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Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity by Georgia Frank (review) 未完成的基督徒:乔治亚-弗兰克(Georgia Frank)所著的《古代晚期的仪式物品和沉默的主题》(评论
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914593
Dennis Trout
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引用次数: 0
Simonides Lyricus: Essays on the 'Other' Classical Choral Lyric Poet ed. by Peter Agócs and Lucia Prauscello (review) Simonides Lyricus:Peter Agócs 和 Lucia Prauscello 编著的《关于 "另一位 "古典合唱抒情诗人的论文》(评论)
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914592
Ruth Scodel
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引用次数: 0
Lycurgus' Extreme Wisdom: Competing Views of the Lawgiver in Plato and Xenophon 莱库尔格斯的极端智慧:柏拉图和色诺芬中相互竞争的律法师观点
IF 0.1 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.1353/tcj.2023.a914587
Susan O. Shapiro
Abstract:As part of the ongoing reassessment of Xenophon's philosophical works, scholars have taken a renewed interest in the relationship between Xenophon and Plato, who occasionally criticize one another's works. Although ancient commentators assumed that the two men must have been rivals, a closer look at each one's comments on the other's work reveals that their criticisms were more philosophical than personal. After discussing two examples in which Plato and Xenophon criticize one another's works, in this paper I suggest that an unusual comment made by Xenophon about Lycurgus, the legendary Spartan lawgiver, is an oblique but critical reference to a statement in Plato's Symposium about Lycurgus' wisdom.
摘要:作为对色诺芬哲学著作不断进行的重新评估的一部分,学者们对色诺芬和柏拉图之间的关系重新产生了兴趣。虽然古代评论家认为两人一定是竞争对手,但仔细研究两人对对方作品的评论就会发现,他们的批评更多的是哲学上的,而不是个人的。在讨论了柏拉图和色诺芬互相批评对方作品的两个例子之后,我在本文中提出,色诺芬对传说中的斯巴达立法者莱库尔古斯(Lycurgus)所做的不寻常的评论,是对柏拉图的《神曲》中关于莱库尔古斯的智慧的一段话的顺带批评。
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引用次数: 0
Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott (review) 意大利中部的罗马家庭医疗实践:从中共和国到帝国早期简·德雷科特著(回顾)
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909270
Gabriel A. F. Silva
Reviewed by: Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire by Jane Draycott Gabriel A. F. Silva Roman Domestic Medical Practice in Central Italy: From the Middle Republic to the Early Empire. By Jane Draycott. London, UK and New York, NY: Routledge, 2019. Pp. xiv + 202. Hardback, $140.00. ISBN: 978–1-4724–3396–1. With this book, Jane Draycott offers, as the title makes clear, a concise, but very welcome analysis on Roman domestic medicine. Scholars of ancient medicine are used to a very generous bibliography regarding medical practices and theories, especially from Hippocrates and Galen, but Draycott’s monograph focuses on non-professional medicine, on the medical practices and knowledge which people would have at the time under study. The study is divided into four chapters, dealing with different types of domestic medical practices and concepts. After the introduction (1–21), where Draycott states the main goals (10–13), and the structure of the book (16–17), highlighting the use of many kinds of sources, namely archaeological and bioarchaeological evidence, the first chapter (“Health in the Roman Republic and Principate,” 22–47) attempts to give a definition of health in the ancient world, based not only on Roman authors (Cato or Varro, for example), but also on Greek physicians, notably Hippocrates. The second chapter (“The Roman House and Garden,” 48–93) deals with the importance of the location of a Roman house for good health, taking as sources especially Roman technical prose writers; particular emphasis is given to the garden and its salutary meaning. The third chapter (“The Roman [End Page 123] Household,” 94–130) offers an insight on the different members of the household and their roles in protecting their own and others’ health, and on the relation between the household and its domestic gods. The last chapter (“The Transmission of Medical Knowledge,” 131–153) deals with the transmission of medical information through literature, namely that of encyclopedists like Celsus or Pliny the Elder, and potentially also through libraries, oral transmission and personal knowledge acquired throughout one’s life. Draycott’s study is of particular importance since it deals with ancient medicine and medical practices and theories not in the way we might be used to, since scholarship tends (understandably) to focus on the analysis of professional theories and ideas, taken from the writings of official medical writers, such as Hippocrates and Galen. Draycott directs her attention to writers (both prose and verse) whom readers would not necessarily associate with medicine or medical practices. Names like Cato, Varro, Vitruvius, Columella, Seneca and Pliny the Younger and their works appear throughout the book as conveyers of health and domestic medical knowledge, particularly relating to the concepts of “regimen” and “healthcare” (as explored in the first chapter). Another key feature of this book is th
意大利中部的罗马家庭医疗实践:从中共和国到早期帝国简·德雷科特加布里埃尔A. F.席尔瓦意大利中部的罗马家庭医疗实践:从中共和国到早期帝国。简·德雷科特著。英国伦敦和纽约:劳特利奇出版社,2019。Pp. xiv + 202精装,140.00美元。ISBN: 978-1-4724-3396-1。正如书名所示,在这本书中,简·德雷科特对罗马家庭医学进行了简明而又非常受欢迎的分析。研究古代医学的学者们习惯了大量关于医学实践和理论的参考书目,尤其是来自希波克拉底和盖伦的,但Draycott的专著关注的是非专业医学,关注的是当时人们所拥有的医学实践和知识。本研究分为四章,涉及不同类型的国内医疗实践和概念。在引言(1-21)中,Draycott陈述了主要目标(10-13)和书的结构(16-17),强调了多种来源的使用,即考古和生物考古证据,第一章(“罗马共和国和公国的健康”,22-47)试图给出古代世界健康的定义,不仅基于罗马作家(例如卡托或瓦罗),而且还基于希腊医生,特别是希波克拉底。第二章(“罗马的房子和花园”,48-93)讨论了罗马房子的位置对身体健康的重要性,尤其是罗马技术散文作家;特别强调的是花园及其有益的意义。第三章(“罗马家庭”,94-130页)提供了对家庭不同成员及其在保护自己和他人健康方面的作用的见解,以及家庭与家庭之神之间的关系。最后一章(“医学知识的传播”,131-153)讨论了通过文学传播医学信息,即像塞尔苏斯或老普林尼这样的百科全书家,也可能通过图书馆、口头传播和一生中获得的个人知识。Draycott的研究是特别重要的,因为它处理的是古代医学、医学实践和理论,而不是我们可能习惯的方式,因为学术倾向于(可以理解的)集中在专业理论和观点的分析上,这些理论和观点来自于官方医学作家的作品,如希波克拉底和盖伦。Draycott将她的注意力集中在读者不一定会与医学或医疗实践联系在一起的作家(散文和诗歌)上。像卡托、瓦罗、维特鲁威、科卢梅拉、塞内加和小普林尼这样的名字以及他们的作品在全书中作为健康和国内医学知识的传播者出现,特别是与“养生法”和“保健”概念有关的知识(如第一章所探讨的)。这本书的另一个关键特征是考古和生物考古数据的重要性,正如Draycott所指出的,这些数据对于全面分析人们的健康至关重要。由于文学本身的性质,它可能无法对生活的某些方面提供严格客观的描述,因为它“严重偏向于罗马精英,无论是帝国的、元老院的还是骑士的”(38),但考古学可以对具体问题提供更深入的见解,比如营养和花园对罗马或意大利公民的重要性(如68-74页所探讨的)。我找不到任何错误,除了第65页关于维吉尔出生日期的一个错字,这肯定会在第二版中得到纠正(这本书当然值得)。参考书目(159-180)是最新的,总索引(181-185)结束了这本书,包括名字和地方特别彻底。总而言之,这是一本写得非常好的书,风格迷人,其对国内医学的研究方法必将为这一研究领域开辟新的道路。由于其主题,篇幅短,通俗易懂,非学术的公众也会发现这是一个愉快和刺激的阅读。[End Page 124] Gabriel A. F. Silva古典研究中心,里斯本大学,gabriels@campus.ul.pt版权所有©2023中…
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引用次数: 0
Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος by Athanasios Blessios (review) 现代希腊戏剧中的古代神话。特洛伊循环-忒拜循环》,作者:阿塔纳西奥斯-布莱西奥斯(评论)
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909271
Stella Alexiou
Reviewed by: Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος by Athanasios Blessios Stella Alexiou Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος. By ATHANASIOS BLESSIOS. Athens, GR: Grigoris, 2020. Pp. 504. Hardback, € 28.00. ISBN: 978–960–612–311–5. For literature and theatre scholars, the book entitled Αρχαίοι μύθοι στη νεοελληνική δραματουργία. Τρωικός κύκλος–Θηβαϊκός κύκλος. Ο μύθος των Λαμβακιδών is a valuable guide to making full use of the myth as a decisive tool in modern Greek dramaturgy. The scientific activity of Athanasios Blessios, Professor of Theatre Studies, is well-known from his personal bibliography. He has published a great volume of articles on modern Greek dramaturgy, as well as various monographs in this specific field of research. In his latest scientific work, Athanasios Blessios uses strong narrative dynamics to map the perception of ancient Greek myths of epic and tragedy in modern Greek dramaturgy from the 19th to the 21st century. The book is well-structured and comprises meaningful and in-depth analysis. It is divided into two parts: the first part explores the Trojan cycle, namely the myth of Helen, of Achilles, of Philoctetes and of Odysseus, whereas the fifth chapter assesses the presence and use of the myth of other–primarily Trojan–heroes in Greek dramaturgy. The second part provides a comprehensive overview of the use of the Theban cycle, widely known through the myth of the Labdacids. More specifically, the first chapter comprises three categories of plays, where the predominant figure is that of Oedipus in relation to his father, Laius, and to other heroes, while the case of Chrysippus constitutes a distinct category, as this specific myth has been used by Dimitris Dimitriadis in his play Χρύσιππος (2008). The second chapter presents plays where the leading characters are Oedipus and Jocasta, while the third chapter focuses on Antigone, the most admired heroine in modern and contemporary dramaturgy compared to the other heroes and heroines of the Theban cycle, as implied by her predominance in the titles of relevant plays, but it is also reflected into other characters, namely Ismene, Creon and Haemon. The fourth chapter looks into the plays Αντιγόνη και Πολυνείκης (1977), by Costas Socratous, Πάροδος Θηβών (1994), by Iakovos Kambanelis, and Τειρεσίας (1964–1971), by Yannis Ritsos, that differ from the plays discussed in the other chapters due to their distinct theme, which is, however, essentially associated with the other thematic sections of the book. In this critical review, I would like to highlight the valuable and interesting inventory of plays (1870–2019) related to Odysseus’ return to Ithaca, a section that–as Blessios points out–is the most popular among the sections [End Page 125] of the Odysseus myth in modern Greek dramaturgy. As two of the above-mentioned works are plays by Cypriot writers, Blessios’ study incorporates texts from the Cyprio
评论者Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος by Athanasios Blessios Stella Alexiou Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.作者:ATHANASIOS BLESSIOS。雅典,GR:Grigoris,2020 年。Pp.504.精装,28.00 欧元。ISBN:978-960-612-311-5。对于文学和戏剧学者而言,题为《Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.Ο μύθος των Λαμβακιδών 是充分利用神话作为现代希腊戏剧创作的决定性工具的宝贵指南。戏剧研究教授 Athanasios Blessios 的科研活动在其个人书目中广为人知。他发表了大量关于现代希腊戏剧的文章,并出版了这一特定研究领域的多部专著。在其最新的学术著作中,阿塔纳西奥斯-布莱西奥斯运用强大的叙事动力,描绘了从 19 世纪到 21 世纪现代希腊戏剧创作中对古希腊史诗和悲剧神话的认识。该书结构严谨,包含有意义的深入分析。全书分为两部分:第一部分探讨了特洛伊周期,即海伦神话、阿基里斯神话、菲洛克忒忒斯神话和奥德修斯神话,而第五章则评估了希腊戏剧中其他英雄(主要是特洛伊英雄)神话的存在和使用情况。第二部分全面概述了忒拜周期的使用情况,该周期通过拉布达基德神话广为人知。更具体地说,第一章包括三类戏剧,其中最主要的形象是俄狄浦斯与其父亲拉伊俄斯以及其他英雄的关系,而克里西普斯则构成了一个独特的类别,因为迪米特里斯-迪米特里阿迪斯(Dimitris Dimitriadis)在其戏剧Χρύσιππος(2008 年)中使用了这一特定神话。第二章介绍了以俄狄浦斯和约卡斯塔为主角的戏剧,而第三章的重点是安提戈涅,与忒拜周期的其他英雄和女英雄相比,安提戈涅是现当代戏剧中最受推崇的女英雄,这一点从她在相关戏剧的标题中占主导地位就可以看出,但这也反映在其他人物身上,即伊斯梅内、克里昂和海蒙。第四章探讨了科斯塔斯-索克拉图斯(Costas Socratous)的剧本《Αντιγόνη και Πολυνείκης 》(1977 年)、伊科沃斯-坎巴内利斯(Iakovos Kambanelis)的剧本《Πάροδος Θηβών 》(1994 年)和《Τειρεσίας》(1964-1971 年)、Yannis Ritsos 的作品,这些作品因其独特的主题而有别于其他章节所讨论的剧作,但这些主题基本上与本书的其他主题部分相关联。在这篇批评性评论中,我想强调与奥德修斯返回伊萨卡有关的戏剧(1870-2019 年)的宝贵而有趣的清单,正如布莱西奥斯指出的那样,这个部分是现代希腊戏剧创作中最受欢迎的奥德修斯神话部分 [第 125 页完]。由于上述作品中有两部是塞浦路斯作家创作的剧本,布莱西奥斯的研究将塞浦路斯戏剧中的文本纳入其中,与希腊戏剧保持同步(9)。第一部是科斯塔斯-索克拉图斯 (Costas Socratous) 的格律喜剧《ΗΠηνελόπη και οι Μνηστήρες 》(1978 年),第二部是卢拉-乔治亚杜 (Loulla Georgiadou) 的五幕戏剧《Οθρόνος της Ιθάκης 》(1979 年)。后者以神话为基础,突出了 1974 年的民族悲剧;关于苏格拉底的戏剧,布莱西奥斯从一个有趣的角度阐述了似乎主导该剧的影响因素。总之,这本名为《Αρχαίοι μύθοι στη νεοελληνική δραματουργία.Τρωικός κύκλος-Θηβαϊκός κύκλος.Ο μύθος των Λαμβακιδών 囊括了读者所需的所有信息,帮助读者了解现代希腊戏剧创作中如何使用四个神话循环(特洛伊循环、忒拜循环、阿特里科循环和阿耳戈诺特循环)。最后,在本书的优点中,值得一提的是其内容广泛的综合参考书目,以及作为补充的有用的剧本和人名索引。[End Page 126] Stella Alexiou University of Cyprus, stellaalexiou5@cytanet.com.cy 版权所有 © 2023 中西部和南部古典协会
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引用次数: 0
Non Fit Morte Miser: Pompey The Great as Aristotelian Tragic Hero in Lucan’s Bellum Civile . 《非莫守财奴:伟大的庞培在卢坎的《公民战争》中扮演亚里士多德式的悲剧英雄。
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909264
Joseph Diproperzio
Abstract: Pompey’s character in Lucan’s Bellum Civile provokes the same emotions as the tragic hero. Like an Aristotelian tragic hero, Pompey is condemned by fate but also exhibits certain defects which lead to his defeat and murder. Lucan focuses on the flaws of indecision and ambition which contribute to the general’s fall from his illustrious position. Although Pompey is intellectually and morally imperfect after the Battle of Pharsalus, he shows signs of improvement in both respects. At his assassination, moreover, Pompey accepts his place within fate, faces death magnanimously, and carries on the resistance against Caesar even after death.
摘要:卢坎的《文明战争》中庞培的角色激发了与悲剧主人公同样的情感。就像亚里士多德的悲剧英雄一样,庞培受到命运的谴责,但也表现出某些缺陷,导致他的失败和谋杀。卢坎把重点放在优柔寡断和野心的缺点上,这些缺点导致了将军从他辉煌的位置上跌落。虽然庞培在法萨卢斯战役后在智力和道德上都不完美,但他在这两方面都表现出进步的迹象。而且,在他被暗杀时,庞培接受了命运的安排,宽宏大量地面对死亡,即使死后也继续抵抗凯撒。
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引用次数: 0
Land Expropriation in Ancient Rome and Contemporary Zimbabwe: Veterans, Masculinity and War by Obert Bernard Mlambo (review) 古罗马与当代津巴布韦的土地征用:退伍军人、男子气概与战争作者:奥伯特·伯纳德·姆兰博
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909269
Jo-Marie Claassen
Reviewed by: Land Expropriation in Ancient Rome and Contemporary Zimbabwe: Veterans, Masculinity and War by Obert Bernard Mlambo Jo-Marie Claassen Land Expropriation in Ancient Rome and Contemporary Zimbabwe: Veterans, Masculinity and War. By Obert Bernard Mlambo. London, UK: Bloomsbury Academic, 2022. Pp. xxvi + 246. Hardcover, $103.50. ISBN: 978–1-3502–9185–0. Should military veterans be rewarded with land, and, if so, where? These questions are of particular importance within an agrarian (pre-industrial) economy. The author of this book is from Zimbabwe. He here attempts a comparison between military veterans as agents of land expropriation as he experienced it at first hand in his own country and similar activities in late Republican Rome. His explicit intention is to clarify readers’ understanding of ancient forces in play under various Roman generals such as Sulla, Julius Caesar and Octavian by illuminating similarities and differences with his own lived reality, at times citing the experiences of his own sister and father during the War of Liberation in Zimbabwe and its aftermath, also quoting copiously from the writings of African contemporaries. A variety of ancient sources is consulted, including, among others, Vergil, Appius and Dio Cassius. Mlambo’s exposition is well founded on theory and extremely persuasive. He starts by arguing for the validity of such a comparative approach, quoting a variety modern approaches, even some aspects of feminist theory. Using these as points of departure, Mlambo looks at points of similarity (and some, remarkably few, differences) between the many land expropriations perpetrated by Roman generals to reward veterans’ loyalty or to ensure their continued fealty to their leaders and a similar process in his native country under Robert Mugabe. In the latter case, a sense of entitlement and bitterness against the white farmers, who from the 1890s onwards had taken their ancestors’ lands, fuelled the violent expropriation of (mostly) agricultural [End Page 120] land by Zimbabwean veterans. In many cases the latter dispossessed even fellow-Africans working on white-owned farms, causing new hardship in the country. In the first of eight chapters, Mlambo discusses the theoretical underpinnings of his approach, including thorough exploration of the concept of masculinity as a factor in veterans’ world-view, which involved both natural biology and culture. He also explains his own application of “practice theory” and his use of ancient sources. He cites Appian for a definition of war veterans as “those who fought on behalf of another” (30). Veterans were clients and instruments of the elite of both societies, who used both their clients’ bodies and their desire for land in order to achieve their own ends. Chapter 2 draws a detailed comparison between ancient Rome and modern Zimbabwe, with emphasis on both differences and similarities in the concept of “war veteran” in the two societies, the role of colonization
《古罗马土地征用与当代津巴布韦:退伍军人、男子气概与战争》作者:Obert Bernard Mlambo Jo-Marie Claassen罗伯特·伯纳德·姆兰博著。伦敦,英国:布卢姆斯伯里学院,2022年。第二十六页+ 246页。精装书,103.50美元。ISBN: 978-1-3502-9185-0。退伍军人应该得到土地奖励吗?如果应该,在哪里?这些问题在农业(工业化前)经济中尤为重要。这本书的作者来自津巴布韦。在这里,他试图将退伍军人作为土地征用的代理人进行比较,因为他在自己的国家亲身经历了这一点,而在共和后期的罗马,他也经历了类似的活动。他的明确意图是通过阐明与他自己生活的现实的异同,阐明读者对在苏拉、朱利叶斯·凯撒和屋大维等各种罗马将军统治下的古代力量的理解,有时引用他自己的妹妹和父亲在津巴布韦解放战争及其后果中的经历,也大量引用非洲同时代人的著作。参考了各种古代资料,其中包括维吉尔、阿皮乌斯和迪奥·卡修斯。姆兰博的论述有很好的理论基础,非常有说服力。他首先论证了这种比较方法的有效性,引用了各种现代方法,甚至是女性主义理论的一些方面。以这些为出发点,姆兰博着眼于罗马将军为奖励退伍军人的忠诚或确保他们继续忠于他们的领导人而实施的许多土地征用与他的祖国罗伯特·穆加贝(Robert Mugabe)统治下的类似过程之间的相似点(以及一些明显的差异)。在后一种情况下,一种权利意识和对白人农民的怨恨,这些白人农民从19世纪90年代开始夺取了他们祖先的土地,助长了津巴布韦退伍军人对(主要是)农业土地的暴力征用。在许多情况下,后者甚至剥夺了在白人拥有的农场工作的非洲同胞,给这个国家带来了新的困难。在八章的第一章中,Mlambo讨论了他的方法的理论基础,包括深入探索作为退伍军人世界观因素的男子气概概念,这涉及自然生物学和文化。他还解释了自己对“实践论”的运用和对古代资料的使用。他引用了阿皮安对老兵的定义:“那些为他人而战的人”(30)。退伍军人是两个社会精英的客户和工具,他们利用客户的身体和对土地的渴望来达到自己的目的。第二章对古罗马和现代津巴布韦进行了详细的比较,重点是两个社会中“退伍军人”概念的异同,殖民在两者中的作用(罗马是积极的殖民者,津巴布韦是被动的殖民受害者),对尸体和伤口的“操纵”,社会上的伤疤和津巴布韦退伍军人背景下的“女性阳刚之气”与罗马女性的相对无助(有一些例外,比如马克·安东尼的妻子富尔维亚)。第三章讨论了土地所有权、男子气概(再次)和战争,特别引用了迪奥·卡修斯(Dio Cassius)对反对成功的罗马将军的城市公民的剥夺,而在津巴布韦,士兵,因此退伍军人,认为自己重新拥有了19世纪后期被英帝国主义殖民时期强行占领的土地。退伍军人是“夺回”祖先土地的斗争英雄,强调他们的英雄气概和权利意识,与罗马退伍军人的个人权利意识相比较,他们认为土地是对他们在为各自的将军战斗时所忍受的英勇苦难的奖励。第四章致力于姆兰博所称的“战争疯狂”——一种无意识的愤怒,这种愤怒会推动激烈的战斗,通常是肆意的破坏,正如卢坎、迪奥和阿皮安等作家所描述的那样,津巴布韦游击队也表现出来。在这两个社会中,女性往往是这种对战士的男子气概的断言的受害者。第五章的主题是……
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引用次数: 1
Author Unknown: The Power of Anonymity in Ancient Rome by Tom Geue (review) 作者未知:古罗马匿名的力量汤姆·格(书评)
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909268
Kathleen Burt
Reviewed by: Author Unknown: The Power of Anonymity in Ancient Rome by Tom Geue Kathleen Burt Author Unknown: The Power of Anonymity in Ancient Rome. By Tom Geue. Cambridge, MA and London, UK: Harvard University Press, 2019. Pp. i-xii + 364. Hardback, $48.00. ISBN: 978–0-67–498820–0. Author Unknown takes as its central premise the idea that unknown, un-named or otherwise unclear authors and subjects have considerably more meaning and power in ancient texts than most philologists and literary scholars have historically wanted to admit. The author uses readings of several texts notorious for ambiguity or uncertainty of authorial attribution, audience or subject definition, to demonstrate various ways in which the obscuring or omission of names and labels can actually create meaning. The book consists of an introduction, three sections, each with a brief introduction of their own and containing two to three chapters (totaling eight main chapters), a conclusion, acknowledgements, notes, references, a general index and an index locorum. The introduction, subtitled “Literature Unmastered,” argues for the utility of key terms such as “anonymity” and “authority” that inform the central approach. It also offers an overview of the rest of the book, explaining the three thematic sections, and how the various chapters and authors examined therein contribute to the theme under which it is placed and to the overall thesis. The introduction concludes with some explanation of the overall style and approach, noting, “This is a risky book. I don’t expect it to win over many readers. But I hope it will continue the important work of shepherding these texts more into the mainstream of a community… that had often not known what to do with them, apart from exercise a scholarly mastery over them and work to put them in their place[1]” (25). While the author is clear about focusing largely on a close-reading strategy, he also acknowledges risks that come with engaging exclusively with the literary text (21) when there is basis in previous scholarship, a hazard he mitigates with the twenty-page long references section. Thematic section one, “The Power of the Name,” addresses the “politics of anonymity from various angles” (22). Chapter 1 examines the Res Gestae of Augustus, alongside works of Suetonius, to argue that Augustus strategically includes and excludes names to bolster his own imperial authority, while Suetonius includes the power of using names but also makes use of universal nameless knowledge to similar effect. Chapter 2 takes a similar idea but applies it to Ovid’s Ibis and how both text and author use anonymity against their victims. Chapter 3 continues with the examination of antonomasia in the Octavia and how the erasure of names results in multiple possibilities for the author, main character, context, date and audience; the “everyman” possibilities of the effect of removing names creates “a true play of the Unknown” (114). [End Page 118] The second thre
书评:《无名作者:古罗马匿名的力量》作者:汤姆·格·凯瑟琳·伯特汤姆·格著。剑桥,马萨诸塞州和伦敦,英国:哈佛大学出版社,2019年。Pp. i-xii + 364。精装,48.00美元。ISBN: 978-0-67-498820-0。《未知作者》一书的中心观点是,未知的、未命名的或其他不清楚的作者和主题在古代文本中具有比大多数语言学家和文学学者历史上想要承认的更大的意义和力量。作者阅读了几篇因作者归属、读者或主题定义不明确而臭名昭著的文章,以证明模糊或遗漏名字和标签实际上可以创造意义的各种方式。本书由引言、三个部分组成,每个部分都有自己的简要介绍,包括两到三章(共八章)、结论、致谢、注释、参考文献、总索引和索引目录。副标题为“未精通的文学”的引言主张使用关键术语,如“匿名”和“权威”,为中心方法提供信息。它还提供了本书其余部分的概述,解释了三个主题部分,以及其中的各个章节和作者如何为主题做出贡献,并将其置于整体论文之下。引言最后解释了本书的整体风格和方法,并指出:“这是一本有风险的书。我不指望它能赢得很多读者。但我希望它能继续这项重要的工作,引导这些文本更多地进入一个经常不知道如何处理它们的社区的主流,除了对它们进行学术掌握并努力将它们置于其位置之外[1]”(25)。虽然作者很清楚地将重点放在了精读策略上,但他也承认,在有前人学术基础的情况下,只研究文学文本会带来风险(21),他用长达20页的参考文献部分减轻了这种风险。主题部分第一,“名字的力量”,讨论了“从不同角度的匿名政治”(22页)。第一章考察了《奥古斯都的历史》和苏埃托尼乌斯的著作,论证奥古斯都在战略上包括和排除名字以巩固自己的帝国权威,而苏埃托尼乌斯包括使用名字的权力,但也利用普遍的无名知识达到类似的效果。第二章采用了类似的想法,但将其应用于奥维德的《朱鹭》,以及文本和作者如何使用匿名来对付他们的受害者。第三章继续考察《奥克塔维亚》中的对象化以及名字的删除如何导致作者,主角,语境,日期和观众的多种可能性;去掉名字的“普通人”效应的可能性创造了“一场真正的未知游戏”(114)。第二条线索,“普遍的无名”,包括第四章到第六章。这里的主要论点是,这些文本使用了虚构的作者和语境。第四章认为费德鲁斯的《寓言》之所以有意义,是因为这些故事是由一个虚构的人物创作的,他试图获得认可,但不能以一个无名小卒的身份为基础。第五章讲述了劳斯·皮索尼斯,以及它如何以一个想成为诗人的人为背景,但匿名了作者、收件人和上下文。第六章引入了Calpurnius Siculus的牧歌来讨论无法证明,无法实现和循环的权威形式。第三部分,“何时何地”,包括最后两章,每一章讲述两个文本。第7章考察了《启示录》和《萨提里卡》,认为前者使用谚语权威来挫败作者身份的问题,后者使用写作的方式“成为一种误导性的语境(或段落)形式,与它所构建的现实不符”(24)。第八章认为塔西佗的(?)《对话录》用俗语和成语去人格化自身和历史时间,《论崇高》用匿名引语和自引语超越时间、历史和文化。对文本进行定义和标记的学术冲动所引起的注意是……
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引用次数: 0
Rome, Parthia, and the Politics of Peace: The Origins of War in the Ancient Middle East by Jason M. Schlude (review) 《罗马、帕提亚与和平政治:古代中东战争的起源》作者:杰森·m·施卢德
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909266
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引用次数: 1
Augustus, Tiberius, and the Prediction of the Accession of Galba 奥古斯都、提比略和加尔巴登基的预言
3区 历史学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1353/tcj.2023.a909265
David Woods
Abstract: Suetonius records that Augustus had predicted to the child Galba that he would taste imperial power, while Tacitus and Dio attribute a similar address to Tiberius. In this article I argue that Augustus addressed Galba as Suetonius claims, but that he did not intend his words to be understood in the way that they were, as a prediction that Galba would rise to the throne. I also argue that Tiberius was quoting Augustus when he addressed Galba in similar fashion, and that he did so to signify his belief that he had fulfilled the alleged ominous significance of Augustus’ words to him by his recent promotion of him.
摘要:苏埃托尼乌斯记载,奥古斯都曾向孩子加尔巴预言他将尝到皇权的味道,而塔西佗和迪奥则认为提比略也有类似的预言。在这篇文章中,我认为奥古斯都是像苏托尼乌斯所说的那样称呼加尔巴的,但他并不想让他的话被理解为加尔巴将登上王位的预言。我还认为,提比略在对加尔巴讲话时引用了奥古斯都的话,他这样做是为了表明他相信,通过最近对奥古斯都的提升,他已经实现了奥古斯都的话对他的不祥意义。
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引用次数: 0
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