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Radnička kultura kao uporište društvenog sjećanja 工作文化是社会记忆的巩固
Q2 Social Sciences Pub Date : 2020-06-19 DOI: 10.15176/vol57no104
Jozefina Ćurković
Rad donosi studiju slučaja propale tvornice konca i pamučnog prediva Dalmatinka u Sinju, s fokusom na radničku kulturu kao uporište društvenog sjećanja. Počevši s historijatom tvornice, preko koncepta radništva u kontekstu jugoslavenskog socijalizma, u tekstu se detektiraju ključni elementi za konstrukciju sjećanja radnika na tvornicu. Na temelju kazivanja nekadašnjih radnica istražuje se relacija radnik-tvornica kroz međuodnos koncepata životne povijesti i osobne povijesti te u vezi s konstruktom socija­lističkog čovjeka. U posljednjem dijelu rad se koncentrira na suvremene interpretacije nematerijalnog nasljeđa Dalmatinke. Analiza djelovanja izložbeno-edukativnog projekta usmjerenog na revalorizaciju njezina doprinosa razvoju grada u infrastrukturnom, ekonomskom i kulturološkom pogledu pokazuje čvrstu ukotvljenost Dalmatinke u društvenom sjećanju lokalne zajednice.
本研究对达尔马廷卡在中国的终端工厂和棉花教学进行了研究,重点关注工作文化对社会记忆的巩固。从历史工厂开始,通过南斯拉夫社会主义背景下的就业概念,在文本中发现了构建工人记忆的关键要素。根据以往的工作者,通过互动的生活观和个人历史以及社会人的建构来调查工作者之间的关系。作品的最后一部分着重于对达尔马提克非物质遗产的当代解读。对一个展览教育项目的参与情况进行了分析,该项目旨在重新评估其在基础设施、经济和文化方面对城市发展的贡献,这表明达尔马提克在当地社区的社会记忆中具有坚实的凝聚力。
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引用次数: 0
The Silence of Fear, Silencing by Fear and the Fear of Silence 《恐惧的沉默》、《因恐惧而沉默》和《对沉默的恐惧》
Q2 Social Sciences Pub Date : 2020-06-19 DOI: 10.15176/vol57no108
J. Markovic
Although the aim of this paper is primarily to provide a theoretical contribution to our understanding of silence, it is also based on an ethnographic study conducted in Lika, a region of Croatia marked by a history of conflict and violence. Silence, in addition to having diverse functions and effects, is also characterised by different durations (it can be measured in seconds as well as in decades). It can be, and often is, filled with other potentially communicable non-verbal aspects (emotions and affects, gestures, sounds, etc.). It can also be more or less dependent on – and even steered by – the opinions, experiences and viewpoints of other individuals and communities. In short, this paper deals with the silences found in the course of the research within the framework of numerous typologies of silence, focusing on contextually dependent and ambivalent effects of silence, its “emptiness”, duration and actors (both individuals and communities). This paper deals with silences and silencing at the macrolevel (which includes their affective and social functions), as well as their effect at the microlevel of interpersonal interaction, everyday life and fieldwork encounters. The effects of the network of silences on the public presentation of the findings resulting from studying silence will also be discussed.
虽然本文的主要目的是为我们对沉默的理解提供理论贡献,但它也是基于在克罗地亚以冲突和暴力历史为标志的利卡地区进行的民族志研究。沉默除了具有不同的功能和效果外,还具有不同的持续时间(可以用秒来测量,也可以用几十年来测量)。它可以,而且经常是,充满了其他潜在的非语言交流方面(情绪和影响,手势,声音等)。它也可能或多或少地依赖于——甚至被——其他个人和社区的意见、经验和观点所左右。简而言之,本文在沉默的众多类型学框架内处理研究过程中发现的沉默,重点关注沉默的语境依赖和矛盾效应,它的“空虚”,持续时间和行动者(个人和社区)。本文讨论了沉默和沉默在宏观层面(包括其情感和社会功能),以及它们在人际交往、日常生活和实地工作遭遇等微观层面的影响。我们还将讨论沉默网络对公开展示研究沉默结果的影响。
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引用次数: 1
Our factory 我们的工厂
Q2 Social Sciences Pub Date : 2020-06-19 DOI: 10.15176/vol57no103
N. Vodopivec
The article deals with textile workers’ memories of a socialist factory and industrial work in Slovenia, and their experiences during numerous contemporary restructurings and social transformations. It argues that textile workers were heavily marked by the disintegration of their community and loss of social recognition. The loss of the factory was experienced as personal and social loss, the loss of dignity and self-worth. Such experiences are connected to historically shaped meanings of factories, the role and position of industrial workers in the past socialist landscape, with particular memories and experiences of work. The metanarrative of socialist industrialization depicted them as protagonists of modernization and social development. They were co-creators of the industrial miracle, local infrastructure and social standard. They now felt robbed and dispossessed in a material and symbolic sense. The society showed little interest in their experience of such a loss. The absence of research and little attention paid to such questions by the society is connected to the way in which the society dealt with economic restructuring in Slovenia. The local experience is compared with other post-socialist ethnographies and industrial worker ethnographies in the transformed capitalist world.
这篇文章涉及斯洛文尼亚纺织工人对社会主义工厂和工业工作的记忆,以及他们在许多当代重构和社会转型中的经历。它认为,纺织工人的社会解体和社会认同的丧失给他们留下了深刻的烙印。失去工厂是对个人和社会的损失,是对尊严和自我价值的损失。这些经历与工厂的历史意义、产业工人在过去社会主义景观中的角色和地位有关,具有特定的工作记忆和经验。社会主义工业化的元叙事将他们描绘成现代化和社会发展的主角。他们是工业奇迹、当地基础设施和社会标准的共同创造者。他们现在在物质和象征意义上感到被抢劫和剥夺。社会对他们失去亲人的经历不感兴趣。社会对这些问题缺乏研究和很少注意,这与社会处理斯洛文尼亚经济结构调整的方式有关。将地方经验与转型资本主义世界的其他后社会主义民族志和产业工人民族志进行比较。
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引用次数: 0
“What Is There to Talk About with These Women?” “和这些女人谈什么?”
Q2 Social Sciences Pub Date : 2020-06-19 DOI: 10.15176/vol57no101
Iva Kosmos
This article explores the highly heterogeneous social structure of female workers at two fish canneries: Kvarner on the island of Lošinj and Plavica on the island of Cres. The heterogenous workforce reflected certain characteristics of Yugoslav society. First, there was regional and ethnic diversity. Second, there were differences created by rapid modernization, especially between educated and uneducated women who possessed different types of knowledge and embodied different behavioral norms. The third set of differences between workers was based on a traditional patriarchal idea of female propriety which existed simultaneously alongside the socialist idea of a “working woman”. Lastly, the position of workers was also shaped through the tension between appreciation of industrial and physical labor in socialism and tourist imagination of the Adriatic coast. Workers’ narratives and the visual material testify to social hierarchies and differences, but also to negotiations of these positions and different affiliations, all of which depended on their various situations and interests. The stories from different factories also point to different possibilities of social relations, interactions and community building. While workers from Kvarner in Lošinj on occasions remained disintegrated, workers from Plavica on Cres traversed boundaries more easily and formed a close-knit network and community. This was due to the different working and living conditions in the two factories, including a policy of organized leisure and social events, which were a consequence of different periods in which the factories operated, different roles that they had in the local community and different factory management.
本文探讨了两个鱼类罐头厂女工的高度异质的社会结构:Lošinj岛上的Kvarner和Cres岛上的Plavica。多样化的劳动力反映了南斯拉夫社会的某些特点。首先是地区和民族的多样性。其次,快速现代化造成了差异,特别是受过教育和未受过教育的妇女之间的差异,她们拥有不同类型的知识,体现不同的行为规范。工人之间的第三种差异是基于传统的男权观念,这种观念与社会主义的“劳动妇女”观念同时存在。最后,工人的地位也通过社会主义对工业和体力劳动的欣赏与亚得里亚海海岸的游客想象之间的紧张关系而形成。工人的叙述和视觉材料证明了社会等级和差异,也证明了这些地位和不同从属关系的谈判,所有这些都取决于他们的各种情况和利益。来自不同工厂的故事也指向了社会关系、互动和社区建设的不同可能性。虽然来自Lošinj的Kvarner的工人有时仍然处于分裂状态,但来自Cres的Plavica的工人更容易跨越边界,形成了一个紧密联系的网络和社区。这是由于两家工厂的工作和生活条件不同,包括有组织的休闲和社会活动的政策,这是工厂经营的不同时期的结果,他们在当地社区的不同角色和不同的工厂管理。
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引用次数: 2
Fish Canning Industry and The Rhythm of Social Life in the Northeastern Adriatic 鱼罐头工业与亚得里亚海东北部的社会生活节奏
Q2 Social Sciences Pub Date : 2020-06-19 DOI: 10.15176/vol57no102
T. Petrović
The article discusses the social world formed around canneries in small coastal and insular towns in the northeastern Adriatic. Although associated with hard, unpleasant labor and demanding work conditions, the fish canning industry, particularly in the period of late socialism, offered a framework in which a meaningful social life was organized and lived. In this way, the local impact of canneries reached much beyond providing financial means to its employees. To understand the social meaning of fish canning in the Yugoslav Adriatic, the article focuses on the relationship between the now largely vanished local fish canning industry and tourism that is increasingly becoming the dominant (and the only) source of income for local communities. Lefebvre’s concept of rhythmanalysis proves to be a productive lens to view the complex and often ambiguous relationship between the two industries, and to narrate the history of fish canning through the senses – what was seen, heard, smelled, felt. These intense, embodied, sensorial memories caution us that the dominant claims and narratives which interpret the replacement of industry with tourism (and other tertiary sector activities) as a necessary, inevitable and desirable developmental step should not be taken for granted.
本文讨论了亚得里亚海东北部沿海和岛屿小镇上围绕罐头厂形成的社会世界。尽管与艰苦、不愉快的劳动和苛刻的工作条件联系在一起,但鱼罐头工业,特别是在社会主义后期,提供了一个有意义的社会生活组织和生活的框架。通过这种方式,罐头厂对当地的影响远远超出了为其雇员提供经济手段。为了理解鱼罐头在南斯拉夫亚得里亚海的社会意义,本文着重于现在基本上消失的当地鱼罐头工业和旅游业之间的关系,旅游业日益成为当地社区的主要(和唯一)收入来源。列斐弗尔的节奏分析概念被证明是一个富有成果的镜头,可以看到这两个行业之间复杂而往往模棱两可的关系,并通过感官叙述鱼罐头的历史-看到,听到,闻到,感觉到的东西。这些强烈的、具体化的、感官上的记忆提醒我们,将工业取代旅游业(和其他第三产业活动)解释为必要的、不可避免的和可取的发展步骤的主流主张和叙述不应被视为理所当然。
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引用次数: 3
Ambivalentni emocionalni registri subverzivne afirmacije kao političko-umjetničkog postupka
Q2 Social Sciences Pub Date : 2019-12-30 DOI: 10.15176/vol56no202
Una Bauer
Iako se emocionalni registri često zanemaruju u evaluaciji konceptualnih projekata, ovaj članak tvrdi da je, primjerice u slučaju projekta Janez Janša, koji se služi strategijom subverzivne afirmacije, upravo njegova afektivna ambivalentnost ono što ga čini relevantnim i u umjetničkom i u političkom smislu. Mijenjanje imena trojice umjetnika u ime identično imenu političkog dinosaura Janeza Janše dovelo je do kompleksnih reakcija njihovih obitelji, prijatelja i umjetničkog konteksta kojem pripadaju. Te afektivne reakcije duboko su relevantne za razumijevanje ovog projekta, koji istovremeno želi i ne želi biti umjetnički, odnosno realizira se kroz vlastitu neodlučivost u tom smislu.
虽然在概念项目的评估中,情感记录经常被忽视,但本文认为,例如,在Janez Jansa项目中,它是一种颠覆性的肯定策略,其有效的矛盾心理使其在艺术和政治方面都具有相关性。将三位艺术家的名字改为与政治恐龙Janez Janše同名,这导致了他们对家人、朋友和艺术背景的复杂反应。这些有效的反应与理解这个项目密切相关,同时这个项目不想成为艺术性的,或者在这个意义上是通过其自身的不确定性来实施的。
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引用次数: 0
Poslovice u Vitezovićevu Odiljenju sigetskom
Q2 Social Sciences Pub Date : 2019-12-30 DOI: 10.15176/vol56no207
Vanja Budišćak
Među brojnim književnim žanrovima što ih je Pavao Ritter Vitezović (1652. – 1713.) uključio u svoj vrstovno hibridan “spjev” Odiljenje sigetsko (1684) posebno mjesto pripada poslovicama. Raspršene u sva četiri dijela teksta, poslovice su jedan od najzastupljenijih žanrova u Odiljenju, ali i u Vitezovićevu bogatom i raznorodnom stvaralačkom opusu uopće. U radu se stoga upozorava na značenjsku (semantičku) raznolikost poslovica u Odiljenju sigetskom, istražuje njihovo moguće porijeklo (usmena/pisana književnost) i funkcija unutar samoga “spjeva”, a uspoređuje ih se i s poslovicama iz nekih drugih Vitezovićevih djela na hrvatskom jeziku. Analiza će pokazati da je sveprisutnost poslovica u Odiljenju zapravo odjek izrazite barokne sklonosti (usmenoknjiževnim) poslovicama i paremiologizmima, ali i jasan dokaz Vitezovićeve želje da svoje djelo približi (i) slabije obrazovanim čitateljima.
在众多的文学流派中,帕沃·里特尔·维特佐夫(1652)。1713.)包含在其混合“梦想”部门的sigetsko(1684)一个特殊的地方属于企业。在文本的所有四个部分中,商业是奥迪利亚最具代表性的流派之一,但也体现在Vitezovic丰富多样的创作复发中。U radu se stoga upozorava na značenjsku(semantičku)raznolikost poslovica U Odiljenju sigetskom,istražuje njihovo moguće porijeklo(usmena/pisana književnost)i funkcija unar samoga“spjeva”,一位名叫Vitezovićevih djela na hrvatskom jeziku的医生。分析将表明,该部门的工作实际上拒绝向企业和病理学家表达调酒师的倾向,但也清楚地证明了Vitezovic希望让他的作品更接近受过教育的读者。
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引用次数: 0
Svaka majka doji svoje dite, samo ako ima mlika
Q2 Social Sciences Pub Date : 2019-12-23 DOI: 10.15176/vol56no203
Iva Pleše
Etnografski zapisi s kraja 19. i početka 20. stoljeća, nastali u suglasju s Osnovom za sabiranje i proučavanje građe o narodnom životu te objavljeni u Zborniku za narodni život i običaje južnih Slavena, nude mogućnost razgradnje popularnog narativa o zlatnom dobu dojenja u prošlosti, prije razvoja industrije dojenačkih mliječnih pripravaka, te podupiru razumijevanje dojenja, suprotno diskursima o njegovoj prirodnosti, kao kulturno i društveno utemeljene prakse. Na temelju čitanja spomenutih etnografskih zapisa ovaj se tekst bavi odstupanjima od norme postavljene u Osnovi, a prihvaćene i u stručnoj literaturi, po kojoj (u seoskoj sredini na prijelazu stoljeća) (svaka) majka doji svoje dijete. Tekst se tako bavi problemima vezanim za dojenje i laktaciju s kojima su se susretale majke novorođenčadi i dojenčadi te tzv. umjetnom prehranom najmanje djece, a upućuje i na prakse davanja djeteta na dojenje, kombiniranja ženskog rada i brige o malome djetetu i sl. što sve govori i o uvjetima u kojima se dojenje odvijalo a koji su bili, za žene i djecu, izrazito nepovoljni. Tekst također upućuje na potencijal povezivanja uvida koje nudi Zbornik za narodni život i običaje sa suvremenim diskursima o dojenju.
19世纪末的民族志记录20世纪初。几个世纪以来,与人民生活图书馆出版的《人民生活公民收藏和研究基础》和南斯拉夫的习俗相一致,提供了在母乳行业发展之前发展母乳喂养黄金时代的流行历史的可能性,并支持对乳房的理解,而不是对其性质的争论,作为文化和社会凝聚力的实践。在阅读上述民族志记录的基础上,本文讨论了对《基本法》中规定的规范的贬损,这在专业文献中也被接受(在本世纪中期的农村过渡时期)(每个)母亲母乳喂养她的孩子。这就是本文如何处理新生儿和婴儿的母亲遇到的母乳喂养和哺乳问题等。乌姆杰特诺姆·纳杰曼杰(umjetnom preranom najmanje djece),一个乌姆杰特诺姆·纳吉曼杰(upućuje i na prakse davanja djeteta na dojenje),kombiniranjaženskog rada i brige o malome djetetu i sl.što sve govori o uvjetima u kojima se dojenj odvijalo a koji su bili,zažene i djecu,izrazito nepovoljni。该文本还指出,国民生活委员会提出的观点与当代乳房辩论的习惯之间可能存在联系。
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引用次数: 4
Dijalektika jedenja i govorenja u dramama Ive Brešana
Q2 Social Sciences Pub Date : 2019-07-04 DOI: 10.15176/vol56no107
Gordana Čupković
S aspekta kognitivne semantike razmatraju se primjeri u Brešanovim dramama u kojima se izravno kontrastiraju jedenje i govorenje. Riječ je o primjerima kojima se posreduju književni toposi i konvencionalni izrazi koji svoje utemeljenje imaju u konceptualnim metaforama: ideje su hrana i um je spremnik i koji su i oblik specifičnoga tematiziranja jezika u novim pučkim komadima. Polazeći od klasičnih kognitivnih razmatranja (Lakoff i Johnson 1999) i Deleuzeova (2015) razmatranja dijalektike jedenja i govorenja kao odnosa unutarnjeg i vanjskog artikulira se dvojakost kulturnog modela gozbe – manifestacija razmjene ideja, svijesti i duhovnog te manifestacija hedonizma, unutarnjeg, nesvjesnog i tjelesnog – koja u Brešanovim dramama nalazi specifičan socijalnokritički oblik.
在认知语义方面,布列山戏剧中的例子与食物和言语直接矛盾。Riječje o primjerima kojima se posreduju književni toposi i konvencionalni izrazi koji svoje utemeljenje imaju u konceptuanim metaforma:ideje su hrana i um je spremnik i koji su i oblik specificčnoga tematiziranja jezika u novim pučkim komadima。继经典认知检验(Lakoff and Johnson 1999)和Deleuze(2015)对饮食和言语方言等内外篇关系的分析之后,盛宴文化模式的二元性表现为思想交流、意识交流和精神享乐的表现,布列山戏剧的无意识性和身体性是一种特殊的社会无意识形式。
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引用次数: 0
Semiotics of the “third force” “第三力量”的符号学
Q2 Social Sciences Pub Date : 2019-07-04 DOI: 10.15176/vol56no102
M. Falski
The present paper analyzes the media representation of the idea of the “third force” in politics. The research focuses on how the notion is being staged and visualized in order to create the impression of a new and fresh agent in the race for power. The case of MOST, a political coalition which gained importance in the 2015 Croatian parliamentary election, seems particularly important and adequate for the purpose. I do not discuss programs, political aims or visions of the main political parties. Rather, I propose a semiotic analysis of public communication. Attention will be paid to performative aspects of television broadcasts, organization of the space where negotiations were held, visual relations between political actors. The broadcasts, and the broadly taken space of public contact, will be treated as a stage, and actions taking place on such a stage as a political drama, with a screenplay which may be, but is not necessarily, conscious and planned. When seen from this perspective, the focus of interest does not lie on the purposeful layout of seating in a meeting or a public communique, but on unconscious cultural patterns which have a great impact on our decisions, choices, and perceptions. Ultimately, the electoral success of MOST was related not only to its program, but also–or maybe mostly – to its performative policy and its consistent positioning as a new actor in the political field.
本文分析了“第三力量”思想在政治中的媒体表现。这项研究的重点是这个概念是如何被舞台化和可视化的,以便在权力竞争中创造一个新的、新鲜的代理人的印象。MOST是一个在2015年克罗地亚议会选举中获得重要地位的政治联盟,其情况似乎特别重要,足以达到这一目的。我不讨论主要政党的计划、政治目标或愿景。相反,我建议对公共传播进行符号学分析。将关注电视广播的表演方面、谈判场所的组织、政治行为者之间的视觉关系。广播和广泛的公众接触空间将被视为一个舞台,在政治剧这样的舞台上发生的行动,剧本可能是有意识的,但不一定是有计划的。从这个角度来看,人们感兴趣的焦点并不在于会议或公共公报中有目的的座位布局,而是对我们的决策、选择和看法有重大影响的无意识文化模式。最终,社会变革管理计划在选举中的成功不仅与其计划有关,而且——或者可能主要是——与其绩效政策及其作为政治领域新行动者的一贯定位有关。
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引用次数: 1
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Narodna Umjetnost
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