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Ovationes Anni Salvtis Mmxxiii 萨尔瓦多年颂歌 Mmxxiii
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914591
Tom Keeline
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引用次数: 0
Valerius Flaccus: Argonautica Book 8: Edited with Introduction, Translation, and Commentary by Cristiano Castelletti et al. (review) Valerius Flaccus:Argonautica Book 8: Cristiano Castelletti 等人编著,附导言、翻译和评论(评论)
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914594
Kirsty Corrigan
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引用次数: 0
Who Are We and Who Are You?: Images of Our Discipline in Popular Novels 我们是谁?流行小说中的学科形象
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914590
Sophie Mills
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引用次数: 0
Imperial Nuptials at Pompeii: CIL IV.1261, an Obscene Take on the Marriage of Nero and Pythagoras 庞贝的帝国婚礼:CIL IV.1261,尼禄与毕达哥拉斯婚姻的淫秽故事
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914589
D. M. Possanza
Abstract:Among Pompeian wall inscriptions CIL IV.1261 is well known for its brisk obscenities and problems of text and interpretation. According to the text as it is currently printed, the graffito is generally understood to make a political statement of some kind about the mistreatment of the Roman citizen body; in what circumstances and by whom the collective of ciues Romani has been mistreated cannot be determined from the evidence of the graffito. In this paper, I present a revised text of the graffito, and I argue that the phrase ciuium Romanorum cunnus refers not to the Roman citizen body but to the emperor Nero and that the scene described in the text is the earliest extant testimony to an event that took place in 64 CE and was witnessed by persons unknown, Nero's marriage as bride to his freedman Pythagoras.
摘要:在庞培墙壁铭文中,CIL IV.1261 以其明快的淫秽文字以及文本和解释问题而闻名。根据目前印制的文本,人们普遍认为这幅壁画是在发表某种关于罗马公民身体受到虐待的政治声明;根据壁画的证据,无法确定罗马公民集体在何种情况下受到虐待,以及受到谁的虐待。在本文中,我提出了该墓志铭的修订文本,并认为 ciuium Romanorum cunnus 一词不是指罗马公民团体,而是指尼禄皇帝,而且文本中描述的场景是公元 64 年发生的事件的最早现存证据,该事件由未知人士见证,即尼禄作为新娘与他的自由人毕达哥拉斯结婚。
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引用次数: 0
Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity by Georgia Frank (review) 未完成的基督徒:乔治亚-弗兰克(Georgia Frank)所著的《古代晚期的仪式物品和沉默的主题》(评论
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914593
Dennis Trout
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引用次数: 0
Simonides Lyricus: Essays on the 'Other' Classical Choral Lyric Poet ed. by Peter Agócs and Lucia Prauscello (review) Simonides Lyricus:Peter Agócs 和 Lucia Prauscello 编著的《关于 "另一位 "古典合唱抒情诗人的论文》(评论)
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914592
Ruth Scodel
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引用次数: 0
Lycurgus' Extreme Wisdom: Competing Views of the Lawgiver in Plato and Xenophon 莱库尔格斯的极端智慧:柏拉图和色诺芬中相互竞争的律法师观点
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914587
Susan O. Shapiro
Abstract:As part of the ongoing reassessment of Xenophon's philosophical works, scholars have taken a renewed interest in the relationship between Xenophon and Plato, who occasionally criticize one another's works. Although ancient commentators assumed that the two men must have been rivals, a closer look at each one's comments on the other's work reveals that their criticisms were more philosophical than personal. After discussing two examples in which Plato and Xenophon criticize one another's works, in this paper I suggest that an unusual comment made by Xenophon about Lycurgus, the legendary Spartan lawgiver, is an oblique but critical reference to a statement in Plato's Symposium about Lycurgus' wisdom.
摘要:作为对色诺芬哲学著作不断进行的重新评估的一部分,学者们对色诺芬和柏拉图之间的关系重新产生了兴趣。虽然古代评论家认为两人一定是竞争对手,但仔细研究两人对对方作品的评论就会发现,他们的批评更多的是哲学上的,而不是个人的。在讨论了柏拉图和色诺芬互相批评对方作品的两个例子之后,我在本文中提出,色诺芬对传说中的斯巴达立法者莱库尔古斯(Lycurgus)所做的不寻常的评论,是对柏拉图的《神曲》中关于莱库尔古斯的智慧的一段话的顺带批评。
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引用次数: 0
Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott (review) 意大利中部的罗马家庭医疗实践:从中共和国到帝国早期简·德雷科特著(回顾)
3区 历史学 0 CLASSICS Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909270
Gabriel A. F. Silva
Reviewed by: Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott Gabriel A. F. Silva Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire. By Jane Draycott. London, UK and New York, NY: Routledge, 2019. Pp. xiv + 202. Hardback, $140.00. ISBN: 978–1-4724–3396–1. With this book, Jane Draycott offers, as the title makes clear, a concise, but very welcome analysis on Roman domestic medicine. Scholars of ancient medicine are used to a very generous bibliography regarding medical practices and theories, especially from Hippocrates and Galen, but Draycott’s monograph focuses on non-professional medicine, on the medical practices and knowledge which people would have at the time under study. The study is divided into four chapters, dealing with different types of domestic medical practices and concepts. After the introduction (1–21), where Draycott states the main goals (10–13), and the structure of the book (16–17), highlighting the use of many kinds of sources, namely archaeological and bioarchaeological evidence, the first chapter (“Health in the Roman Republic and Principate,” 22–47) attempts to give a definition of health in the ancient world, based not only on Roman authors (Cato or Varro, for example), but also on Greek physicians, notably Hippocrates. The second chapter (“The Roman House and Garden,” 48–93) deals with the importance of the location of a Roman house for good health, taking as sources especially Roman technical prose writers; particular emphasis is given to the garden and its salutary meaning. The third chapter (“The Roman [End Page 123] Household,” 94–130) offers an insight on the different members of the household and their roles in protecting their own and others’ health, and on the relation between the household and its domestic gods. The last chapter (“The Transmission of Medical Knowledge,” 131–153) deals with the transmission of medical information through literature, namely that of encyclopedists like Celsus or Pliny the Elder, and potentially also through libraries, oral transmission and personal knowledge acquired throughout one’s life. Draycott’s study is of particular importance since it deals with ancient medicine and medical practices and theories not in the way we might be used to, since scholarship tends (understandably) to focus on the analysis of professional theories and ideas, taken from the writings of official medical writers, such as Hippocrates and Galen. Draycott directs her attention to writers (both prose and verse) whom readers would not necessarily associate with medicine or medical practices. Names like Cato, Varro, Vitruvius, Columella, Seneca and Pliny the Younger and their works appear throughout the book as conveyers of health and domestic medical knowledge, particularly relating to the concepts of “regimen” and “healthcare” (as explored in the first chapter). Another key feature of this book is th
意大利中部的罗马家庭医疗实践:从中共和国到早期帝国简·德雷科特加布里埃尔A. F.席尔瓦意大利中部的罗马家庭医疗实践:从中共和国到早期帝国。简·德雷科特著。英国伦敦和纽约:劳特利奇出版社,2019。Pp. xiv + 202精装,140.00美元。ISBN: 978-1-4724-3396-1。正如书名所示,在这本书中,简·德雷科特对罗马家庭医学进行了简明而又非常受欢迎的分析。研究古代医学的学者们习惯了大量关于医学实践和理论的参考书目,尤其是来自希波克拉底和盖伦的,但Draycott的专著关注的是非专业医学,关注的是当时人们所拥有的医学实践和知识。本研究分为四章,涉及不同类型的国内医疗实践和概念。在引言(1-21)中,Draycott陈述了主要目标(10-13)和书的结构(16-17),强调了多种来源的使用,即考古和生物考古证据,第一章(“罗马共和国和公国的健康”,22-47)试图给出古代世界健康的定义,不仅基于罗马作家(例如卡托或瓦罗),而且还基于希腊医生,特别是希波克拉底。第二章(“罗马的房子和花园”,48-93)讨论了罗马房子的位置对身体健康的重要性,尤其是罗马技术散文作家;特别强调的是花园及其有益的意义。第三章(“罗马家庭”,94-130页)提供了对家庭不同成员及其在保护自己和他人健康方面的作用的见解,以及家庭与家庭之神之间的关系。最后一章(“医学知识的传播”,131-153)讨论了通过文学传播医学信息,即像塞尔苏斯或老普林尼这样的百科全书家,也可能通过图书馆、口头传播和一生中获得的个人知识。Draycott的研究是特别重要的,因为它处理的是古代医学、医学实践和理论,而不是我们可能习惯的方式,因为学术倾向于(可以理解的)集中在专业理论和观点的分析上,这些理论和观点来自于官方医学作家的作品,如希波克拉底和盖伦。Draycott将她的注意力集中在读者不一定会与医学或医疗实践联系在一起的作家(散文和诗歌)上。像卡托、瓦罗、维特鲁威、科卢梅拉、塞内加和小普林尼这样的名字以及他们的作品在全书中作为健康和国内医学知识的传播者出现,特别是与“养生法”和“保健”概念有关的知识(如第一章所探讨的)。这本书的另一个关键特征是考古和生物考古数据的重要性,正如Draycott所指出的,这些数据对于全面分析人们的健康至关重要。由于文学本身的性质,它可能无法对生活的某些方面提供严格客观的描述,因为它“严重偏向于罗马精英,无论是帝国的、元老院的还是骑士的”(38),但考古学可以对具体问题提供更深入的见解,比如营养和花园对罗马或意大利公民的重要性(如68-74页所探讨的)。我找不到任何错误,除了第65页关于维吉尔出生日期的一个错字,这肯定会在第二版中得到纠正(这本书当然值得)。参考书目(159-180)是最新的,总索引(181-185)结束了这本书,包括名字和地方特别彻底。总而言之,这是一本写得非常好的书,风格迷人,其对国内医学的研究方法必将为这一研究领域开辟新的道路。由于其主题,篇幅短,通俗易懂,非学术的公众也会发现这是一个愉快和刺激的阅读。[End Page 124] Gabriel A. F. Silva古典研究中心,里斯本大学,gabriels@campus.ul.pt版权所有©2023中…
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引用次数: 0
Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος by Athanasios Blessios (review) 现代希腊戏剧中的古代神话。特洛伊循环-忒拜循环》,作者:阿塔纳西奥斯-布莱西奥斯(评论)
3区 历史学 0 CLASSICS Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909271
Stella Alexiou
Reviewed by: Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος by Athanasios Blessios Stella Alexiou Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος. By ATHANASIOS BLESSIOS. Athens, GR: Grigoris, 2020. Pp. 504. Hardback, € 28.00. ISBN: 978–960–612–311–5. For literature and theatre scholars, the book entitled Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος. Ο μύθος των Λαμβακιδών is a valuable guide to making full use of the myth as a decisive tool in modern Greek dramaturgy. The scientific activity of Athanasios Blessios, Professor of Theatre Studies, is well-known from his personal bibliography. He has published a great volume of articles on modern Greek dramaturgy, as well as various monographs in this specific field of research. In his latest scientific work, Athanasios Blessios uses strong narrative dynamics to map the perception of ancient Greek myths of epic and tragedy in modern Greek dramaturgy from the 19th to the 21st century. The book is well-structured and comprises meaningful and in-depth analysis. It is divided into two parts: the first part explores the Trojan cycle, namely the myth of Helen, of Achilles, of Philoctetes and of Odysseus, whereas the fifth chapter assesses the presence and use of the myth of other–primarily Trojan–heroes in Greek dramaturgy. The second part provides a comprehensive overview of the use of the Theban cycle, widely known through the myth of the Labdacids. More specifically, the first chapter comprises three categories of plays, where the predominant figure is that of Oedipus in relation to his father, Laius, and to other heroes, while the case of Chrysippus constitutes a distinct category, as this specific myth has been used by Dimitris Dimitriadis in his play Χρύσιππος (2008). The second chapter presents plays where the leading characters are Oedipus and Jocasta, while the third chapter focuses on Antigone, the most admired heroine in modern and contemporary dramaturgy compared to the other heroes and heroines of the Theban cycle, as implied by her predominance in the titles of relevant plays, but it is also reflected into other characters, namely Ismene, Creon and Haemon. The fourth chapter looks into the plays Αντιγόνη και Πολυνείκης (1977), by Costas Socratous, Πάροδος Θηβών (1994), by Iakovos Kambanelis, and Τειρεσίας (1964–1971), by Yannis Ritsos, that differ from the plays discussed in the other chapters due to their distinct theme, which is, however, essentially associated with the other thematic sections of the book. In this critical review, I would like to highlight the valuable and interesting inventory of plays (1870–2019) related to Odysseus’ return to Ithaca, a section that–as Blessios points out–is the most popular among the sections [End Page 125] of the Odysseus myth in modern Greek dramaturgy. As two of the above-mentioned works are plays by Cypriot writers, Blessios’ study incorporates texts from the Cyprio
评论者Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος by Athanasios Blessios Stella Alexiou Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.作者:ATHANASIOS BLESSIOS。雅典,GR:Grigoris,2020 年。Pp.504.精装,28.00 欧元。ISBN:978-960-612-311-5。对于文学和戏剧学者而言,题为《Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.Ο μύθος των Λαμβακιδών 是充分利用神话作为现代希腊戏剧创作的决定性工具的宝贵指南。戏剧研究教授 Athanasios Blessios 的科研活动在其个人书目中广为人知。他发表了大量关于现代希腊戏剧的文章,并出版了这一特定研究领域的多部专著。在其最新的学术著作中,阿塔纳西奥斯-布莱西奥斯运用强大的叙事动力,描绘了从 19 世纪到 21 世纪现代希腊戏剧创作中对古希腊史诗和悲剧神话的认识。该书结构严谨,包含有意义的深入分析。全书分为两部分:第一部分探讨了特洛伊周期,即海伦神话、阿基里斯神话、菲洛克忒忒斯神话和奥德修斯神话,而第五章则评估了希腊戏剧中其他英雄(主要是特洛伊英雄)神话的存在和使用情况。第二部分全面概述了忒拜周期的使用情况,该周期通过拉布达基德神话广为人知。更具体地说,第一章包括三类戏剧,其中最主要的形象是俄狄浦斯与其父亲拉伊俄斯以及其他英雄的关系,而克里西普斯则构成了一个独特的类别,因为迪米特里斯-迪米特里阿迪斯(Dimitris Dimitriadis)在其戏剧Χρύσιππος(2008 年)中使用了这一特定神话。第二章介绍了以俄狄浦斯和约卡斯塔为主角的戏剧,而第三章的重点是安提戈涅,与忒拜周期的其他英雄和女英雄相比,安提戈涅是现当代戏剧中最受推崇的女英雄,这一点从她在相关戏剧的标题中占主导地位就可以看出,但这也反映在其他人物身上,即伊斯梅内、克里昂和海蒙。第四章探讨了科斯塔斯-索克拉图斯(Costas Socratous)的剧本《Αντιγόνη και Πολυνείκης 》(1977 年)、伊科沃斯-坎巴内利斯(Iakovos Kambanelis)的剧本《Πάροδος Θηβών 》(1994 年)和《Τειρεσίας》(1964-1971 年)、Yannis Ritsos 的作品,这些作品因其独特的主题而有别于其他章节所讨论的剧作,但这些主题基本上与本书的其他主题部分相关联。在这篇批评性评论中,我想强调与奥德修斯返回伊萨卡有关的戏剧(1870-2019 年)的宝贵而有趣的清单,正如布莱西奥斯指出的那样,这个部分是现代希腊戏剧创作中最受欢迎的奥德修斯神话部分 [第 125 页完]。由于上述作品中有两部是塞浦路斯作家创作的剧本,布莱西奥斯的研究将塞浦路斯戏剧中的文本纳入其中,与希腊戏剧保持同步(9)。第一部是科斯塔斯-索克拉图斯 (Costas Socratous) 的格律喜剧《ΗΠηνελόπη και οι Μνηστήρες 》(1978 年),第二部是卢拉-乔治亚杜 (Loulla Georgiadou) 的五幕戏剧《Οθρόνος της Ιθάκης 》(1979 年)。后者以神话为基础,突出了 1974 年的民族悲剧;关于苏格拉底的戏剧,布莱西奥斯从一个有趣的角度阐述了似乎主导该剧的影响因素。总之,这本名为《Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.Ο μύθος των Λαμβακιδών 囊括了读者所需的所有信息,帮助读者了解现代希腊戏剧创作中如何使用四个神话循环(特洛伊循环、忒拜循环、阿特里科循环和阿耳戈诺特循环)。最后,在本书的优点中,值得一提的是其内容广泛的综合参考书目,以及作为补充的有用的剧本和人名索引。[End Page 126] Stella Alexiou University of Cyprus, stellaalexiou5@cytanet.com.cy 版权所有 © 2023 中西部和南部古典协会
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引用次数: 0
Non Fit Morte Miser: Pompey The Great as Aristotelian Tragic Hero in Lucan’s Bellum Civile . 《非莫守财奴:伟大的庞培在卢坎的《公民战争》中扮演亚里士多德式的悲剧英雄。
3区 历史学 0 CLASSICS Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909264
Joseph Diproperzio
Abstract: Pompey’s character in Lucan’s Bellum Civile provokes the same emotions as the tragic hero. Like an Aristotelian tragic hero, Pompey is condemned by fate but also exhibits certain defects which lead to his defeat and murder. Lucan focuses on the flaws of indecision and ambition which contribute to the general’s fall from his illustrious position. Although Pompey is intellectually and morally imperfect after the Battle of Pharsalus, he shows signs of improvement in both respects. At his assassination, moreover, Pompey accepts his place within fate, faces death magnanimously, and carries on the resistance against Caesar even after death.
摘要:卢坎的《文明战争》中庞培的角色激发了与悲剧主人公同样的情感。就像亚里士多德的悲剧英雄一样,庞培受到命运的谴责,但也表现出某些缺陷,导致他的失败和谋杀。卢坎把重点放在优柔寡断和野心的缺点上,这些缺点导致了将军从他辉煌的位置上跌落。虽然庞培在法萨卢斯战役后在智力和道德上都不完美,但他在这两方面都表现出进步的迹象。而且,在他被暗杀时,庞培接受了命运的安排,宽宏大量地面对死亡,即使死后也继续抵抗凯撒。
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引用次数: 0
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CLASSICAL JOURNAL
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