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Скрипичное наследие Александра Афанасьевича Спендиарова 亚历山大·阿弗纳西耶维奇·斯宾迪亚洛夫的小提琴遗产
IF 0.1 0 ART Pub Date : 2022-09-16 DOI: 10.54503/2579-2830-2022.1(7)-39
Андрей Борисович Иванов
Статья посвящена роли скрипки в творческой биографии А.А. Спендиарова. Даётся обзор исполнительской деятельности Спендиарова-скрипача. Прослеживается история возникновения скрипичных миниатюр и их тематические особенности. Подчёркивается исключительная роль скрипки в драматургии оперы «Алмаст». Выявляются источники скрипичного стиля композитора, его связи с русской и французской композиторскими школами.
这篇文章是关于a . a . spendiarov创作传记中的小提琴角色的。这是斯宾塞拉小提琴手的表演。小提琴微缩模型的起源和主题特征可以追溯到。小提琴在歌剧《阿拉木图》中的特殊作用得到了强调。小提琴风格的来源,他与俄罗斯和法国作曲家学校的联系。
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引用次数: 0
Ջոակինո Ռոսինիի «Stabat Mater»-ը Հովհաննես Չեքիջյանի մեկնաբանությամբ (նվիրվում է Ռոսինիի «Stabat Mater»-ի ստեղծման 180-ամյակին և Հայաստանի ազգային ակադեմիական երգչախմբի հիմնադրման 85-ամյակին)
IF 0.1 0 ART Pub Date : 2022-09-16 DOI: 10.54503/2579-2830-2022.1(7)-79
Ա. Գ. Ասատրյան
2022 թ. մարտի 31-ին Արամ Խաչատրյան համերգասրահում տեղի ունեցավ ՀՀ ազգային հերոս, ԽՍՀՄ ժողովրդական արտիստ Հովհաննես Չեքիջյանի և Հայաստանի ազգային ակադեմիական երգչախմբի համերգը: Հնչեց Ջոակինո Ռոսինիի (1792-1868) «Stabat Mater»-ը՝ (1842) Հայաստանի ազգային ակադեմիական երգչախմբի և Հայաստանի ազգային ֆիլհարմոնիկ նվագախմբի, մենակատարներ Սոֆյա Սայադյանի (սոպրանո), Քրիստինե Սահակյանի (մեցցո-սոպրանո), Միքայել Գրիգորյանի (տենոր) և Պողոս Բիազբեկյանի (բաս) կատարմամբ: Դիրիժորական վահանակի մոտ էր Հովհաննես Չեքիջյանը: Ուսումնասիրությունում հայ երաժշտագիտության մեջ առաջին անգամ բացահայտվում է Հովհաննես Չեքիջյանի դերը Հայաստանում և Խորհրդային Միությունում Ռոսինիի «Stabat Mater»-ի համերգային կենսագրության մեջ: Շնորհիվ Հ. Չեքիջյանի և Հայաստանի ազգային ակադեմիական երգչախմբի` 1965 թ. նոյեմբերի 15-ին Երևանում առաջին անգամ հնչեց Ռոսինիի «Stabat Mater»-ը: Այն իր հաստատուն տեղը գտավ հայկական կապելլայի երկացանկում, որի շնորհիվ Հայաստանում «Stabat Mater»-ի համերգային կյանքը շարունակվում է մինչ օր: Երևանյան պրեմիերայից անմիջապես հետո՝ 1965 թ. դեկտեմբերի 27-ին և 28-ին, «Stabat Mater»-ն առաջին անգամ հնչեց Մոսկվայում՝ Հ. Չեքիջյանի և հայկական կապելլայի կատարմամբ տեղի ունեցավ «Stabat Mater»-ի համամիութենական պրեմիերան: Մոսկովյան պրեմիերային հաջորդեցին «Stabat Mater»-ի պրեմիերաները 1966 թվականին Լենինգրադում, մերձբալթյան հանրապետություններում, Ուկրաինայում և Բելոռուսիայում: Ռոսինիի «Stabat Mater»-ի չեքիջյանական մեկնաբանությունն առանձնանում է բարձր պրոֆեսիոնալիզմով և ինքնատիպությամբ:
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引用次数: 0
Эдуард Айрапетян: Симфония № 4
IF 0.1 0 ART Pub Date : 2022-09-16 DOI: 10.54503/2579-2830-2022.1(7)-140
Маргарита Рухкян
Четвертая симфония Эдуарда Айрапетяна (2016) подтвердила высокий уровень композиторского мастерства и таланта композитора. В ней сосредоточилось новое ощущение жизни народа на грани испытаний. Композитор внимательно вслушивается в жизнь. Он ищет и находит духовную опору в глубоком осознании роли искусства, музыки. Глубинные традиции музыкального творчества, симфонической музыки и жанра симфонии – неотъемлемые завоевания армянской музыки. Композитор в совершенстве владеет этим инструментарием. Его Четвертая симфония – новое достижение армянской музыкальной культуры. Четвертая симфония явно начинает новый период в творчестве Айрапетяна. Думается, это период обобщенного осмысления событий, включающих современную историю. Эта тема, давно освоенная в жанре симфонии, сегодня особенно актуальна, и композиторское участие в ее разработке в масштабах больших симфонических форм повысит градус национально-патриотического духа.
爱德华·艾拉佩坦的第四交响曲(2016年)证实了他的作曲技巧和作曲天赋。在那里,人们对生活的新体验正处于考验的边缘。作曲家仔细地听着生活。他在对艺术、音乐的深刻理解中寻找并找到了精神支柱。音乐创作、交响乐和交响乐团的深层传统是对亚美尼亚音乐的征服。作曲家完美地掌握了这些乐器。他的第四交响曲是亚美尼亚音乐文化的新成就。第四交响曲显然开启了爱尔兰人创作的新时代。我认为这是一个概括的时期,用来描述涉及现代历史的事件。这一主题已被广泛应用于交响乐类型,如今尤其重要,作曲家参与其大规模交响乐形式的发展将提高民族爱国精神。
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引用次数: 0
On Ideological and Aesthetic Program of “Herald of Literature and Art” of Nikolay Adonts 论尼古拉·阿东茨《文艺导报》的思想美学纲领
IF 0.1 0 ART Pub Date : 2022-09-16 DOI: 10.54503/2579-2830-2022.1(7)-179
Ararat Aghasyan
Among the first literary-and-art magazines of the late XIX – early XX centuries, which had played a noticeable role in nurturing aesthetic tastes of educated Armenians, one should name “Բանբեր գրականության և արվեստի [Herald of Literature and Art]” (Saint-Petersburg, 1903-1904) under the editorship of the outstanding Armenian historian and philologist Nikolay Adonts (Nikoghayos Ter-Avetikyan, 1871-1942). The ideological and aesthetic program of “Herald” was of a pronounced decadent nature, and this was declared both in the editor’s introductory note, signed by Nikolay Adonts, and in his article “Literary Essays: Decadence and Symbolism”. The same position was also held by the anonymous commentator of the art album, concluding the magazine, where, along with the works of such masters of Western European and Russian visual art as Dante-Gabriel Rossetti, Eugene Carriere, Arnold Böklin, Franz Stuck, Hans Thoma, Friedrich Kaulbach, Leon Bakst and others, paintings by Armenian artists were reproduced as well. However, only the works of E. Carriere’s pupil Arminia Babayan and F. Kaulbach’s pupil Vardges Surenyants could stand the proximity to the Europeans. Vardges Surenyants participated in selecting illustrations for “Herald”, too, giving preference to the Munich school of Jugendstil, with the early examples of which he had become acquainted in his student years in the Bavarian capital. The same spirit of Munich Jugendstil marked the graphic design of the magazine. The ideological and aesthetic program of Nikolay Adonts’s “Herald” was close to a number of foreign and Russian art editions, such as “La Revue blanche” and ”Art et décoration” in France, ”Pan”, ”Jugend”, ”Ver Sacrum”, ”Insel” in Germany and Austria, ”The Yellow Book” in England and particularly – “Mir iskusstva [World of Art]”, coming out in Saint-Petersburg from 1898. It ceased to exist in 1904, the same year as Nikolay Adonts’s magazine.
19世纪末至20世纪初,在培养受过教育的亚美尼亚人的审美情趣方面发挥了显著作用的第一批文学和艺术杂志中,应该有一个名字:《Բ》(圣彼得堡,1903-1904),由杰出的亚美尼亚历史学家和语言学家Nikolay Adonts (Nikoghayos Ter-Avetikyan, 1871-1942)担任编辑。《先驱报》的意识形态和美学纲领具有明显的颓废性质,这在尼古拉·阿东茨(Nikolay Adonts)署名的编辑导言和他的文章《文学散文:颓废与象征主义》中都有体现。艺术专辑的匿名评论员也持有同样的立场,该杂志的结论是,除了西欧和俄罗斯视觉艺术大师的作品,如Dante-Gabriel Rossetti, Eugene Carriere, Arnold Böklin, Franz Stuck, Hans Thoma, Friedrich Kaulbach, Leon Bakst和其他人的作品外,亚美尼亚艺术家的画作也被复制。然而,只有E. Carriere的学生Arminia Babayan和F. Kaulbach的学生Vardges Surenyants的作品才能与欧洲人接近。Vardges Surenyants也参与了为“先驱”选择插图的工作,并优先考虑慕尼黑青年艺术学院,他在巴伐利亚首都的学生时代就已经熟悉了这些早期的例子。同样的慕尼黑青年精神仍然标志着杂志的平面设计。尼古拉·阿东茨的《先驱》的思想和美学纲领接近许多外国和俄罗斯的艺术版本,如法国的《白色的Revue》和《art et dsamcoration》,德国和奥地利的《Pan》、《Jugend》、《Ver Sacrum》、《Insel》,英国的《黄皮书》,特别是1898年在圣彼得堡出版的《Mir iskusstva(艺术世界)》。它与尼古拉·阿东茨的杂志同一年,于1904年停刊。
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引用次数: 0
Pedagogical Potential of Dolf Schnebli’s Photobook. Learning From a Slow Journey and Its Media Dolf Schnebli摄影书的教学潜力。从一个缓慢的旅程和它的媒体学习
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.516
Lucia Pennati
This article aims to investigate the role of the photobook in architectural education and production through the case study of the publication One Year from Venice to India by the Land Route. 1956: Photosketches of a Slow Journey (2009). This engages with the formative travel overland from Venice to India (and back) undertaken in 1956 by the young Swiss architect Dolf Schnebli and his wife Clarissa Hall. The slow journey influenced the architect’s life, both in a general attitude as well as in his architectural practice. Among the different media used to collect memories from the journey – hand sketches, text, letters, photographs, objects – only black and white pictures shot by Dolf Schnebli’s Leica were included in the photobook. The architect referred to these images as photosketches, standing at the crossroads between a traditional hand-sketch and a photograph. In this essay the translation of the private memories collected in different sketchbooks into a published biographical photobook will be examined as a representation on the formative journey and as an educational tool itself.   Article received: April 12, 2022; Article accepted: June 21, 2022; Published online: September 15, 2022; Original scholarly paper
本文旨在通过2009年出版的《从威尼斯到印度的一年:1956:缓慢旅程的摄影速写》的案例研究,探讨摄影书籍在建筑教育和生产中的作用。1956年,年轻的瑞士建筑师杜尔夫·施耐利(Dolf Schnebli)和妻子克拉丽莎·霍尔(Clarissa Hall)进行了从威尼斯到印度(并返回)的陆路旅行。缓慢的旅程影响了建筑师的生活,无论是在总体态度上还是在他的建筑实践中。在用来收集旅途记忆的各种媒介中——手绘、文字、信件、照片、物品——只有杜夫·施耐利的徕卡相机拍摄的黑白照片被收录在相册中。建筑师将这些图像称为摄影草图,站在传统手绘草图和照片之间的十字路口。在这篇文章中,将不同写生本中收集的私人记忆翻译成一本出版的传记摄影集,将作为形成过程的代表和教育工具本身进行研究。收稿日期:2022年4月12日;录用日期:2022年6月21日;在线发布:2022年9月15日;原创学术论文
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引用次数: 0
Avant-Garde Transformation of Artistic Labor: The Productivist View of Boris Arvatov 艺术劳动的先锋转型:鲍里斯·阿瓦托夫的生产主义观点
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.523
Nikola Dedić
The basic thesis of the article is that in historical materialist theory a distinction can be made between the terms work and labor. Work refers to a specific activity – sewing, weaving, painting, sculpting. Labor refers to the social relationship, primarily between different social groups, i.e., classes – wage labor, serfdom, slavery, petty craftsmanship. Art history has approached the avant-garde mainly from the aspect of artistic work – for example, how the avant-garde transformed work in the domain of painting into work in the domain of three-dimensional construction. This article tries to think of the avant-garde as a phenomenon that has transformed art in terms of artistic labor. The basis is the transition from constructivism to productivism in Soviet art in the 1920s, and especially Boris Arvatov's theoretical postulates.   Article received: March 12, 2022; Article accepted: June 21, 2022; Published online: September 15, 2022; Original scholarly paper
本文的基本论点是,在历史唯物主义理论中,工作和劳动这两个术语是可以区分的。工作是指一种特定的活动——缝纫、编织、绘画、雕刻。劳动指的是社会关系,主要是不同社会群体,即阶级之间的关系——雇佣劳动、农奴制、奴隶制、小作坊。艺术史上对先锋派的研究主要是从艺术作品的角度进行的——例如,先锋派是如何将绘画领域的作品转化为三维建筑领域的作品的。本文试图将先锋派视为一种从艺术劳动角度改变艺术的现象。其基础是20世纪20年代苏联艺术从建构主义向生产主义的过渡,特别是鲍里斯·阿瓦托夫的理论假设。收稿日期:2022年3月12日;录用日期:2022年6月21日;在线发布:2022年9月15日;原创学术论文
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引用次数: 0
The Persistence of the Documentary Photobook in the Age of the Web 网络时代纪实摄影集的延续
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.518
J. Martin
Several artists who take into consideration the existence of the Internet in their process of documenting the world remain faithful to the photography book. They find in the codex an experience that a screen remains incapable of providing. The adoption of the book by some documentarist artists engages appropriation practices from an ancient documentary project. War Primer 2 by Broomberg & Chanarin and Less Américains by Mishka Henner reproduce pre-existing books, respectively The ABC of War by Bertolt Brecht and The Americans by Robert Frank. The renewed interest of artists and photographers in books can be explained by a logic of comparison between the two media: the emergence of the web, with its formats and specificities, makes it possible to better appreciate, by analogy and distinction, what characterizes books and the web, and what makes their respective languages. However, rather than thinking of the modes of publication as alternatives, some of the artists merge their logic by resorting to online self-publishing platforms that allow the self-production and self-distribution of books. The artist Mishka Henner stands out in particular for his systematic production of books on self-publishing sites.   Article received: March 31, 2022; Article accepted: June 21, 2022; Published online: September 15, 2022. Original scholarly paper
一些艺术家在记录世界的过程中考虑到互联网的存在,他们仍然忠实于摄影书。他们在手抄本中发现了一种屏幕无法提供的体验。一些纪录片艺术家对这本书的采用采用了一个古老的纪录片项目的挪用做法。布隆伯格和查纳林的《战争入门2》和米什卡·亨纳的《更少的美国人》分别复制了贝托尔特·布莱希特的《战争的ABC》和罗伯特·弗兰克的《美国人》。艺术家和摄影师对书籍的重新兴趣可以用两种媒介之间的比较逻辑来解释:网络的出现,以及它的格式和特殊性,使人们有可能通过类比和区分,更好地欣赏书籍和网络的特征,以及它们各自的语言。然而,一些艺术家并没有将这些出版模式作为替代,而是将他们的逻辑结合起来,求助于允许自我制作和自我发行书籍的在线自助出版平台。艺术家米什卡·亨纳(Mishka Henner)在自助出版网站上系统地出版书籍,尤其引人注目。收稿日期:2022年3月31日;录用日期:2022年6月21日;在线发布:2022年9月15日。原创学术论文
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引用次数: 0
Speculative Virontology: Malevolent Infrastructure against the Design of Infrastructural Intimacy in Pulse 投机病毒学:恶意基础设施反对《脉冲》中基础设施亲密性的设计
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.525
A. Filipović
In this article, speculative virontology refers to a form of thought that revalues the biontological framework present in current queer theoretical and new materialist thinking. Using an archive of horror films, Paul Golding’s Pulse from 1988 in particular, this article points toward malevolent infrastructure – the conceptualization of matter that is performatively terrorizing the closedness of mutually constitutive design of infrastructural intimacy and the immanence of biontology. Both intimacy and immanence depend on production of space and time which exclude forms of life that are not white middle-class cisnormative (re)productive heterosexuality and thus deemed not properly alive and outside of Being. The figure of the Virus upsets these processes of exclusion and divisions, and reorders conceptuality away from immanence and biontology toward what is non-biontological, toward that which is neither Life nor Nonlife.
在本文中,思辨病毒论指的是一种重新评价当前酷儿理论和新唯物主义思想中存在的生物学框架的思想形式。本文利用恐怖电影档案,特别是保罗·戈尔丁1988年的《脉冲》,指出了恶意的基础设施——物质的概念化,它在表演上恐吓了基础设施亲密性和生物学内在性的相互构成设计的紧密性。亲密性和内在性都依赖于空间和时间的生产,这些生产排除了非白人中产阶级顺规范(再)生产性异性恋的生活形式,因此被认为不正确地活着,不在存在之外。病毒的形象颠覆了这些排斥和分裂的过程,并将概念从内在性和生物性重新排序,转向非生物性,转向既非生命也非生命的东西。
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引用次数: 0
Unwanted Musical Residues 不需要的音乐残留
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.526
Maja Bosnić
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引用次数: 0
Don’t Judge a Book by Its Cover: Aenne Biermann’s 60 Photos 不要以貌取人:Aenne Biermann的60张照片
IF 0.1 0 ART Pub Date : 2022-09-15 DOI: 10.25038/am.v0i28.515
Mareike Stoll
“A child’s hands” was chosen as the cover image for a monograph by photographer Aenne Biermann (1898–1933), published in Weimar Germany (1930) as part of a small series of paperback publications edited by Franz Roh and Jan Tschichold. Volume 1 of the same series, also published in 1930, was dedicated to photography by László Moholy-Nagy, who in a different context had advocated for photographic literacy. Even though Biermann was published amongst the forerunners of the New Vision, as evidenced by her photobook 60 Photos, she had been forgotten for a long time. By calling attention to her photographic oeuvre, my essay poses questions about the mechanisms of writing photobook history (and which books are omitted from it). In the discourse surrounding the photobook, the child’s hand as depicted on the cover is viewed as a symbol of the activity that the photobook unleashes, both as a tangible object and as a thinking device. Biermann’s photo-constellations oscillate between training manual and atlas for seeing, between perception primer and picture book; they offer a surprisingly humorous complexity, taking full advantage of the photobook as a medium of artistic expression. Acknowledgments: This paper is based in part on arguments first developed in my PhD dissertation Schools for Seeing: German Photobooks between 1924 and 1937 as Perception Primers and Sites of Knowledge (Princeton University, 2015), as well as my ABC der Photographie. Photobücher der Weimarer Republik als Schulen des Sehens [ABC of Photography. Photobooks of the Weimar Republic as Schools for Seeing] (Cologne: Walther König, 2018). Thanks to Vreni Hockenjos for the invitation to present at FotoWien in March 2022, where I took part in a panel entitled “Beyond the Margins: on Photobooks by Women”. Her research and thoughts on photobooks are invaluable. Thanks also to Michael Jennings, Sigrid Weigel, Devin Fore, Eduardo Cadava, and Barbara N. Nagel for supporting earlier thoughts on this topic in my dissertation, and to Catherine Abou-Nemeh for reading a draft version of this paper. I am grateful to Annette Kicken and the late Rudolf Kicken, as well as Petra Helck, Anna Kröger and Ina Schmidt-Runke of Gallery Kicken Berlin for introducing me to Aenne Biermann’s photographs already in 2006. The author acknowledges the support of the Cluster of Excellence “Matters of Activity. Image Space Material” funded by the Deutsche Forschungsgemeinschaft (DFG, German Research Foundation) under Germany’s Excellence Strategy – EXC 2025 – 390648296. Article received: April 15, 2022; Article accepted: June 21, 2022; Published online: September 15, 2022; Original scholarly paper
“孩子的手”被选为摄影师Aenne Biermann(1898-1933)的专著的封面图片,该专著于1930年在德国魏玛出版,是Franz Roh和Jan Tschichold编辑的小系列平装出版物的一部分。同一系列的第一卷,也在1930年出版,致力于László Moholy-Nagy的摄影,他在不同的背景下提倡摄影素养。尽管比尔曼是新视野的先驱之一,她的摄影集《60张照片》证明了这一点,但她已经被遗忘了很长时间。通过引起人们对她的摄影作品的关注,我的文章提出了关于撰写摄影书历史的机制的问题(以及哪些书被遗漏了)。在围绕摄影书的讨论中,封面上描绘的孩子的手被视为摄影书所释放的活动的象征,既是有形的物体,也是一种思维工具。比尔曼的照片星座在训练手册和视觉地图集之间摇摆,在感知入门和绘本之间摇摆;它们提供了一种令人惊讶的幽默复杂性,充分利用了照相簿作为艺术表达的媒介。致谢:本文部分基于我的博士论文《视觉学校:1924年至1937年间作为感知入门和知识场所的德国摄影集》(普林斯顿大学,2015年)以及我的ABC der photography中首先提出的论点。photo bcher der Weimarer Republik als Schulen des Sehens [ABC摄影]。《魏玛共和国作为视觉学校的摄影集》(科隆:Walther König, 2018)。感谢Vreni Hockenjos邀请我出席2022年3月的维也纳摄影展,在那里我参加了一个名为“超越边缘:女性摄影集”的小组讨论。她对摄影集的研究和想法是无价的。还要感谢Michael Jennings, Sigrid Weigel, Devin Fore, Eduardo Cadava和Barbara N. Nagel在我的论文中支持关于这个主题的早期想法,并感谢Catherine Abou-Nemeh阅读本文的草稿。我要感谢柏林Kicken画廊的Annette Kicken和已故的Rudolf Kicken,以及Petra Helck, Anna Kröger和Ina Schmidt-Runke,他们早在2006年就向我介绍了Aenne Biermann的照片。作者感谢卓越集群“活动事项”的支持。“图像空间材料”由德国卓越战略(EXC 2025 - 390648296)下的德国研究基金会(DFG)资助。收稿日期:2022年4月15日;录用日期:2022年6月21日;在线发布:2022年9月15日;原创学术论文
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AM Journal of Art and Media Studies
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