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Unfinished Business: The Relief on the Hammurabi Louvre Stele Revisited 未竟之事:重新审视汉谟拉比卢浮宫石碑浮雕
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703854
Tallay Ornan
A reexamination of the relief on the Hammurabi’s “Law Code” stele reveals that the type of beard worn by Hammurabi and Šamaš does not conform to the Old Babylonian beard type. Moreover, the linear workmanship of the lower part of the king’s beard suggests that the relief was never finished. Considering the troubled history of the stele—made and erected in Babylonia in the late fifties of the eighteenth century BCE and carried away to Susa in the mid twelfth century—it is proposed that the resculpting of the Stele was undertaken by Šutruk-Naḫḫunte or his son Kutir-Naḫḫunte upon the Elamite capture of the monument with the goal of making it their own. An attempt to clarify the circumstances and motivation of this reworking is offered in the article.
重新审视汉谟拉比“法典”石碑上的浮雕,发现汉谟拉比和Šamaš所戴的胡子类型与古巴比伦的胡子类型不符。此外,国王胡子下部的线性工艺表明浮雕从未完成。考虑到这块石碑的麻烦历史——公元前18世纪50年代末在巴比伦建造并竖立,12世纪中期被带到了苏萨——有人认为这块石碑的修复工作是由Šutruk Na完成的ḫḫunte或他的儿子Kutir Naḫḫ伊兰人占领纪念碑的目的是让它成为自己的纪念碑。文章试图澄清这种重新创作的环境和动机。
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引用次数: 0
A Double Date Formula of the Old Akkadian King Manishtusu 古阿卡德国王马尼什图苏的一个双日期公式
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/704792
Nashat Alkhafaji
This article provides a preliminary edition of an unprovenienced Old Akkadian tablet located in the Iraq Museum that must have originated in Umma or its environs. This account of equids is unique in that it is the first “mu-iti” type that carries a year name; this is also the first known such year name from the reign of Manishtusu, the third ruler of the Sargonic dynasty of the late third millennium BCE.
这篇文章提供了一个位于伊拉克博物馆的未经证实的古阿卡德石碑的初步版本,它一定起源于乌玛或其周边地区。这种马的账户是独一无二的,因为它是第一个带有年份名称的“mu-iti”类型;这也是公元前三千年晚期萨尔贡王朝的第三位统治者马尼什图苏统治时期的第一个这样的年名。
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引用次数: 0
Fate Strikes Back: New Evidence for the Identification of the Hittite Fate Deities and Its Implications for Hieroglyphic Writing in Anatolia 命运反击:赫梯人命运神身份认定的新证据及其对安纳托利亚象形文字书写的启示
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703856
W. Waal
In 2014, I proposed that the GUL-šeš deities may have to be identified with the Kuwa(n)šeš deities, a suggestion that has met with severe criticisms. Since now new evidence has come to light that confirms the equation of these deities, it seems opportune to re-address this debate, which also has important consequences for the use of hieroglyphic writing in Anatolia. In this article, I will present the new evidence, counter the critiques that have been given, and address the wider implications.
2014年,我提议将GUL-šeš神灵与Kuwa(n)šeš神灵等同起来,这一建议遭到了严厉的批评。既然现在有新的证据证实了这些神的等式,似乎是时候重新讨论这个争论了,这也对安纳托利亚象形文字的使用产生了重要的影响。在这篇文章中,我将提出新的证据,反驳已经给出的批评,并讨论更广泛的影响。
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引用次数: 4
The Structure of Prices in the Ur III Economy: Cults and Prices at the Collapse of the Ur III State 第三帝国经济中的价格结构:第三帝国崩溃时的邪教与价格
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/704791
E. Cripps
The production of a barley surplus by the Ur III economy was vital for the operation of its commodity money system. The standardizing bi-monetary equivalence of a gur measure of barley and a shekel of silver stabilized commodity prices for the thirty-five years before the reign of Ibbi-Suen. In Ibbi-Suen’s early years, the collapse of the barley supply induced an excessive devaluation of the barley to silver ratio leading to a near hyperinflation in the prices of staple commodities and bovids required for cult and other purposes. This article analyzes the inflation in prices of animals and staples correlated with the precipitous fall in the barley to silver price ratio. Data is primarily from the Ur texts dated to the seventh year of Ibbi-Suen’s reign concerned with the purchase and delivery to state institutions of animals. Importantly, an analysis of these events demonstrated the central function of a barley surplus in the Ur III monetary system.
乌尔III经济的大麦盈余生产对其商品货币体系的运作至关重要。在Ibbi-Suen统治前的三十五年里,标准化的双货币等价物大麦和银谢克尔稳定了商品价格。在Ibbi-Suen的早期,大麦供应的崩溃导致大麦与白银的比率过度贬值,导致主要商品和祭祀和其他目的所需的牲畜价格近乎恶性通货膨胀。本文分析了动物和主食价格的通货膨胀与大麦对白银价格比率的急剧下降之间的关系。数据主要来自乌尔文本,日期为Ibbi-Suen统治的第七年,涉及购买和交付给国家机构的动物。重要的是,对这些事件的分析证明了大麦盈余在欧元区货币体系中的核心作用。
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引用次数: 4
A Cylinder Seal with an Amorite Name from Tepe Musiyan, Deh Luran Plain Deh Luran平原Tepe Musiyan的Amorite名称圆柱密封
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703853
M. Zeynivand
The archeology of the Deh Luran plain was documented by the work of Frank Hole and his associates in 1960s and 1970s. While these investigations were mostly dedicated to the study of the village periods, the presence of early state formations on the plain was also documented by their surface surveys. Tepe Farukhabad was an exception, but because it was only a small settlement in the third and second millennia BCE, the excavations there did not yield fruitful results for this period. Based on their systematic surface study of Tepe Musiyan, Wright and Neely argued that during the third and second millennia BCE, this settlement played a central role in this strategic plain due to its location on the route from Susa to Der (Badra in Iraq). Recently, our team again surveyed the Deh Luran Plain. Our visit to Musiyan provided us with a cylinder seal discovered by one of the locals. The inscription reveals the owner as a person with an Amorite name who may have been present in Musiyan sometime during the early centuries of the second millennium BCE, contemporary with the end of the Šimaški period, which in Mesopotamia extends from late in the Third Dynasty of Ur until the early Old Babylonian period.
20世纪60年代和70年代,弗兰克·霍尔和他的同事们对德鲁兰平原的考古工作进行了记录。虽然这些调查主要致力于研究村庄时期,但平原上早期国家形成的存在也被地表调查记录下来。Tepe Farukhabad是一个例外,但由于它只是公元前三千年和二千年的一个小定居点,因此在这一时期的挖掘并没有取得丰硕的成果。赖特和尼利基于对穆西扬山丘的系统地表研究,认为在公元前三千年和公元前二千年期间,这个定居点在这片战略平原上发挥了核心作用,因为它位于从苏萨到德尔(伊拉克巴德拉)的路线上。最近,我们的团队再次对德鲁兰平原进行了调查。我们在木锡岩的参观为我们提供了一个由当地人发现的圆柱形印章。铭文显示,主人是一个有亚摩利人名字的人,他可能在公元前2000年的早期几个世纪出现在Musiyan,与Šimaški时期的末期同时代,该时期在美索不达米亚从乌尔第三王朝晚期一直延伸到古巴比伦早期。
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引用次数: 1
How to “Institutionalize” a Household in Ur III Ĝirsu/Lagaš: The Case of the House of Ur-DUN 如何“制度化”一个家庭在乌尔III Ĝirsu/ lagasi:乌尔-敦之家的案例
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703851
Palmiro Notizia
Aside from the institutional households, a good number of “private” estates are known from Ur III sources. These private households were usually named after their owners (members of the royal entourage, the military or the local elite, merchants, cultic officials etc.), and controlled extensive resources, but were only rarely mentioned in the administrative documents from the provincial archives. One of the best-documented private estate is the one that belonged to a certain Ur-DUN. His estate was located in the Ĝirsu/Lagaš province and played an important role in the raising of slaughter animals and wool production. The aim of the present paper is to describe the economic activities of the Ur-DUN household according to the available sources and to highlight how this private household interacted with the provincial economy and the crown/military sector.
除了机构家庭之外,Ur III资料中也有大量“私人”房地产。这些私人家庭通常以其所有者(皇室随从、军队或地方精英、商人、邪教官员等)的名字命名,并控制着广泛的资源,但在省级档案馆的行政文件中很少提及。有文献记载的最好的私人庄园之一是属于某个Ur DUN的庄园。他的庄园位于伊苏/拉加什省,在饲养屠宰动物和羊毛生产方面发挥了重要作用。本文的目的是根据现有资料描述Ur DUN家庭的经济活动,并强调这个私人家庭如何与省级经济和王室/军事部门互动。
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引用次数: 1
On the Location of Irisaĝrig Once Again 再一次关于Irisaĝrig的位置
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703852
M. Viano
The recovery of a few royal inscriptions at Tūlūl al-Baqarat (Iraq) by the archaeological mission of the University of Torino has made it possible to propose the identification of the site with ancient Keš. The present contribution reexamines the location of Irisaĝrig in light of its well-known textual connections with and physical proximity to Keš.
都灵大学考古团在Túlúl al-Baqarat(伊拉克)发现了一些皇家铭文,这使得有可能将该遗址与古代Keš进行鉴定。本贡献根据Irisaĝrig与Keš的众所周知的文本联系和物理接近性,重新审视了它的位置。
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引用次数: 5
War in Anatolia in the Post-Hittite Period: The Anatolian Hieroglyphic Inscription of Topada Revised 后赫时代安纳托利亚的战争:托帕达的安纳托利亚象形文字碑文的修正
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703857
L. d’Alfonso
This article presents a new transcription and translation of the TOPADA inscription. According to the new interpretation, the inscription narrates the events of a four-year-long war between a western coalition led by an unnamed Phrygian king and a coalition of post-Hittite rulers from south-central Anatolia, led by Great King Wasusarma. The careful study of paleography, scribal practice, script development, and literary aspects yields a dating of the inscription to the late tenth or early ninth century BCE. In view of the growing archaeological evidence for the central Anatolian Dark Ages, the new interpretation of the inscription has far-reaching implications for the overarching historical picture of the early first millennium BCE in Western Asia. It also provides the earliest attestation for the kingdom of Phrygia, and the sole occurrence of the toponym Phrygia and derivatives outside of the western Greco-Roman sources.
本文介绍了一种新的TOPADA铭文的抄写和翻译。根据新的解释,铭文叙述了由一位不知名的弗里吉亚国王领导的西部联盟和由伟大的国王瓦苏萨尔马领导的后赫梯统治联盟之间长达四年的战争。对古文字、抄写实践、文字发展和文学方面的仔细研究可以得出铭文的年代为公元前10世纪末或公元前9世纪初。鉴于越来越多的关于安纳托利亚中部黑暗时代的考古证据,对铭文的新解释对西亚公元前一千年早期的总体历史图景具有深远的影响。它也为弗里吉亚王国提供了最早的证明,也是唯一出现在希腊罗马西部以外的地名弗里吉亚和衍生词。
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引用次数: 10
Aššur and His Friends: A Statistical Analysis of Neo-Assyrian Texts Aššur和他的朋友:对新亚述文本的统计分析
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1086/703859
Tero Alstola, Shana Zaia, Aleksi Sahala, H. Jauhiainen, Saana Svärd, Krister Lindén
Large digital datasets of cuneiform sources lend themselves to computational analysis that can complement and improve upon traditional philological work. The present article applies social network analysis to an electronic corpus of 1,532 texts to study the god Aššur and his position in divine networks in the Neo-Assyrian period. Our results show that the performance of social network analysis can be improved by using a small window size and calculating tie strengths with pointwise mutual information. This allows us to study the co-occurrences of gods in semantic contexts. From a network perspective, Aššur is not a very central god in our corpus despite his importance in Assyrian royal theology, but he rather joins the existing networks of gods without altering them.
楔形文字来源的大型数字数据集有助于计算分析,可以补充和改进传统文献学工作。本文将社会网络分析应用于1532篇文本的电子语料库,以研究新亚述时期的神阿舍尔及其在神圣网络中的地位。我们的结果表明,通过使用小窗口大小和利用逐点互信息计算连接强度,可以提高社交网络分析的性能。这使我们能够研究神在语义语境中的共同出现。从网络的角度来看,尽管阿在亚述皇家神学中很重要,但他在我们的语料库中并不是一个非常核心的神,但他宁愿加入现有的神的网络,而不改变它们。
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引用次数: 9
The Stele of Sarab-e Sey Khan: A Recent Discovery of a Second-Millennium Stele on the Iranian–Mesopotamian Borderland in the Western Zagros Mountains Sarab-e Sey Khan石碑:扎格罗斯山脉西部伊朗-美索不达米亚边境地区最近发现的第二块千年石碑
Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.5615/jcunestud.70.2018.0027
A. Biglari, S. Alibaigi, Masoud Beyranvand
Recent surveys on the eastern hillsides of Bamou Mountain near the current frontiers of Iran and Iraq have led to the discovery of an ancient broken stele in the area of the Sarab-e Sey (Seyed) Khan spring. The stele was made from a large slab of limestone that was broken and of which only two fragments have been recovered so far. The remaining pieces of the stele had a full-size image of a person in a long robe holding a crook in his right hand, undoubtedly a representation of the god Amurru; his left foot rests on the back of a sitting goat while grasping the goat's horns with his left hand. Another, smaller figure stands to the right of the main figure, near his left shoulder, with in front of him carved a star which could be the symbol of Ishtar. The highly damaged nature of the stele and the absence of an inscription does not allow any precise dating, but it may be proposed that the stele of Sey Khan dates to the Old Babylonian period.
最近在伊朗和伊拉克边境附近的巴牟山东部山坡上进行的调查发现,在Sarab-e Sey(Seyed)Khan泉地区发现了一块古老的破碎石碑。这块石碑是由一大块破碎的石灰石制成的,到目前为止只发现了两块碎片。石碑的其余部分有一个全尺寸的图像,一个穿着长袍的人右手拿着一个钩子,毫无疑问是阿姆鲁神的代表;他的左脚放在一只坐着的山羊的背上,同时用左手抓住山羊的角。另一个较小的人物站在主人物的右边,靠近他的左肩,在他面前雕刻了一颗可能是伊什塔尔象征的星星。这块石碑的高度损坏和没有铭文,无法确定确切的年代,但可以认为赛伊·汗的石碑可以追溯到古巴比伦时期。
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引用次数: 3
期刊
Journal of Cuneiform Studies
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