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Women Entrepreneurship as a Strategy for Sustainable Livelihoods 作为可持续生计战略的妇女创业
Pub Date : 2022-09-02 DOI: 10.36615/thethinker.v92i3.1455
T. Raniga
Women establish their entrepreneurial projects for economic independence and to reduce vulnerability to poverty. The numberof women engaged in entrepreneurial activities has increased as a result of access to business training and mentorship facilitated by non-governmental organisations. This paper advances empirical evidence in the field of social development and sustainable livelihoods. Using qualitative methodology, I present evidence from 20 women who were beneficiaries of a Non-Governmental Organisation’s entrepreneurship training in the province of Gauteng, South Africa. Underscored by the sustainable livelihoodapproach, this paper deliberates three connected themes: motivational factors that promote women entrepreneurs, nurturing social networks, and navigating financial capital challenges. The paper affirms women entrepreneurship as a positive social development strategy to assist unemployed women to work towards economic self-reliance.
妇女建立自己的企业项目,以实现经济独立和减少对贫穷的脆弱性。由于获得了非政府组织提供的商业培训和指导,从事企业活动的妇女人数有所增加。本文提出了社会发展与可持续生计领域的经验证据。使用定性方法,我提供了来自20名妇女的证据,她们是南非豪登省非政府组织创业培训的受益者。在可持续生计方法的强调下,本文探讨了三个相互关联的主题:促进女性企业家的激励因素、培育社会网络和应对金融资本挑战。该文件肯定妇女创业是一项积极的社会发展战略,可帮助失业妇女努力实现经济自力更生。
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引用次数: 0
David Moore 大卫。摩尔
Pub Date : 2022-09-02 DOI: 10.36615/thethinker.v92i3.1461
R. Frenkel
David, as an academic who has researched Zimbabwe for many years, please tell us how and why you became interested in this country.
大卫,作为一个研究津巴布韦多年的学者,请告诉我们你是如何以及为什么对这个国家感兴趣的。
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引用次数: 0
Excerpt from Moore’s Mugabe’s Legacy: Coups, Conspiracies, and the Conceits of Power in Zimbabwe 选自摩尔的《穆加贝的遗产:津巴布韦的政变、阴谋和权力自负》
Pub Date : 2022-09-02 DOI: 10.36615/thethinker.v92i3.1462
D. Moore
After an attempt at a theoretical and contextual introduction to Mugabe’s Legacy, I dug into the main menu with something akin to the mainstay of Joost Fontein’s nearly simultaneously published book on the politics of death in Zimbabwe: a death. I am sure Joostwould agree that such a denouement hardly means ‘the end’. My end-that-is-a-new-beginning entailed the somewhat magical way I discovered that Robert Mugabe had indeed reached the final point of his mortal coil, and my recounting of Stephen Groote’s hastily rallied Zimbabwean éminence activistes grises’ epitaphs on SAFM’s Sunrise. Surprisingly (to me), none of them mentioned in other than laudatory mode Mugabe’s learning many of his trade’s tricks during Zimbabwe’s liberation war. I tried to remedy some of such lacunae at the end of the interviews on that September 6, 2019 morning, but when writing the book discovered writer Percy Zvomuya’s historical delving reflected my interests. Zvomuya zeroed in on the mid-1970s moment Mugabe’s Legacy takes as integral to Mugabe’s political making: that being his ability to get rid of those he thought challenged him. Zvomuya’s never-erring literary marksmanship hit on some remarkable writers’ takes on history and politics, including Graham Greene, one of African Arguments brilliant managing editor Stephanie Kitchen’s favourites. I brought Zvomuya and his interpretations to my story in these excerpts: I owe him the book’sliterary legacy.
在尝试从理论和背景上介绍穆加贝的遗产之后,我在主菜单上点了一些类似于约斯特·方丹(Joost Fontein)几乎同时出版的关于津巴布韦死亡政治的书中的主要内容:死亡。我相信joost会同意这样的结局几乎不意味着“结束”。结束即是一个新的开始,我发现罗伯特·穆加贝(Robert Mugabe)确实走到了他生命的最后阶段,我在SAFM的《日出》(Sunrise)节目中讲述了斯蒂芬·格鲁特(Stephen Groote)匆匆召集津巴布韦的叛乱分子格里斯(grises)的墓志铭。令人惊讶的是(对我来说),除了赞美之外,没有人提到穆加贝在津巴布韦解放战争期间学习了许多他的贸易技巧。在2019年9月6日上午的采访结束时,我试图弥补其中的一些空白,但在写这本书时,我发现作家珀西·兹沃穆亚(Percy Zvomuya)对历史的钻研反映了我的兴趣。Zvomuya把注意力集中在20世纪70年代中期,穆加贝的遗产被认为是穆加贝政治决策不可或缺的一部分:他有能力摆脱那些他认为挑战他的人。Zvomuya从不犯错的文学技巧击中了一些杰出作家对历史和政治的看法,包括格雷厄姆·格林,《非洲争论》杰出的总编辑斯蒂芬妮·基钦最喜欢的作家之一。我把Zvomuya和他对我的故事的解读带进了这些节选:我欠他这本书的文学遗产。
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引用次数: 1
Daring to Be Different: The First-Person HIV-Positive Narrator in Two South African Novels 敢于与众不同:两部南非小说中的第一人称hiv阳性叙述者
Pub Date : 2022-09-02 DOI: 10.36615/thethinker.v92i3.1456
L. Attree
Masande Ntshanga’s novel The Reactive (2014) is the first South African novel written by a black male writer to feature the first-personvoice of an HIV-positive man, Lindanathi. Following Kgebetli Moele’s The Book of the Dead (2009), which gave the virus itself a voice, The Reactive heralds a significant shift in the portrayal of HIV in South African literature. Eben Venter’s Afrikaans novel Ek Stamel, EkSterwe (1996) which was translated into English by Luke Stubbs as My Beautiful Death (2004), and which has – significantly – received little critical review in English as an HIV narrative, tells the story of a white South African man, Konstant, in the Australian diaspora whoeventually succumbs to AIDS. Both novels complicate ideas of masculinity and can be described as ‘coming of age’ narratives or bildungsromans. Both novels sit historically on the cusp of change, before and after the widespread availability of ARVs. Given theircommonality of subject and narrative perspective, these texts seem ripe for comparison despite their authors’ different backgrounds. The shifts and continuities in the representation of HIV/AIDS found between these two novels, published 18 years apart, seem to disrupt the trajectory of the post-colonial bildungsroman as it is mediated (for the first time?) through the HIVpositive narrator. Reading these two novels together helps us to understand literary patterns, associations and dissociations, which reveal a cultural symbology of HIV/AIDS, part of a wider cultural symbology of illness in South African literature.
马桑德·恩特尚加的小说《反应式》(2014)是南非首部由黑人男性作家创作的小说,以艾滋病毒阳性男子林达纳蒂为第一人称。继Kgebetli Moele的《死亡之书》(2009)为艾滋病病毒发声之后,《反应》预示着南非文学对艾滋病的描绘发生了重大转变。埃本·文特尔的南非荷兰语小说《Ek Stamel, EkSterwe》(1996年)被卢克·斯塔布斯翻译成英文《我美丽的死亡》(2004年),这部小说作为一篇关于艾滋病的故事,在英语中几乎没有受到批评,它讲述了一个南非白人男子康斯坦特在澳大利亚侨民中最终死于艾滋病的故事。这两部小说都将男性气质的概念复杂化,可以被描述为“成年”叙事或成长小说。在广泛使用抗逆转录病毒药物之前和之后,这两部小说都处于历史变革的风口浪尖。尽管作者背景不同,但由于主题和叙事视角的共性,这些文本似乎已经成熟,可以进行比较。在这两部相距18年出版的小说中,HIV/AIDS表现形式的变化和连续性似乎打破了后殖民时期成长小说的轨迹,因为它(第一次?)通过HIV阳性的叙述者进行了调解。将这两部小说放在一起阅读有助于我们理解文学模式、联系和分离,它们揭示了艾滋病毒/艾滋病的文化象征,这是南非文学中更广泛的疾病文化象征的一部分。
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引用次数: 0
What Is Happening Here?: An Auto-Ethnographic Account of an Emerging Woman Academic’s Entry into the Academy in South Africa 这里发生了什么?:一名新兴女性学者进入南非学院的自动人种志叙述
Pub Date : 2022-09-02 DOI: 10.36615/thethinker.v92i3.1454
N. Shabalala
This paper offers a critical auto-ethnographic account about navigating entry into the academy as an emerging woman academic. In this paper, I reflect on the multiple intersecting positions I inhabit to draw attention to the tensions often experienced by black women in the academy. I also allude to tensions inherent in being a psychologist and an academic. The paper aims to bring to the fore the dynamics that perpetuate black women academics’ sense of nonbelonging, voicelessness, and stagnation. Through my narrative, I critically discuss the concepts of time, space, temporality, emotion, and gender within the academic environment and how these elements intersect to shape experience. I make partial reference to feminist thought and critical psychology to drive the conversation about structural issues that persist within the academy that result in the feeling of dis-ease. I also argue that perhaps this dis-ease is the starting point for us to look at what is happening and move towards a radical or reimagined academy. Through this process, I recognised how I became violently silent and disillusioned but emerged hopeful that constant processes of confrontation such as this will eventually create a home for us.
这篇论文提供了一个关键的自动人种志的帐户导航进入学院作为一个新兴的女性学者。在这篇论文中,我反思了我所处的多个交叉位置,以引起人们对黑人女性在学术界经常经历的紧张关系的关注。我也提到了作为一个心理学家和学者所固有的紧张。这篇论文的目的是将黑人女性学者的无归属感、无声感和停滞感持续存在的动力带到前台。通过我的叙述,我批判性地讨论了时间、空间、时间性、情感和性别在学术环境中的概念,以及这些元素如何相交以塑造经验。我部分提到了女权主义思想和批判心理学,以推动关于学术界持续存在的结构性问题的对话,这些问题导致了疾病的感觉。我还认为,也许这种疾病是我们审视正在发生的事情并走向一个激进或重新构想的学院的起点。在这个过程中,我意识到自己是如何变得极度沉默和幻灭的,但我希望,像这样不断对抗的过程最终会为我们创造一个家。
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引用次数: 0
Black Self 黑人自我
Pub Date : 2022-06-06 DOI: 10.36615/thethinker.v91i2.1284
Ashraf Jamal
When asked to convene a colloquium about something that, for me, defines the art world during this on-going pandemic, I thought of the obvious – revisionism in the West, and the stratospheric obsession/fetishization of the black body. Why, I wondered, is black portraiture ‘a thing’? And why, of all people, was Amoako Boafo the most sought-after black portraitist in 2020? Why, at this historicalmoment, should the art world reclassify its driving concerns, rethink curation, staffing, education, and access? Because black art is the new frontier? Because of a seismic ethical shift, generated by theslaughter of blacks in America? Because the spectreof imperialism persists?
当被要求召开一个讨论会,对我来说,在这场持续的大流行中,我定义了艺术世界,我想到了显而易见的西方修正主义,以及对黑人身体的高度痴迷/迷恋。我想知道,为什么黑人肖像是“一种东西”?为什么在所有人中,Amoako Boafo是2020年最受欢迎的黑人肖像画家?为什么,在这个历史时刻,艺术界应该重新分类其驱动问题,重新思考策展,人员配置,教育和访问?因为黑色艺术是新的前沿?因为美国对黑人的屠杀引发了一场翻天覆地的伦理转变?因为帝国主义的幽灵依然存在?
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引用次数: 0
Colour, Abstraction and Fantastic Sunsets 色彩、抽象和奇妙的日落
Pub Date : 2022-06-06 DOI: 10.36615/thethinker.v91i2.1293
Nkgopoleng Moloi
This essay provides a study of colour as a dematerialised object through which to consider Blackness and art making. I ask how colour has been employed by Black artists as a critical component of their practices, proposing that a critical study of colour can help us understand how Black artists navigate the art landscape and create spaces of imagination, possibility, and life for themselves. Foregrounded by Darby English’s book, 1971: A Year in the Life of Color (2016), I consider Alma Thomas’ A fantastic sunset (1970), David Koloane’s Mgodoyi III (1993), and various exhibitions by Serge Alain Nitegeka. Although rooted in Black studies, I also consider British artist Marlow Moss’ painting Composition in yellow, black and white (1949). Here I’m interested in how colour can be usedto expand notions of intersectional identities through a queering approach. Colour is read as an effective tool of creation, resistance, and refusal. Through this text I consider Fred Moten’s riff on Fannie Lou Hamer, ‘Refuse what has been refused to you,’ as a potential approach and method, while considering colour as a method of refusal. That is to say, what does it mean when Black artists gravitate towards or away from a certain colour? How are these choices influenced by what they have been refused and what they choose to refuse?
这篇文章提供了一个研究颜色作为一个非物质化的对象,通过它来考虑黑色和艺术创作。我问黑人艺术家如何将色彩作为他们实践的关键组成部分,提出对色彩的批判性研究可以帮助我们理解黑人艺术家如何驾驭艺术景观,为自己创造想象、可能性和生活的空间。在达比·英格利希(Darby English)的书《1971:色彩生活中的一年》(2016)的衬托下,我考虑了阿尔玛·托马斯(Alma Thomas)的《梦幻日落》(1970)、大卫·科洛内(David Koloane)的《姆戈多伊三世》(1993),以及塞尔日·阿兰·尼特盖卡(Serge Alain Nitegeka)的各种展览。虽然植根于黑人研究,但我也考虑了英国艺术家马洛·莫斯(Marlow Moss)的《黄、黑、白构图》(1949)。在这里,我感兴趣的是如何通过酷儿的方式使用颜色来扩展交叉身份的概念。色彩被解读为创造、抵抗和拒绝的有效工具。通过这篇文章,我认为弗雷德·莫滕对房利美·卢·哈默的即兴演奏“拒绝你被拒绝的东西”是一种潜在的方法和方法,同时把颜色看作是一种拒绝的方法。也就是说,当黑人艺术家倾向于或远离某种颜色时,这意味着什么?他们被拒绝的东西和他们选择拒绝的东西是如何影响他们的选择的?
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引用次数: 0
The Impact of Digital- Driven Warfare on Africa 数字战争对非洲的影响
Pub Date : 2022-02-21 DOI: 10.36615/thethinker.v90i1.1170
Anthoni van Nieuwkerk
Modern warfare is becoming more technological and increasingly employs advanced technologies. Advances in precision location,targeting and strike, navigation, large data transmission, weapon-system range and manoeuvrability, and the growing importance of the outer space and cyber domains are collectively altering the ‘spatial dimensions’ of warfare. But are these rapidly evolving technologies and their use in defence and warfare relevant to developing nations and Africa in particular? There still exist high barriers to implementation, especially in countries with weak military research and development infrastructures. This article examines these 4IR-induced shifts in warfare thinking and practice, and focuses on the implications for Africa. It also probes the options open to states to prepare for the use of digital technologies in the warfare domain, in particular drones and their application. It concludes with a number of recommendations for African security decision-makers to enhance innovative, effective, and efficient security sectors [1].
现代战争正变得越来越技术化,越来越多地采用先进技术。精确定位、瞄准和打击、导航、大数据传输、武器系统射程和机动性方面的进步,以及外层空间和网络领域日益增长的重要性,正在共同改变战争的“空间维度”。但是,这些快速发展的技术及其在国防和战争中的应用与发展中国家特别是非洲有关吗?在执行方面仍然存在很高的障碍,特别是在军事研究和发展基础设施薄弱的国家。本文探讨了这些由4ir引起的战争思维和实践的转变,并重点讨论了对非洲的影响。报告还探讨了各国为在战争领域使用数字技术(特别是无人机及其应用)做准备的选择。报告最后为非洲安全决策者提出了一些建议,以加强创新、有效和高效的安全部门。
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引用次数: 0
Contemporary Campus Life 当代校园生活
Pub Date : 2022-02-21 DOI: 10.36615/thethinker.v90i1.1179
D. McCracken
It is with a certain hesitation that one opens a new book about the work experience written by a former colleague. Flicking nervously to the index I am relieved to see my name is not mentioned, only moments later to be mortified on flicking through his 244-page apologia to see my name up in lights. So, we shall start with a shoddy index. That and the 1970s drab brown cover do not speak well for a good read. Then the acknowledgements contain this ominous paragraph: ‘These chapters are constituted and rewritten from columns published in UKZNdabaOnline, with others from UKZNtouch, SUBtext, Wits Review, the Sunday Times and some other published and original materials. The first of these he wrote as the Griot, the oral storyteller of African communities. The chapters have been edited, updated and the original ideas elaborated on and offered here in essay form, rather than as columns.’ So, the 1970s are pushed back to the 1950s when in South Africa the common if quaintly outdated practice of selected published columns actually sold books. A quarter of a century ago I recall advising a celebrated journalist and broadcaster not to even think of such a retrograde step. And yet, like some remarkable madcap Grand Design, Tomaselli has succeeded where others have failed. The book is a success.
当你打开一本由前同事写的关于工作经历的新书时,你会有些犹豫。我紧张地翻到索引上,看到我的名字没有被提到,我松了一口气,但过了一会儿,我又羞愧地翻看他244页的道歉信,看到我的名字出现在聚光灯下。因此,我们将从劣质指数开始。这和20世纪70年代的灰褐色封面并不能说明这是一本好书。然后致谢包含了这段不祥的段落:“这些章节是根据UKZNdabaOnline上发表的专栏组成和重写的,其他章节来自UKZNtouch、SUBtext、Wits Review、Sunday Times和其他一些已发表的原创材料。”第一部是他写的格里奥,非洲社区的口述故事者。章节已被编辑,更新和原始思想的阐述,并提供在这里的论文形式,而不是作为专栏。因此,20世纪70年代被推回到了20世纪50年代,当时在南非,精选出版专栏这种普遍但过时的做法实际上是卖书的。记得在25年前,我曾建议一位著名的记者和播音员,甚至不要考虑这样的退步。然而,就像一些了不起的疯狂大设计一样,托马塞利在别人失败的地方取得了成功。这本书很成功。
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引用次数: 1
The Fourth Industrial Revolution and the Political Settlement in South Africa’s Mining Industry 第四次工业革命与南非采矿业的政治解决
Pub Date : 2022-02-21 DOI: 10.36615/thethinker.v90i1.1172
Xichavo Alecia Ndlovu, Z. Ngwane, Mmabatho Mongae
Literature on the advent of 4IR has focused on the disruptive features of 4IR for the workplace and the role 4IR will play in enhancing economic growth and productivity. However, less is written about whether and how 4IR technologies may affect and be affected by the existing political settlement, especially in developing countries like South Africa. We investigate whether and how the adoption of technological advancements associated with 4IR would affect (and be affected by) the political settlements in South Africa’s mining industry. We argue that the displacement of workers can shift the balance of power against organised labour and in favour of mining companies. Nonetheless, the impact of 4IR is not predetermined. South Africa’s mining industry is a contested terrain, and the existingpolitical settlement is likely to influence the process, pace, and extent of adopting 4IR technologies.
关于第四次工业革命到来的文献主要集中在第四次工业革命对工作场所的颠覆性特征以及第四次工业革命在促进经济增长和生产力方面将发挥的作用。然而,关于第四次工业革命技术是否以及如何影响和受到现有政治解决方案的影响,尤其是在南非等发展中国家,却鲜有报道。我们调查了采用与第四次工业革命相关的技术进步是否以及如何影响(以及受)南非采矿业的政治解决方案的影响。我们认为,工人的流离失所可能会改变力量平衡,不利于有组织的劳工,而有利于矿业公司。然而,第四次工业革命的影响并不是预先确定的。南非的采矿业是一个有争议的领域,现有的政治解决方案可能会影响采用第四次工业革命技术的过程、速度和程度。
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引用次数: 0
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