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The Poetics of Pain 痛苦的诗学
IF 0.2 0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801009
Gail Holst-Warhaft
Modern Greek poetry has been influenced by a tradition of lament that is still practiced in rural Greece, and by the tragic events of modern Greek history. In contrast to the elegiac tradition, laments and their women practitioners ascribe a positive value to pain. Male poets of the generation of 1930 made use of the imagery of folk lament in their poetry, and women poets of the second half of the 20th century addressed the dead directly as their village counterparts still do. The Asia Minor catastrophe of 1922 dominated 20th-century modern Greek literature and drew on another traditional poetic form, the “lament for lost cities.” More recently, songwriters have mourned the political and economic tragedies of contemporary Greece in lyrics that seem much closer, in their expression of pain, to the tradition of lament than to elegy.
现代希腊诗歌受到了希腊乡村仍然存在的哀歌传统和现代希腊历史上的悲剧事件的影响。与挽歌传统相反,哀歌及其女性从业者将痛苦赋予了积极的价值。1930年代的男性诗人在诗歌中使用了民间哀歌的意象,而20世纪下半叶的女性诗人则像乡村诗人一样直接向死者致敬。1922年的小亚细亚灾难主导了20世纪的现代希腊文学,并借鉴了另一种传统诗歌形式,“对失落城市的哀歌”,词曲作者在歌词中哀悼当代希腊的政治和经济悲剧,在表达痛苦时,这些歌词似乎更接近哀歌的传统,而不是挽歌。
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引用次数: 0
“Maybe nothing is an elegy” “也许没有什么是挽歌。”
IF 0.2 0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801007
Adele Bardazzi
This article investigates two central aspects of contemporary elegy: (1) the plausible and tempting assumption of it being disentangled from formal constraints, something that might have generated a major historical shift from poetry as a poetic form to an elegiac mode of discourse (Bardazzi, Giusti, and Tandello 2022); (2) the formal glitch it creates and, at times, reconciles via the lyric and its generative tension between personal and collective, narrative and non-narrative dimensions, linear and non-linear temporalities. This study does so by focusing on two authors who have weaved together a poetics of mourning the paternal figure: OBIT (2020) by the Asian American poet Victoria Chang and Geologia di una padre [Geology of a father] (2013) by the Italian poet Valerio Magrelli.
本文研究了当代挽歌的两个核心方面:(1)它从形式约束中解脱出来的合理和诱人的假设,可能会产生从诗歌作为诗歌形式到挽歌话语模式的重大历史转变(Bardazzi, Giusti, and andello 2022);(2)它所创造的形式上的小故障,有时通过抒情及其在个人与集体、叙事与非叙事维度、线性与非线性时间性之间的生成张力来调和。这项研究通过关注两位作者来实现这一点,他们将哀悼父亲形象的诗学结合在一起:亚裔美国诗人张维多利亚(Victoria Chang)的《OBIT》(2020)和意大利诗人瓦莱里奥·马格利(Valerio Magrelli)的《父亲的地质学》(2013)。
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引用次数: 0
Contemporary Entangled Elegy 当代纠缠挽歌
IF 0.2 0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801001
Adele Bardazzi, R. Binetti, J. Culler
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引用次数: 0
Elegiac Subjunctive, or, Secular Variations on Posthumous Personhood 诗歌虚拟语气,或对后人格的世俗变体
IF 0.2 0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801004
David Sherman
This essay explores the secular imaginary of contemporary elegy, with a focus on writers in the U.S. Comparing recent poems by Natasha Trethewey, Danez Smith, Sam Sax, primarily, I examine variations in the figure of apostrophe addressed to the dead as imaginative critiques of secular hope. These poets use precarious forms of apostrophe to explore the conceptual impasse of posthumous personhood in a secular social world. Their writing disperses this foreclosed subjectivity across other effects, sites, and practices, as an ethical world-building agency. These lyrical attempts to imagine a secular social ontology of being with the dead articulate powerful possibilities for political justice and passionate attachment.
这篇文章探讨了当代悲歌的世俗想象,重点是美国作家。比较娜塔莎·特雷瑟维、达内兹·史密斯、萨姆·萨克斯最近的诗歌,我主要研究了对死者的呼号形象的变化,作为对世俗希望的想象性批评。这些诗人使用不稳定的撇号形式来探索世俗社会中死后人格的概念僵局。他们的写作将这种被剥夺的主观性分散到其他效果、地点和实践中,作为一种道德的世界建设机构。这些抒情诗试图想象一个与死者同在的世俗社会本体论,为政治正义和激情依恋提供了强大的可能性。
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引用次数: 0
Front matter 前页
0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801000
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引用次数: 0
“A Global Web of Elegies” “全球挽歌之网”
IF 0.2 0 LITERATURE Pub Date : 2023-04-21 DOI: 10.1163/24056480-00801003
J. Ramazani
Is the elegy global? To wrestle with this impossibly large question, can we approach it intrinsically by searching within elegy for traces of the genre’s worldwide reach? A contemporary elegy that can serve as a portal to the genre’s globality is Edward Hirsch’s book-length Gabriel (2014), a lament for the poet’s son that weaves a global web of elegies, citing more than a dozen mourning poets from classical and Edo Japan, medieval, Renaissance, and Romantic Britain, Renaissance Poland, nineteenth-century Germany and France, and twentieth-century Italy, Russia, and India. Though not comprehensive, Hirsch’s gathering makes visible the elegy’s global resonances, divergences, and scope.
挽歌是全球性的吗?为了解决这个不可思议的大问题,我们能否通过在挽歌中寻找这一流派在世界范围内的痕迹来从本质上解决它?爱德华·赫希(Edward Hirsch)的《加布里埃尔》(Gabriel,俄罗斯和印度。虽然不全面,但赫希的聚会使这首挽歌的全球共鸣、分歧和范围显而易见。
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引用次数: 0
Rethinking Dichotomised Comparisons 二分比较的再思考
IF 0.2 0 LITERATURE Pub Date : 2023-03-02 DOI: 10.1163/24056480-tat00003
Xiaomin Chen
This paper examines how two contemporary Chinese ekphrastic poems respond to an era characterized by visual media and globalization. It analyses how the poets connect their engagement with visual art to their explorations of complex cross-cultural encounters. These inter-art-form and inter-cultural engagements question the self-other dichotomy that operates in many simplistic imaginings of the relationship between art forms, between China and the West, and between so-called cultural centres and peripheries. Building on the example of these two poetic works, I propose a networked framework as an alternative to dichotomised conceptions of world literature and as a way to rethink global cultural politics and contemporary sociohistorical experience.
本文考察了两首中国当代口语诗如何应对一个以视觉媒介和全球化为特征的时代。它分析了诗人如何将他们对视觉艺术的参与与他们对复杂的跨文化遭遇的探索联系起来。这些艺术形式间和文化间的互动质疑了艺术形式之间、中国与西方之间以及所谓文化中心与周边之间的关系的许多简单想象中所存在的自我-另一种二分法。在这两部诗歌作品的基础上,我提出了一个网络化的框架,作为世界文学二分法概念的替代方案,并作为重新思考全球文化政治和当代社会历史经验的一种方式。
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引用次数: 0
Translated Solidarity 翻译团结
IF 0.2 0 LITERATURE Pub Date : 2022-12-19 DOI: 10.1163/24056480-00704006
Kun Huang
This essay traces the translation, reception, and adaptation of African anti-colonial poetics that emerged from the Congo Crisis in the People’s Republic of China in the early 1960s. It examines the Cold War mechanisms that coded translated African poetry, the socialist literary network that facilitated and constrained textual circulation, and the Maoist discourse of world revolution underlying Chinese writers’ responses to Patrice Lumumba’s assassination and African decolonization. The article argues that the Cold War served as a powerful geopolitical and discursive structure for keeping specific anti-colonial African authors, texts, tropes, and aesthetics alive and legible across national and ideological borders, while also rendering them susceptible to mistranslations and appropriations. The material, ideological, and affective configurations of the Cold War thus profoundly mediated imaginations and articulations of Sino-African solidarity in Maoist China.
本文追溯了20世纪60年代初在刚果危机中产生的非洲反殖民诗学的翻译、接受和改编。它考察了编码翻译非洲诗歌的冷战机制,促进和限制文本流通的社会主义文学网络,以及中国作家对帕特里斯·卢蒙巴遇刺和非洲非殖民化的反应背后的毛主义世界革命话语。文章认为,冷战是一个强大的地缘政治和话语结构,使特定的反殖民非洲作家、文本、比喻和美学在国家和意识形态边界上保持活力和可读性,同时也使它们容易受到误译和挪用。因此,冷战的物质、意识形态和情感结构深刻地介导了毛主义中国对中非团结的想象和表达。
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引用次数: 0
The Cold War, Multilingualism, and the Epistemology of Participation in Primo Levi’s The Truce 普里莫·列维的《停战》中的冷战、多语言和参与的认识论
IF 0.2 0 LITERATURE Pub Date : 2022-12-19 DOI: 10.1163/24056480-00704005
G. Molnár
This paper focuses on multilingualism and intercultural communication in Primo Levi’s autobiographical narrative The Truce (1963), in the framework of a non-universalist view of world literature and the concept of “significant geographies.” The interpretation aims to discover how the historical moment of pre-Cold War armistice is related to transnational movements, the experience of displacement, and intercultural or interlinguistic encounters. Reading several key scenes and passages, I claim that the narrator’s strategies convey a participatory anthropological approach to the understanding of foreignness, which is also evidenced by a subtle and multilayered irony. Some of Primo Levi’s other fiction and nonfiction is used to frame this discussion of The Truce.
本文在非普遍主义世界文学观和“重要地理”概念的框架下,重点研究普里莫·列维自传体叙事《休战》(1963)中的多语言和跨文化交际。解释的目的是发现冷战前停战的历史时刻是如何与跨国运动,流离失所的经历,以及跨文化或语言间的遭遇相关的。读了几个关键的场景和段落,我认为叙述者的策略传达了一种参与的人类学方法来理解异族,这也被一种微妙的、多层次的讽刺所证明。普里莫·列维的其他一些小说和非小说作品被用来构成对《休战》的讨论。
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引用次数: 0
World Literature as Palimpsest 作为重写本的世界文学
IF 0.2 0 LITERATURE Pub Date : 2022-12-19 DOI: 10.1163/24056480-00704002
S. Cucu
Has the Cold War, anchored in both the US-USSR rivalry and the rising power of China, impacted the sense and the meaning of literature as art, and our understanding of world literature? If the world literature discourse reveals a cosmopolitan feature to the cultural contestation of great power politics in the Third World and Eastern Europe, does this also mean that the Cold War discloses an irreducible agonism at the heart of world literature? This article suggests we need to answer both questions affirmatively. I approach these questions both historically and heuristically; I begin with a fictional palimpsest, composed by short excerpts from three larger texts by Peter Schneider, Boris Polevoy, and Ismail Kadare. This reading strategy aims to show that both ideological and geopolitical concerns are relevant in theorizing world literature through the lens of Cold War literature.
以美苏竞争和中国崛起为基础的冷战是否影响了文学作为艺术的意义和意义,以及我们对世界文学的理解?如果说世界文学话语揭示了第三世界和东欧大国政治文化争夺的世界性特征,这是否也意味着冷战揭示了世界文学核心的一种不可减少的痛苦?这篇文章建议我们需要肯定地回答这两个问题。我从历史和启发的角度来处理这些问题;我从一本虚构的重写本开始,由彼得·施耐德、鲍里斯·波莱沃伊和伊斯梅尔·卡达雷的三本较大文本的简短摘录组成。这一阅读策略旨在通过冷战文学的视角表明,意识形态和地缘政治问题在世界文学理论化中都是相关的。
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引用次数: 0
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Journal of World Literature
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