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Courtesy for Corpses: Erictho's Disturbing Decency in Lucan's Bellum Civile 对尸体的礼貌:埃里索在卢坎的平民战争中令人不安的礼貌
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0002
Kathleen Cruz
Abstract:Erictho's reputation as a grotesque witch seeping with malevolent power has long captivated readers of Lucan's Bellum Civile. In this paper, I explore how the poem implicitly works against this reputation even while explicitly endorsing it. After first illustrating how her behavior in the narrative action contrasts with the original description of her character and abilities, I turn specifically to Erictho's considerate promise to lay the reanimated corpse in her necromancy to rest. By fulfilling this promise, Erictho spotlights unsettling conversations of agency and bodily autonomy in Lucan's poem: especially as her behavior contrasts with Lucan's own as he populates his epic with reanimated corpses of a different kind.
摘要:埃里索是卢坎的《文明战争》的读者们长久以来所喜爱的人物,她是一个充满邪恶力量的怪诞女巫。在本文中,我探讨了这首诗是如何含蓄地反对这种声誉的,尽管它明确地支持它。在首先说明了她在叙事行动中的行为如何与她的性格和能力的原始描述形成对比之后,我特别转向埃里克托的周到承诺,即在她的巫术中让复活的尸体安息。通过履行这一承诺,埃里克托在卢坎的诗中强调了关于代理和身体自主的令人不安的对话:尤其是当她的行为与卢坎自己的行为形成对比时,因为他在史诗中充斥着另一种复活的尸体。
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引用次数: 0
Hippias' Synagogé: An Historiographical Misunderstanding? 希比阿的犹太教:一个史学上的误解?
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0008
Ilaria Andolfi
Abstract:In this paper we challenge a staple of modern scholarship, which considers Hippias' Synagogé as the first instance of Greek doxographical work. In this article, I offer a fresh analysis of the relevant ancient texts and of the state of scholarship. The result of this investigation casts doubt on the real nature and scope of Hippias' Synagogé as a mere collection of passages. I argue that this usually taken for granted interpretation does not capture what the Synagogé may have been. By contrast, I suggest restoring the entertaining nature and rhetorical strategy that lie at the heart of Hippias' literary effort.
摘要:在本文中,我们挑战现代学术的一个主要内容,即认为希比阿的《犹太法典》是希腊文献著作的第一个实例。在这篇文章中,我对相关的古代文本和学术状况进行了新的分析。这项调查的结果使人们对希比阿的犹太会堂的真实性质和范围产生怀疑,因为它仅仅是一个段落的集合。我认为,这种通常被视为理所当然的解释并没有捕捉到犹太会堂可能是什么样子的。相比之下,我建议恢复娱乐性和修辞策略,这是希比阿文学努力的核心。
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引用次数: 0
Latin in Modern Fiction: Who Says It's a Dead Language?: Aldous Huxley 现代小说中的拉丁语:谁说它是一种死亡的语言?阿道斯·赫胥黎
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0003
Henryk Hoffmann
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引用次数: 0
Epic Echoes in The Wind in the Willows by Georgia L. Irby (review) 乔治亚·l·艾尔比《柳林风声》中的史诗回声(书评)
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0005
Daniel E. Harris-McCoy
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引用次数: 0
The Return Journey of the Argonauts and Mythical Geography in Apollodorus's Library 阿尔戈英雄的归来之旅与阿波罗多洛斯图书馆中的神话地理
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0000
Stefano Acerbo, James A. Andrews, Kathleen Cruz, Henryk Hoffmann, Leanna Boychenko, Daniel E. Harris-McCoy, Phillip Zapkin, R. V. Wijk, Ilaria Andolfi
Abstract:The return voyage of the Argonauts described in the Library presents remarkable differences compared to the model provided by Apollonius of Rhodes. Here we focus specifically on two aspects of the trip in Apollodorus's version, with the aim of providing new insights on these elements of the story that deviate from Apollonius: the order of the stages in the Adriatic Sea and the absence of the Libyan episode. As a result, our analysis allows us to appreciate, beyond the canonical value acquired by Apollonius's text in the early imperial period, the important role played by other local myths, even glimpsing the influence of more ancient traditions about the journey of the Argonauts. Moreover, Apollodorus' authorial choices seem to reveal a general scepticism for the part of the mythographer regarding the possibility of adapting the landscape of the mythological traditions to the geographical knowledge of his time.
摘要:与阿波罗尼乌斯提供的模型相比,图书馆中描述的阿尔戈英雄的返航有着显著的差异。在这里,我们特别关注阿波罗多洛斯版本中旅行的两个方面,目的是为偏离阿波罗多洛斯的故事元素提供新的见解:亚得里亚海的阶段顺序和利比亚情节的缺失。因此,我们的分析使我们能够欣赏到,除了阿波罗尼乌斯的文本在早期帝国时期所获得的规范价值之外,其他地方神话所发挥的重要作用,甚至可以看到关于阿尔戈英雄之旅的更古老的传统的影响。此外,阿波罗多洛斯的写作选择似乎揭示了神话作者对神话传统景观适应他那个时代地理知识的可能性的普遍怀疑。
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引用次数: 0
Classicising Crisis: The Modern Age of Revolutions and the Greco-Roman Empire ed. by Barbara Goff and Michael Simpson (review) 《危机的经典化:现代革命时代与希腊罗马帝国》,芭芭拉·高夫、迈克尔·辛普森主编(书评)
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0006
Phillip Zapkin
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引用次数: 0
Eurydice and the Birth of Macedonian Power by Elizabeth Donnelly Carney (review) 《欧律狄刻与马其顿政权的诞生》作者:伊丽莎白·唐纳利·卡尼
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0004
Leanna Boychenko
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引用次数: 0
The Hera of Zeus. Intimate Enemy, Ultimate Spouse by Vinciane Pirenne-Delforge and Gabrielle Pironti (review) 宙斯的赫拉。《亲密的敌人,终极的配偶》作者:文西安·皮勒内-德尔福格和加布里埃尔·皮龙蒂
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-01 DOI: 10.1353/tcj.2023.0007
R. V. Wijk
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引用次数: 0
Euripides' Hippolytus: The Human Discourse Between Amechania and Mechania 欧里庇得斯的希波吕忒斯:阿梅卡尼亚与机械论之间的人类话语
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2022-12-01 DOI: 10.1353/tcj.2022.0032
Cecilia Cozzi
Abstract:In this article I analyze how ἀμηχανία, μηχανία and their roots are central in Euripides' Hippolytus. In the first part, I investigate closely specific occurrences of ἀμηχανία in the play: this condition of "helplessness" appears at key moments of the drama, first in relation to women at large, then in connection to Phaedra specifically. The second part is dedicated to μηχανία, the ability to contrive. This skill also recurs throughout the play: Theseus regards it as a general (yet ambiguous) feature of mankind in his speech, but it also becomes a prerogative of female characters (Phaedra, the Nurse) and describes their agency on stage.
摘要:本文分析了在欧里庇得斯的《希波吕忒斯》中,ν μηχαν末梢、μηχαν末梢及其根是如何占据中心地位的。在第一部分中,我仔细研究了戏剧中“ο μηχαν α”的具体出现:这种“无助”的情况出现在戏剧的关键时刻,首先是与女性有关,然后是与菲德拉有关。第二部分是献给μηχαν α的能力。这一技巧在全剧中反复出现:忒修斯在他的演讲中把它视为人类的一个普遍(但模糊的)特征,但它也成为女性角色(护士费德拉)的特权,并描述了她们在舞台上的代理。
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引用次数: 0
Excavations at Nemea IV. The Shrine of Opheltes by Jorge J. Bravo (review) 涅米亚四世奥菲勒斯神殿的发掘——乔治·j·布拉沃(评论)
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2022-12-01 DOI: 10.1353/tcj.2022.0041
M. Ronnick
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引用次数: 0
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