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Review 评审
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0025
Paulina Zagórska
. The cryosphere in high mountain Asia (HMA) not only sustains the livelihoods of people residing down-stream through its capacity to store water but also holds the potential for hazards. One of these hazards, avalanches, so far remains inadequately studied, as the complex relationship between climate and potential triggers is poorly understood due to lack of long-term observations, inaccessibility, severe weather conditions, and financial and logistical constraints. In this study, the available literature was reviewed covering the period from the late 20th century to June 2022 to identify research and societal gaps and propose
. 亚洲高山地区的冰冻圈不仅通过其储水能力维持下游居民的生计,而且还具有潜在的危险。由于缺乏长期观测、难以接近、恶劣天气条件以及财政和后勤限制,人们对气候与潜在触发因素之间的复杂关系知之甚少,因此迄今为止对其中一种灾害——雪崩的研究仍不充分。在本研究中,回顾了从20世纪末到2022年6月的现有文献,以确定研究和社会差距并提出建议
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引用次数: 0
“Houses. Cats. Cars. Trees. Me”: Outward and Inward Journeys in Joe Brainard’s Collage Travelogues “房子。猫。汽车树。“我”:乔·布雷纳德的《拼贴旅行记》中的外向和内向之旅
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0030
Wojciech Drąg
Abstract This article examines two brief travelogues by the American writer and visual artist Joe Brainard (1942–1994) as formally unique fusions of the travel journal and literary collage, in which the experience of travel becomes a catalyst for introspection. “Wednesday, July 7th, 1971 (A Greyhound Bus Trip)” is a record of a bus journey that Brainard made in the summer of 1971, from the Port Authority Bus Terminal in New York City to Montpelier, Vermont, while “Washington D.C. Journal 1972” is a diary of a three-day car trip to the capital, taken with Brainard’s oldest friend (and future biographer), the New York School poet Ron Padgett and his wife and son. In both texts, a description of the particulars of the trip is combined with meditation about the author’s life and career. After introducing the structure of the travelogues, the article demonstrates their formal indebtedness to literary collage, which relies on fragmentation, heterogeneity, parataxis, and the use of appropriated content. What follows is an analysis of the texts’ oscillation between an account of external stimuli and a record of Brainard’s train of thought. It is argued that, gradually, the inward journey becomes more important than the outward, leading the author towards pushing the boundaries of his candour (in “Wednesday”) and towards an artistic self-assessment (in “Washington”). The article interprets those works as a manifestation of twentieth-century travel writing’s turn towards self-reflectiveness and concludes by considering the relationship between fragmentary, collage-like form and introspective content in the texts at hand, as well as in Brainard’s entire artistic output.
摘要本文考察了美国作家和视觉艺术家乔·布雷纳德(1942–1994)的两篇简短游记,这两篇游记是旅行杂志和文学拼贴画的形式上独特的融合,在这两篇文章中,旅行体验成为反省的催化剂。“1971年7月7日,星期三(灰狗巴士之旅)”是布雷纳德1971年夏天从纽约港务局巴士总站到佛蒙特州蒙彼利埃的巴士之旅的记录,而《1972年华盛顿哥伦比亚特区杂志》是布雷纳德最老的朋友(也是未来的传记作者)与,纽约学派诗人罗恩·帕吉特和他的妻子和儿子。在这两本书中,对旅行细节的描述与对作者生活和职业的思考相结合。在介绍了游记的结构之后,文章展示了他们对文学拼贴的形式上的亏欠,这种亏欠依赖于碎片化、异质性、并列性和对适当内容的使用。接下来是对文本在外部刺激的描述和布雷纳德思路的记录之间的振荡的分析。有人认为,逐渐地,内向的旅程变得比外向的旅程更重要,这导致作者突破了坦率的界限(在《星期三》中),并进行了艺术自我评估(在《华盛顿》中)。文章将这些作品解读为20世纪旅行写作转向自我反思的一种表现,并通过考虑手头文本中碎片、拼贴式的形式与内省内容之间的关系以及布雷纳德的整个艺术输出来得出结论。
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引用次数: 0
Review Article 评论文章
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0026
Jacek Olesiejko
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引用次数: 0
The Manuscripts of the Middle English Lay Folks’ Mass Book in Context 语境中的中古英语俗人大众书手稿
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0002
Jeremy J. Smith
Abstract This paper, part of a long-term programme of research into the forms and functions of the vernacular in late medieval liturgical practice in England, offers a “cultural map” of the Middle English poem known as The Lay Folks’ Mass Book (LFMB). Comparatively little research has been undertaken on LFMB since Simmons’s edition of 1879. However, new developments in the study of manuscript-reception in particular regions of the Middle English-speaking areas of Britain, combined with greater understanding of the cultural dynamics of “manuscript miscellanies” and of medieval liturgical practice, allow us to reconstruct with greater certainty the contexts within which LFMB was copied and used. LFMB survives in nine late medieval copies, but each copy presented a distinct version of the text. This article brings together linguistic, codicological, liturgical, and textual information, showing in detail how the poem was repurposed for a range of different cultural functions. In geographical terms, it seems clear that the work circulated in Derbyshire/Nottinghamshire, in Yorkshire, and in Norfolk, and can thus be related to other texts circulating in those areas. Some versions are likely to have emerged in parochial settings, possibly owned by local priests. There is also evidence that the text could be deployed in monastic contexts, while other versions probably formed part of the reading of pious gentry. What emerges from a study of the codices in which copies of LFMB were transmitted is that a range of shaping sensibilities for these manuscripts may be distinguished; the authorial role in texts such as LFMB was balanced with that of their copyists and audiences. In the manuscripts containing LFMB creativity was negotiated within textually-transmitted communities of practice.
摘要本文是一项长期研究计划的一部分,该计划旨在研究中世纪晚期英国礼拜仪式中白话的形式和功能,提供了一幅被称为《俗人弥撒书》(LFMB)的中古英语诗歌的“文化地图”。自西蒙斯1879年出版以来,对LFMB的研究相对较少。然而,英国中古英语区特定地区手稿接收研究的新进展,加上对“手稿杂录”和中世纪礼拜仪式实践的文化动态的更深入理解,使我们能够更确定地重建LFMB被复制和使用的背景。LFMB保存了九份中世纪晚期的副本,但每一份副本都呈现了不同版本的文本。这篇文章汇集了语言学、编纂学、礼仪学和文本信息,详细展示了这首诗是如何被重新用于一系列不同的文化功能的。从地理角度来看,很明显,这部作品在德比郡/诺丁汉郡、约克郡和诺福克郡流传,因此可以与这些地区流传的其他文本联系起来。一些版本可能出现在教区环境中,可能由当地牧师所有。还有证据表明,该文本可以在修道院背景下使用,而其他版本可能是虔诚绅士阅读的一部分。对传播LFMB副本的法典的研究表明,对这些手稿的一系列塑造敏感性可能是不同的;作者在《LFMB》等文本中的角色与文案和受众的角色是平衡的。在包含LFMB的手稿中,创造力是在文本传播的实践社区内进行谈判的。
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引用次数: 0
‘A Dismal Howling’: Formulaic Density and the Gothic Tableau 《凄凉的嚎叫》:公式化的密度和哥特式的画面
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0022
M. Aguirre
Abstract Scant attention has been paid by critics to the formulaic diction that pervades the Gothic genre. This article continues an extended experiment aiming to analyse formulaicity in one of the less-known Gothic novels. Peter Teuthold’s 1794 The Necromancer exhibits massive co-occurrence: textual units (lexemes, sounds, and both phrase and clause formations) regularly gravitate around other textual units, effectively clustering into fields. A field is defined as an open paradigm of items related by functional equivalence; the novel handles its components not as independent units but only in accordance with a ‘fielding’ principle, that is, only as paradigmatic elements which can be exchanged for or combined with other elements. Previous work has established a distinction between the formula properly so called and the formulaic pattern, defined as a construct that attracts lexical, phonological, syntactic, and connotative fields into its orbit. The article argues that ‘fielding’ operates on at least one ‘higher’ level, the level where formulaic patterns combine to shape a charged moment in the narrative – a tableau. After selecting a fragment of text and illustrating the structure of a single formulaic pattern, the article isolates each phrase or clause segment in the fragment, outlines the pattern it belongs in, and shows that over seventy-five per cent of its textual matter is demonstrably formulaic. Analysis of several other excerpts suggests that formulaic density is not homogeneous but decreases or rises at different points in the novel. A rationale for high-density segments is then sought in the ritualising nature of the tableau itself.
评论家们对哥特式风格中普遍存在的公式化措辞给予了极大的关注。本文继续了一个扩展实验,旨在分析一部鲜为人知的哥特式小说中的公式性。彼得·特索尔德(Peter Teuthold)的1794年《亡灵巫师》(The Necrommacer)展现了巨大的共现性:文本单元(单词、声音以及短语和从句的形成)经常被其他文本单元所吸引,有效地聚集在字段中。领域被定义为通过功能等价相关的项目的开放范式;这部小说并不是把它的组成部分作为独立的单元来处理,而是根据一个“领域化”原则来处理,也就是说,它只是作为可以交换或与其他元素组合的范式元素。先前的工作已经在所谓的公式和公式化模式之间建立了区别,公式化模式被定义为一种吸引词汇、语音、句法和内涵领域进入其轨道的结构。这篇文章认为,“守备”至少在一个“更高”的层面上运作,在这个层面上,公式化的模式结合在一起,形成了叙事中充满活力的时刻——一个画面。在选择一个文本片段并说明单个公式化模式的结构后,文章分离出片段中的每个短语或从句片段,勾勒出它所属的模式,并表明超过75%的文本内容显然是公式化的。对其他几段摘录的分析表明,公式密度不是均匀的,而是在小说的不同点上减少或增加。然后从画面本身的仪式化性质中寻找高密度片段的理由。
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引用次数: 0
Review 审查
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0032
Anna Rogos-Hebda
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引用次数: 0
Developing Intercultural Identity on a Sojourn Abroad: A Case Study 在国外旅居期间发展跨文化认同:个案研究
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0029
Paweł Sobkowiak
Abstract This article reports on a longitudinal case study and gives first-hand accounts of the lived experiences of five Erasmus+ students from Turkey during their sojourn at a university in Poland and its impact on the students’ individual identities. The research aimed to investigate students’ learning experience at the host institution and intercultural adaptation, focusing on the transformative outcomes that the sojourn brought about in them. The framework used as a theoretical basis for the study was Kim’s integrative theory of communication and cross-cultural adaptation. The theory claims that cultural adjustment is a function of an individual’s development of social and personal communication competence in their respective environments. As a result of frequent meaningful interactions with cultural others, through meeting and overcoming multiple intercultural challenges, people are likely to develop intercultural personhood, going through three consecutive stages, i.e., stress-adaptation-growth (Kim 2008). The study outcomes show sojourning abroad as a rather positively valenced experience, contributing to participants’ gaining knowledge about diverse cultures, the skills to cope with diversity and an increased willingness to interact with people from different ethnic backgrounds. The data revealed that the participants underwent, to a moderate degree, a cultural identity shift toward becoming more mindful, open-minded, self-other oriented, and inclusive toward diversity.
摘要:本文通过纵向案例研究,对五名来自土耳其的伊拉斯谟+学生在波兰一所大学逗留期间的生活经历及其对学生个人身份的影响进行了第一手的描述。本研究旨在调查学生在东道国的学习经历和跨文化适应,重点关注旅居给他们带来的变革性结果。本研究的理论基础框架是Kim的交际与跨文化适应的整合理论。该理论认为,文化适应是个体在各自环境中社会和个人沟通能力发展的一个功能。由于经常与文化他者进行有意义的互动,通过面对和克服多重跨文化挑战,人们很可能会发展出跨文化人格,经历三个连续的阶段,即压力-适应-成长(Kim 2008)。研究结果表明,旅居国外是一种相当有价值的经历,有助于参与者获得有关不同文化的知识,掌握应对多样性的技能,并增强与不同种族背景的人互动的意愿。数据显示,参与者经历了中等程度的文化认同转变,变得更加专注、开放、自我-他人导向和包容多样性。
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引用次数: 1
Strength and Weakness of the Old English Adjective 古英语形容词的优势与劣势
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0003
Janusz Malak
Abstract As regards Old English, the inflectional strength and weakness are characterised by a kind of inconsistency. In the case of Old English adjectives these two inflectional properties appear to be different from those associated with nouns and verbs. In the case of the latter the two properties seem to be lexically determined while in the case of adjectives they appear to be determined by syntactic conditions. The traditional accounts of the Old English grammar attribute two paradigms to one adjectival lexical item. The analysis presented in this article postulates that one can actually speak about one adjectival inflection and what is traditionally presented as strong and weak adjectival inflections is actually the result of two different syntactic derivations.
摘要古英语屈折强弱的特点是一种前后矛盾的现象。在古英语形容词的情况下,这两种屈折性质似乎与名词和动词的屈折性质不同。在后一种情况下,这两个性质似乎是由词汇决定的,而在形容词的情况下,它们似乎是由句法条件决定的。传统的古英语语法把两种范式归为一个形容词。本文提出的分析假设,一个人实际上可以谈论一个形容词屈折,而传统上被称为强形容词屈变和弱形容词屈动的东西实际上是两种不同句法派生的结果。
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引用次数: 1
The East Anglian Dialect of English in the World 世界英语的东英吉利方言
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0004
P. Trudgill
Abstract In the 17th century, the English region of East Anglia contained many of the major population centres of the British Isles, not least Norwich, England’s second city at that time. One might therefore predict that East Anglian dialects of English would have played a major role in determining the nature of the new colonial Englishes which were first beginning to emerge during this period. This paper considers some of the phonological and grammatical features of East Anglian English which can be argued to have been influential in this way.
在17世纪,英国的东安格利亚地区包含了不列颠群岛的许多主要人口中心,尤其是当时英格兰的第二大城市诺里奇。因此,人们可以预测,东盎格鲁英语方言在决定这一时期首次出现的新殖民地英语的性质方面发挥了重要作用。本文考虑了东盎格鲁英语的一些语音和语法特征,可以认为这些特征对这种方式产生了影响。
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引用次数: 0
The Grammaticalization of the Epistemic Adverb Perhaps in Late Middle and Early Modern English 认识副词的语法化——中晚期和现代早期英语中的认识副词
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.2478/stap-2021-0005
R. Molencki
Abstract Old and Early Middle English did not yet have modal sentential adverbs of low probability. Old Norse did not have such words, either. From the 13th century onwards first epistemic prepositional phrases of Anglo-Norman origin functioning as modal adverbials consisting of the preposition per/par and nouns such as adventure, case, chance were borrowed into Middle English. In the late 15th century an analogous hybrid form per-hap(s), the combination of the Old French preposition per/par ‘by, through’ and the Old Norse noun hap(p) ‘chance’, both singular and plural, was coined according to the same pattern and was gradually grammaticalized as a univerbated modal sentence adverb in Early Modern English. The Norse root happ- was the source of some other new (Late) Middle English words which had no cognate equivalents in the source language: the adjective happy with its derivatives happily, happiness, etc. and the verb happen. Together with another new Late Middle English formation may-be, a calque of French peutêtre, perhaps superseded the competing forms mayhap, (modal) happily, percase, peradventure, perchance, prepositional phrases with the noun hap and, finally, per-hap itself in Early Modern English after two centuries of lexical layering or multiple synonymy. The history of perhaps is a clear example of grammaticalization, whereby a prepositional phrase became a modal adverb now also used as a discourse marker. We find here all the typical features of the process: phonetic attrition, decategorization, univerbation, and obligatorification.
古英语和中古早期英语还没有低概率情态副词。古斯堪的纳维亚语中也没有这样的词。从13世纪开始,最早起源于盎格鲁-诺曼的认识论介词短语作为情态状语,由介词per/par和adventure、case、chance等名词组成,被借用到中世纪英语中。在15世纪后期,一种类似的混合形式per-hap(s),即古法语介词per/par (by, through)和古挪威语名词hap(p) (chance)的组合,既有单数也有复数,根据相同的模式被创造出来,并逐渐在早期现代英语中被语法化为一个无动词情态句副词。挪威语词根happ-是其他一些在源语言中没有同源对等词的(晚期)中世纪新单词的来源:形容词happy及其衍生词happy, happiness等和动词happen。再加上中古后期英语的另一个新构词may-be,即法语peutêtre的一个calque,也许取代了与之竞争的形式mayhap, (modal) happy, percase, peradventure, perchance,带有名词hap的介词短语,最后,在经过两个世纪的词汇分层或多重同义词之后,在早期现代英语中也取代了per-hap本身。也许的历史是语法化的一个明显例子,由此一个介词短语变成了一个情态副词,现在也被用作话语标记。我们在这里发现了这一过程的所有典型特征:语音消耗、去范畴化、统一化和义务化。
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引用次数: 2
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Studia Anglica Posnaniensia
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