Review-artikel om Jan Assmann, Achsenzeit. Eine Archäologie der Moderne 2018
评论文章2018年现代考古学
{"title":"Jan Assmann og aksetid","authors":"A. Petersen","doi":"10.7146/rt.v0i70.120645","DOIUrl":"https://doi.org/10.7146/rt.v0i70.120645","url":null,"abstract":"Review-artikel om Jan Assmann, Achsenzeit. Eine Archäologie der Moderne 2018","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76759877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Anmeldelse af Karel van der Toorn, Becoming Diaspora Jews
{"title":"Anmeldelse af Karel van der Toorn, Becoming Diaspora Jews","authors":"Frederik Poulsen","doi":"10.7146/rt.v0i70.120642","DOIUrl":"https://doi.org/10.7146/rt.v0i70.120642","url":null,"abstract":"Anmeldelse af Karel van der Toorn, Becoming Diaspora Jews","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78178388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
English abstract: In this article, I will give a short outline of the Hindu bhakti-worship and introduce various mediation techniques and forms throughout the history of Hinduism until modern times. With this as the point of departure, I will discuss whether a current medialization of bhakti through cyberspace – bhakti online – can be equivalent to bhakti offline, where the worshipper is understood as having a more direct contact with a divine presence. This article is based on a wide understanding of the mediation concept, but will primarily focus on the body as the central pivot of mediation. Dansk resume: I denne artikel vil jeg give et kort overblik over den hinduistiske bhakti-tilbedelse og præsentere forskellige medieringsteknikker og -former op igennem den hinduistiske religionshistorie helt op til moderne tid. Med det som udgangspunkt vil jeg diskutere om en nutidig medialisering af bhakti via cyberspace – bhakti online – kan ækvivalere med bhakti offline, hvor tilbederen anses at have et mere et direkte møde med det guddommeliges tilstedeværelse Artiklen vil bygge på et bredt medieringsbegreb, men vil primært fokusere på kroppen som medieringens helt centrale omdrejningspunkt.
{"title":"Offline eller online bhakti: Fra mediering til medialisering?","authors":"Marianne Qvortrup Fibiger","doi":"10.7146/rt.v0i70.120601","DOIUrl":"https://doi.org/10.7146/rt.v0i70.120601","url":null,"abstract":" \u0000English abstract: In this article, I will give a short outline of the Hindu bhakti-worship and introduce various mediation techniques and forms throughout the history of Hinduism until modern times. With this as the point of departure, I will discuss whether a current medialization of bhakti through cyberspace – bhakti online – can be equivalent to bhakti offline, where the worshipper is understood as having a more direct contact with a divine presence. This article is based on a wide understanding of the mediation concept, but will primarily focus on the body as the central pivot of mediation. \u0000Dansk resume: I denne artikel vil jeg give et kort overblik over den hinduistiske bhakti-tilbedelse og præsentere forskellige medieringsteknikker og -former op igennem den hinduistiske religionshistorie helt op til moderne tid. Med det som udgangspunkt vil jeg diskutere om en nutidig medialisering af bhakti via cyberspace – bhakti online – kan ækvivalere med bhakti offline, hvor tilbederen anses at have et mere et direkte møde med det guddommeliges tilstedeværelse Artiklen vil bygge på et bredt medieringsbegreb, men vil primært fokusere på kroppen som medieringens helt centrale omdrejningspunkt. \u0000 ","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74826866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ENGLISH ABSTRACT: Hymns written by N.F.S. Grundtvig (1783-1872) are conspicuously lacking in worms and in the smell of death. This fact is particularly striking when Grundtvig’s texts are compared with the textual universe of Thomas Kingo (1634-1703). Grundtvig’s hymns conformed to contemporary trends: Just as Danish public authorities during the first three decades of the 19th century cleansed church buildings of decaing bodies and bones, Grundtvig carried out a similar cleansing of Danish church poetry. In order to capture these tendencies I have constructed the term ’de-tantrification’. DANSK RESUME: I N.F.S. Grundtvigs (1783-1872) salmer er der en påfaldende mangel på orme og ligråd. Det bliver ikke mindst tydeligt i hans syn på og bearbejdelse af Thomas Kingos (1634-1703) lyrik. Grundtvigs salmedigtigning, som viste sig levedygtig dvs. populær, tilpassede sig ændringer i de renhedsforeskrifter, der styrede dødekulten i hans samtid: På samme måde, som man i de første årtier af 1800-tallet fjernede lig fra danske kirkebygninger og større byer, fjernede Grundtvig dem fra den mest slagkraftige religiøse lyrik, salmerne. Denne bevægelse kalder jeg i denne artikel for ’af-tantrificering’.
{"title":"Maddikerne ud af lyrikken","authors":"K. F. Baunvig","doi":"10.7146/RT.V0I69.114475","DOIUrl":"https://doi.org/10.7146/RT.V0I69.114475","url":null,"abstract":"ENGLISH ABSTRACT: Hymns written by N.F.S. Grundtvig (1783-1872) are conspicuously lacking in worms and in the smell of death. This fact is particularly striking when Grundtvig’s texts are compared with the textual universe of Thomas Kingo (1634-1703). Grundtvig’s hymns conformed to contemporary trends: Just as Danish public authorities during the first three decades of the 19th century cleansed church buildings of decaing bodies and bones, Grundtvig carried out a similar cleansing of Danish church poetry. In order to capture these tendencies I have constructed the term ’de-tantrification’. \u0000DANSK RESUME: I N.F.S. Grundtvigs (1783-1872) salmer er der en påfaldende mangel på orme og ligråd. Det bliver ikke mindst tydeligt i hans syn på og bearbejdelse af Thomas Kingos (1634-1703) lyrik. Grundtvigs salmedigtigning, som viste sig levedygtig dvs. populær, tilpassede sig ændringer i de renhedsforeskrifter, der styrede dødekulten i hans samtid: På samme måde, som man i de første årtier af 1800-tallet fjernede lig fra danske kirkebygninger og større byer, fjernede Grundtvig dem fra den mest slagkraftige religiøse lyrik, salmerne. Denne bevægelse kalder jeg i denne artikel for ’af-tantrificering’.","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76483258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ENGLISH ABSTRACT: Antinomian transgressions have played an important role in Chinese Chan Buddhism (and to a lesser extent in Japanese Zen Buddhism). Wild, crazy, fierce and strange figures have, together with ‘the enlightened layman’, been used as expressions of the Chan/Zen universe, whose style is quite unique in the history of religions. The present article investigates these transgressions’ hermeneutic and performative logic as a contrast to the ‘religion of order’ which is also represented by Buddhism. I argue that in both phenomenological and historical perspective these are expressions of post-axial religion. DANSK RESUMÉ: Antinomiske overskridelser har spillet en væsentlig rolle i kinesisk chan-buddhisme (og i mindre udstrækning i japansk zen-buddhisme). Vilde, skøre, voldsomme og sære figurer har sammen med den ‘ordinære lægmand’ været brugt til udtryk for chan/zen-buddhismens univers, hvis stil er ganske unik i hele religionshistorien. Nærværende artikel undersøger disse overskridelsers hermeneutiske og performative logik som kontrast til den ‘ordensreligion’, buddhismen også repræsenterer. Jeg argumenterer for, at disse både i religionsfænomenologisk og -historisk perspektiv er udtryk for post-aksial religion.
{"title":"Galskab og hellighed: Overskridelsens logik og retorik i chan/zen-buddhismen","authors":"Jørn Borup","doi":"10.7146/RT.V0I69.112748","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112748","url":null,"abstract":"ENGLISH ABSTRACT: Antinomian transgressions have played an important role in Chinese Chan Buddhism (and to a lesser extent in Japanese Zen Buddhism). Wild, crazy, fierce and strange figures have, together with ‘the enlightened layman’, been used as expressions of the Chan/Zen universe, whose style is quite unique in the history of religions. The present article investigates these transgressions’ hermeneutic and performative logic as a contrast to the ‘religion of order’ which is also represented by Buddhism. I argue that in both phenomenological and historical perspective these are expressions of post-axial religion. \u0000DANSK RESUMÉ: Antinomiske overskridelser har spillet en væsentlig rolle i kinesisk chan-buddhisme (og i mindre udstrækning i japansk zen-buddhisme). Vilde, skøre, voldsomme og sære figurer har sammen med den ‘ordinære lægmand’ været brugt til udtryk for chan/zen-buddhismens univers, hvis stil er ganske unik i hele religionshistorien. Nærværende artikel undersøger disse overskridelsers hermeneutiske og performative logik som kontrast til den ‘ordensreligion’, buddhismen også repræsenterer. Jeg argumenterer for, at disse både i religionsfænomenologisk og -historisk perspektiv er udtryk for post-aksial religion.","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75917092","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ENGLISH ABSTRACT: The American anthropologist Edward B. Harper coined the concept ‘respect pollution’ for a practice where a person shows respect towards another person at a higher level in the Hindu ritual hierarchy by doing something in relation to the latter that would normally be regarded as involving impurity and pollution. That could be touching someone’s feet or foot wear, eating the lefto-vers of others, or getting in physical contact with urine or feces. What would normally be regarded as impure becomes a source of purification or even salvation when it is an index of a ritually superior person, say, a saint or a god, or even, for women, one’s husband. This article explains the background of these practices in the classical rules of purification known from the medieval Hindu law literature with respect to each of these cases, feet, sandals, leftovers, feces and urine, but ex-pands the field by including places of death and cremation. In the second part of the article examples are given of the ways these cases are turned into ‘respect pollution’. DANSK RESUMÉ: Den amerikanske antropolog Edward B. Harper introducere-de begrebet ‘respect pollution’ for en praksis, hvor en person viser respekt for en anden person, der står højere i det rituelle personhierarki, ved at gøre noget i for-hold til denne, der almindeligvis involverer rituel urenhed og besmittelse. Det kan være at komme i berøring med andres fødder eller fodtøj, at spise rester af mad, andre har spist af, eller at komme i berøring med afføring eller urin. Ting, der el-lers opfattes som urene, bliver i en sådan praksis kilde til renselse eller endda frel-se, forudsat at de konkrete urenheder er knyttet personer med højere status i det ri-tuelle hierarki, det være sig en helgen eller en gud, eller, for kvinder, ens ægte-mand. Artiklen forklarer baggrunden for disse praksisser i de klassiske regler for renselse, der er formuleret i den middelalderlige hindulovlitteratur, i forhold til hver af disse eksempler, fødder, sandaler, madrester og afføring, men udvider feltet ved også at inddrage steder, hvor en person er død eller kremeret. I den anden del af artiklen gives der eksempler på, hvordan disse felter transformeres til medier for ‘respect pollution’.
摘要:美国人类学家爱德华·b·哈珀(Edward B. Harper)创造了“敬污”这个概念，指的是一个人通过做一些通常被认为涉及不洁和污染的事情，来表达对另一个在印度教仪式等级中处于较高地位的人的尊重。这可能是触摸别人的脚或脚穿，吃别人的剩饭，或者与尿液或粪便有身体接触。通常被认为是不洁的东西变成了净化甚至救赎的来源，当它是一个仪式上优越的人的标志时，比如，圣人或神，甚至对女人来说，丈夫。这篇文章解释了这些实践的背景，从中世纪印度法律文献中所知的古典净化规则中，关于这些案例，脚，凉鞋，剩菜，粪便和尿液，但扩大了领域，包括死亡和火化的地方。在文章的第二部分给出了这些案例变成“尊重污染”的例子。丹麦RESUMÉ:美国人类学家爱德华·b·哈珀(Edward B. Harper)提出了“尊重污染”这一概念，即“尊重人”，“尊重人”，“尊重人”，“尊重人”，“尊重人”，“尊重人”，“尊重人”。Det kan være at komme i berøring med and ø der eller fodtøj, at spise resster at mad, andre har spist at, eller at komme i berøring med afføring eller urin。Ting, der el-lers opftes一些人，认为它是en sassar和praksis kilde de renselse eller endda free -se, fordsat at de konkrete urenheder er knyttet personer med øjere status i- ri-tuelle hierarki, det væ ære sig en helgen eller engud, eller, for kvinder, ens ægte-mand。artikklarer baggrunden为disse prisser为de klassiske regler为renselse, der der formuleret为den middle deldelle hindulovliterature，它为hold until the disse eksempler, fødder, sandaler, madrester, afferring, men ' s feel - ved for senger steder, the en person为deller kremeret。我不知道为什么，我认为这是一种“尊重污染”，而不是“尊重污染”。
{"title":"‘Respect Pollution’: Urenhed og renselse i hinduismens rituelle personhierarki","authors":"Mikael Aktor","doi":"10.7146/RT.V0I69.112746","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112746","url":null,"abstract":"ENGLISH ABSTRACT: The American anthropologist Edward B. Harper coined the concept ‘respect pollution’ for a practice where a person shows respect towards another person at a higher level in the Hindu ritual hierarchy by doing something in relation to the latter that would normally be regarded as involving impurity and pollution. That could be touching someone’s feet or foot wear, eating the lefto-vers of others, or getting in physical contact with urine or feces. What would normally be regarded as impure becomes a source of purification or even salvation when it is an index of a ritually superior person, say, a saint or a god, or even, for women, one’s husband. This article explains the background of these practices in the classical rules of purification known from the medieval Hindu law literature with respect to each of these cases, feet, sandals, leftovers, feces and urine, but ex-pands the field by including places of death and cremation. In the second part of the article examples are given of the ways these cases are turned into ‘respect pollution’. \u0000DANSK RESUMÉ: Den amerikanske antropolog Edward B. Harper introducere-de begrebet ‘respect pollution’ for en praksis, hvor en person viser respekt for en anden person, der står højere i det rituelle personhierarki, ved at gøre noget i for-hold til denne, der almindeligvis involverer rituel urenhed og besmittelse. Det kan være at komme i berøring med andres fødder eller fodtøj, at spise rester af mad, andre har spist af, eller at komme i berøring med afføring eller urin. Ting, der el-lers opfattes som urene, bliver i en sådan praksis kilde til renselse eller endda frel-se, forudsat at de konkrete urenheder er knyttet personer med højere status i det ri-tuelle hierarki, det være sig en helgen eller en gud, eller, for kvinder, ens ægte-mand. Artiklen forklarer baggrunden for disse praksisser i de klassiske regler for renselse, der er formuleret i den middelalderlige hindulovlitteratur, i forhold til hver af disse eksempler, fødder, sandaler, madrester og afføring, men udvider feltet ved også at inddrage steder, hvor en person er død eller kremeret. I den anden del af artiklen gives der eksempler på, hvordan disse felter transformeres til medier for ‘respect pollution’.","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85383827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Anmeldelse af Jonathan H. Turner, Alexandra Maryanski, Anders Klostergaard Petersen & Armin W. Geertz, The Emergence and Evolution of Religion: By Means of Natural Selection, Routledge 2018, 285 s.
{"title":"Anmeldelse af Turner, Maryanski, Petersen & Geertz, The Emergence and Evolution of Religion: By Means of Natural Selection","authors":"Jonas Svensson","doi":"10.7146/RT.V0I69.112780","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112780","url":null,"abstract":"Anmeldelse af Jonathan H. Turner, Alexandra Maryanski, Anders Klostergaard Petersen & Armin W. Geertz, The Emergence and Evolution of Religion: By Means of Natural Selection, Routledge 2018, 285 s. \u0000 ","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84746025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ENGLISH ABSTRACT: This paper deals with dirt, anomic behaviour, death and decay as productive and redemptive means within four very different traditional religions: Shinto, ancient Egyptian religion, classical Indian religion and Greek religion. In all four contexts, the motif is somehow anchored in mythology and makes sense first and foremost in ritualization, i.e. as part of the symbolic accompaniment of ritual metamorphosis. As others have demonstrated, the motif makes equally good sense in so-called post-axial religions, in which redemption is much more a matter of an inner, subjective breakthrough – but it is by no means a prerogative of such religions. Dansk resumé: Artiklen behandler eksempler på snavs, anomisk adfærd, død og råddenskab som religiøst produktive og forløsende i fire vidt forskellige traditionelle religioner: Shinto, oldtidens ægyptiske religion, klassisk indisk religion og græsk religion. I alle fire sammenhænge er motivet mytologisk forankret, og det giver først og fremmest mening som et rituelt virkemiddel, en del af det symbolske akkompagnement til rituelle forvandlinger. Som andre har vist, giver motivet også god mening i såkaldt post-aksiale religioner, hvor forløsning i højere grad forstås som et indre, subjektivt gennembrud – men det er altså ikke forbeholdt disse.
{"title":"I begyndelsen var snavset: Snavs, råddenskab og anomisk adfærd som forløsende i traditionelle (’præ-axiale’) religioner","authors":"Jørgen Podemann Sørensen","doi":"10.7146/RT.V0I69.112741","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112741","url":null,"abstract":"ENGLISH ABSTRACT: This paper deals with dirt, anomic behaviour, death and decay as productive and redemptive means within four very different traditional religions: Shinto, ancient Egyptian religion, classical Indian religion and Greek religion. In all four contexts, the motif is somehow anchored in mythology and makes sense first and foremost in ritualization, i.e. as part of the symbolic accompaniment of ritual metamorphosis. As others have demonstrated, the motif makes equally good sense in so-called post-axial religions, in which redemption is much more a matter of an inner, subjective breakthrough – but it is by no means a prerogative of such religions. \u0000Dansk resumé: Artiklen behandler eksempler på snavs, anomisk adfærd, død og råddenskab som religiøst produktive og forløsende i fire vidt forskellige traditionelle religioner: Shinto, oldtidens ægyptiske religion, klassisk indisk religion og græsk religion. I alle fire sammenhænge er motivet mytologisk forankret, og det giver først og fremmest mening som et rituelt virkemiddel, en del af det symbolske akkompagnement til rituelle forvandlinger. Som andre har vist, giver motivet også god mening i såkaldt post-aksiale religioner, hvor forløsning i højere grad forstås som et indre, subjektivt gennembrud – men det er altså ikke forbeholdt disse.","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90052054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Anmeldelse af Geert Hallbäck, Johannes’ Åbenbaring og apokalyptik: Teksten, tiden og lidenskaben (udgivet af Gitte Buch-Hansen, Troels Engberg-Pedersen & Søren Holst), København, Eksistensen 2018
{"title":"Anmeldelse af Geert Hallbäck, Johannes’ Åbenbaring og apokalyptik: Teksten, tiden og lidenskaben","authors":"A. Petersen","doi":"10.7146/RT.V0I69.112777","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112777","url":null,"abstract":"Anmeldelse af Geert Hallbäck, Johannes’ Åbenbaring og apokalyptik: Teksten, tiden og lidenskaben (udgivet af Gitte Buch-Hansen, Troels Engberg-Pedersen & Søren Holst), København, Eksistensen 2018","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84098286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ENGLISH ABSTRACT: This article presents an introduction to the Romanian author Emil Cioran’s life and work. Cioran lived most of his life in self-imposed exile in Paris, where he kept himself out of the public gaze. From his small attic on the left bank of the river Seine, he published numerous collections of aphorisms and essays dealing with his own miserabilism and permanent existential despair. Further, in his books he is reflecting on the human condition in a world where humans have no possibility of receiving nor acquiring salvation or redemption. This presentation of Cioran leads to an investigation of his influence on the work and thought of the German philosopher Peter Sloterdijk. I show that Cioran in fact plays an important and long-lasting role throughout Sloterdijk’s authorship by analysing texts from three different periods of his oeuvre. Thus, I seek to construct a picture of Sloterdijk’s Cioran and understand why he is important to him. DANSK RESUMÉ: I denne artikel gives en generel præsentation af og introduktion til den rumænske forfatter Emil Ciorans liv og værk. Cioran levede størstedelen af sit liv i selvvalgt eksil i Paris uden for offentlighedens søgelys. Fra sit lille loftskammer på den venstre bred af Seinen publicerede han løbende samlinger af aforismer og essays omhandlende sin egen miserabilisme og permanente eksistentielle ulykke. Endvidere reflekterer han i bøgerne over den menneskelige eksistens vilkår i en verden, hvorfra mennesket ikke har nogen muligheder for at blive forløst. Præsentationen af Cioran fører til en undersøgelse af hans indflydelse på den tyske filosof Peter Sloterdijks værk og tænkning. Gennem en analyse af tekster fra tre forskellige perioder i Sloterdijks forfatterskab viser jeg, at Cioran spiller en vigtig og vedvarende rolle igennem hele Sloterdijks filosofiske arbejde. Således forsøger jeg at konstruere et billede af Sloterdijks Cioran og at forstå hvorfor han anser ham for vigtig.
摘要:本文介绍了罗马尼亚作家埃米尔·乔兰的生平和作品。乔沆一生的大部分时间都是在巴黎度过的，在那里他一直远离公众的视线。在塞纳河左岸的小阁楼里，他出版了大量的格言和散文集，讲述了他自己的悲惨生活和永恒的存在主义绝望。此外，在他的书中，他反思了人类在一个没有可能接受或获得救赎或救赎的世界中的状况。这次对乔沆的介绍引出了对他对德国哲学家彼得·斯洛特戴克的作品和思想的影响的调查。通过分析斯洛特戴克作品中三个不同时期的文本，我证明乔兰实际上在斯洛特戴克的整个创作过程中发挥了重要而持久的作用。因此，我试图构建斯洛特戴克笔下的乔兰的形象，并理解为什么他对他很重要。丹斯克RESUMÉ:丹斯克的文章给出了丹斯克的一般性介绍，为埃米尔·乔兰的生活提供了丹斯克的介绍。Cioran水平的størstedelen在巴黎的一个自建的建筑中，为冒犯性的建筑设计。弗拉斯特(Fra)在德国出版的一篇文章中培养出了一名优秀的作家，而在德国出版的一篇文章中则培养出了一名优秀的作家。Endvidere reflekterer汉族我bø要穴menneskelige eksistens vilkar我面向北海,hvorfra mennesket ikke har nogen muligheder在blive forlø圣。公关æsentationen af Cioran før直到en在20øgelse af汉斯indflydelse pa窝tyske filosof彼得sloterdijk værk og tænkning。Gennem en分析af tekster联邦铁路局混乱关系forskellige时期我sloterdijk forfatterskab遮光板联合工作组,在Cioran施佩尔en vigtig og vedvarende罗尔igennem台湾加高sloterdijk filosofiske arbejde。在Sloterdijks Cioran, sansledes为人们提供了一种新的生活方式，而不是为人们提供了一种生活方式。
{"title":"Mellem asoteriologiske aforismer og sort gnosis: Emil Cioran, Peter Sloterdijk og Peter Sloterdijks Cioran","authors":"Erik Sporon Fiedler","doi":"10.7146/RT.V0I69.112756","DOIUrl":"https://doi.org/10.7146/RT.V0I69.112756","url":null,"abstract":"ENGLISH ABSTRACT: This article presents an introduction to the Romanian author Emil Cioran’s life and work. Cioran lived most of his life in self-imposed exile in Paris, where he kept himself out of the public gaze. From his small attic on the left bank of the river Seine, he published numerous collections of aphorisms and essays dealing with his own miserabilism and permanent existential despair. Further, in his books he is reflecting on the human condition in a world where humans have no possibility of receiving nor acquiring salvation or redemption. This presentation of Cioran leads to an investigation of his influence on the work and thought of the German philosopher Peter Sloterdijk. I show that Cioran in fact plays an important and long-lasting role throughout Sloterdijk’s authorship by analysing texts from three different periods of his oeuvre. Thus, I seek to construct a picture of Sloterdijk’s Cioran and understand why he is important to him. \u0000DANSK RESUMÉ: I denne artikel gives en generel præsentation af og introduktion til den rumænske forfatter Emil Ciorans liv og værk. Cioran levede størstedelen af sit liv i selvvalgt eksil i Paris uden for offentlighedens søgelys. Fra sit lille loftskammer på den venstre bred af Seinen publicerede han løbende samlinger af aforismer og essays omhandlende sin egen miserabilisme og permanente eksistentielle ulykke. Endvidere reflekterer han i bøgerne over den menneskelige eksistens vilkår i en verden, hvorfra mennesket ikke har nogen muligheder for at blive forløst. Præsentationen af Cioran fører til en undersøgelse af hans indflydelse på den tyske filosof Peter Sloterdijks værk og tænkning. Gennem en analyse af tekster fra tre forskellige perioder i Sloterdijks forfatterskab viser jeg, at Cioran spiller en vigtig og vedvarende rolle igennem hele Sloterdijks filosofiske arbejde. Således forsøger jeg at konstruere et billede af Sloterdijks Cioran og at forstå hvorfor han anser ham for vigtig.","PeriodicalId":38779,"journal":{"name":"Religionsvidenskabeligt Tidsskrift","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75865731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：