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The Lydian word for ‘prosecutor’ 吕底亚语是“检察官”的意思
Q2 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1515/kadmos-2018-0008
D. Sasseville
Abstract The present paper offers a contextual analysis of the Lydian title šiwraλm(i)- of unclear semantics and compares it with the Greek title προήγορος ‘advocate, prosecutor’ found in a Greek inscription from Ephesus. Both titles have in common that they refer to officials related to the cult of Artemis in Ephesus and Sardis. The comparative analysis yields new information on the cult of the goddess and contributes to our understanding of the Lydian lexicon.
摘要本文对语义不明确的吕底亚语头衔šiwraλm(i)-进行了语境分析,并将其与以弗所希腊文铭文中记载的希腊语头衔προ ορος‘辩护者,检察官’进行了比较。这两个头衔的共同之处在于,它们都指的是与以弗所和撒狄对阿尔忒弥斯的崇拜有关的官员。对比分析提供了关于女神崇拜的新信息,并有助于我们理解吕底亚语词汇。
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引用次数: 1
Une épingle minoenne en argent avec inscription en linéaire A de la tombe à tholos B d’Arkhanès 一枚米诺斯银质别针,上面有阿克内斯的tholos B墓的线性A铭文
Q2 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1515/kadmos-2018-0003
Efi Sakellaraki Sapouna, Maurizio Del Freo, J. Olivier, J. Zurbach
Abstract Cet article presente l’edition princeps d’une epingle en argent avec in scription en lineaire A provenant de la tholos B de Phourni (Arkhanes). La presentation du contexte et de la datation de l’objet est suivie d’une discussion des aspects epigraphiques et paleographiques de l’inscription.
这篇文章介绍了来自Phourni (Arkhanes)的tholos B的银针的主要版本,用线性A书写。在介绍了背景和年代之后,讨论了铭文的碑文和古地理方面。
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引用次数: 0
Some unpublished Linear A documents from Khania 一些来自卡尼亚的未发表的线性A文件
Q2 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1515/kadmos-2018-0004
E. Hallager, Maria Andreadaki-Vlazaki
Abstract During the years 2007 to 2014 a few more Linear A documents were discovered in excavations on the Kastelli Hill at Khania. From the Greek-Swedish- Danish Excavations three fragments of Linear A tablets were found as well as a possible un-inscribed roundel. Two of the Linear A tablets consisted only of two and three sign respectively while the third tablet, KH 104 consisted of three lines where the GRA sign (AB 120) was found in combination with another sign not previously attested in the Linear A corpus. The new roundel from the Greek Katre 1 Excavations, KH Wc 2124, is - with an inscription (AB 61) and seal impressions - well-known from Khania. It does, however, display a few unusual features both physically and in the execution of the sign. All the documents are likely to be of LM IB date, even though they were found in later contexts.
在2007年至2014年期间,在Khania的Kastelli山的挖掘中发现了更多的线性a文件。从希腊-瑞典-丹麦发掘中发现了三个线形A片碎片,以及一个可能未刻的圆形。其中两个Linear A片剂分别只包含两个和三个符号,而第三个片剂KH 104包含三条线,其中GRA符号(AB 120)与另一个先前未在Linear A语料库中被证实的符号结合在一起。来自希腊卡特雷1号发掘的新圆形雕像,KH Wc 2124,带有铭文(AB 61)和印章印痕,从卡尼亚闻名。然而,它确实在物理上和执行中显示了一些不寻常的特征。所有的文件都可能是LM IB日期,即使它们是在后来的语境中发现的。
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引用次数: 0
Conceptualizing the Liturgical Music of Evangelical Baptists in Tbilisi: Experimentation and Compilation 第比利斯福音派浸信会礼仪音乐的概念化:实验与汇编
Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.32859/kadmos/10/76-96
N. Naneishvili
This presentation examines the liturgical music practices of the Evangelical Baptist Church in Tbilisi (Georgia). Though predominantly ethnic Georgians, the Baptists are a moderate voice for gender equality, religious pluralism, and minority rights, and are sometimes criticized by conservative or nationalistic Orthodox Georgians as a result. My research has encompassed observation during religious services, in-depth interviews, a comparative approach, complex analysis, and intonational analysis. The liturgical music of the Tbilisi Baptists differs considerably from that of Evangelical Baptist churches in other parts of Georgia or other countries. This comes partially as a result of the ideology of this relatively new religious stream, which, in order to facilitate the adaptation of the inexperienced congregation, allows services to be based on national, traditional features. The liturgy, music, and acts of divine service are based on principles established by Archbishop Malkhaz Songulashvili, including the principles of ecumenical “openness” and the synthesis of traditional Georgian values. The music heard in the Georgian-speaking Evangelical Baptist Church today includes the following: Georgian Orthodox chants; chants composed by the present Georgian Orthodox Patriarch, Ilia II; chants from the Taizé Monastery; other foreign repertoires translated into Georgian; Georgian professional music, and experimental electro-acoustic music. The liturgical music of the Evangelical Baptists in Tbilisi is mixed, experimental, and in the process of compilation, and has not yet reached a finalized form.
这篇演讲考察了第比利斯(格鲁吉亚)福音派浸信会教堂的礼拜音乐实践。浸信会虽然以格鲁吉亚人为主,但在性别平等、宗教多元化和少数民族权利方面是一个温和的声音,因此有时会受到保守或民族主义的东正教格鲁吉亚人的批评。我的研究包括宗教仪式期间的观察、深度访谈、比较方法、复杂分析和语调分析。第比利斯浸信会的礼拜音乐与格鲁吉亚其他地区或其他国家的福音派浸信会有很大不同。这部分是由于这种相对较新的宗教流的意识形态,为了促进没有经验的会众的适应,允许服务基于民族的传统特征。礼拜仪式、音乐和神圣服务的行为都是基于大主教马尔卡兹·松古拉什维利(Malkhaz Songulashvili)建立的原则,包括普世“开放”原则和格鲁吉亚传统价值观的综合。今天在讲格鲁吉亚语的福音浸信会教堂听到的音乐包括以下内容:格鲁吉亚东正教圣歌;圣歌由目前格鲁吉亚东正教牧首,伊利亚二世组成;太宗寺的圣歌;翻译成格鲁吉亚语的其他外国剧目;格鲁吉亚专业音乐,以及实验电声音乐。第比利斯福音派浸信会的礼拜音乐是混合的,实验性的,在编译过程中,尚未达到最终形式。
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引用次数: 0
Ideologizing Space in Georgian Literature: Religious and National Contexts of the “Northern Country” 格鲁吉亚文学的意识形态空间:“北方国家”的宗教与民族语境
Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.32859/kadmos/10/46-75
Tsira Kilanava
This article studies the spatial lexical item “Northern Country” that seemingly acquired an ideological character in historically crucial periods of the Georgian monarchy, that is, the 4th and 19th centuries. It attempts to overview the semanticization process of the concept “Northern Country” through analysis of historical literary works depicting the Christianization of Georgia on the one hand, and 19th century colonial period Georgian poetry on the other, as well as define literary strategies that furnished the spatial marker with national stereotypical meaning. The research is based on the theoretical foundations of the study of national self-imagery. In the given context, literature represents a medium of public awareness.
本文研究了在格鲁吉亚君主制的历史关键时期,即4世纪和19世纪,似乎获得了意识形态特征的空间词汇项目“北方国家”。本文试图通过分析格鲁吉亚基督教化的历史文学作品和19世纪殖民时期格鲁吉亚诗歌,来概述“北方国家”概念的语义化过程,并界定为空间标记赋予民族刻板印象意义的文学策略。本研究建立在民族自我意象研究的理论基础之上。在给定的语境中,文学代表了公众意识的媒介。
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引用次数: 0
The Meaning of a Literary Text as a Mental Construct and as an Event in Literary Communication 文学文本作为心理构念和文学传播事件的意义
Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.32859/kadmos/10/7-45
Nino Tevdoradze
The present article is an attempt to synthesize the existing interdisciplinary knowledge on the concept of literary meaning, to argue for an alternative conception of textual meaning, and to analyze the meaning of a literary text in view of the “cluster conception” – an alternative conception about the nature of text and textual meaning – introduced by Anders Pettersson. Accordingly, the meaning of a literary text is considered as a mental construct comprised of author’s meaning, readers’ meanings and commentators’ meanings. It discusses the author’s and the reader’s involvement in a dynamic communication as a process in which meaning is not identified, as is generally conceived, but construed through experiencing and interpreting a complex of signs. This article argues that since “cluster conception” refers to verbal communication in general, it can offer a new perspective to focus on the specific nature of meaning-making in literary communication. It stresses the importance of describing the reader’s cognitive and emotive response to the “otherness” and singularity of a literary work, explicated by Derek Attridge, not as property of the latter, but as an event taking place in reception.
本文试图综合现有关于文学意义概念的跨学科知识,论证文本意义的另一种概念,并从安德斯·佩特森提出的关于文本本质和文本意义的另一种概念“聚类概念”的角度分析文学文本的意义。因此,文学文本的意义被认为是由作者的意义、读者的意义和评论家的意义组成的一种心理结构。它讨论了作者和读者在动态交流中的参与,在这个过程中,意义不是被识别的,而是通过体验和解释复杂的符号来解释的。本文认为,由于“聚类概念”指的是一般意义上的言语交际,它可以为关注文学交际中意义建构的特殊性提供一个新的视角。它强调了描述读者对文学作品的“他者性”和奇点的认知和情感反应的重要性,德里克·阿特里奇解释说,不是作为后者的属性,而是作为在接受中发生的事件。
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引用次数: 1
An alphabetic parallel for Mycenaean ma-ka 与迈锡尼语ma-ka的字母顺序相似
Q2 Arts and Humanities Pub Date : 2017-07-01 DOI: 10.1515/kadmos-2017-0004
Rachele Pierini
Abstract The Mycenaean term ma-ka is recorded on tablets from Thebes, mostly belonging to the Fq series. Even though its interpretation has been broadly investigated, it still lacks a widely shared alphabetic reading. This paper provides a 1st millennium Greek parallel, and such proposal has been made both taking into account previous studies on the subject as well as approaching the whole question from a different point of view. Results emerging from this hypothesis are then used to further clarify certain content aspects of the tablets attesting ma-ka as well as to cast new light on other related controversial issues
迈锡尼语ma-ka一词被记录在底比斯的石板上,大多属于Fq系列。尽管对它的解释进行了广泛的研究,但它仍然缺乏一种广泛共享的字母解读。本文提供了第一个千年希腊的平行,这样的建议是在考虑到之前对这个主题的研究以及从不同的角度接近整个问题的情况下提出的。从这一假设中产生的结果随后被用于进一步澄清证明ma-ka的片剂的某些内容方面,并对其他相关的有争议的问题提出新的见解
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引用次数: 2
A Greek reading of the “Pisidian” inscription N 30 希腊文解读n30的“皮西迪亚”铭文
Q2 Arts and Humanities Pub Date : 2017-07-01 DOI: 10.1515/kadmos-2017-0008
Bartomeu Obrador-Cursach, I. Adiego
Abstract In this article, stele N 30 is removed from the Pisidian corpus because it is read as a plain Greek text containing the name of a man, Papas, said to be a gallus. Moreover, the relief of the same stele depicting a figure in woman’s clothing is interpreted as being Papas himself
在这篇文章中,石碑n30被从皮西迪亚语料库中删除,因为它被视为一个普通的希腊文本,其中包含一个人的名字,帕帕斯,据说是一个gallus。此外,同一块石碑的浮雕描绘了一个穿着女装的人物,被解释为是帕帕斯本人
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引用次数: 0
Zum Beginn der YALBURT-Inschrift 在雅伯特铭文的开头
Q2 Arts and Humanities Pub Date : 2017-07-01 DOI: 10.1515/kadmos-2017-0002
D. Schürr
Zusammenfassung Verfochten werden eine andere syntaktische Zuordnung von Theonym + wa/i-sa-ti und die Annahme, das /mōwa-/ auch hier und in den Hartapus-Inschriften etwa ‚starken‘ bedeutet. Die Blocke 1, 16 und 10 bildeten zusammen die rechte Halfte der Sudseite, so das die in das Becken hinabfuhrenden Stufen ursprunglich in der Mitte angebracht gewesen sein mussen
摘要Verfochten成为另一个自己的语法Theonym +阿拉/ i-sa-ti并通过这枚/ mō/也和Hartapus-Inschriften约‚强大" .意思鱼壳1、16和10,组成了南边的右一半,因此,从池子里下来的许多梯级正集结下来,这个池子正集结下来,反映池子最初的模样
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引用次数: 0
The inscriptions from the mound necropolis of Duvanlii (Thrace) and their socio-cultural context 杜凡利(色雷斯)墓葬丘上的铭文及其社会文化背景
Q2 Arts and Humanities Pub Date : 2017-07-01 DOI: 10.1515/kadmos-2017-0006
M. Slavova
Abstract The article attempts to restore the socio-cultural context of four inscriptions found on various artifacts in graves from the mound necropolis at Duvanlii in Thrace (present day Bulgaria) dating back to the 5th century BC. They are written with a different technique - the erroneously transmitted graffito written in early Attic alphabet on the bottom of a plate ΙΠΠΟΜΑΧΣ, the depinti KOAΣ and ΚOMOΣ on a red-figure hydria, and the Thracian anthroponym ΔΑΔΑΛΕΜΕ engraved on four silver vases. The author focuses both on the interpretation of the single inscriptions (especially the placement of ΔΑΔΑΛΕΜΕ in a series with other known Thracian names, as well as with the newly published from Zoni) and on the contact zone of Thracians and Greeks in Thrace and Samothrace, whose specifics can explain the considered graphical practices.
摘要本文试图还原在色雷斯(今保加利亚)杜凡利(Duvanlii)土丘墓地中出土的各种文物上发现的四个铭文的社会文化背景,这些铭文可以追溯到公元前5世纪。它们是用一种不同的技术书写的——在一个盘子底部用早期阁楼字母书写的错误的涂鸦ΙΠΠΟΜΑΧΣ,在一个红色图形的hydria上的depinti KOAΣ和ΚOMOΣ,以及在四个银花瓶上雕刻的色雷斯人字ΔΑΔΑΛΕΜΕ。作者将重点放在对单个铭文的解释上(特别是将ΔΑΔΑΛΕΜΕ与其他已知的色雷斯名字以及新出版的Zoni一起放在一系列铭文中),以及色雷斯人和希腊人在色雷斯和萨莫色雷斯的接触区域,其细节可以解释所考虑的图形实践。
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引用次数: 0
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Kadmos
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