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«RESURRECTION OF THE AUTHOR» IN NEW MEDIA: SPECIFIC FEATURES OF THE SUBJECTIVITY OF AUTHORS IN A CHANGING MEDIASCAPE 新媒体中的“作者的复活”:变化的媒体环境中作者主体性的具体特征
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.61
T. Skripkina
The paper analyzes the role of the author in new media. Arguments are presented in favor of the fact that in the informal segment of the mediascape there is a tendency to «resurrect» the author's subjectivity, which results in the interactivity of new media and the formation of the audience's interest in the personali-ty of the creator of the text. At the same time, it is confirmed that the authors' subjectivity remains minimal in the formal segments of the mediascape.
本文分析了作者在新媒体中的角色。有观点认为,在媒体领域的非正式部分,有一种“复活”作者主体性的趋势,这导致了新媒体的互动性,并形成了观众对文本创作者个性的兴趣。与此同时,作者的主体性在媒介景观的形式部分仍然是最小的。
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引用次数: 0
EPISTEMOLOGY AND THEORY OF ACTION OF THE STOICS 斯多葛学派的认识论与行动论
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.33
A. Sanzhenakov
The article is devoted to the epistemological foundations of the theory of action of the Stoics. According to the Stoics, the ideal moral subject acts correctly because she possesses knowledge. This knowledge can be understood in two ways: either it is awareness in the divine plan, or it is a correct axiological assessment. In linguistic terms, knowledge is expressed by subject-predicate judgments, to which the moral agent give an agreement, which leads to the appearance of an impulse, which prompts action. Skeptics turned their criticism to the Stoic criterion of truth – the comprehending representation and its result (comprehension), believing that by doing so they destroyed the ethics and Stoic’s theory of action, since these parts of the teaching depend on the theory of knowledge. However, the knowledge, thanks to which the moral subject receives his perfection, is much broader than a simple accurate comprehension of individual objects of external reality.
本文致力于斯多葛学派行动理论的认识论基础。斯多葛学派认为,理想的道德主体行为正确是因为她拥有知识。这种知识可以用两种方式来理解:要么是神圣计划中的意识,要么是正确的价值论评估。从语言学的角度来看,知识是通过主谓判断来表达的,道德主体对这种判断作出一致的判断,从而产生一种冲动,促使人们采取行动。怀疑论者将他们的批评转向斯多葛派的真理标准——理解表象及其结果(理解),认为这样做就破坏了伦理学和斯多葛派的行动理论,因为这些部分的教学依赖于知识理论。然而,知识,由于道德主体得到他的完善,是更广泛的比一个简单的准确的理解的个别对象的外部现实。
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引用次数: 0
METAPHYSICAL IDEAS OF G.E.M. ANSCOMBE 邓紫棋的玄学思想
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.20
M. Belyaev
The text examines the views of E. Anscombe on the nature of causation. According to the author, the idea of neces-sity should be kept behindthe explanations, but no reference to necessity should be made in relation to the con-nection of events itself. Then certainty will be used in two different contexts: as a characteristic of explanatory judgments (then it is identical with necessity) and as a characteristic of reality (then it has nothing to do with necessity).
本文考察了E.安斯科姆关于因果关系本质的观点。根据作者的观点,必然性的概念应该被保留在解释的背后,但在事件本身的联系中不应该提到必然性。那么确定性就会在两种不同的语境中使用:作为解释性判断的特征(那么它就等同于必然性)和作为现实的特征(那么它就与必然性无关)。
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引用次数: 0
DESIGN OF ETHNOCULTURAL DIVERSITY IN THE CONTEXT OF ETHNOSOCIAL DYNAMICS 民族社会动态背景下的民族文化多样性设计
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.75
Y. Popkov
The author substantiates the idea of the influence of ethnosocial processes on the dynamics and design of eth-nocultural diversity. It is determinedby the quantitative and qualitative composition of interacting ethnosocial subjects as carriers of ethnocultures, as well as their place in the interethnic community. The expansion and com-plication of ethnocultural diversity makes it relevant to form a more complex management mechanism than in homogeneous structures, otherwise it becomes a threat to the successful development of a community at different levels of its organization.
作者论证了民族社会进程对民族文化多样性的动态和设计的影响。它取决于作为民族文化载体的相互作用的民族社会主体的数量和质量组成,以及它们在民族间社区中的地位。民族文化多样性的扩张性和复杂性使得形成一种比同质结构更复杂的管理机制成为必要,否则它就会在不同层次的组织中对社区的成功发展构成威胁。
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引用次数: 0
THE SIGNIFICANCE OF J. L. AUSTIN’S SATURDAY MORNING MEETINGS FOR «CONTINUITY» OF OXFORD PHILOSOPHY j·l·奥斯汀星期六上午的会议对于牛津哲学的“连续性”的意义
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.23
V. Ogleznev
I will try to focus in my talk on the history and significance of the so-calledSaturday Morning Meetings—a scien-tific seminar that John Langshaw Austin (President of the Aristotelian society 1956-1957) organized in 1947 at the University of Oxford—forthe development of Oxford philosophy. The ideas that were discussed at these informal meetings were subsequently seriously developed within the philosophy literature, and many participants of the seminar became world-famous philosophers. The success of the Saturday Morning Meetings can be explained by the fact that it was not a formalized University institution, but a community of like-minded people who believed that only through joint discussion philosophical problems could be clarified.
在我的演讲中,我将把重点放在所谓的“星期六上午会议”的历史和意义上。“星期六上午会议”是1947年约翰·朗肖·奥斯汀(1956-1957年亚里士多德学会主席)在牛津大学为牛津哲学的发展而组织的一个科学研讨会。在这些非正式会议上讨论的观点后来在哲学文献中得到了认真的发展,许多研讨会的参与者成为了世界著名的哲学家。星期六晨会的成功可以用这样一个事实来解释:它不是一个正式的大学机构,而是一个由志同道合的人组成的社区,他们认为只有通过共同讨论才能澄清哲学问题。
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引用次数: 0
ГЕРЦЕН И СЛАВЯНОФИЛЫ В 1867 Г.: ЭПИЗОД ИЗ ИСТОРИИ ОТНОШЕНИЙ
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.51
Андрей Александрович Тесля
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引用次数: 0
ДУХОВНЫЕ ОСНОВАНИЯ НЕМЕЦКОЙ КЛАССИЧЕСКОЙ ФИЛОСОФИИ
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.30
А. С. Кравчик
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引用次数: 0
RETHINKING MATERIALISM’S LEGACY IN THE CONTEXT OF MODERN REALITIES ON THE EXAMPLE OF THE TEACHING OF MARRIAGE AND FAMILY 以婚姻家庭教育为例,在现代现实背景下重新思考唯物主义的遗产
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.34
A. Shevchenko
This article is timed to the anniversary of the famous researcher and classic of Marxist philosophy – F. Engels. It provides an overview of his creative heritage and emphasizes the importance of the reception of this heritage for modern research in various areas of social life. Particular attention is paid to attempts to comprehend the work of Engels on issues of family and marriage. The author comes to the conclusion that the materialistic understanding of the history of society and its institutions is a toolkit necessary for an objective understanding of social reality.
这篇文章是为了纪念著名的马克思主义哲学研究者和经典恩格斯诞辰而写的。它概述了他的创作遗产,并强调了接受这些遗产对社会生活各个领域的现代研究的重要性。特别注意的是试图理解恩格斯关于家庭和婚姻问题的著作。作者得出的结论是,对社会历史及其制度的唯物主义理解是客观理解社会现实所必需的工具包。
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引用次数: 0
THE PROBLEM OF SYNTHESIS OF CONNECTIONISM AND SYMBOLISMIN MODELS OF WEAK ARTIFICIAL INTELLIGENCE 弱人工智能联结主义与符号主义模型的综合问题
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.2
Evgeny Bezlepkin
The idea of conceptual mutual exclusion of the approaches of connectionism and symbolism in the philosophy of artificial intelligence is proposed. It is shown that the basic concepts of both concepts are complementary in the philosophical and methodological terms. The key idea of the study is the assumption of the need to find ways to consistently synthesis the approaches of connectionism and symbolism.
提出了人工智能哲学中连接主义和象征主义方法的概念互斥思想。结果表明,这两个概念的基本概念在哲学和方法论上是互补的。本研究的关键思想是假设需要找到方法来一致地综合连接主义和象征主义的方法。
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引用次数: 0
ARISTOTLE’S WORKS «DE ANIMALIBUS» IN RUSSIAN CULTURE (XVIII–XIX cc.) 亚里士多德的著作《论动物》在俄罗斯文化中的地位(十八至十九cc)
Pub Date : 2020-12-25 DOI: 10.47850/S.2020.1.40
O. Egorova
The article is dedicated to the analysis of Aristotle’s heritage reception in Russian culture XVIII–XIX cc., especially to the problem of “De Animalibus” works’ reception. The research is based on the study of scientific, philosophical, fiction and social and political essays texts of the Russian authors in the men-tioned period, which contains some references to Ancient works. As a result we made a conclusion on the role of Aristotle’s works in Russian culture.
本文致力于分析亚里士多德在俄罗斯文化中的遗产接受问题,特别是“动物论”作品的接受问题。该研究是基于对上述时期俄罗斯作家的科学、哲学、小说和社会政治论文文本的研究,其中包含一些古代著作的参考。因此,我们对亚里士多德作品在俄罗斯文化中的作用做了一个总结。
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引用次数: 0
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