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Rastreando el trabajo digno y la dignidad del trabajador: Migración y movilidad transfronteriza de los pentecostales chilenos a la Argentina (1930- 1978) 追踪体面工作和工人尊严:智利五旬节派到阿根廷的移民和跨境流动(1930- 1978)
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-13
Luis Orellana, M. Mansilla
This article analyses the mediating role played by the Pentecostal community in Argentina, which emerged as a cross-border space for migrants, providing a link between Chilean and Argentine society during the period 1930-1978. The methodological approach proposed here is both qualitative and biographical. For this purpose, two research tools were used: in-depth interviews and review of unpublished primary sources, which are characterised by containing oral and written biographical accounts. First, the article addresses the migration of Pentecostals to different parts of Argentina. Second, we focus on the formation of communities and the cross-border mobility of their members. Third, we examine the affinity of values towards work in both the Pentecostal culture and Argentine society. In our analysis, we found that the emergence of Chilean Pentecostal communities in Argentina is linked to the migration phenomenon, with a preference to the southern area of Argentine Patagonia and to spaces of protection of Chilean identity and communion for Chilean migrants. It must be noted that Chilean Pentecostals place special attention on spiritual work, therefore, the valuation of material work becomes for them relational, and is mainly linked to standards of satisfaction as well as personal and social fulfilment.
本文分析了阿根廷五旬节派社区所发挥的中介作用,该社区作为移民的跨境空间出现,在1930-1978年期间提供了智利和阿根廷社会之间的联系。这里提出的方法论方法是定性的和传记的。为此目的,使用了两种研究工具:深入访谈和审查未发表的主要来源,其特点是包含口头和书面传记叙述。首先,文章讨论了五旬节派教徒向阿根廷不同地区的迁移。其次,我们关注社区的形成及其成员的跨境流动。第三,我们考察了五旬节派文化和阿根廷社会对工作的价值观的亲和力。在我们的分析中,我们发现智利五旬节派社区在阿根廷的出现与移民现象有关,他们倾向于阿根廷巴塔哥尼亚南部地区以及智利移民保护智利身份和共融的空间。必须指出的是,智利五旬节派教徒特别重视精神工作,因此,对他们来说,物质工作的评价是关系性的,主要与满足标准以及个人和社会成就有关。
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引用次数: 0
Calificación, enriquecimiento y “clase aspiracional”: un nuevo abordaje de la calificación en los Sistemas Agroalimentarios localizados (Siales) en América Latina 资格、富集和“抱负阶级”:拉丁美洲本地化农业粮食系统(Siales)资格的新方法
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-16
Denis Requier-Desjardins
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引用次数: 0
Presentación: Dossier Antropología y Alimentación 演讲:人类学与食品档案
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-14
Gerardo Torres-Salcido, Gonzalo Saavedra Gallo
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引用次数: 0
Imágenes del desplazamiento forzoso en Colombia (2010-2019). Análisis estético-político a través del cine 哥伦比亚被迫流离失所的图片(2010-2019年)。通过电影进行美学和政治分析
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-03
Carlos Fernando Alvarado-Duque
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引用次数: 0
Edificio UNCTAD III: Construcción y consolidación de un espacio cultural y de sociabilidad popular (1972-1973) 贸发会议三楼:建设和巩固文化和大众社交空间(1972-1973年)
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-07
Yanny Santa Cruz, X. Salgado
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引用次数: 0
Construcción y posicionamiento del imaginario sociotécnico: “Energía 2050” 社会技术想象的构建与定位:“能源2050”
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-08
Juan Carlos Imio, Francisca Fonseca-Prieto
The aim of this article is to identify the main efforts deployed by a techno-epistemic network in the construction and positioning of an energetic imaginary that’s renewable and civic in Chile: the “Energy 2050”. The methodology of the study is qualitative with a bibliographic review design. Empirically, we conducted a thematic analysis on the secondary information from the techno-epistemic network developed by Chile’s Ministry of Energy between the years 2014-2018. The analysis shows that members of the network, through the sociotechnical understanding of energy, managed to “dehydroAysenize” the electricity field, develop an energy policy and position a new socially, politically and technically validated imaginary that promotes an energy transition towards the year 2050. Finally, our discussions with the scientific literature allows us to provide a background for a new study subject related to the implications of socio-environmental conflicts or controversies in sociotechnical imaginary.
本文的目的是确定技术认知网络在智利可再生和公民的能源想象的建设和定位方面所做的主要努力:“能源2050”。本研究的方法是质性的,并采用文献回顾设计。在实证方面,我们对2014-2018年间智利能源部开发的技术知识网络中的二级信息进行了专题分析。分析表明,网络成员通过对能源的社会技术理解,设法“脱氢化”了电场,制定了能源政策,并确立了一个新的社会、政治和技术上有效的想象,促进了到2050年的能源转型。最后,我们与科学文献的讨论使我们能够为与社会技术想象中的社会环境冲突或争议的含义相关的新研究主题提供背景。
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引用次数: 2
Estigmatización de los pobres en Chile: la construcción de la categoría flaite 智利穷人的污名化:flaite类别的构建
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-11
Claudia Jordana
This article presents the results of a sociological research on the label flaites used in Chile to name certain groups within the popular classes characterized by their extravagant clothing and criminal behavior. This label, which first appears in Chile in the 1990s, reflects the evolution of the popular sectors, but also the amplification of feelings of social insecurity associated with neoliberal transformations promoted in Chile and in the world several decades ago. The article uses a qualitative methodology based on interviews and discussion groups. It analyzes the meanings associated with this word and its role in the construction of the figure of the criminal as an internal enemy in this society. The article shows that the flaite is not only stigmatized for its alleged dangerousness, but it is also used to draw moral boundaries and establish differentiations between “good” and “bad” poor.
这篇文章介绍了一项社会学研究的结果,该研究是在智利使用标签flites来命名某些以奢侈服装和犯罪行为为特征的大众阶层中的群体。这个标签最早出现在上世纪90年代的智利,它反映了大众阶层的演变,但也反映了与几十年前在智利和世界推广的新自由主义转型相关的社会不安全感的放大。本文采用了基于访谈和讨论小组的定性方法。它分析了与这个词相关的含义,以及它在构建这个社会中作为内部敌人的罪犯形象中的作用。这篇文章表明,旗子不仅因其所谓的危险而被污名化,而且还被用来划定道德界限,建立“好”与“坏”穷人之间的区分。
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引用次数: 3
El chaitún y su lugar en el sistema agromarino-alimentario del archipiélago de Calbuco, sur-austral de Chile Chaitún及其在智利南部卡尔布科群岛农业-食品系统中的地位
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-18
Gonzalo Saavedra Gallo, Claudia Torrijos Kneer, Asunción Díaz Álvarez, Camila Flores Lobos
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引用次数: 0
Viñas patrimoniales y vinos naturales de Chile: el legado mestizo gótico-mapuche 智利传统葡萄园和天然葡萄酒:哥特-马普切混合遗产
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-19
Matija Jerković, Juan C. Skewe, Frédéric Duhart, F. Mujica, P. Lacoste
This article examines the mestizo-GothicMapuche legacy in the development and persistence of Chile’s heritage vineyards and the production of natural wines, mainly the persistence of the 15,000 hectares of heritage vineyards that managed to stay alive in Chile during the 20th century despite pressure from industry and technocrats, who questioned the traditional ways of cultivating vines because of their low economic profitability. In the persistence of mestizo winegrowers in their traditional vineyards, elements of the Mapuche worldview and the tradition of Christianity, incorporated by the Spaniards during the colonial period, can be detected. A parallel is also detected between the stigma that Renaissance art historians formulated against Gothic art, and the account of the technocrats of the wine industry against traditional vineyards. It finds that heritage vineyards are underpinned by profound values, similar to those Goethe found in Gothic cathedrals, despite the ideology of the time. Finally, the article recommends to the State of Chile to nominate heritage vineyards to UNESCO, and to reserve the use of Christian and Mapuche symbols for natural wines instead of industrial wines.
本文考察了智利传统葡萄园和天然葡萄酒生产中梅斯蒂索-哥特马普切人的遗产,主要是20世纪智利15000公顷的传统葡萄园,尽管受到工业和技术专家的压力,他们质疑传统的葡萄种植方式,因为它们的经济效益低。在梅斯蒂索葡萄种植者对传统葡萄园的坚持中,可以发现马普切世界观和基督教传统的元素,这些元素在殖民时期被西班牙人纳入其中。文艺复兴时期的艺术史学家对哥特艺术的诋毁,以及葡萄酒行业的技术官僚对传统葡萄园的指责,两者之间也存在相似之处。它发现,尽管当时的意识形态不同,但遗产葡萄园有着深刻的价值观,就像歌德在哥特式大教堂中发现的那样。最后,文章建议智利向联合国教科文组织提名遗产葡萄园,并保留基督教和马普切符号用于天然葡萄酒而不是工业葡萄酒。
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引用次数: 1
Agencia, poder y privilegio en un sistema universitario masificado. Un análisis sobre la (re)producción de las élites político-intelectuales en Chile 大众大学体系中的代理、权力和特权。智利政治知识分子精英的(再)生产分析
Q3 Social Sciences Pub Date : 2022-01-01 DOI: 10.4206/rev.austral.cienc.soc.2022.n42-04
M. Quaresma, S. Madrid, Cristóbal Villalobos
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引用次数: 0
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Revista Austral de Ciencias Sociales
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