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High School Students’ Perception and Development of Soft skills 高中生软技能的感知与发展
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1283
Hicham Rahate Ellah, Noureddine Azmi
AbstractDeveloping soft skills has become as necessary as hard skills for 21st century EFL learners. Thus, the integration of soft skills teaching and learning in the EFL classroom in the Moroccan high schools is very important. It is claimed that graduates and students lack the necessary soft skills due to the ineffectiveness of the contemporary educational systems that somehow fail to equip students with the necessary soft skills. These systems focus more on equipping students with hard skills. It is said that the lack of soft skills is evident and it results in a big skill mismatch between what students and graduates have and what employers need. Thus, the main objectives of this study are to investigate the extent to which high school students are aware of the importance of soft skills and to explore their favorite methods and school subjects for soft skills development. It also attempts to test the 2nd year baccalaureate students’ development of soft skills. This study used a quantitative methodology to collect numerical data and answer the main questions. The study employed a questionnaire as a tool to gather data. The participants are one hundred students from five high schools in the region of Marrakech-Safi. The results revealed that the majority of high school students aren’t aware of the importance of soft skills. Besides, the majority of students preferred learning soft skills in the language school subjects through education technology. Another important finding is that students’ performance in soft skills is not satisfactory.
对21世纪的英语学习者来说,培养软技能和培养硬技能一样必要。因此,摩洛哥高中英语课堂软技能教学的整合是非常重要的。据称,由于当代教育体系的无效性,毕业生和学生缺乏必要的软技能,而当代教育体系在某种程度上未能为学生提供必要的软能力。这些系统更侧重于让学生掌握硬技能。据说,软技能的缺乏是显而易见的,这导致学生和毕业生所拥有的技能与雇主所需要的技能之间存在很大的不匹配。因此,本研究的主要目的是调查高中生对软技能重要性的认识程度,并探索他们最喜欢的软技能发展方法和学校科目。它还试图测试学士学位二年级学生的软技能发展。本研究采用定量方法收集数值数据并回答主要问题。这项研究采用了问卷调查作为收集数据的工具。参与者是来自马拉喀什萨菲地区五所高中的一百名学生。结果显示,大多数高中生没有意识到软技能的重要性。此外,大多数学生更喜欢通过教育技术学习语言学校科目的软技能。另一个重要的发现是,学生在软技能方面的表现并不令人满意。
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引用次数: 0
Demystifying the Absurd in Samuel Beckett's Fiction and Drama 解读贝克特小说戏剧中的荒诞
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1276
Mohammed Bennis
Understanding the philosophy of the Absurd has always solicited the attention of modern and post- modern critics, scholars and researchers. The Absurd remains one of the most inscrutable concepts that both philosophy and literature have produced ever. The Absurd as a vision of life came at a time when Western societies were experiencing a transitional juncture in terms of social, cultural, philosophical, political and technological changes. These societies were progressively shifting from traditional values of conservatism and uniformism that were essential characteristics of the first half of the Twentieth Century to a more experimental and avant-gardist culture that defines most of modernist and post-modernist contexts. Writers of the period reflected the mood of the age which hinged on an outspoken need for change that would meet the aspirations of younger generations. However, the change writers were seeking was thwarted by the looming shadow of the philosophy of the Absurd which incarnated a deep feeling of loss of faith, pessimism and belief in the futility of human existence that finds its sustainabiliy in the meaninglessness of man’s endeavour to impart meaning to life. Absurdists problemized human actions and convictions, believing that they would lead to no avail as they are mere abstract notions devoid of any substantial significance or viability. I have always been struck by the similarity between the Absurd and cyberspace which is a defining marker of the 21th Century digital technology. Both breed virtual and abstract spaces : one on the stage and the other on digital tools’ screens. I even argue that William Gibson’s seminal defintion of cyberspace could be applicable to the Absurd as both a concept and a literary genre. Gibson defines cyberspace as « a consensual hallucination experienced by billions of legitimate operators… » (Gibson, 1984). Indeed, the phrase « consensual hallucination » finds relevance in the literary works of the Absurd, especially Samuel Beckett’s novels and plays which squarely dramatize the nothingness of human beliefs, values and convictions which are represented as sheer hallucinations and abstractions that humans consent to take for granted. Beckett’s philosophy of the Absurd will be examined through his « deformalization » of literary genre, deconstruction of language and disembodiment of the individual self.
对荒诞派哲学的理解一直受到现代和后现代批评家、学者和研究者的关注。荒诞派仍然是哲学和文学史上最神秘的概念之一。荒诞派作为一种生活观,出现在西方社会正经历社会、文化、哲学、政治和技术变革的过渡时期。这些社会正逐渐从20世纪上半叶的保守主义和统一主义的传统价值观转变为一种更具实验性和先锋主义的文化,这种文化定义了大多数现代主义和后现代主义的背景。这一时期的作家反映了这个时代的情绪,这种情绪取决于对满足年轻一代愿望的变革的直言不讳的需求。然而,作家们所寻求的变革却被荒诞派哲学的阴影所阻碍,荒诞派哲学体现了对人类存在徒劳的丧失信念、悲观主义和信念的深切感受,而人类努力赋予生命意义的无意义性则是其持续性。荒诞派对人类的行为和信念提出了质疑,认为它们毫无用处,因为它们只是抽象的概念,没有任何实质意义或可行性。荒诞派和网络空间之间的相似性一直让我印象深刻,网络空间是21世纪数字技术的决定性标志。两者都孕育着虚拟和抽象的空间:一个在舞台上,另一个在数字工具的屏幕上。我甚至认为,威廉·吉布森对网络空间的开创性定义可以作为一个概念和一种文学流派适用于荒诞派。吉布森将网络空间定义为“数十亿合法运营商经历的一种双方同意的幻觉…”(吉布森,1984)。事实上,“合意幻觉”一词在荒诞派的文学作品中找到了相关性,尤其是塞缪尔·贝克特的小说和戏剧,它们直接戏剧化了人类信仰、价值观和信念的虚无,这些信仰、价值和信念被表现为人类同意视为理所当然的纯粹幻觉和抽象。贝克特的荒诞哲学将通过他对文学体裁的“变形”、对语言的解构和对个体自我的去实体化来考察。
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引用次数: 0
Power of the Saudi Woman's Novel From Silence to Empowerment 沙特女性小说的力量:从沉默到赋权
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1267
Huda B. Al-Matrafi
Against the backdrop of an extended history of Arab women’s silence in general, and Saudi women’s in particular, in the field of literature, this paper seeks to introduce the development of the Saudi female novelist’s voice and its progress. It traces the improvement of the Saudi female novelist chronologically, demonstrating how writing is an essential tool for self-identification and self-expression. An analysis is made of how novels by Saudi women writers have changed through recent decades and how Prince Mohammad Bin Salman's 2030 Vision initiative might be said to have empowered these voices expressed in fictional words. It introduces the significance of Saudi female novels and how they create new fictional environments that uncover the inner strength of women and highlight their individual and collective empowerment. This paper demonstrates how Saudi female novelists have been fully aware of the significant influence of novels as one artistic means of expression. Today, they can openly express their previously unspoken thoughts and feelings. Moreover, the paper addresses the important implications of their writing, i.e. the remarkable progress achieved in the Kingdom of Saudi Arabia.
在阿拉伯女性沉默,特别是沙特女性沉默的漫长历史背景下,本文试图介绍沙特女小说家声音的发展及其进步。它从时间上追溯了沙特女小说家的进步,展示了写作是如何成为自我认同和自我表达的重要工具。分析了近几十年来沙特女作家的小说是如何发生变化的,以及穆罕默德·本·萨勒曼王子的《2030愿景》倡议是如何赋予这些用虚构文字表达的声音权力的。它介绍了沙特女性小说的意义,以及它们如何创造新的虚构环境,揭示女性的内在力量,突出她们的个人和集体赋权。本文展示了沙特女性小说家如何充分意识到小说作为一种艺术表现手段的重大影响。今天,他们可以公开地表达他们以前未说出口的想法和感受。此外,该文件还谈到了他们的写作的重要意义,即沙特阿拉伯王国取得的显著进展。
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引用次数: 0
Rationalizing ‘identity’ through Virginia Woolf’s Lily Briscoe in To the Lighthouse 从弗吉尼亚·伍尔夫在《去灯塔》中的莉莉·布里斯科看“身份”的合理化
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1220
Amjad Alshalan
The 1927 publication of Virginia Woolf's To the Lighthouse (2007) was a landmark for both the author and the development of the novel in England. Since Woolf's death in 1941, To The Lighthouse (2007) has risen in importance as a focus of criticism concerning issues of gender, empire, and class. This paper will not be focused on the narrative techniques used by Woolf as the ‘stream of consciousness’ has been covered excessively by many scholars. It rather repositions the novel within the critical framework laid out by Toni Morrison in two of her critical works, Playing in the Dark (1992) and The Origin of Others (2017), to extend Edward Said’s argument on hegemony as discussed in his Orientalism (2003) to rationalize Woolf’s own understanding of identity within a 21st century racial framework. The discussion of Morrison’s critical text invites, as I argue in the paper, re-positioning the the link between Mrs. Ramsay and Lily Briscoe into a new perspective,   beyond the representation of Briscoe as simply an  ‘Orient’. Morrison’s critical framework presents a more concise understanding of identity within the creative framework of literary texts to reflect a subjective conviction of the author in question.
1927年弗吉尼亚·伍尔夫的《到灯塔去》(2007年)的出版对作者和小说在英国的发展都是一个里程碑。自1941年伍尔夫去世以来,《致灯塔》(2007)作为关于性别、帝国和阶级问题的批评焦点,其重要性不断上升。由于“意识流”已经被许多学者过度覆盖,本文将不再关注伍尔夫所使用的叙事技巧。相反,它将小说重新定位在托尼·莫里森在其两部批评作品《在黑暗中玩耍》(1992年)和《他人的起源》(2017年)中提出的批评框架内,以扩展爱德华·赛义德在其《东方主义》(2003年)中讨论的霸权论点,从而使伍尔夫自己在21世纪种族框架内对身份的理解合理化。正如我在论文中所说,对Morrison批评文本的讨论,将Ramsay夫人和Lily Briscoe之间的联系重新定位到一个新的视角,超越了Briscoe作为“东方”的简单表述。Morrison的批评框架在文学文本的创作框架内对身份进行了更简洁的理解,以反映作者的主观信念。
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引用次数: 0
COVID-19 Vaccine Framing: The Case of Astrazenca and Twitter Users 新冠肺炎疫苗框架:Astrazenca和Twitter用户的案例
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1303
Reem Alkhammash
Framing of health messages on social media can impact health choices and behaviour such as vaccine uptake. The present study aimed to examine how AstraZeneca has been framed on social media, characterize Twitter users who have engaged in the distribution of health-related information about the AstraZeneca vaccine, and demonstrate the impact of various frames on user engagement. Tweets with a collective total of more than 159,000 words were gathered from tweets posted during the second and third week of March 2021 and analyzed using a cognitive linguistics approach, i.e., frame semantics. In addition, social media mining tools were employed to investigate user engagement. The findings indicate the presence of negative vaccination framing with three sub-systems: the vaccine (i.e., vaccination politics), the government’s response to (in)effectiveness, and citizens (the vaccinated), which are known through public reaction. All frames represented AstraZeneca in a negative light and have implications for health professionals, policies, and practices. Furthermore, Twitter user analysis revealed a link between the condensed nature of the retweets about the AstraZeneca vaccine and the potential spread of health misinformation. The findings inform future research by providing a snapshot of how the public has dealt with recent news of the reported side effects of the AstraZeneca vaccine on social media. The study concludes that the findings provide useful information in understanding the impact of health messages on social media in influencing people’s vaccine uptake.  
社交媒体上的健康信息框架可能会影响健康选择和行为,如疫苗接种。本研究旨在研究阿斯利康是如何在社交媒体上被陷害的,描述参与传播阿斯利康疫苗健康相关信息的推特用户的特征,并展示各种陷害对用户参与度的影响。从2021年3月第二周和第三周发布的推文中收集了总计超过15.9万个单词的推文,并使用认知语言学方法(即框架语义)进行了分析。此外,还使用了社交媒体挖掘工具来调查用户参与度。研究结果表明,存在三个子系统的阴性疫苗接种框架:疫苗(即疫苗接种政治)、政府对有效性的反应和公民(接种者),这些都是通过公众反应知道的。所有框架都以负面的眼光代表了阿斯利康,并对卫生专业人员、政策和实践产生了影响。此外,推特用户分析显示,关于阿斯利康疫苗的转发的浓缩性质与健康错误信息的潜在传播之间存在联系。这些发现为未来的研究提供了一个快照,展示了公众如何处理社交媒体上最近报道的阿斯利康疫苗副作用的新闻。该研究得出结论,这些发现为理解社交媒体上的健康信息对人们接种疫苗的影响提供了有用的信息。
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引用次数: 0
Cultural Mediation in Tourism: Online Promotional Travel Guides as a Case Study 旅游中的文化中介:以在线促销旅游指南为例
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1250
Asma Souhail, Hassane Darir
In tourism, mediation refers to the assistance of tourists in their journey. In other words, mediation occurs when the mediator presents the culture of a place to potential tourists while making sure that the cultural elements are clear enough for the tourists to grasp.  Culture is an embedded element in tourism promotion. Hence, the mediator must be well grounded in the culture in order to adequately transmit it to the tourists discovering it for the first time. The study relies on excerpts extracted from online travel guides, which have become a widely used means of promotion in “post-pandemic” travel due to their innovative promotional approaches, i.e., considering safety measures. Following a qualitative approach, a comparative study is conducted to explore how culture is “mediated” through four international online travel guides. The focus is on the element of Moroccan culture and the tools employed when it is presented to the English readership.
在旅游中,中介指的是游客在旅途中的协助。换句话说,当调解员将一个地方的文化呈现给潜在的游客,同时确保文化元素足够清晰,供游客掌握时,中介就发生了。文化是旅游推广的一个内在因素。因此,调解人必须很好地扎根于文化中,以便充分地将其传达给第一次发现它的游客。该研究依赖于从在线旅游指南中摘录的内容,由于其创新的宣传方法,即考虑安全措施,在线旅游指南已成为“大流行后”旅行中广泛使用的宣传手段。本文采用定性研究的方法,对四个国际在线旅游指南如何“中介”文化进行了比较研究。重点是摩洛哥文化的元素和工具,当它被呈现给英语读者。
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引用次数: 1
Challenges Encountered by ESL Students in The Development of Communicative Competence Skills in Lesotho 莱索托ESL学生在培养交际能力方面面临的挑战
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1229
Sekoai Elliot Nkhi, Thapelo Vincent Lebona
This study explored the challenges that undergraduate tertiary students encounter in the development of communicative competence skills in three selected tertiary institutions in Lesotho. Adopting the qualitative approach, the study employed a case study design for data collection strategies which included face-to-face interviews with lecturers (n=11), focus group discussions with students (n=100) as well as classroom observations (n=2). The findings from face-to-face interviews revealed that traditional methodologies which are mostly employed in the language classrooms because of large classrooms do not enhance students’ communicative competence. Furthermore, the findings from focus group discussions showed lack of motivation to learn English language and the anxiety caused by the fear to speak the target language. Further noted from the observations is that lack of language exposure due to scarcity of interactive activities in the classrooms may further render students communicatively incompetent. On these premises, the study thus recommends that students should be exposed to language through activities that encourage interaction. Also recommended is that lecturers should balance fluency and accuracy activities so as to improve students’ discourse, linguistic, interactional as well as strategic competencies. racial framework. The discussion of Morrison’s critical text invites, as I argue in the paper, repositioning the link between Mrs. Ramsay and Lily Briscoe into a new perspective, beyond the representation of Briscoe as simply an ‘Orient’. Morrison’s critical framework presents a more concise understanding of identity within the creative framework of literary texts to reflect a subjective conviction of the author in question.
本研究探讨了莱索托三所选定的高等院校的本科生在培养交际能力方面所面临的挑战。采用定性方法,该研究采用了数据收集策略的案例研究设计,包括与讲师的面对面访谈(n=11)、与学生的焦点小组讨论(n=100)以及课堂观察(n=2)。面对面访谈的结果表明,由于教室很大,传统的语言课堂教学方法并不能提高学生的交际能力。此外,焦点小组讨论的结果显示,缺乏学习英语的动机,以及害怕说目标语言所引起的焦虑。从观察中进一步注意到,由于课堂上缺乏互动活动,缺乏语言接触可能会进一步导致学生在沟通方面的无能。因此,在这些前提下,该研究建议学生应该通过鼓励互动的活动来接触语言。此外,建议讲师应平衡流利性和准确性活动,以提高学生的话语、语言、互动以及战略能力。种族框架。正如我在论文中所说,对莫里森批评文本的讨论,将拉姆齐夫人和莉莉·布里斯科之间的联系重新定位到一个新的视角,超越了布里斯科作为“东方”的简单表述。Morrison的批评框架在文学文本的创作框架内对身份进行了更简洁的理解,以反映作者的主观信念。
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引用次数: 0
Antiheroes in Mock-heroic Battles: Post 9/11 Alternatives in Jess Walter’s Novel The Zero 模拟英雄战斗中的反英雄:杰斯·沃尔特小说《零》中的后9/11选择
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1268
Munir Ahmed Al-Aghberi, Hussein Saleh Ali Albahji
Placing Jess Walter's The Zero within a post 9/11 counter discourse, the present study examines the novel as a modern mock-heroic fictional work. The novel is critically analyzed as a parody of both the detective fiction genre as well as the early post 9/11 fiction adopting the American official narrative. The argument proceeds through three sub-headings. The first part queries the novel's representation of antiheroism in response to the discourse of heroism prevalent in American culture. The second part ponders on the mock-heroic battles and situations taking place as part of the US war against terror. The last part tackles the multilayered parody by which the novel addresses the hyperreal world by the mainstream media create to overshadow the event's factual enigma.
本研究将杰斯·沃尔特的《零点》置于9/11后的反话语中,将其作为一部现代模拟英雄的虚构作品进行研究。这部小说被批判性地分析为对侦探小说类型以及采用美国官方叙事的早期后9/11小说的拙劣模仿。论证通过三个小标题进行。第一部分探究小说对反英雄主义的表现,以回应美国文化中盛行的英雄主义话语。第二部分是对美国反恐战争中发生的模拟英雄战斗和情况的思考。最后一部分探讨了主流媒体为掩盖事件的事实谜团而制造的小说对超现实世界的多层次恶搞。
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引用次数: 0
Investigating The Effect of Attitudes on Learners’ Intercultural Awareness Development 态度对学习者跨文化意识发展的影响
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1297
Abderrazak EL KEMMA
This article aims at investigating intercultural awareness development among Moroccan high school learners. It focuses on the central role of the ‘attitudes’ component in helping learners get involved in successful intercultural encounters. The study adopts Byram’s (1997) intercultural communicative competence (ICC) as an influential model that has brought intercultural education to the forefront of the teaching-learning process.Research reveals that the concept of the native speaker as an ideal is no more valid. Instead, targeting intercultural speakers who can interact with the other with no communicative breakdowns should receive a primary goal. Developing the learners’ intercultural awareness has become essential to the success of intercultural encounters among interlocutors belonging to different cultures.This study employed a mixed-method design. Both qualitative and quantitative research methods, in the form of a questionnaire and program evaluation, were used to gather information. Descriptive and inferential statistics were employed to analyze the data quantitively.The overall findings of attitudes showed unfavourable statistical scores. Universal values and cultural issues activities that are responsible for promoting positive attitudes have been proven to be decontextualised in the textbook high school students use in Morocco. Students are, therefore, unaware of target cultures as almost all teaching activities are language oriented. The results clearly demonstrated that learners have not developed the intercultural component as the teaching approach in Morocco does not target ICC as a primary goal.  
本文旨在调查摩洛哥高中生的跨文化意识发展情况。它侧重于“态度”部分在帮助学习者参与成功的跨文化交际中的核心作用。本研究采用Byram(1997)的跨文化交际能力(ICC)作为一种有影响力的模式,将跨文化教育带到了教学过程的前沿。研究表明,以母语为母语的人作为理想的概念已经不再有效。相反,目标应该是那些能够在没有沟通障碍的情况下与他人互动的跨文化演讲者。培养学习者的跨文化意识对于不同文化的对话者成功进行跨文化交流至关重要。本研究采用混合方法设计。采用问卷调查和项目评估等定性和定量研究方法收集信息。采用描述性和推断统计学方法对数据进行定量分析。态度的总体调查结果显示,统计得分不利。摩洛哥高中生使用的教科书已证明,有助于促进积极态度的普遍价值观和文化问题活动已被取消了文本化。因此,学生不知道目标文化,因为几乎所有的教学活动都是以语言为导向的。研究结果清楚地表明,由于摩洛哥的教学方法没有将国际商会作为主要目标,学习者没有发展出跨文化成分。
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引用次数: 0
Teaching Culture of Others through English Literature 从英国文学看他人文化
Pub Date : 2023-07-15 DOI: 10.36892/ijlls.v5i2.1248
Latifatul Isro'iyah, Dwi Ima Herminingsih
The diversity of the culture in the world is a given thing.  Billions of people from different countries in the world have produced varieties of civilizations, ways of life, lifestyle, custom, heritage, habits, values, and traditions. It is hypothesized understanding the culture of different people can be valuable to the student’s character building. The comprehension of multicultural can be modality to be more aware of cultural dissimilarities. They can respect any variance of people whose backgrounds, minds, opinion and may behave in ways that are not the same. Besides, the possession of rich knowledge of diverse cultures can bridge them to take interpersonal communication in friendly ways. Nonfiction kinds of literature, science books as well as historical books are not the only sources to study multicultural. Doing literature reading comprehension is another method to open the horizon of the existing variability of culture.   The paper presents descriptively the teaching experience of how the students of the University in Tulungagung, Indonesia got to practice learning the culture of people in different areas of the world through extensive reading. The teaching materials cope with the introduction of the theory of literature, how are the cultures told by the author, and why is it important to comprehend literature? How multicultural literacy has inspired the students 'live performance. The teaching goal aims to let the students learn something good or positive about the culture of people of others delivered by the writers of poems, novels, and drama. The broader insights of life experiences, religion, beliefs, and customs of other people can bridge the friendship of ethnicity, race, and social status across the world. Being not a closed mind human beings can appreciate or respect others, avoid underestimating, bullying, any violence, and being the right, the best, and the richest person.
世界文化的多样性是既定的。来自世界不同国家的数十亿人创造了各种文明、生活方式、生活方式,习俗、遗产、习惯、价值观和传统。据推测,了解不同人群的文化对学生的性格培养有价值。对多元文化的理解可以是更多地意识到文化差异的方式。他们可以尊重背景、思想、观点的任何差异,并可能以不同的方式行事。此外,拥有丰富的多元文化知识可以使他们以友好的方式进行人际交往。非小说类的文学、科学书籍以及历史书籍并不是研究多元文化的唯一来源。进行文学阅读理解是打开现有文化变异视野的另一种方法。本文介绍了印度尼西亚杜伦贡大学的学生如何通过广泛阅读来实践学习世界不同地区人民的文化的教学经验。教材涉及文学理论的介绍,作者如何讲述文化,为什么理解文学很重要?多元文化素养如何激发学生的现场表演。教学目标是让学生学习诗歌、小说和戏剧作家所传达的关于他人文化的一些好的或积极的东西。对他人的生活经历、宗教、信仰和习俗有更广泛的了解,可以在世界各地建立种族、种族和社会地位的友谊。作为一个不封闭的人,人类可以欣赏或尊重他人,避免低估、欺凌、任何暴力,成为正确的、最好的和最富有的人。
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引用次数: 1
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International Journal of Language and Literary Studies
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