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Muhammadiyah Political Role In Increasing Rural Community Economicn (The Role Of Institutional Assessment Branch Of Muhammadiyah In Resources Management) 穆罕默迪亚在促进农村社区经济中的政治作用(穆罕默迪亚制度评估部门在资源管理中的作用)
Onsardi Onsardi, T. Darmi, S. Ekowati
This article analyze political role in improvingthe economic organization of society Muhamamdiyah village.Focus observe extent of the contribution of institutionalMuhmmadiyah branch organizations in the region Seluma toresources around the branches of Muhammadiyah. Stages ofthe research done by conducting interviews with Leaders ofMuhammadiyah and re-checking the statement with theconditions that exist in the field. The results showed that thepolitical role of the organization Muhammadiyah as thelargest yet performed to the maximum. Management ofresources in the form of their government's policies, forexample, the policy of the Village Fund has not become abranch of Muhammadiyah institutional strategicopportunities in optimizing its political role Keywords: political role , economic organization
本文分析了政治在改善穆罕默德迪亚村社会经济组织中的作用。重点观察在塞鲁玛地区的默罕默德分支机构组织对默罕默德分支机构周围资源的贡献程度。通过与穆罕默迪亚领袖进行访谈,并根据实地存在的条件重新检查声明,完成的研究阶段。结果表明,穆罕默德组织的政治作用是最大的,但发挥到了最大。资源管理形式以政府的政策为例,乡村基金的政策还没有成为默罕默亚机构分支机构优化其政治角色的战略机遇。关键词:政治角色,经济组织
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引用次数: 0
An Integrated Public – Private Partnership System for Covering Narcotics Addiction Treatment Centre: a Case Study of Anti – Narcotics Zones in Indonesia 覆盖戒毒所的综合公私伙伴制度:印尼禁毒区的个案研究
Arifin Arifin, I. Widianingsih, Riswanda, Heru Nurasa
Indonesia declared an ‘extreme narcotics emergency situation’ in July 2017. President Jokowi Administration has taken tough drug stance due to its public health alert that comes together with damaging social economic issues. A survey by Indonesian National Narcotics Board estimated 3.36 million Indonesians suffer narcotics addiction likely in their productive age [2]. Even more so, it is assumed that drug abuse contributes to the death of thirty people daily in Indonesia. The estimated socio-economic cost of treating the abuse could reach up to eighty billion rupiahs yearly [2]. The long term treatment it takes for the government to assist those with addiction demand comprehensive approach to be successful [16; 20; 21; 22] This study puts forward a claim that a proper cross boundary, intergovernmental health cover system is vital to cope with the social economic damage of the issue. The government’s hard line for drug convicts should be in line with the public health assistance for those wanting to get out of addiction cycle as mandated in law no 35 year 2009 on narcotics. The research aims at providing discourse on critical systemic thinking [23; 24; 14] with respect to how and why public-private health partnership model could come up with strategic innovation in terms of providing drug abuse rehabilitation in community service through the partnership with private sector. Keywords—Narcotics, Intergovernmental, rehabilitation Partnership.
印度尼西亚于2017年7月宣布进入“极端毒品紧急状态”。佐科威政府因公共卫生警报和破坏性的社会经济问题而采取强硬的毒品立场。印度尼西亚国家麻醉品局的一项调查估计,336万印度尼西亚人可能在其生产年龄患有麻醉品成瘾[2]。更有甚者,据推测,在印度尼西亚,每天有30人因滥用药物而死亡。据估计,每年治疗虐待的社会经济成本可能高达800亿卢比[2]。政府需要长期治疗来帮助那些成瘾者,需要综合的方法才能取得成功[16;20;21;[22]本研究提出了一个主张,即一个适当的跨国界、政府间医疗保险制度对于应对这一问题的社会经济损害至关重要。政府对毒品罪犯的强硬立场应与2009年第35号关于麻醉品的法律规定的为那些希望摆脱毒瘾循环的人提供的公共卫生援助相一致。该研究旨在提供批判性系统思维的话语[23;24;[14]关于公私保健伙伴关系模式如何以及为什么能够通过与私营部门的伙伴关系在社区服务中提供药物滥用康复方面提出战略创新。关键词:毒品;政府间;戒毒;
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引用次数: 1
Effect of Social Interaction Based on Socio-Religions In Ensuring Security (Case Study: Capital City Police of Medan, Indonesia) 基于社会宗教的社会互动对安全保障的影响(以印尼棉兰首都警察为例)
Dadang Hartanto, Nasrullah Hidayat
Purpose this study to know Social interaction Chief of Capital City Police of Medan based on social religions in ensure security . This type of research is quantitative descriptive research. The population in this study were people in Medan City consisting of religious leaders, community leaders, academics and students. While the sample is a representative of the population whose results represent the overall symptoms observed. The sample in the study were 50 respondents. The sampling technique uses purposive random sampling.Social interaction has an important and necessary role in leadership by building heterogeneous unity and unity of society. For this reason, Chief of Capital City Police of Medan has made various efforts to maximize social interaction by conducting social religious activities with community leaders, religious leaders, youth leaders, academics, communities or organizations. This type of research is quantitative descriptive research. The population in this study were people in Medan City consisting of religious leaders, community leaders, academics and students. While the sample is a representative of the population whose results represent the overall symptoms observed. The sample in the study were 50 respondents. The sampling technique uses purposive random sampling. There is a positive and significant influence between social interaction with community security guarantees in the city of Medan. with t count> t table (3.968> 2.010635) at a significance of 5%. There is a positive socio-religions influence on security guarantees in the city of Medan with a t count of 3.566 greater than the table of 2.010635. There is a positive and significant influence between social and socio-religious interactions simultaneously on security guarantees in Medan City. This is seen from F count (6.372) greater than F table (2.565), at a
本研究目的了解棉兰市首都警察局长基于社会宗教的社会互动在治安保障中的作用。这种类型的研究是定量描述性研究。研究对象为棉兰市的宗教领袖、社区领袖、学者和学生。而样本是总体的代表,其结果代表了观察到的总体症状。这项研究的样本是50名受访者。抽样技术采用有目的的随机抽样。社会交往通过构建异质团结和社会团结,在领导中具有重要而必要的作用。因此,棉兰首都警察局长通过与社区领袖、宗教领袖、青年领袖、学者、社区或组织开展社会宗教活动,做出各种努力,以最大限度地提高社会互动。这种类型的研究是定量描述性研究。研究对象为棉兰市的宗教领袖、社区领袖、学者和学生。而样本是总体的代表,其结果代表了观察到的总体症状。这项研究的样本是50名受访者。抽样技术采用有目的的随机抽样。在棉兰市,社会互动与社区安全保障之间存在显著的正向影响。t count> t表(3.968> 2.010635)显著性为5%。棉兰市的社会宗教对安全保障有积极的影响,t值为3.566,大于表值2.010635。社会和社会宗教互动同时对棉兰市的安全保障有积极和显著的影响。这可以从F count(6.372)大于F table(2.565)中看出
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引用次数: 3
Elements and success factors of the electronic-based public service to the active role of the community in the Lukadesi Program in Wukirsari village government 基于电子的公共服务对社区在Wukirsari村政府的Lukadesi计划中的积极作用的要素和成功因素
Hanan Nugroho, Rosyid Ma'ruf
This article intends to provide an overview of public services in the digital era. Through a qualitative descriptive approach, this study discusses how the importance of building public trust, which in addition to interacting directly or indirectly through social media. Therefore, electronic-based public services are only a medium to bring information closer to the public, but then cannot be linear in encouraging public participation. The results of the study show that public services that prioritize public use will build trust in the community. This can be seen from the data that there is an increasing trend in community participation, namely 11% in 2013, 18% in 2014, 81% in 2015, 92% in 2016, and 91% in 2017 because of service innovations electronic-based public services in the form of citing death or lukadesi certificates that began in 2012. The trend of an increase in community participation is due to the emergence of the active role of the community in accessing the lukadesi program. Furthermore, increasing community participation is caused by the opportunity to utilize electronic-based public services, as well as the willingness and ability of the government to benefit from this electronic-based public service. Meanwhile, this research was conducted at the Wukirsari Village Government, Sleman Regency, Yogyakarta Special Region. The recommendations of this study are the importance of the government's ability to present benefits in public service innovation in the digital era, and the need for adjustments to public service innovations towards local wisdom that exist in society in the digital era. Keywords— Digital Based Public Service, Community Active Role, Lukadesi Program
本文旨在对数字时代的公共服务进行概述。通过定性描述的方法,本研究讨论了建立公众信任的重要性,这除了直接或间接地通过社交媒体进行互动。因此,以电子为基础的公共服务只是一个媒介,使信息更接近公众,但在鼓励公众参与方面不可能是线性的。研究结果表明,优先考虑公众使用的公共服务将在社区中建立信任。从数据中可以看出,由于2012年开始的以引用死亡或lukadesi证明形式的电子公共服务的服务创新,社区参与呈上升趋势,2013年为11%,2014年为18%,2015年为81%,2016年为92%,2017年为91%。社区参与增加的趋势是由于社区在参与lukadesi方案方面发挥了积极作用。此外,社区参与的增加是由于利用电子公共服务的机会,以及政府从这种电子公共服务中受益的意愿和能力。同时,本研究在日惹特区Sleman Regency的Wukirsari村政府进行。本研究的建议是政府在数字时代公共服务创新中呈现效益的能力的重要性,以及公共服务创新需要根据数字时代社会中存在的地方智慧进行调整。关键词:数字化公共服务,社区积极作用,Lukadesi计划
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引用次数: 0
Analysis of Traditional Leadership Models in Indigenous Peoples of Kerinci on Affecting policy Direction 克里奇原住民传统领导模式对政策导向的影响分析
R. Maulana, M. Wahid, Dori Efendi, M. Rakhman, M. Yusuf, Michael Lega
The discourse on traditional leadership can be seen in the second decade post-reform in Indonesia, with the strengthening of regional autonomy the dominance of traditional power is even more powerful and widespread. The cultural capital used by traditional leadership is substantial. The Kerinci community, for example, does not only function as far as maintaining and caring for ancestral traditions, but can further influence the direction of government policy in presenting people's welfare. Democratic mechanisms that provide equal rights for all citizens to aspire to become a means to legitimize the dominance of traditional power. Therefore, this article places traditional leadership as a variable that greatly determines the implementation of non-formal and formal government institutions. Indigenous peoples are decisive in initiating local government policies. They are involved in regional development planning, then develop policy issues within local communities, and can even make changes to policies in the formal government itself. So that the models and concepts in the local elite leadership are very much needed to look deeper into this study. This study uses a qualitative approach with techniques for collecting field observation data and interviews with indigenous communities and traditional
在印尼改革后的第二个十年,可以看到传统领导的话语,随着区域自治的加强,传统权力的主导地位更加强大和广泛。传统领导所使用的文化资本是巨大的。例如,Kerinci社区不仅在维护和照顾祖先的传统方面发挥作用,而且可以进一步影响政府在提供人民福利方面的政策方向。为所有公民提供平等权利的民主机制渴望成为使传统权力统治合法化的手段。因此,本文将传统领导作为一个变量,在很大程度上决定了非正式和正式政府机构的实施。土著人民在发起地方政府政策方面具有决定性作用。他们参与区域发展规划,然后在当地社区制定政策问题,甚至可以改变正式政府本身的政策。因此,对地方精英领导模式和理念的深入研究是非常必要的。本研究采用定性方法,采用收集实地观察数据和与土著社区和传统社区进行访谈的技术
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引用次数: 0
Continuing Professional Development (CPD) Program for English Teachers’ Professional Competence in Secondary Subject' Forum of Serang Regency “中学英语教师专业能力持续专业发展(CPD)计划”雪朗县论坛
Azkiyyatus Syariifah, Yudi Juniardi, Syafrizal
Professional teachers are expected to be able to participate in national development. Teachers as learners must always carry out self-development activities. It means that selfdevelopment is done not for the government, not for principals, and also not for the education office but practically every educator is a learner. Thus, teachers are expected to conduct professional development during their career based on their roles and responsibilities. The latest professional development program that has been established is the Continuing Professional Development (CPD) program. The purpose of the study is to analyze the impacts of CPD on Junior High School English Teachers Competence. Further, it detects the obstacles faced by Junior High School English Teachers when implementing this program. In doing so, this study involved the participants of the English Secondary Subject Teachers’ Forum of Serang Regency. This study is a qualitative study and the data have been gathered by conducting observation, interview, and documentation. The results indicated that the CPD program actually is good and intend to be useful. The participants were facilitated by the tutor to evaluate and give feedback. They also got modules to improve their competence in teaching. However, some teachers think that what they got from the CPD is not appropriate to be implemented in the classroom. Keywords—CPD, Learning Teachers, Professional Development, Teachers’ Competence
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引用次数: 2
Traditional Communication Model of Traditional Leaders in Maintaining Local Wisdom in Custom Tribe, Kasepuhan Cisungsang, South Banten, Banten Province, Indonesia 印尼万丹省南万丹Kasepuhan Cisungsang风俗部落传统领袖保持地方智慧的传统沟通模式
Naniek Afrilla Framanik, Rahmi Winangsih, I. Dimyati, Darwis
Abtract—This study focuses on the traditional communication model of traditional leaders in the indigenous tribe 'Kasepuhan Cisungsang', namely an indigenous tribal community, in Banten Province, the westernmost part of the island of Java in Indonesia. The 'Kasepuhan Cisungsang' indigenous tribe has existed since the 13th century. The presence of modern culture also changes the values of life adopted in the Cisungsang tribe. There is concern among indigenous leaders, that the values they believe in from generation to generation will change and even be damaged by changing times. This study focused on three objectives, namely: (1) finding traditional communication models in maintaining local wisdom in the Cisungsang tribe, (2) finding the self-concept of indigenous leaders in terms of: the rights and obligations of indigenous leaders to make decisions for themselves and their environment . (3) Finding patterns of support for indigenous peoples, in terms of their attitude of religiosity and democratic attitude. This research is based on pragmatism's philosophical roots, uses cultural social traditions, symbolic interactionism theory (mind, self and society) Herbert Mead, constructivist paradigm, qualitative-exploratory research approaches, and ethnometodology methods. The level of data validity is based on credibility, transferability, dependability, and confirmability. The results of this study are, (1) traditional leaders carry out traditional communication in the form vertical communication methods, which are carried out from indigenous peoples to traditional leaders, called reporting (nyarita). The second traditional communication method is horizontal communication, namely communication between traditional leaders, called discussion (adu renyom). (2) The next stage is to the self-concept of traditional leaders. Traditional leaders carry out their duty to maintain cosmic order. Customary leaders in carrying out their roles have competence. They are creative, wise, responsible, alert, ready, understanding, intelligent, skilled, agile, caring, fast, responsive and the ability to maintain self-esteem. Traditional leaders have the ability to place themselves, can absorb social values. This ability is achieved by meditating and maintaining the sanctity of behavior. The self-concept of traditional leaders has a tendency to the aspects of "the Me" and not on "the I". (3) Indigenous peoples' support for local wisdom in Kasepuhan Cisungsang is to maintain and carry out religious ritual activities and trust in Sri Devi. They respect and loyal to the traditional leader. From the aspect of the attitude of democracy, if they marry outside people, then the traditional leader allows them. After marrying and moving home, they are not given the obligation to follow customary regulations.
摘要:本研究以印度尼西亚爪哇岛最西端万丹省土著部落“Kasepuhan Cisungsang”的传统领袖沟通模式为研究对象。“Kasepuhan Cisungsang”土著部落自13世纪以来一直存在。现代文化的存在也改变了藏桑部落的生活价值观。土著领导人担心,他们代代相传的价值观会随着时代的变化而改变,甚至被破坏。本研究聚焦于三个目标,即:(1)寻找Cisungsang部落维持地方智慧的传统沟通模式;(2)寻找原住民领袖在为自己和环境决策的权利和义务方面的自我概念。(3)从土著人民的宗教态度和民主态度两方面寻找支持土著人民的模式。本研究以实用主义的哲学根基为基础,运用文化社会传统、赫伯特·米德的象征互动主义理论(心灵、自我和社会)、建构主义范式、质性探索研究方法和民族计量学方法。数据有效性的水平基于可信度、可转移性、可靠性和可确认性。本研究的结果是:(1)传统领袖以垂直传播的方式进行传统沟通,从原住民到传统领袖,称为报告(nyarita)。第二种传统的沟通方式是横向沟通,即传统领导人之间的沟通,称为讨论(adu renyom)。(2)下一阶段是传统领导者的自我概念。传统领袖履行他们的职责,维护宇宙秩序。习惯上的领导人在履行其职责时具有能力。他们有创造力,聪明,负责,警觉,准备好,理解,聪明,熟练,敏捷,关心,快速,反应迅速,并有能力保持自尊。传统的领导者有定位自己的能力,能吸收社会价值。这种能力是通过冥想和保持行为的神圣性来实现的。传统领导者的自我概念倾向于“我”,而不是“我”。(3) Kasepuhan Cisungsang土著人民对地方智慧的支持主要是维护和开展宗教仪式活动,以及对斯里·德维的信任。他们尊重并忠于传统的领袖。从民主的态度来看,如果他们和外人结婚,那么传统的领导人就会允许他们。结婚和搬回家后,他们没有义务遵守习俗。
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引用次数: 2
Citizen Engagement in Open Data Movement in Indonesia:Challanges and Impacts 印尼开放数据运动中的公民参与:挑战与影响
A. Safaria, A. Sudrajat
Abtract—This article examines the involvement of citizens in Open Data (OD) movement. OD, as information that can be freely accessed by anyone, and for use, reuse, and redistribution by anyone, aims to make citizens can actively participate in processing it for their own interests and to participate in governance of government. “For Improved Governance & Citizen Engagement” is one of the principles of Open Data which is an idea that reflects the paradigm of New Public Services (NPS) or New Public Governance (NPG) which emphasizes the importance of citizen involvement in public administration. Based on Open Data Barometer report, Indonesia has a level of readiness that is good enough to implement data disclosure, among other Southeast Asian countries. Indonesia has started this project since 2012 with a pilot project in three regional governments namely DKI Jakarta Province, Bojonegoro Regency, and Bandung Municipality. The research was based on the issue that OD in its implementation has not been running effectively due to various obstacles, for example, according to a report from UKP4 (Presidential Work Unit for Development Supervision and Control, now called KSP/Presidential Staff Office): the coordination mechanism is unclear, non-optimal communication, many doors for data requests, and no data harmonization mechanism. Based on these problems central government encouraged regional governments to implement OD with four strategic stages that must be done, namely: early engagement, capacity development, implementing Open Government Data, and sustaining stages. This article describes those four stages and how citizens get involved at every stage, and the chalanges and impacts of this movement.
摘要:本文探讨公民在开放数据(OD)运动中的参与。OD作为任何人都可以自由获取、使用、再利用和再分发的信息,其目的是使公民能够为自身利益积极参与对其的处理,参与对政府的治理。“为了改善治理和公民参与”是开放数据的原则之一,这是一个反映新公共服务(NPS)或新公共治理(NPG)范式的想法,强调公民参与公共管理的重要性。根据《开放数据晴雨表》的报告,与其他东南亚国家相比,印度尼西亚的准备程度足以实施数据披露。印度尼西亚自2012年起开始实施这一项目,并在雅加达DKI省、博永内哥罗县和万隆市三个地区政府开展了试点项目。这项研究是基于OD在实施中由于各种障碍而未能有效运行的问题,例如根据UKP4(总统发展监督和控制工作单位,现称为KSP/总统参谋办公室)的一份报告:协调机制不明确,非最佳沟通,数据请求的大门很多,没有数据协调机制。针对这些问题,中央政府鼓励地方政府实施数据开放,并将其分为四个战略阶段,即早期参与、能力建设、实施政府数据开放和持续发展阶段。本文描述了这四个阶段,以及公民如何参与每个阶段,以及这一运动的挑战和影响。
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引用次数: 0
Political Education Model for Beginner Female Voters among Students in Local Leaders Election of Serang City in 2018 2018年雪朗市地方领导人选举中初学女性选民的政治教育模式
K. Nugroho, Agus Sjafari
This study aims to formulate political education models to increase the political participation of beginner female voters in Indonesia. Nowadays political education is getting worse along with the lower public trust in democratic institutions such as political party. Political parties that cannot be separated from corruption, collusion and nepotism greatly undermine public trust in the current democratic system. For beginner female voters, the participation in local leader election/national election activities still feels uneasy so that it affects on the high floating mass in the implementation of local leader election /national election including the 2018 Local Leaders Election of Serang. The conclusion of this study shows that the inhibitor factor of the political participation in the beginner voters is political education factor which is still less intensive, especially from the political parties, whereas this is the responsibility of the cadre leaders, and the penetration of political education must be based on information technology and massive use of social media. The suggestion of this research is that the General Election Commission (KPU) as the main actor in the implementation election activities should maximize the socialization and the political education to the beginner voters using basis information technology and social media in order to there will be more intelligent voters so that the Democracy Index in Indonesia increases. Keywords—Beginner Female Voters, Millennial, Democracy.
本研究旨在制定政治教育模式,以提高印尼初学女性选民的政治参与。随着国民对政党等民主制度的信任度下降,政治教育日益恶化。与腐败、勾结、裙带关系密不可分的政党严重损害了国民对现行民主制度的信任。对于初级女性选民来说,参与地方领导人选举/全国选举活动仍然感到不安,从而影响了地方领导人选举/全国选举包括2018年雪朗地方领导人选举的高流动群众。本研究的结论表明,初级选民政治参与的抑制因素是政治教育因素,而政治教育因素的强度仍然不高,尤其是来自政党的政治教育因素,而这是干部领导的责任,政治教育的渗透必须基于信息技术和大量使用社交媒体。本研究的建议是,印尼大选委员会(KPU)作为执行选举活动的主要行动者,应利用基础资讯科技和社交媒体,最大限度地对初级选民进行社会化和政治教育,以增加选民的智慧,从而提升印尼的民主指数。关键词:初学女性选民,千禧一代,民主
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引用次数: 0
Reading Symbolic Identity Smear Campaign on Presidential Candidates Billboards in Indonesia’s Post-Truth Era: The 2019 Election 解读印尼后真相时代总统候选人广告牌上的象征性身份抹黑运动:2019年大选
Lely Rahmawati, E. Leiliyanti, Shafruddin Tajjudin
The 2019 election Indonesia can arguably be seen as an intriguing election. Not only is it due to the virulent claim contestation between the presidential candidates’ camps – Jokowi’s and Prabowo’s – especially towards the contested versions of the election results based on the real count (the process has not met its end result) and the quick count (Jokowi’s votes outnumbered Prabowo), but that the contestation itself represents the long-drawn-out contention that stemmed from the synthesis as well as cleavage of discursive ideological political strands of Nationalist/Islamic(/-st?). The smear campaign regarding politics of identity (questioning their Islamic credentials, leadership capability and political platforms) propagated by both camps has perennially circulated and proliferated not only since the 2014 Presidential election, but that it also accumulated since the 2012 Gubernatorial election of DKI province. The latter contested the obscure synthesis and/versus polarization of Nationalist/Islamic(-st?) strands represented by the incumbent, Basuki Tjahaja Purnama (SinoIndonesian Christian DKI's former Governor, Jokowi’s Vice Governor) versus Anies baswedan (Indonesian Yemen Descent, Jokowi's former Minister of Education and Culture). The aforementioned phenomenon foregrounds the presidential candidates’ billboard advertisements. This paper investigates the scopes the presidential candidates’ billboards represent the symbolic identity smear campaign in Indonesia’s post-truth era, deploying social semiotic and language evaluation theories. The preliminary finding demonstrates that from the six billboards investigated (two billboards represent each camp – deploying stratified purposeful sampling), both written and visual texts of the presidential candidates’ billboards not only represent the discursive contestation of Nationalist/Islamic(/-st?) strands, but that they also reflect the relativization of each camp’s beliefs through the supremacy of softening messages aiming at shortcircuiting the voters’ critical, analytical senses (in this case in the form of textual contradiction) in Indonesia’s post-truth era.
2019年印尼大选可以说是一场耐人寻味的选举。这不仅是因为总统候选人阵营——佐科威和普拉博沃——之间激烈的声明之争,尤其是基于实际计票(过程尚未达到最终结果)和快速计票(佐科威的选票超过普拉博沃)的有争议的选举结果,但这场争论本身代表了一场旷日持久的争论,这场争论源于民族主义/伊斯兰主义(/-st?)的话语意识形态政治派别的综合和分裂。两个阵营宣传的关于身份政治(质疑他们的伊斯兰身份、领导能力和政治平台)的抹黑运动不仅从2014年总统选举开始就一直在流传和扩散,而且从2012年DKI省知事选举开始就不断积累。后者挑战了以现任的Basuki Tjahaja Purnama(中印尼基督教DKI的前州长,佐科威的副州长)和Anies baswedan(印尼也门血统,佐科威的前教育和文化部长)为代表的民族主义/伊斯兰(-st?)派别的模糊综合和/或极化。上述现象是大选候选人的广告牌广告的主要内容。本文运用社会符号学和语言评价理论,研究印尼后真相时代总统候选人的广告牌所代表的象征性身份抹黑运动的范围。初步发现显示,从调查的六个广告牌(两个广告牌代表每个阵营-采用分层有目的的抽样)中,总统候选人的广告牌的书面和视觉文本不仅代表了民族主义/伊斯兰(/-st?)分支的话语争论,而且还反映了每个阵营的信仰的相对化,通过旨在缩短选民的关键,分析意义(在这种情况下以文本矛盾的形式)在印度尼西亚的后真相时代。
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引用次数: 0
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Proceedings of the International Conference of Democratisation in Southeast Asia (ICDeSA 2019)
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