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A Kassite Exercise Tablet with Omens Concerning the “Yoke” of the Liver 一种以肝“轭”为预兆的喀斯特运动片
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725408
N. P. Heessel, Elyze Zomer
This paper offers an editio princeps of HS 1898, a Kassite exercise tablet containing an extract with ten liver omens followed by numeric tallies with the 10u-sign. The omens duplicate the fragmentary obverse of a Neo-Babylonian nīru-compendium, the reverse of which in turn replicated omens known from the fifteenth tablet of the bārûtu-series Pān tākalti and the unedited fragment from Nineveh. The student used complicated lexical and graphical variations in writing the technical term nīru, “the Yoke.”
本文提供了HS 1898的编辑版,这是一种Kassite运动片,含有十个肝脏预兆的提取物,然后是10u符号的数字计数。预兆复制了新巴比伦语nīru简编的零碎正面,其背面又复制了bārûtu系列Pān tākalti第十五块石碑和尼尼微未经编辑的片段中的预兆。这名学生在写作技术术语nīru“The Yoke”时使用了复杂的词汇和图形变体
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引用次数: 0
The Third Column of Šimâ Milka: A New Attempt Šimâ米尔卡的第三纵队:一次新的尝试
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725219
M. Viano
Šimâ milka is a wisdom composition known from Late Bronze Age sources found at Hattusa, Emar, and Ugarit. Many studies have been dedicated to this composition, but the fragmentary nature of sources prevented the understanding of several passages, and large portions of the text remain unpreserved or incomplete. The present article attempts a new reconstruction of the third column of the Emar manuscript by placing two fragments at the end of the column, rather than in the middle as in previous editions. This placement results in the restoration of the same line order in the Emar, Ugarit, and Hattusa manuscripts.
Šimâmilka是青铜时代晚期在哈图萨、埃马尔和乌加里特发现的智慧作品。许多研究都致力于这篇文章,但来源的零碎性阻碍了对几段文章的理解,文本的大部分内容仍然是未经处理或不完整的。本文尝试对Emar手稿的第三栏进行新的重建,将两个片段放在栏的末尾,而不是像前几版那样放在中间。这种放置导致Emar、Ugarit和Hattusa手稿恢复了相同的行顺序。
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引用次数: 0
Malgum, A Synthesis Malgum, A Synthesis
Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1086/725194
R. de Boer
This article collects the new information recently made available concerning the town of Malgum and provides a synthesis of its political history, with a focus on the Old Babylonian period when it was the seat of a small kingdom between ca. 2025 and 1761 BCE. It was eventually conquered by Hammurabi of Babylon in 1761 BCE and large parts of its population were deported. We can trace the whereabouts of these deportees for another ca. forty years in the military province of Lower Yaḫrūrum. In the subsequent Middle Babylonian period, Malgu was the name of a province, but after this time the site appears to have been abandoned, only used much later as a cemetery in Parthian and Sassanian times.
本文收集了最近获得的关于马尔古姆镇的新信息,并提供了一个综合的政治历史,重点是古巴比伦时期,大约在公元前2025年到公元前1761年之间,它是一个小王国的所在地。它最终在公元前1761年被巴比伦的汉谟拉比征服,大部分人口被驱逐出境。我们可以在军事省Lower Yaḫrūrum再追踪这些被驱逐者大约四十年的下落。在随后的中巴比伦时期,Malgu是一个省的名字,但在这之后,这个地方似乎已经被遗弃了,直到很久以后的帕提亚和萨珊时代才被用作墓地。
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引用次数: 0
Eduba R: The Customs of the Eduba Eduba R:Eduba的风俗
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719860
N. Veldhuis
Building on the first edition by Alhena Gadotti and Alexandra Kleinerman (2017), this article provides a fresh look at the Old Babylonian Sumerian literary text commonly referred to as Eduba R, with translation and commentary. In this composition a pupil describes in some detail how a regular day at the scribal school evolves. The text employs many unusual words and phrases and quite a few passages still remain unclear. Some of the unplaced fragments, edited separately by Gadotti and Kleinerman in their edition, may now be placed securely in the reconstructed text.
本文以Alhena Gadotti和Alexandra Kleinerman(2017)的第一版为基础,通过翻译和评论,对古巴比伦苏美尔文学文本(通常被称为Eduba R)进行了全新的审视。在这篇作文中,一名学生详细描述了学校日常生活的演变过程。该文本使用了许多不寻常的单词和短语,相当多的段落仍然不清楚。Gadotti和Kleinerman在他们的版本中分别编辑了一些未放置的片段,现在可以安全地放置在重建的文本中。
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引用次数: 1
Women and the Interpretation of Dreams In Sumerian and Akkadian Literature 女性与苏美尔和阿卡德文学中的梦解读
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719863
Gina Konstantopoulos
This article is a study of the place of dream interpretation in key Mesopotamian texts, principally in the Sumerian Cylinders of Gudea, Curse of Agade, Dumuzi’s Dream, and the Akkadian Standard Babylonian Epic of Gilgamesh. In these texts, when the protagonist receives prophetic dreams, he then seeks out a dream-interpreter, usually a woman related to or close to the dreamer. Within the Epic of Gilgamesh, this position is also filled by Enkidu, who interprets Gilgamesh’s dreams as well as his own. Enkidu’s interpretation of his own dream is unusual but not unique, as Narām-Sîn showcases a similar ability in the Curse of Agade. This discussion is set alongside a consideration of the female dream interpreter (munusensi or šāʾiltu) as attested outside of the literary sphere. Though attestations to the female dream interpreter are limited, they still far outnumber any references to the women within more technical divinatory contexts, such as the proposed female equivalent to the diviner (bārû), the bārītu.
这篇文章是对美索不达米亚主要文本中梦境解读的位置的研究,主要是在《古狄亚的苏美尔圆柱体》、《阿加德的诅咒》、《杜穆兹的梦》和《阿卡德标准巴比伦史诗吉尔伽美什》中。在这些文本中,当主人公收到预言性的梦时,他会寻找一位梦的翻译,通常是一位与做梦者有亲属关系或关系密切的女性。在《吉尔伽美什史诗》中,这个职位也由恩基杜担任,他诠释了吉尔伽美许和他自己的梦想。恩基杜对自己梦想的诠释不同寻常,但并非独一无二,因为纳拉姆·塞恩在《阿加德诅咒》中也展现了类似的能力。这场讨论是在对女性梦的诠释者(munusensi或šāʾiltu)进行思考的同时进行的,这一点在文学领域之外得到了证实。尽管对女性圆梦者的证明是有限的,但在更技术的占卜语境中,它们仍然远远超过对女性的任何提及,比如拟议中的女性相当于占卜师(bārû),即bārītu。
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引用次数: 0
Les Métiers Féminins Dans Les Palais et Grands Domaines De Syrie et Haute-Mésopotamie au Début Du IIE Millénaire av. J.-C. 公元前2世纪初,妇女在叙利亚和上美索不达米亚的宫殿和大庄园里工作。
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719861
B. Lion
The archives discovered in the palaces of Syria and upper Mesopotamia, dating to the Middle Bronze Age, show that many women worked in these buildings. This article brings together data from the sites of Mari (Tell Hariri), Qaṭṭarā (Tell Rimah), Ašnakkum (Chagar Bazar), Tuttul (Tell Bi’a), and Alalah (Tell Açana) to compile an inventory of the female occupations that were carried out there. The fields represented are housekeeping, kitchen work (including food accounting), gatekeeping, and childcare. Except for nannies, most of these occupations have a male counterpart. Among the different types of sources, the ration lists provide a hierarchy of occupations and within occupations.
在叙利亚和上美索不达米亚的宫殿中发现的档案可以追溯到青铜时代中期,显示许多女性在这些建筑中工作。这篇文章汇集了来自卡塔尔马里(Tell Hariri)网站的数据ṭṭarā(Tell Rimah)、Ašnakkum(Chagar Bazar)、Tuttul(Tell Bi'A)和Alalah(Tell Açana)编制了一份在那里从事女性职业的清单。所代表的领域包括家政、厨房工作(包括食品核算)、门卫和儿童保育。除了保姆,这些职业大多都有男性同行。在不同类型的来源中,定量清单提供了职业和职业内部的层次结构。
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引用次数: 0
Grain Deliveries to the Royal Palace in Babylon during the Reign of Nebuchadnezzar II 尼布甲尼撒二世统治时期向巴比伦王宫运送粮食
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719867
G. V. Buylaere
The present contribution is the editio princeps of six large, single-column tablets, found in the N1 administrative archive of Babylon and presently located in the İstanbul Arkeoloji Müzeleri. They document substantial barley and emmer wheat deliveries to the Babylonian capital in the tenth and twentieth years of Nebuchadnezzar II’s reign and reveal an efficient administrative apparatus with a multitude of palace officials, scribes, accountants, and measurers.
目前的贡献是在巴比伦的N1行政档案中发现的六块大型单柱碑的编辑原则,目前位于İstanbul Arkeoloji mzeleri。他们记录了在尼布甲尼撒二世统治的第十和二十年间,大量的大麦和小麦被运往巴比伦首都,并揭示了一个高效的管理机构,其中有大量的宫廷官员、文士、会计和测量人员。
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引用次数: 0
Crime and Punishment in Hittite Anatolia: A New Interpretation of the Verb Šaku(u̯a)-/Šakuu̯ai- (with an etymological contribution by Alwin Kloekhorst) 赫梯-安纳托利亚的罪与罚:动词Šaku(u̯A)-/Šakou 815 ai的新解(Alwin Kloekhorst的词源贡献)
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719865
W. Waal
In Hittite, various verbs with a stem šaku(u̯a)-/šakuu̯ai- have been identified. These include the verb šakuu̯ai- “to see,” as well as three verbs of which the meaning is less evident: one (CHD šaku(u̯a)-/šakuu̯ai- A) referring to a type of penalty, one (CHD šaku(u̯a)-/šakuu̯ai- B) which is usually taken to mean “to moisten (?)” or “to soak(?),” and one (CHD šakuu̯ai- D) of which the meaning is unknown. In this article, it will be argued that the verbs šaku(u̯a)-/šakuu̯ai- A and B are actually one and the same verb with the meaning “to plant,” “to stab,” or “to impale.” This new interpretation not only elucidates some thus far opaque attestations of the verb šaku(u̯a)-/šakuu̯ai-, but also improves our understanding of Hittite corporal punishments.
在赫梯语中,已经发现了各种词干为šaku(u̯a)-/šakuu ai的动词。其中包括动词šaku̯ai-“看”,以及三个含义不太明显的动词:一个是指一种惩罚类型的(CHDšaku(u 815 a)-/šakuu ai-a),一个是通常被认为意味着“润湿(?)”或“浸泡(?),还有一个是含义未知的(CHDšakou̯; ai-D)。在这篇文章中,我们将讨论动词šaku(u̯a)-/šakuu ai-a和B实际上是同一个动词,意思是“种植”、“刺伤”或“刺穿”。这一新的解释不仅阐明了迄今为止对动词šak u(u)-/sz akou ai-的一些不透明的证明,而且提高了我们对赫梯体罚的理解。
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引用次数: 1
Un Balag Du Dieu Soleil Utu (MAH 16066) 太阳神Utu的Balag (MAH 16066)
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719862
Antoine Cavigneaux
This article consists of an edition of the unique, hitherto unpublished balag MAH 16066. Three “narrative” kirugu sections originally totaling 70 lines are followed by an originally 110-line litany that, as shown in a synoptic table, is parallel at several points to at least nine other Old Babylonian second millennium BCE liturgical texts. The composition appears to be associated with a concrete ceremony. As interesting as the core text is the closing line, found also in other balags, with its benediction built on the construction šùd(u)-bi … gi4-gi4 to invoke the blessing deities named in the litany.
这篇文章由一个独特的版本,迄今未发表的balag MAH 16066。三个“叙述性”基律古部分最初总共有70行,之后是一个最初110行的祷文,如一个大纲表所示,在几个点上与至少九个其他古巴比伦公元前第二个千年的礼拜文本平行。这幅作品似乎与一个具体的仪式有关。与核心文本一样有趣的是结尾处,也在其他巴拉格中发现,它的祝福建立在šùd(u)-bi…gi4-gi4的结构上,以调用祷文中命名的祝福神。
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引用次数: 0
Minor Archives from First-Millennium BCE Babylonia: The Rēˀi-sisê Archive from Sippar (The Archive of Šamaš-Iddin Son of Niqūdu Descendant of Rēˀi-sisê) 公元前第一个千年巴比伦的小档案:Sippar的Rúˀi-sisê档案(Rú我的后裔Šamaš-Iddin之子档案)
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1086/719868
Y. Levavi
This contribution provides editions of all known texts belonging to the archive of the Rēˀi-sisê family from Sippar. It further includes a discussion of the (relatively modest scale) business profile of its main protagonist, Šamaš-iddin/Niqūdu//Rēˀi-sisê, who was active during the second half of the sixth century BCE (546/530–518 BCE). The present study is the third installation of a larger collaborative effort to make available the Minor Archives from First Millennium BCE Babylonia, the results of which are to be published in volumes of this journal. A companion volume containing copies of all tablets published in this series as well as a comprehensive prosopography is in preparation for the Journal of Cuneiform Studies Supplemental Series.
这一贡献提供了所有已知文本的版本,属于来自Sippar的ræ i-sisê家族的档案。它还包括对其主角(相对适度的规模)商业形象的讨论,Šamaš-iddin/Niqūdu// ræ i-sisê,他活跃于公元前六世纪下半叶(公元前546/530-518)。目前的研究是一个更大的合作努力的第三次安装,以提供公元前一千年巴比伦的小档案,其结果将在本杂志的卷中发表。一个同伴卷包含在这个系列中出版的所有片剂的副本,以及一个全面的人物学是在准备楔形文字研究补充系列的杂志。
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引用次数: 0
期刊
Journal of Cuneiform Studies
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