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Education in Late Antiquity: Challenges, Dynamism, and Reinterpretation, 300–550 CE by Jan R. Stenger (review) 古代晚期的教育:挑战、活力与重新诠释,公元 300-550 年》,Jan R. Stenger 著(评论)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1353/tcj.2024.a919683
Victoria Lansing
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引用次数: 0
Introducing Superhero Tales into the Classroom: Greek Myth and the Changing Nature of Story 将超级英雄故事引入课堂:希腊神话与故事性质的变化
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1353/tcj.2024.a919682
Richard L. Phillips
Abstract: In this article I explore how superhero tales can be used in the university classroom to help students think about the changing nature of Greek myth and narrative. In doing so I examine a handful of Batman tales in light of Walter Burkert’s ideas about myth. Applying these concepts to such tales allows students to get a better sense of how stories can adapt over time to their audiences. I conclude by offering practical suggestions on how to introduce this topic into the classroom as a fun and contemporary hook to get students thinking about how myth functions in the world, both ancient and modern.
摘要:在这篇文章中,我探讨了如何在大学课堂上利用超级英雄故事来帮助学生思考希腊神话和叙事不断变化的本质。在此过程中,我根据沃尔特-伯克特关于神话的观点研究了一些蝙蝠侠故事。将这些概念应用到这些故事中,可以让学生更好地了解故事是如何随着时间的推移而适应其受众的。最后,我就如何将这一话题引入课堂提出了实用的建议,以此作为一个有趣而现代的钩子,让学生思考神话如何在古今中外的世界中发挥作用。
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引用次数: 0
The Fluidity of Gender Roles in Catullus: A New Interpretation of Poem 11 卡图卢斯中性别角色的流动性:诗篇 11 的新诠释
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1353/tcj.2024.a919680
Giulio Celotto
Abstract: In this paper I argue that Catullus 11 anticipates the shift from the first section of the collection (1–14), mainly revolving around the poet’s passive love for Lesbia, to the second section (14b–26), mostly focused on his active love for Juventius. My reading has three interpretive advantages: first, it confirms the authorial arrangement of the first two segments of Catullus’ collection; second, it defends the thematic unity of poem 11 by providing a coherent analysis of the connections between stanzas 1–4 and 5–6; third, it explains the different tone used by Catullus to address Furius and Aurelius in different poems.
摘要:在本文中,我认为卡图卢斯第 11 首诗预示了诗集第一部分(1-14)的转变,主要围绕诗人对莱斯比娅的被动爱情,而第二部分(14b-26)则主要集中于他对尤文提乌斯的主动爱情。我的解读有三个解释上的优势:第一,它确认了卡图卢斯诗集前两个部分的作者安排;第二,它通过对第 1-4 节和第 5-6 节之间的联系进行连贯的分析,捍卫了第 11 首诗的主题统一性;第三,它解释了卡图卢斯在不同的诗中对富里乌斯和奥勒留使用的不同语气。
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引用次数: 0
The Decree Culture of Greek Sanctuaries (Delos, Delphi, the Amphiareion at Oropos and Elsewhere): The Epigraphic Dimension 希腊圣地的法令文化(德洛斯、德尔菲、奥罗波斯的安菲亚雷翁及其他):书信方面
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1353/tcj.2024.a919679
Dominika Grzesik
Abstract: In this article, I explore the so-called “decree cultures” of selected Greek sanctuaries by studying the chronological distribution of inscribed public decrees at Delos, Delphi and the Amphiareion at Oropos. The employment of quantitative methods will allow for the careful analysis of the chronological distribution of decrees displayed within the sacred space and to compare them to public documents erected in civic spaces. Interesting questions to consider are whether local decree habits were consistent with or departed from broader practices in Greek sanctuaries, and what kind of forces and intentions lay behind the setting up of decrees in sanctuaries in the first place.
摘要:在这篇文章中,我通过研究刻在德洛斯、德尔菲和奥罗波斯安菲亚里翁的公共法令的年代分布,探讨了希腊部分圣地的所谓 "法令文化"。通过采用定量方法,可以仔细分析在圣地展示的法令的年代分布情况,并将其与在市政空间竖立的公共文件进行比较。值得思考的问题是,当地的法令习惯是与希腊圣所中的广泛做法一致还是相背离,以及在圣所中设置法令的背后究竟隐藏着什么样的力量和意图。
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引用次数: 0
A Learned Dog: Roman Elegy and the Epitaph for Margarita 一条博学的狗罗马挽歌和玛格丽塔墓志铭
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1353/tcj.2024.a919681
Grace Funsten
Abstract: The epitaph for Margarita ( CIL 6.29896) consists of six elegiac couplets in Latin engraved on a small marble plaque in commemoration of a domestic dog. It was discovered in Rome and likely made in the second century CE. In this paper I examine its allusions to Augustan elegy and verse epitaphs for humans, arguing that it humorously applies eroticizing and literary language to a dog. I then consider Margarita’s status as an import from Gaul, arguing that the epitaph fits into a broader tendency of Augustan elegy to use foreign luxuries to eroticize and naturalize Roman imperialism.
摘要:玛格丽塔的墓志铭(CIL 6.29896)由六幅拉丁文挽歌式对联组成,刻在一块纪念家犬的小大理石牌匾上。它是在罗马发现的,可能制作于公元二世纪。在本文中,我研究了它与奥古斯都挽歌和人类诗歌墓志铭的典故,认为它幽默地将色情和文学语言应用于狗身上。然后,我考虑了玛格丽塔作为高卢舶来品的身份,认为这篇墓志铭符合奥古斯都挽歌中利用外国奢侈品将罗马帝国主义情色化和自然化的大趋势。
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引用次数: 0
News and the Family in Ancient Greece 古希腊的新闻与家庭
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914588
Itamar Levin
Abstract:Scholarship on ancient Greek communication has most often covered military intelligence, diplomatic correspondence or news of public interest. In the present study, in contrast, I investigate the transmission of targeted information, news relevant to a circumscribed number of individuals, such as one household. I maintain that targeted reports were delivered thanks to an institution of informal reportage which was based on a quid pro quo between news-bringers and recipients. Unlike formal messengers, informal messengers voluntarily reported ex tempore alongside their other engagements in order to be compensated. This cultural environment enabled an efficient mechanism for reportage; it was likewise, however, a fertile ground for the circulation of misinformation.
摘要:有关古希腊通信的学术研究通常涉及军事情报、外交信函或公众关心的新闻。与此相反,在本研究中,我调查的是有针对性的信息传播,即与限定数量的个人(如一个家庭)相关的新闻。我认为,有针对性的报道是通过非正式报道机构传递的,这种机构是建立在新闻传递者和接收者之间的交换基础之上的。与正式报信者不同,非正式报信者自愿在进行其他工作的同时进行临时报信,以获得报酬。这种文化环境促成了一种高效的报道机制,但同样也是错误信息传播的沃土。
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引用次数: 0
Ovationes Anni Salvtis Mmxxiii 萨尔瓦多年颂歌 Mmxxiii
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914591
Tom Keeline
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引用次数: 0
Valerius Flaccus: Argonautica Book 8: Edited with Introduction, Translation, and Commentary by Cristiano Castelletti et al. (review) Valerius Flaccus:Argonautica Book 8: Cristiano Castelletti 等人编著,附导言、翻译和评论(评论)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914594
Kirsty Corrigan
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引用次数: 0
Who Are We and Who Are You?: Images of Our Discipline in Popular Novels 我们是谁?流行小说中的学科形象
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914590
Sophie Mills
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引用次数: 0
Imperial Nuptials at Pompeii: CIL IV.1261, an Obscene Take on the Marriage of Nero and Pythagoras 庞贝的帝国婚礼:CIL IV.1261,尼禄与毕达哥拉斯婚姻的淫秽故事
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914589
D. M. Possanza
Abstract:Among Pompeian wall inscriptions CIL IV.1261 is well known for its brisk obscenities and problems of text and interpretation. According to the text as it is currently printed, the graffito is generally understood to make a political statement of some kind about the mistreatment of the Roman citizen body; in what circumstances and by whom the collective of ciues Romani has been mistreated cannot be determined from the evidence of the graffito. In this paper, I present a revised text of the graffito, and I argue that the phrase ciuium Romanorum cunnus refers not to the Roman citizen body but to the emperor Nero and that the scene described in the text is the earliest extant testimony to an event that took place in 64 CE and was witnessed by persons unknown, Nero's marriage as bride to his freedman Pythagoras.
摘要:在庞培墙壁铭文中,CIL IV.1261 以其明快的淫秽文字以及文本和解释问题而闻名。根据目前印制的文本,人们普遍认为这幅壁画是在发表某种关于罗马公民身体受到虐待的政治声明;根据壁画的证据,无法确定罗马公民集体在何种情况下受到虐待,以及受到谁的虐待。在本文中,我提出了该墓志铭的修订文本,并认为 ciuium Romanorum cunnus 一词不是指罗马公民团体,而是指尼禄皇帝,而且文本中描述的场景是公元 64 年发生的事件的最早现存证据,该事件由未知人士见证,即尼禄作为新娘与他的自由人毕达哥拉斯结婚。
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引用次数: 0
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