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Filozofia klasyczna jako podstawa nowatorskich programów wychowania w wybranych pismach Eleonory Ziemięckiej 从 Eleonora Ziemięcka 的著作选集看作为创新教育计划基础的古典哲学
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.025.18254
Wiesława Sajdek
The subject of this article concerns the philosophical explorations of Eleonora Ziemięcka (1815‒1869), née Gagatkiewicz Ziemięcka, who, influenced by classical philosophy, proposed programmes of education that were extremely innovative for her era, especially with regard to the education of women. In her youth, the Polish thinker was influenced by Enlightenment theories, adopting the category of progress, which was fundamental to that era. She then became fascinated by German idealism, only to later reject its main assumptions and conclusions in favour of Catholic philosophy, which remained closely linked to Thomism. Ziemięcka emphasised the need to try to understand Christian teaching as best as possible. This understanding was then to become the basis for the creation of new educational programmes, especially concerning the education of women. Living and creating in the climate of Romanticism, Ziemięcka criticised the Romantic ‘exaltation of feelings’, justifying the need for equal attention to the education of different areas of the human spirit. By this she meant the intellect, the will and the emotions. Only a balance between them allowed, in her opinion, to achieve the primary goal of education, which is a harmonious, mature personality. Ziemięcka, regarded as a conservative writer already in the 19th century, by no means rejected the notion of well-understood progress. Properly understood, it not only does not contradict ideas sometimes treated as conservative, but only finds adequate justification in them.
本文的主题涉及Eleonora Ziemięcka(1815-1869年),nsame Gagatkiewicz Ziemięcka的哲学探索,她受到古典哲学的影响,提出了在她的时代极具创新性的教育方案,特别是在妇女教育方面。这位波兰思想家在年轻时受到启蒙运动理论的影响,采用了对那个时代至关重要的进步范畴。后来,她被德国理想主义迷住了,只是后来拒绝了它的主要假设和结论,转而支持天主教哲学,这与托马斯主义密切相关。Ziemięcka强调了尽可能理解基督教教义的必要性。这种理解后来成为制定新的教育方案,特别是关于妇女教育的方案的基础。在浪漫主义的氛围中生活和创作,Ziemięcka批评浪漫主义的“情绪高涨”,证明需要平等关注人类精神不同领域的教育。她指的是智力、意志和情感。在她看来,只有在两者之间取得平衡,才能实现教育的首要目标,即培养和谐、成熟的人格。Ziemięcka,早在19世纪就被认为是一位保守的作家,他绝不拒绝理解进步的概念。如果理解得当,它不仅不与有时被视为保守的观点相矛盾,而且还能在这些观点中找到充分的理由。
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引用次数: 0
Ustanowienie „domów takowych, w jakich uczciwe szlachcianki formowane byłyby na nauczycielki” ‒ początki zainteresowania przygotowaniem zawodowym i kompetencjami nauczycielek 建立 "培养正直贵族妇女担任教师的学校"。- 开始关注女教师的专业准备和能力
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.024.18253
Dorota Żołądź-Strzelczyk
Women have always taken care of children, it is the role and the calling of every mother – this is what has been claimed since antiquity. In addition to mothers, other women have cared for children and participated in their upbringing: wet nurses, nannies and various types of governesses or teachers. Among the last group, we can distinguish between domestic teachers and school teachers, both from private schools for girls and, in time, in public schools. Over the years, there were significant changes in education and in the situation of women, which led to the gradual entry of women into the teaching profession. It was one of the few professions relatively early available for women and also socially approved. At the end of the 18th century, statements calling for the education of female teachers appeared in the writings of the Commonwealth, as in other territories. Initially, the creation of schools for governesses was called for in order to limit the employment of foreign women. Statements on this topic were made by Franciszek Bieliński, Adam Kazimierz Czartoryski, Grzegorz Piramowicz, Antoni Maksymilian Prokopowicz, Hugo Kołłątaj and Tadeusz Czacki, among others. Finally, in 1825, the School of Governesses was established in Warsaw.
女人总是照顾孩子,这是每个母亲的角色和使命——这是自古以来的主张。除了母亲之外,还有其他妇女照顾儿童并参与他们的成长:奶妈、保姆和各种类型的家庭教师或教师。在最后一个群体中,我们可以区分家庭教师和学校教师,既有来自私立女子学校的教师,也有来自公立学校的教师。多年来,教育和妇女状况发生了重大变化,导致妇女逐渐进入教学职业。这是为数不多的女性相对较早进入并得到社会认可的职业之一。在18世纪末,呼吁女性教师教育的声明出现在英联邦的著作中,就像在其他地区一样。最初,人们呼吁建立家庭教师学校,以限制雇用外国妇女。Franciszek Bieliński、Adam Kazimierz Czartoryski、Grzegorz Piramowicz、Antoni Maksymilian Prokopowicz、Hugo Kołłątaj和Tadeusz Czacki等人就这一主题发了言。最后,在1825年,家庭教师学校在华沙成立。
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引用次数: 0
Biograficzne uwarunkowania działalności naukowo-dydaktycznej i społecznej Anny Przecławskiej (1929‒2010) 安娜-普热茨瓦夫斯卡科学教育和社会活动的传记决定因素(1929-2010 年)
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.018.18247
Beata Gola
The article presents the vicissitudes of Professor Anna Przecławska’s life, showing how they influenced her scientific and didactic work, social commitment and attitude towards other people. Thus, reference was made to the period of happy childhood interrupted by the outbreak of World War II, scouting and underground activities, including service as a nurse in the Warsaw Uprising. These events meant that throughout her life she undertook tasks that went far beyond the requirements of everyday life. They also directed her research on topics related to the role of reading in the lives of young people, the world of young people’s values and transformations of culture in the context of upbringing problems. A. Przecławska also emphasized the need to reinterpret the concept of the educational environment in social pedagogy and the importance of serving people, which she considered a constant principle in pedagogy and in her life, changing the world in accordance with the competences she possessed.
文章介绍了安娜教授Przecławska的沧桑生活,展示了他们如何影响她的科学和教学工作,社会承诺和对待他人的态度。因此,提到了因第二次世界大战爆发而中断的快乐童年时期、侦察和地下活动,包括在华沙起义中担任护士。这些事件意味着在她的一生中,她承担的任务远远超出了日常生活的要求。他们还指导她研究与阅读在年轻人生活中的作用、年轻人价值观的世界以及在成长问题背景下的文化转变有关的主题。a . Przecławska还强调需要重新解释社会教育学中的教育环境概念和为人民服务的重要性,她认为这是教育学和她的生活中的一个不变原则,根据她所拥有的能力改变世界。
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引用次数: 0
O współczesnej sytuacji kobiet w świecie nauki, szkolnictwa wyższego i hierarchii akademickiej 妇女在科学界、高等教育界和学术界的现状
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.017.18246
Ewa Krause
About the contemporary situation of women in the world of science, higher education and academic hierarchy in Poland Summa r y : In Poland, the situation of women in science and academia is comparable to other countries. The aim of this article is to show selected aspects of the contemporary position of women in the science sector, higher education and the academic hierarchy – with particular emphasis on the situation of women scientists in Poland. Although there are more and more of them, compared to men, disproportionately few of them become professors. They are also much less likely to hold high managerial positions, take decision-making positions and pursue careers in the fields referred to as STEM. The study uses the desk research method, including selected research analyzes by various authors, as well as the results of own research related to the topic.
关于波兰妇女在科学、高等教育和学术等级领域的当代状况总结:在波兰,妇女在科学和学术界的状况与其他国家相当。这篇文章的目的是展示妇女在科学部门、高等教育和学术等级中的当代地位的某些方面——特别强调波兰女科学家的情况。虽然女性越来越多,但与男性相比,成为教授的女性却少得不成比例。他们也不太可能担任高级管理职位,担任决策职位,也不太可能从事STEM领域的职业。本研究采用课桌研究法,包括各作者的精选研究分析,以及自己与课题相关的研究结果。
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引用次数: 0
Zmartwychwstanki w służbie nauce 为科学服务的复活派修女
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.021.18250
Joanna Pyszna
The figures of the thirteen Sisters of the Resurrection, who have merits in science, have been presented in this article: Sr. Jozafata Bogolubow, Sr. Urszula Grzymska, Sr. Eleonora Henschke, Sr. Teresa Kalkstein, Sr. M. Deodata (Teresa) Kunderewicz, Sr. M. Lucyna Mistecka, Sr. Antonina Pisarska, Sr. M. Ewa Rosier-Siedlecka, Sr. Laurenta (Kornelia Maria) Skorska, Sr. M. Izabella (Wiesława) Tomaszewska, Sr. M. Euzebia (Aniela) Wójcik, Sr. M. Gabriela Zięba and Sr. Barbara Żulińska. The afore mentioned are authors of many specialist works from history, classical philology, Polish philology, theology, pedagogics, law and architecture, published as books, chapters of monographs or articles in national and foreign scientific magazines. The contribution of the Sisters of the Resurrection towards the development of science is significant and unquestionable, which the following article attempts to show.
这篇文章介绍了13位在科学上有成就的复活修女:Jozafata Bogolubow, Urszula Grzymska, Eleonora Henschke, Teresa Kalkstein, Deodata (Teresa) Kunderewicz, Lucyna Mistecka, Antonina Pisarska, Ewa Rosier-Siedlecka, Laurenta (Kornelia Maria) Skorska, ms . Izabella (Wiesława) Tomaszewska, ms . Euzebia (Aniela) Wójcik, ms . Gabriela Zięba和Barbara Żulińska。以上提到的是历史学、古典文献学、波兰文献学、神学、教育学、法学和建筑学等许多专业著作的作者,这些著作以书籍、专著章节或在国内外科学杂志上发表文章的形式出版。复活姐妹会对科学发展的贡献是显著的,毋庸置疑的,下面的文章试图说明。
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引用次数: 0
Romana Pachucka jako nauczycielka i społeczniczka – refleksje pedagogiczne w 137. rocznicę urodzin 作为教师和社区工作者的罗曼娜-帕秋卡--在其 137 岁生日之际的教学思考
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.029.18258
Paulina Dawid
In the article, I present Romana Pachucka (1886‒1964) ‒ a teacher and social activist. She wrote the most important events of her life in two volumes of diaries. In them, she outlined the educational reality of the Second Polish Republic. Romana Pachucka experimentally introduced the Dalton system to a Polish school, and in her pedagogical work, in addition to developing didactic skills, she tried to improve the life situation of her pupils. She was a supporter of New Upbringing, moreover, she was involved in editorial work on the school magazine in Gymnasium. She combined scientific research with physical journeys. She believed in youth and sincere passion. Pachucka was an extraordinary character. She gave her life to the Polish school and society, never starting a family.
在这篇文章中,我介绍了罗马娜·帕丘卡(1886-1964)——一位教师和社会活动家。她把她一生中最重要的事件写在两卷日记中。她在信中概述了波兰第二共和国的教育现状。罗马娜·帕楚卡实验性地将道尔顿体系引入波兰的一所学校,在她的教学工作中,除了培养教学技巧外,她还试图改善学生的生活状况。她是新教育的支持者,而且,她参与了学校杂志在体育馆的编辑工作。她把科学研究和物理旅行结合起来。她相信青春和真诚的激情。帕丘卡是一个非凡的人物。她把自己的一生奉献给了波兰学校和社会,从未组建过家庭。
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引用次数: 0
The dispute about the vision of man in the research and didactic activity of prof. Zofia Józefa Zdybicka USAHJ. An attempt to reconstruct the pedagogical dimension of the philosopher’s life and work as a voice in the discussion on the issue of conservative pedagogy Zofia教授研究与教学活动中关于人的视野的争论Józefa Zdybicka USAHJ。在保守主义教育学问题的讨论中,试图重构哲学家生活和工作的教育学维度
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.019.18248
Maria M. Boużyk
The article is devoted to reconstruct the pedagogical dimension of the life and work of Zofia Józefa Zdybicka USAHJ. This is done by revealing the values that guided the researcher in her life, her commitment to work for the community, but above all by her contribution to reading the issue of the philosophical foundations of pedagogy, in particular the relationship between theses in the field of philosophical anthropology and the direction of educational practice. Hence, in the content of the article, elements of the biography and memories of the philosopher were recalled, showing her as a person devoted to the upbringing of young generations and a leading Polish Thomist associated with the academic community of the Faculty of Christian Philosophy of the Catholic University of Lublin, involved in disputes about the vision of man. The subject of the analysis is her research activity in two periods of modern Polish history: (1) when the communists were in power and (2) nowadays, when we see a strong influence of liberal currents on the intellectual formation of young people. We put forward the thesis that an attitude towards religion determined, and continues to determine, the axis of the dispute both in the times of the dominance of Marxist anthropology in pedagogy and in the vision of man, which is the backbone of the culture of late modernity. Is Zdybicka a conservative educator? You would have to ask the Professor about that. In the article, we indicate that a conservative value found in the philosopher’s works can be seen as her statements for the need to secure the spiritual and transcendent dimension of human existence in upbringing. Analyses in the article are based on several selected texts of the scholar, including Participation of being. Attempt to explain the relation between the world and God (1972); Person and Religion. An Introduction to the Philosophy of Religion (in Polish 1977; in English: New York 1991); Religion and The Religion Sciences (1988); God or Sacred? (2007); Atheism Trap (2012). The article consists of two parts. Part 1 presents the essence of the dispute about the vision of man from the perspective of Zdybicka’s metaphysical research on religion. Part 2 presents a comparison of the two models of humanism: theocentric (which the scholar supports) and anthropocentric (in the Marxist and postmodern version) in the context of the criticism of atheism that the scholar conducted when Marxism prevailed in Polish educational systems (Part 2.1) and after the political transformation in Poland since the 1990s (Part 2.2), when the possibility of changing anthropological foundations in education opened up.
本文致力于重建Zofia的生活和工作的教学维度Józefa Zdybicka USAHJ。这是通过揭示指导研究人员生活的价值观,她对社区工作的承诺,但最重要的是她对阅读教育学哲学基础问题的贡献,特别是哲学人类学领域的论文与教育实践方向之间的关系。因此,在文章的内容中,回顾了这位哲学家的传记和回忆,表明她是一个致力于培养年轻一代的人,是卢布林天主教大学基督教哲学学院学术界的主要波兰托马斯主义者,参与了关于人类愿景的争论。分析的主题是她在波兰近代史上的两个时期的研究活动:(1)当共产党掌权的时候;(2)今天,当我们看到自由主义潮流对年轻人的智力形成产生强烈影响的时候。我们提出,在马克思主义人类学在教育学中占主导地位的时代,在作为晚期现代性文化支柱的人的视野中,对宗教的态度决定并继续决定着争论的轴心。兹迪比卡是保守派教育家吗?这事你得去问教授。在文章中,我们指出,在哲学家的作品中发现的保守价值观可以被视为她对需要在教养中确保人类存在的精神和超越维度的陈述。本文的分析是基于学者的几篇文章,包括存在的参与。试图解释世界与上帝之间的关系(1972);人与宗教。《宗教哲学导论》(波兰文,1977;英文版:纽约,1991年);宗教与宗教科学(1988);上帝还是神圣的?(2007);无神论陷阱(2012)。本文由两部分组成。第一部分从兹迪比卡对宗教的形而上学研究出发,揭示了人的视野之争的本质。第二部分在马克思主义盛行于波兰教育体系(第2.1部分)和波兰自20世纪90年代以来的政治转型之后(第2.2部分)对无神论进行批判的背景下,比较了人文主义的两种模式:神中心主义(学者支持的)和人类中心主义(马克思主义和后现代主义版本)。
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引用次数: 0
Paradygmat wychowawczy Matki Kolumby Białeckiej i dominikanek w Wielowsi 科伦巴-比亚莱茨卡修女和维洛维耶多明我会修女的教育模式
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.027.18256
Kazimiera Ewa Korzeniewska
The Congregation of the Sisters of Saint Dominic, founded in 1861 in Wielowies, Galicia, by mother Kolumba Bialecka was part of the renewal movement in the Order of Preachers in the XIXth century. Mother Kolumba and her sisters, among different types of apostolate, taught in local school, which they founded just after their arrival to Wielowies. Mother Kolumba did not leave any written treatise on educational system, but she and her sisters, formed by dominican spirituality, used educational methods, which can be categorized by the terms of thomistic concept of pedagogics – especially integral human growth focused on the development of mind, free will and body. In this article author restores those methods basing on the sources such as The Book of the Protocols from the Conferences of Teachers in School in Wielowies or The Chronicle of the School and by describing them by the traits specific to the thomistic pedagogics, places them among the dominican tradition of education.
圣多米尼克修女会于1861年在加利西亚的威罗维成立,由母亲科伦巴·比亚列卡创立,是十九世纪传教士秩序更新运动的一部分。科伦巴嬷嬷和她的姐妹们,在不同类型的使徒中,在当地的学校教书,这是她们刚到威罗维斯后建立的。科伦巴母亲没有留下任何关于教育制度的著作,但她和她的姐妹们,由多明尼加精神形成,使用的教育方法,可以根据托马斯主义的教育学概念分类-特别是关注心灵,自由意志和身体发展的整体人类成长。在本文中,作者根据《威罗威学校教师会议纪要》或《学校纪事》等资料恢复了这些方法,并通过托马斯主义教学法特有的特征来描述它们,将它们置于多明尼加教育传统之中。
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引用次数: 0
Jadwiga Zamoyska (1831‒1923) założycielka Szkoły Domowej dla Kobiet i propagatorka wychowania chrześcijańskiego 亚德维加-扎莫伊斯卡(1831-1923 年) 妇女家庭学校的创始人和基督教教育的倡导者
Pub Date : 2023-01-01 DOI: 10.4467/24504564pmp.23.026.18255
Urszula Gruca-Miąsik, Magdalena Parzyszek
The presented article attempts to familiarize the reader with Jadwiga Zamoyska (1831‒1923), the founder of the Domestic Work School for Women, the author of the pedagogical system, a polyglot and a patriot concerned about the fate of the homeland. The author undertook a hermeneutic interpretation of the achievements of Jadwiga Zamoyska, convinced that the content referred to, set in a specific historical era, can still be a signpost and a lesson for future generations, and can still offer a lot to the recipient.
本文试图让读者熟悉Jadwiga Zamoyska(1831-1923),她是妇女家务学校的创始人,是教育体系的作者,精通多种语言,是一位关心祖国命运的爱国者。作者对Jadwiga Zamoyska的成就进行了解释性的解释,相信所提到的内容,在特定的历史时代,仍然可以成为后代的路标和教训,并且仍然可以为接受者提供很多东西。
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引用次数: 0
Od Redakcji
Pub Date : 2022-11-14 DOI: 10.4467/24504564pmp.22.001.16054
Janina Kostkiewicz
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引用次数: 0
期刊
Polska Myśl Pedagogiczna
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