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On the Present of Democracy and the Future of Populism - Interview with Ives Mény 论民主的现在与民粹主义的未来——访Ives Mény
Q4 Social Sciences Pub Date : 2020-12-28 DOI: 10.15388/polit.2020.99.5
Dominykas Kaminskas
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引用次数: 0
Social Media in Russian Politics 俄罗斯政治中的社交媒体
Q4 Social Sciences Pub Date : 2020-12-28 DOI: 10.15388/polit.2020.99.3
A. Salikov
This paper considers the issue of the influence of social media on politics in Russia. Having emerged in the late 1990s as a tool for informal communication, social media became an important part of Russian socio-political life by the end of 2010s. The past two decades is a sufficient period of time to draw some intermediate conclusions of the impact of social media on the political development of the country. To do this is the main goal of the paper. Its main body consists of three parts. The first chapter gives a general characterization of Russian social media, its significance in terms of influencing the formation of public opinion, public debate, and the socio-political agenda in the country. The second chapter examines the use of social media by the Russian opposition and protest movements. The third chapter analyses the use of social media by the Russian authorities.  
本文探讨了社交媒体对俄罗斯政治的影响问题。社交媒体在20世纪90年代末作为一种非正式交流工具出现,到2010年代末,它成为俄罗斯社会政治生活的重要组成部分。过去二十年是一段足够的时间,可以就社交媒体对国家政治发展的影响得出一些中间结论。做到这一点是本文的主要目标。它的主体由三部分组成。第一章概述了俄罗斯社交媒体的概况,以及它在影响该国舆论形成、公共辩论和社会政治议程方面的意义。第二章考察了俄罗斯反对派和抗议运动对社交媒体的使用。第三章分析了俄罗斯当局使用社交媒体的情况。
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引用次数: 1
Democracy (and Science) in Translation. Interview with Frederic C. Schaffer 翻译中的民主(与科学)采访Frederic C. Schaffer
Q4 Social Sciences Pub Date : 2020-12-28 DOI: 10.15388/POLIT.2020.100.5
Rosita Garškaitė
  
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引用次数: 0
Political Meaning of Stasys Šalkauskis’ Philosophy of Culture 斯陶斯文化哲学的政治意义
Q4 Social Sciences Pub Date : 2020-12-28 DOI: 10.15388/POLIT.2020.100.1
A. Jokūbaitis, L. Jokubaitis
The philosophy of culture put forward by Šalkauskis is a version of political philosophy. By using a typology of the relationship between philosophy and democracy we attempt to prove that his philosophy of culture encompasses not one but few different understandings of the relationship between democracy and philosophy. By comparing the ideas of Šalkauskis with the issues of contemporary political philosophy we can see that democracy today is developing by distancing itself from the principles that Šalkauskis presented in his philosophy of culture. The philosophy of culture as developed by Šalkauskis has two distinctive features. First of all, Christianity is interpreted through the matrix of culture and this is why it becomes compatible with democracy. Secondly, philosophy of culture is consciously transformed into ideology and this transformation is what allowed it to become an important factor in political discussions.
萨尔考斯基提出的文化哲学是一种政治哲学。通过对哲学与民主关系的类型学研究,我们试图证明他的文化哲学包含了对民主与哲学关系的不同理解,而不是一种。通过将萨尔考斯基的思想与当代政治哲学问题进行比较,我们可以看到,今天的民主是通过与萨尔考斯基在其文化哲学中提出的原则保持距离而发展起来的。萨考斯基发展的文化哲学有两个鲜明的特点。首先,基督教是通过文化矩阵来解释的,这就是为什么它与民主兼容。其次,文化哲学是有意识地转化为意识形态的,这种转化使其成为政治讨论中的一个重要因素。
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引用次数: 0
The Sunset of Social Democracy in East-Central Europe: Case Study of Hungary 中东欧社会民主的衰落:以匈牙利为例
Q4 Social Sciences Pub Date : 2020-05-29 DOI: 10.15388/polit.2020.97.4
Liutauras Gudžinskas
The article analyzes the reasons of the long-term decay of the Hungarian Socialist Party (MSZP) since 2010. The party ruled the country between 1994–1998 and 2002–2010 and was one of the strongest and most institutionalized political forces not only in Hungary but in the whole East-Central Europe. However, during the parliamentary elections in 2010, it suffered a crushing defeat by their main political opponents – “Fidesz,” led by V. Orbán. The organizational development of these two parties is compared. Collected evidence reveal the significance of centralized party rule and efforts to organize civil society in shaping the intra-competition of the main Hungarian political parties.
文章分析了匈牙利社会党自2010年以来长期衰落的原因。该党在1994年至1998年至2002年至2010年间统治着匈牙利,是匈牙利乃至整个中东欧最强大、制度化程度最高的政治力量之一。然而,在2010年的议会选举中,它遭到了他们的主要政治对手——由V.Orbán领导的“青民盟”的惨败。这两个政党的组织发展进行了比较。收集到的证据表明,中央集权的政党统治和组织民间社会的努力在塑造匈牙利主要政党的内部竞争中具有重要意义。
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引用次数: 0
Who voted for Whom in the 2019 Lithuanian Presidential Elections? 在2019年立陶宛总统选举中,谁投票给了谁?
Q4 Social Sciences Pub Date : 2020-05-05 DOI: 10.15388/polit.2020.97.1
Mažvydas Jastramskis
This article investigates voter behavior in the 2019 Lithuanian presidential elections. Even though they appear as first-order (citizens elect an executive that enjoys considerable powers), Lithuanian academic literature has rather neglected this topic in the recent decades. In this article, I employ data from a post-electoral survey conducted after the most recent presidential elections and investigate what kinds of voters and motives were hiding beneath the results of the first and second round in the 2019 presidential elections. Results show that the cleavages that are relevant in the Seimas elections (ethnic and evaluations of Soviet times) also influence the vote choice in the presidential elections. Analysis shows that a ideological cleavage related to social liberalism may becoming important in Lithuania. Lastly, there are signs of retrospective voting, as the voters that evaluate the economy better were more inclined to vote for the presidential candidate of the governing coalition. However, the overall effect is not strong.
本文调查了2019年立陶宛总统选举中的选民行为。尽管他们看起来是一级人物(公民选举享有相当大权力的行政人员),但近几十年来,立陶宛学术文献相当忽视了这一话题。在这篇文章中,我使用了最近一次总统选举后进行的选举后调查的数据,并调查了2019年总统选举第一轮和第二轮结果背后隐藏着什么样的选民和动机。结果表明,与总统选举相关的分歧(种族和苏联时代的评价)也会影响总统选举的选票选择。分析表明,与社会自由主义相关的意识形态分裂可能在立陶宛变得重要。最后,有追溯投票的迹象,因为对经济评价更好的选民更倾向于投票给执政联盟的总统候选人。然而,总体效果并不强烈。
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引用次数: 0
Telegram as a Means of Political Communication and its use by Russia’s Ruling Elite 电报作为一种政治沟通手段及其在俄罗斯统治精英中的使用
Q4 Social Sciences Pub Date : 2019-11-04 DOI: 10.15388/polit.2019.95.6
A. Salikov
This article examines the use of Telegram as a means of political communication by the ruling political elite in Russia (both external, i.e., communication with the society and other political forces, and internal, i.e., between different, often rival, groups within the elite itself). While Telegram is illegal at the official level, and attempts have been made to block it in Russia since April 2018, unofficially the Russian authorities continue to actively use Telegram channels for political communication and influencing public opinion as well as for monitoring the mood of the public. What is the reason for this ambivalent attitude toward Telegram? What makes it so attractive for the Russian establishment? How are the authorities using Telegram for their own purposes? Answering these questions is the main goal of this study.
本文考察了俄罗斯执政政治精英使用Telegram作为政治沟通手段的情况(包括外部,即与社会和其他政治力量的沟通,以及内部,即精英内部不同的,通常是竞争对手的群体之间的沟通)。虽然Telegram在官方层面是非法的,并且自2018年4月以来一直试图在俄罗斯封锁它,但非正式地,俄罗斯当局继续积极使用Telegram渠道进行政治沟通,影响公众舆论以及监控公众情绪。对Telegram这种矛盾态度的原因是什么?是什么让它对俄罗斯当权派如此有吸引力?当局是如何利用Telegram来达到自己的目的的?回答这些问题是本研究的主要目标。
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引用次数: 9
Natural Law and Civilizational Progress: Assumptions of a Political Theory in Simonas Daukantas’s Historiography 自然规律与文明进步——道坎塔斯史学中的一个政治理论设想
Q4 Social Sciences Pub Date : 2019-10-29 DOI: 10.15388/polit.2019.95.3
Saulius Pivoras
This article aims to identify and reconstruct a few main elements of political theory upon which the works of Simonas Daukantas, the founding father of the national Lithuanian written history, are based. Daukantas’s major works on Lithuanian history were researched while identifying and closely analyzing the passages where Daukantas specifically speaks about natural law and civilizational progress. Daukantas’s history works were considerably influenced by authors of Neostoic natural law theory, such as Hugo Grotius, Samuel Pufendorf, and Antoine-Yves Goguet. This influence shows in the adopted conceptions of natural needs, natural sociability, and a characterization of the emergence of private property rights in Lithuania with the help of conjectural history methods. Daukantas traces natural law elements in the oldest customs of the people and therefore gives most attention to reconstructing and describing the mores of the ancient Lithuanians. In describing historical evolution, he applied in his works the concepts of bright and dark periods as well as the distinctions of other separate stages of civilizational progress as discussed in Enlightenment historiography and conjectural history in particular.
本文旨在确定和重建立陶宛国家文字史之父西蒙娜·道坎塔斯作品所基于的政治理论的几个主要元素。对道坎塔斯关于立陶宛历史的主要著作进行了研究,同时确定并仔细分析了道坎塔斯专门谈到自然法和文明进步的段落。道坎塔斯的历史著作受到了新斯多葛主义自然法理论的影响,如雨果·格老秀斯、塞缪尔·普芬多夫和安托万·伊夫·戈格。这种影响体现在所采用的自然需求、自然社会性的概念中,以及借助推测历史方法对立陶宛私有产权出现的描述中。Daukantas在人们最古老的习俗中追溯了自然法元素,因此最注重重建和描述古立陶宛人的习俗。在描述历史演变时,他在作品中运用了光明和黑暗时期的概念,以及启蒙史学和推测史中所讨论的文明进步的其他独立阶段的区别。
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引用次数: 0
How the New Technologies Shapes the Understanding of the Political Act: the case of Digital Vigilantism 新技术如何塑造对政治行为的理解:以数字警戒主义为例
Q4 Social Sciences Pub Date : 2019-09-12 DOI: 10.15388/polit.2019.95.4
Augustė Dementavičienė
This paper is part of a bigger project where I try to evaluate and merge different philosophical and sociological approaches in order to understand and show how new technologies could change political life. This article aims to propose conceptual instruments suitable for that endeavor through the analysis of a small example of postmodern life – Digital Vigilantism – and based on ideas of Daniel Trottier, Zygmunt Bauman, and Michel Foucault. The swarm is a metaphor used by Zygmunt Bauman to show how the understanding of communities is changed in liquid modernity. Swarms are based on untied, uncontrolled, short-term relationships between consumers/users that are formed with the express purpose of achieving some goals. Swarms could be massive in numbers and have a lot of power for a quite short period. One such example could be Digital Vigilantism, which is an act of punishing certain citizens – those believed to be deserving of punishment by Internet users. One particular form of digital vigilantism is disclosing someone’s personal information (addresses, phone numbers, emails, Facebook accounts, etc.) for everybody to see in order to spread shaming acts. The acts of DV sometimes gain enough power to change the political agenda. The problem is that the interest of people to solve certain issues is often extremely short; meanwhile, a sustainable political act/change requires an active and stable effort for a much longer period. The main intrigue lies in whether the political act itself can change from being influenced by the swarm effect.
这篇论文是一个更大项目的一部分,我试图评估和融合不同的哲学和社会学方法,以理解和展示新技术如何改变政治生活。本文旨在通过分析后现代生活的一个小例子——数字警戒主义——并基于丹尼尔·托罗蒂埃、齐格蒙特·鲍曼和米歇尔·福柯的思想,提出适合于这种努力的概念工具。“蜂群”是齐格蒙特·鲍曼(Zygmunt Bauman)使用的一个比喻,用来展示对社区的理解在流动的现代性中是如何变化的。群体是基于消费者/用户之间松散的、不受控制的短期关系,这些关系是为了实现某些目标而形成的。蜂群数量庞大,在相当短的时间内拥有强大的力量。其中一个例子就是Digital Vigilantism,这是一种惩罚特定公民的行为——那些被互联网用户认为应该受到惩罚的人。数字警戒主义的一种特殊形式是公开某人的个人信息(地址、电话号码、电子邮件、Facebook账户等),让所有人都看到,以传播羞辱行为。家庭暴力的行为有时会获得足够的力量来改变政治议程。问题是,人们解决某些问题的兴趣往往是极其短暂的;与此同时,可持续的政治行动/变革需要在更长的时期内进行积极和稳定的努力。主要的阴谋在于政治行为本身能否在受到群体效应的影响下发生变化。
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引用次数: 0
Political Attitudes of Arab Citizens in North Africa 北非阿拉伯公民的政治态度
Q4 Social Sciences Pub Date : 2019-09-09 DOI: 10.15388/polit.2019.95.5
Mahmoudreza Rahbarqazi, S. Emamjomehzadeh, H. Masoudnia
Theories of social capital, government performance, Islamic values, and globalization are among the most important tools that can be used to help explain individuals’ political attitudes. The present research attempts to address the effects of the abovementioned factors on the political attitude of Arab citizens using the Arab Barometer Wave IV data. The results showed that only 23.2% of citizens disagreed with a democratic political system, while 70.3% and 60.1% expressed their opposition to authoritarian and Shari’ah-based systems. Results of the final model of research indicated that memberships in social associations, on the one hand, increased the tendency of individuals to support authoritarian and law-based political systems and, on the other hand, did not have any significant effect on the tendency toward supporting a democratic political system. It was concluded that improving economic performance not only affected the promotion of the Shari’ah-based political system, but that Political Performance also reduced the inclinations toward Shari’ah and authoritarianism. Furthermore, Political Performance increased the tendency of individuals to favor a democratic system. In addition, although individuals’ support for a Shari’ah-based political system had increased, Islamic values did not act as a barrier that would keep individuals away from favoring a democratic political system. Among the variables of globalization, the expansion of communication reduced people’s tendencies toward Shari’ah and authoritative political systems, along with a positive effect on strengthening support for democratic systems. Ultimately, Westernization only affected the shrinking support of some Shari’ah-based political systems.
社会资本、政府绩效、伊斯兰价值观和全球化等理论都是用来解释个人政治态度的最重要的工具。本研究试图利用阿拉伯晴雨表第四波数据来探讨上述因素对阿拉伯公民政治态度的影响。结果显示,只有23.2%的公民不同意民主政治制度,而70.3%和60.1%的公民表示反对专制和以伊斯兰教为基础的制度。最后一个研究模型的结果表明,社会团体的成员资格一方面增加了个人支持专制和法治政治制度的倾向,另一方面,对支持民主政治制度的倾向没有任何显著影响。结论是,提高经济绩效不仅影响以伊斯兰教法为基础的政治制度的推广,而且政治绩效还减少了对伊斯兰教法和威权主义的倾向。此外,政治表现增加了个人支持民主制度的倾向。此外,虽然个人对以伊斯兰教法为基础的政治制度的支持有所增加,但伊斯兰价值观并没有成为阻碍个人支持民主政治制度的障碍。在全球化的变量中,传播的扩大减少了人们对伊斯兰教法和权威政治制度的倾向,同时对加强对民主制度的支持有积极的作用。最终,西方化只影响了一些以伊斯兰教法为基础的政治制度的支持。
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Politologija
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