数: 0
An infelicitous agreement – the writing of education in relation to its practice 一份不正当的协议——与教育实践相关的教育写作
Martin Blaszk
In the article, the author aims to problematize the notion that education as a practice can be written a priori. In doing so, first of all, an outline of Habermas’ work in connection with the ideal speech situation is given, to show its importance in conceptualizing educational practice in democratic society. This is followed by a description of Austin’s concept of the infelicitous functioning of the performative as a way to critically view the activity of teaching in general and then, more specifically, to bring into question the writing of education in connection with the discourses and philosophizing which govern its practice – what is done in the classroom by teachers and learners. In developing this idea, a number of discourses that underpin the practice of teaching (among others, functionalist-behaviourist, developmental-constructivist, critical-emancipatory) are discussed to highlight their similarities but also their fundamental differences and how, when one of the discourses dominates educational practice, it can lead to the distortions in the understanding and implementation of that practice. Additionally, instrumental and post-critical relations of philosophizing to the practice of education are described with the aim of posing the question of whether educational practice can actually be written a priori. In conclusion, the author suggests the writing of education would appear to be a “tool” to be used in the further “colonization of the lifeworld” rather than a support for the emancipatory projects that Habermas and Dewey pursued in relation to society and society and education, and that this may have consequences for democracy itself.
在这篇文章中,作者的目的是质疑教育作为一种实践可以写成先验的观念。在此过程中,首先概述了哈贝马斯与理想演讲情境的关系,以显示其在概念化民主社会教育实践方面的重要性。接下来是对奥斯丁关于表演的不正当功能的概念的描述,作为一种批判性地看待一般教学活动的方式,然后,更具体地说,将教育写作与支配其实践的话语和哲学思考联系起来——教师和学习者在课堂上所做的事情。在发展这一思想的过程中,我们讨论了一些支撑教学实践的话语(其中包括功能主义-行为主义、发展主义-建构主义、批判解放主义),以突出它们的相似之处,但也强调了它们的根本差异,以及当其中一种话语主导教育实践时,它如何导致理解和实施实践的扭曲。此外,本书还描述了哲学化与教育实践的工具性和后批判关系,目的是提出教育实践是否真的可以被先验地书写的问题。总之,作者认为,教育写作似乎是一种“工具”,用于进一步“殖民生活世界”,而不是支持哈贝马斯和杜威在社会、社会和教育方面所追求的解放项目,这可能对民主本身产生影响。
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引用次数: 0
Science fiction and fantasy in general education 普通教育中的科幻小说和幻想
R. Wenzel
This article deals with the possible application of the genres of science fiction (SF) and fantasy – novels, short stories, films, dramas, spectacles etc. in secondary schools as part of the programme of general education. The discussion concerns both the production and the reception of such works by the students. The purpose of this educational proposal is to introduce in the system an opportunity for the students to coordinate and consolidate creatively the knowledge and the skills acquired in the classes of all the other disciplines of the curriculum. The basic assumption of the thesis is that the characteristic features of these genres, i.e., their appeal to the imagination, curiosity, and the natural need of the students for their own artistic creation, may prove effective to elevate the educational targets beyond the pragmatic level of absorbing information for the sake of the formal requirements of the school programme. These aims, which transcend the level of the practical utility of existential and psychosocial needs, concentrate on the search for objective knowledge about the world through the development of the skill of critical thinking in the domain of cognition, the search for the artistic talents and predispositions of all the students in the domain of creation, and on the essential issues of educing the need for harmonious and peaceful coexistence with other people and with the environment. The article presents the essential features of the theoretical grounding of this conception, the pedagogical implications of its introduction into the system and suggestions for its practical realization illustrated with examples of possible activities for students and teachers. The essay is concluded with a speculation on the future perspectives of a reciprocal reinforcement of the quality of general education and the development of the literary genres of SF and fantasy.
本文讨论了科幻小说和幻想小说、短篇小说、电影、戏剧、戏剧等类型在中学通识教育课程中的可能应用。讨论涉及到学生对这些作品的制作和接受。这一教育建议的目的是在该系统中为学生提供一个机会,使他们能够创造性地协调和巩固在所有其他学科课程中获得的知识和技能。本论文的基本假设是,这些流派的特征,即它们对想象力、好奇心和学生对自己艺术创作的自然需求的吸引力,可能被证明是有效的,可以将教育目标提升到超越为了学校课程的正式要求而吸收信息的实用主义水平。这些目标超越了存在主义和社会心理需求的实际应用水平,专注于通过在认知领域发展批判性思维技能来寻找关于世界的客观知识,在创造领域寻找所有学生的艺术天赋和倾向,以及减少与他人和环境和谐和平共处的需求的基本问题。本文介绍了这一概念的理论基础的基本特征,将其引入该系统的教学意义,并以学生和教师可能的活动为例说明了其实际实现的建议。文章最后对未来通识教育质量与科幻和奇幻文学类型发展相互加强的前景进行了推测。
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引用次数: 0
The extraordinary discourse of the Anthropocene 人类世的非凡论述
E. Bińczyk
The text presents the extraordinary discourse and surprising grammar of the Anthropocene discussion. It introduces the most relevant terms making up the unique lexicon of the Anthropocene epoch. Much like the debate on the epoch of man itself, this lexicon has an interdisciplinary dimension. Terms which are used include post-nature, climatic divide, Gaia, eco-justice, human environmental rights, irrecoverable/irreversible loss, geohistory and Plantationocene, while in the text topics covering criticism of anthropocentrism, human agency and natural agency, all of which are so crucial to the Anthropocene debate, are discussed.
文本呈现了人类世讨论的非凡话语和令人惊讶的语法。它介绍了构成人类世时代独特词典的最相关的术语。就像关于人类时代本身的辩论一样,这个词汇具有跨学科的维度。使用的术语包括后自然,气候鸿沟,盖亚,生态正义,人类环境权利,不可恢复/不可逆转的损失,地质历史和种植园世,而在文本主题涵盖了人类中心主义的批评,人类代理和自然代理,所有这些都对人类世的辩论至关重要,进行了讨论。
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引用次数: 0
A few words about dignity: An introspective study of a person with disability 关于尊严的几句话:一个残疾人的内省研究
Agnieszka Dul
In the article, I present issues of presence, existential absence, and the sense of dignity of a person with a disability. I present these issues for the first time and attempt to show disability “from within”, a perspective to which I am no stranger as I myself am disabled. The issues of presence, absence and human dignity have always fascinated me. Hence, in this text, they are “filtered” through my dramatic and sometimes even traumatic personal experiences. In conveying these experiences, I never forget what human existence should be – the fact that there should be dignity, presence and being. Is my human experience marked by this? At some point in the text I make a “moral accusation” in connection with this issue. Additionally, I have never forgotten (and will never forget) the person who helped me to “reborn” for myself, people and the world. “The significant person and her achievement in relation to the author” is my modest expression of gratitude to someone because of whom I LIVE. However, the central points of reference in this text are questions of human dignity and presence. They form its axis and are its guiding categories of analysis. I conclude by stating that these are important, even essential issues in order to understand the phenomenon of what it is to be human. And to be unique in that humanity. The main research question which I pose is the following: Does society see that people with disabilities have dignity? Furthermore, the thesis I propose and which I believe arises from this question is: society has little recognition of the dignity of people with disabilities. More specific research questions will be quoted below in the text which, in terms of methodology, has been written using an autoethnographic approach (Wolcott 2004, Kacperczyk 2014, Urbańska 2012). The choice of this highly qualitative methodology was guided by the assumption that autoethnography allows a subjective presentation of specific fragments of those events inscribed in the category of human dignity described here. This will be an analytical autoethnography, after Canagarajah (2012), because through writing I analyze the emotional, mental and situational states that I have had to face in the past, while some of the experiences that generated these states resonate with me to the present. Last but not least, it is my hope that my openly described states of mind will contribute to some betterment of this particular area of human existence in its extremely important, social and cultural dimensions.
在这篇文章中,我提出了一个残疾人的存在、存在缺失和尊严感的问题。我第一次提出这些问题,并试图“从内部”展示残疾,这是一个我并不陌生的视角,因为我自己就是残疾人。存在、缺失和人类尊严的问题一直让我着迷。因此,在本文中,它们是通过我戏剧性的,有时甚至是创伤性的个人经历“过滤”出来的。在传达这些经历的过程中,我从未忘记人类的存在应该是什么——应该有尊严、存在和存在。我的人生经历是这样的吗?在文章的某些地方,我对这个问题提出了“道德指责”。此外,我从来没有忘记(也永远不会忘记)帮助我为自己、为他人、为世界“重生”的人。“与作者相关的重要人物和她的成就”是我对我赖以生存的人的谦逊表达。然而,本文参考的中心点是人的尊严和存在的问题。它们构成了它的轴心,是它的分析的指导范畴。最后我要说的是,这些都是重要的,甚至是必不可少的问题,以便理解什么是人类的现象。在人性中独树一帜。我提出的主要研究问题是:社会是否认为残疾人有尊严?此外,我提出的论点,我认为是由这个问题产生的:社会很少承认残疾人的尊严。更具体的研究问题将在下面的文本中引用,就方法而言,已经使用自民族志方法编写(Wolcott 2004, Kacperczyk 2014, Urbańska 2012)。选择这种高度定性的方法是基于这样一种假设,即自我民族志允许对这些事件的特定片段进行主观呈现,这些事件被铭刻在这里描述的人类尊严的范畴中。在《Canagarajah》(2012)之后,这将是一本分析性的自我民族志,因为通过写作,我分析了我过去不得不面对的情感、精神和情境状态,而产生这些状态的一些经历至今仍与我产生共鸣。最后但并非最不重要的是,我希望我公开描述的精神状态将有助于在极其重要的社会和文化方面改善人类生存的这一特定领域。
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引用次数: 0
Languaging and interactivity in the self-scaffolding space: How cognitive change happens in one coaching dialogue 自脚手架空间中的语言和互动性:认知变化如何在一次指导对话中发生
G. Grzegorczyk
Tracking the performance of a coach and her client conversing during a demo coaching session we find that languaging provides a cognitive space for the client’s problem determination and solution creation despite the cognitive complexity of the issues she languages about. We apply here qualitative methods (Peräkylä, Antaki, Vehviläinen and Leudar 2008), specifically microgenetic analysis. On a more general level, our study proves that languaging aids in the construction of selfscaffolding space in which cognitive change emerges. This is because languaging mediates mental processes, thought completion and brings cognitively complex ideas to the physical domain. We also find that sense-making is achieved through the integration of languaging and bodily actions.
跟踪一位教练和她的客户在演示指导会议上的谈话表现,我们发现,尽管她所谈论的问题的认知复杂性,语言为客户确定问题和创造解决方案提供了一个认知空间。我们在这里应用定性方法(Peräkylä, Antaki, Vehviläinen和Leudar 2008),特别是微遗传学分析。在更普遍的层面上,我们的研究证明了语言有助于构建认知变化发生的自我脚手架空间。这是因为语言调节心理过程,思想完成,并将认知复杂的想法带到物理领域。我们还发现,意义的形成是通过语言和身体动作的结合来实现的。
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引用次数: 0
Professional identity shifts of academic teachers in response to recent (g)local critical incidents: Preliminary research results 学术型教师专业认同转变对近期(g)地方重大事件的响应:初步研究结果
B. Karpińska-Musiał, Jarosław Jendza
The Covid-19 pandemic, 2020-2022, has been defined as a turning point and possibly a critical incident (Tripp 1993) for the workstyle, professional well-being, and quality of work of thousands of academics worldwide. This type of uncontrolled, unexpected, and multifaceted event: political (procedural and administrative), biological (coronavirus inflicted deaths) and cultural (normative), has never before been experienced by the contemporary generation of professionally active academic teachers. As we assume in the presented research findings, two years of a global lockdown and the implementation of regulations which have had a destabilizing effect, must have affected the dynamics of identity shifts experienced by this professional community. Paradoxically, however, alongside this, endless possibilities have opened up for new research concerning the hardship experienced during the adaptation undertaken to deal with global and local (g/local) sociocultural changes in policy and work conditions in academia. One such study, led by two co-researchers at the University of Gdańsk, shall be introduced and partially described in the following text. Selected findings shall also be demonstrated and tentative conclusions drawn.
2019冠状病毒病大流行(2020-2022)被定义为全球数千名学者的工作方式、职业福祉和工作质量的转折点,甚至可能是一个关键事件(Tripp 1993)。这种不受控制的、意外的、多方面的事件:政治(程序和行政)、生物(冠状病毒造成的死亡)和文化(规范),当代专业活跃的学术教师从未经历过。正如我们在提出的研究结果中所假设的那样,两年的全球封锁和产生不稳定影响的法规的实施,一定影响了这个专业社区所经历的身份转变的动态。然而,矛盾的是,与此同时,在学术界为应对政策和工作条件方面的全球和地方(g/地方)社会文化变化而进行的适应过程中所经历的困难,为新的研究开辟了无限的可能性。由Gdańsk大学的两位共同研究人员领导的一项这样的研究将在下面的文本中加以介绍和部分描述。还应展示选定的调查结果并得出初步结论。
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引用次数: 0
Selected aspects of sentiment analysis in the context of human communication 情感分析在人类交际语境中的选择方面
    In the modern world, AI language-based solutions are more and more present in everyday life. Language users deal with chatbots or intelligent assistants (e.g., Siri or Alexa) that provide a human-machine interaction. This interaction relates not only to the knowledge of language rules but also to the way language exchange works among its users. Furthermore, such interaction definitely suggests implied meaning and cognitive aspects of the human communication. Thus, the research question of this work proposes the thesis that in the process of natural language processing, the above-mentioned aspects must be taken into account. The present article attempts to address the issue of whether the interpretation of the sentiment analysis models the cognitive background of the language interaction (human communication). Additionally, this analysis provides qualitative data that support the integrity of the NLP processes.
在现代世界,基于人工智能语言的解决方案越来越多地出现在日常生活中。语言用户与提供人机交互的聊天机器人或智能助手(例如Siri或Alexa)打交道。这种互动不仅与语言规则的知识有关,还与用户之间的语言交流方式有关。此外,这种互动明确地暗示了人类交流的隐含意义和认知方面。因此,本工作的研究问题提出了在自然语言处理的过程中,必须考虑到上述几个方面的问题。本文试图解决情感分析的解释是否模拟了语言交互(人类交际)的认知背景的问题。此外,该分析提供了支持NLP过程完整性的定性数据。
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引用次数: 0
Using the LARA platform to crowdsource a multilingual, multimodal Little Prince 使用LARA平台众包一个多语言、多模式的小王子
Elham Akhlaghi, A. Bączkowska, Branislav Bédi, Hakeem Beedar, Cathy Chua, C. Cucchiarini, Hanieh Habibi, Ivana Horváthová, Christèle Maizonniaux, Neasa Ní Chiaráin, Nathalie Paterson, Chadi Raheb, Manny Rayner, Chunlin Yao
We describe an ongoing project, in which an informally organised international consortium is using the open source LARA platform to create multimodal annotated editions of Antoine de Saint-Exupéry’s Le petit prince in multiple languages, so far French, English, Italian, Icelandic, Irish, Japanese, Polish, Farsi and Mandarin. LARA versions of the book include integrated audio and translations and an automatically generated lemma-based concordance, and are freely available online. We describe the methods used to construct the various versions. In some cases, work for a given language was simply divided by type, typically with one person adding translations and another recording audio. In other languages, we experimented with crowdsourcing methods, splitting the text into chapter-sized units and using the LARA platform to distribute these to multiple annotators, then combining the results at the end. Finally, we report an initial classroom study, where the French version was used by intermediate-level Australian students of French.
我们描述了一个正在进行的项目,在这个项目中,一个非正式组织的国际财团正在使用开源的LARA平台,以多种语言创建Antoine de saint - exupsamry的Le petit prince的多模式注释版本,到目前为止,法语、英语、意大利语、冰岛语、爱尔兰语、日语、波兰语、波斯语和普通话。这本书的LARA版本包括集成的音频和翻译,以及自动生成的基于引理的一致性,并且可以在网上免费获得。我们描述了用于构造不同版本的方法。在某些情况下,给定语言的工作只是按类型划分,通常由一个人添加翻译,另一个人录制音频。在其他语言中,我们尝试了众包方法,将文本分成章节大小的单元,并使用LARA平台将它们分发给多个注释器,然后在最后组合结果。最后,我们报告了一项初步的课堂研究,其中法语版本由中级法语水平的澳大利亚学生使用。
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引用次数: 1
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Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching
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