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Muses in the Sky: Lucretius’ Invocative Telestich and its Multiple Revivals in Latin Poetry 天空中的缪斯:卢克莱修的召唤性神思及其在拉丁诗歌中的多次复兴
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909262
Ábel Tamás
Abstract: In the first seven lines of his opening proem, where we notoriously find a Hymn to Venus, Lucretius compensates the Muses with an invocative Muse-telestich spelling MuSAS/MuSIS, which is signposted by caeli … labentia signa and thus connected to the Aratean tradition of both heavenly and written “signs”. Moreover, Lucretius’ telestich establishes a firm tradition including (so far) Catullus, Vergil, Horace, Ovid, and Lucan, who mark some of their most emphatic—predominantly, but not exclusively, proemial—passages with variants of the Lucretian Muse-telestich and adjust them to their respective poetic programs. The Muse-telestich thus became a textual device by which Latin poets watermarked their highest poetic aspirations in exceedingly creative ways.
摘要:在卢克莱修的开场曲的前七行中,我们发现了一首著名的《维纳斯的赞美诗》,卢克莱修用一个祈求的缪斯-telestich拼写MuSAS/MuSIS来补偿缪斯,这个拼写是由caeli…labentia signa标记的,因此与阿拉泰人的天堂和书面“符号”传统联系在一起。此外,卢克莱修的“缪斯”建立了一个坚定的传统,包括(到目前为止)卡图卢斯、维吉尔、贺拉斯、奥维德和卢坎,他们用卢克莱修的“缪斯”的变体标记了一些最强调的——主要的,但不是唯一的——原始的段落,并将它们调整为各自的诗歌程序。缪斯-泰斯克因此成为一种文字工具,拉丁诗人用极具创造性的方式标记他们最高的诗歌愿望。
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引用次数: 0
All That Glitters: The Golden Age of Rome in the Ars Amatoria 《闪闪发光:罗马帝国的黄金时代
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909263
Joshua M. Paul
Abstract: I argue that Ovid depicts Rome as a Golden Age at the beginning of Book 1 of the Ars Amatoria, long before he makes the comparison explicit in Books 2 and 3. My approach is largely comparative, as I consider motifs common across various representations of the aurea aetas , such as commerce between gods and men and the absence of sailing. I then consider this new vision of paradise on earth in the context of the four long-recognized treatments of the Golden Age in the Ars Amatoria. Ovid’s sense of irony exposes faults in supposed Golden Ages and instead praises modernity for reasons completely counter to the moralizing of the Augustan regime.
摘要:笔者认为,奥维德在《罗马史》第一卷的开头就把罗马描绘成一个黄金时代,而他在第二卷和第三卷中明确地进行了比较。我的方法在很大程度上是比较的,因为我考虑了在各种各样的aurea aetas代表中常见的主题,比如神与人之间的贸易和没有航行。然后,我在《阿玛托里亚》中对黄金时代的四种长期公认的论述的背景下,考虑这种对人间天堂的新看法。奥维德的讽刺揭露了所谓的黄金时代的错误,反而赞扬了现代性,理由与奥古斯都政权的道德化完全相反。
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引用次数: 0
Rome, Parthia, and the Politics of Peace: The Origins of War in the Ancient Middle East by Jason M. Schlude (review) 《罗马、帕提亚与和平政治:古代中东战争的起源》作者:杰森·m·施卢德
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909267
Peter Edwell
Reviewed by: Rome, Parthia, and the Politics of Peace: The Origins of War in the Ancient Middle East by Jason M. Schlude Peter Edwell Response to Everett L. Wheeler’s review of Jason M. Schlude, Rome, Parthia, and the Politics of Peace: The Origins of War in the Ancient Middle East (London and Routledge, 2020) (CJ 118.4). It is not my usual practice to engage with claims made in book reviews but the publication of a review by Everett Wheeler of J. Schlude, Rome, Parthia and the Politics of Peace (Routledge, 2020) in the Classical Journal in 2022 requires a response for a number of reasons. One could legitimately argue that the whole tone of Wheeler’s review is problematic with its inclusion of sarcastic statements designed to do little more than denigrate their target but most readers would agree that they reflect more on Wheeler than the book under review. An egregious claim in the review, however, must be refuted as it is not only insulting to Dr Schlude but has implications for my own reputation. Wheeler claims “Much of the work’s (Schlude’s) first half is recycled from published articles and a 2017 anthology (often touted) of dubious merit, whereas the second half relies on a revised 2005 Macquarie dissertation with its own problems.” The footnote in the review refers to the monograph I published in 2008, which was based on the PhD I completed at Macquarie University, Sydney in 2006; P.M. Edwell, Between Rome and Persia: The Middle Euphrates, Mesopotamia and Palmyra and the coming of Rome. There is no elaboration of [End Page 116] what the problems are that Wheeler identifies in my book but it is clear even from a cursory investigation of Dr Schlude’s book that the second half of it does not “rely” on my book and there is no reason why it would. If Wheeler had read my book in any detail he would know that. Between Rome and Persia is principally a regional study focussed on Palmyra and the Middle Euphrates (with a detailed analysis of Dura Europos) during Rome’s rivalry with the later Parthian rulers and the early Sasanians. The extent to which my book was of benefit to Dr Schlude’s much broader study of the political function of Rome’s rivalry with the Parthian Empire is accurately reflected in the endnotes to Dr Schlude’s book. There is one reference to my book in the Introduction and no other references to it until chapter 7 (of an 8 chapter book) and the most detailed reference only relates to the location of the Roman legions on the Upper Euphrates from Vespasian to the early 3rd century (Chapter 7, endnote 8, p. 152; see also chapter 8, endnote 1, p.177). In the last three chapters of Dr Schlude’s book there are some references to a chapter I published in the 2017 volume edited by Dr Schlude (with Dr Benjamin Rubin, Arsacids, Romans and Local Elites: Cross-Cultural Interactions of the Parthian Empire) that similarly incensed Wheeler but these are not numerous. Wheeler’s claim regarding Dr Schlude’s reliance on my book is not only incorre
《罗马、帕提亚和和平政治:古代中东战争的起源》,作者:彼得·埃德威尔。对埃弗雷特·l·惠勒对《罗马、帕提亚和和平政治:古代中东战争的起源》的评论的回应(伦敦和劳特利奇,2020)(CJ 118.4)。我通常不会对书评中的观点进行评论,但埃弗雷特·惠勒(Everett Wheeler)的一篇评论(J. Schlude, Rome, Parthia and Politics of Peace, Routledge, 2020)将于2022年在《古典期刊》(Classical Journal)上发表,出于一些原因,我需要对此做出回应。人们可以合理地认为,惠勒评论的整个语气是有问题的,因为它包含了讽刺性的陈述,目的无非是诋毁他们的目标,但大多数读者都会同意,他们更多地反映了惠勒而不是被评论的书。然而,评论中一个令人震惊的说法必须予以驳斥,因为它不仅侮辱了Schlude博士,也影响了我自己的声誉。惠勒称:“(Schlude)作品的前半部分大部分来自已发表的文章和2017年的选集(经常被吹捧),这些文章的价值不确定,而后半部分则依赖于2005年麦格理大学(Macquarie)的一篇经过修订的论文,该论文本身也存在问题。”评论中的脚注是指我在2008年发表的专著,该专著是基于我2006年在悉尼麦考瑞大学完成的博士学位;下午《罗马与波斯之间:幼发拉底河中部、美索不达米亚和巴尔米拉以及罗马的到来》。书中并没有详细说明惠勒在我的书中指出了哪些问题,但即使是粗略地研究一下Schlude博士的书,也可以清楚地看出,书的后半部分并没有“依赖”我的书,也没有理由这样做。如果惠勒仔细读过我的书,他就会知道。《罗马与波斯之间》主要是关于罗马与后来的帕提亚统治者和早期萨珊人竞争期间的帕尔米拉和幼发拉底河中部(详细分析了Dura Europos)的区域研究。我的书对Schlude博士更广泛地研究罗马与帕提亚帝国竞争的政治功能有多大程度的帮助,这在Schlude博士书的尾注中得到了准确的反映。在前言中有一次提到了我的书,直到第7章(一本8章的书的第7章)才提到它,最详细的参考只涉及从维斯帕先到3世纪初罗马军团在幼发拉底河上游的位置(第7章,尾注8,第152页;另见第8章,尾注1,第177页)。在Schlude博士的书的最后三章中,有一些引用了由Schlude博士编辑的2017年出版的一章(与Benjamin Rubin博士,Arsacids, Romans and Local Elites: parthia Empire的跨文化互动),同样激怒了Wheeler,但这些并不多。惠勒关于Schlude博士依赖我的书的说法不仅是不正确的,而且还暗示了Schlude博士没有充分进行他自己的独立研究,这必须被强烈驳斥。不幸的是,Everett Wheeler写过这样的评论。例如,惠勒对大卫·布劳德的《古代格鲁吉亚》的评论https://bmcr.brynmawr.edu/1995/1995.04.05/和布劳德完全合理的回应https://bmcr.brynmawr.edu/1995/1995.09.28/,现在已经臭名昭著了。埃弗雷特·惠勒为什么要写这样的评论,以及他写这些评论想要达到什么目的,我们一点也不清楚。虽然学术辩论必须是有力的、明智的和批判性的,但也必须是准确的、平衡的和建设性的。夸张、不准确和诋毁对谁都没有好处;我认为这是我们在日常新闻循环中痛苦而明显的观察结果。[End Page 117] Peter Edwell麦考瑞大学,peter.edwell@mq.edu.au版权所有©2023中西部和南部古典协会
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引用次数: 0
Apollonius in India: The Vita Apollonii and the Indo-Graphic Tradition 阿波罗尼乌斯在印度:阿波罗尼的生命和印度图形传统
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0011
M. Cobb
Abstract:In this article I examine Philostratus’ engagement with the Indographic tradition in books 2 and 3 of the Vita Apollonii. A number of interconnected arguments are presented here. The main argument is that Philostratus carefully adapted details from the Indographic and paradoxographical traditions, allowing him to make witty allusions, both explicit and oblique, to them. This also allowed him to parody the critical doxographic habit of later commentators. Similarly, he sought to invert expectations when it came to the presentation of Alexander and the mythic heroes Dionysus and Heracles, as well as India more broadly. In doing so, Philostratus was able to present a utopian land of the Sophoi (within India) grounded in time and space that could ironically act as source of true Hellenism which Apollonius spread to the West (rather than Alexander spreading it to the East).
摘要:在本文中,我考察了菲洛斯特拉托斯在《阿波罗的生活》第2卷和第3卷中与印图学传统的接触。这里提出了一些相互关联的论点。主要的论点是,菲洛斯特拉托斯仔细地改编了印图学和悖论学传统的细节,使他能够对它们进行诙谐的暗示,无论是明确的还是间接的。这也使他能够模仿后来评论家的批评文献习惯。同样,当谈到亚历山大和神话英雄狄俄尼索斯和赫拉克勒斯,以及更广泛的印度时,他试图扭转人们的期望。通过这样做,菲洛斯特拉托斯能够呈现出一个乌托邦的索菲亚(在印度境内)的土地,具有讽刺意味的是,它可以作为阿波罗尼乌斯传播到西方的真正希腊主义的来源(而不是亚历山大传播到东方)。
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引用次数: 0
Inscribed Athenian Laws and Decrees in the Age of Demosthenes: Historical Essays by Stephen D. Lambert (review) 德摩斯梯尼时代的铭文雅典法律和法令:斯蒂芬·d·兰伯特的历史论文(评论)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0017
B. Cook
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引用次数: 0
Between Kingdom and Koinon: Neapolis/Neoklaudiopolis and the Pontic Cities by Søren Lund Sørensen (review) 在王国和王国之间:Neapolis/Neoklaudiopolis和Pontic Cities / Søren Lund Sørensen
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0012
Eliza Gettel
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引用次数: 0
Index: Vol 118 (2022–2023) 索引:Vol . 118 (2022-2023)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0019
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引用次数: 0
Cicero’s Political Personae by Joanna Kenty 乔安娜·肯蒂的《西塞罗的政治人物
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0018
Jonathan P. Zarecki
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引用次数: 0
Greek to Me: A Memoire of Academic Life by Richard Clogg (review) 《我的希腊人:学术生活回忆录》理查德·克罗格著(书评)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0013
Thomas J. Sienkewicz
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引用次数: 0
Juno’s Aeneid: A Battle for Heroic Identity by Joseph Farrell (review) 《朱诺的埃涅伊德:英雄身份之战》约瑟夫·法雷尔著(书评)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1353/tcj.2023.0016
Tedd A. Wimperis
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引用次数: 0
期刊
CLASSICAL JOURNAL
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