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Camus, la libertad como límite y afirmación de sí mismo 加缪,作为限制和自我肯定的自由
IF 0.1 Pub Date : 2024-01-01 DOI: 10.15174/rv.v16i33.726
Juanita García Aguilar,
La realización del sí mismo representa un cometido que interpela a nuestra propia identidad humana. La heterogeneidad y riqueza de las voces que hablan sobre el cómo responder a ello demandan una deliberación atenta y mesurada. Para algunos, esta tarea supone un alto costo intersubjetivo que eventualmente nos vemos orillados a pagar. Para otros, es apremiante establecer un límite a tal importe para, precisamente, salvaguardar al sí mismo. En esta escena, la propuesta reflexiva de Albert Camus nos ofrece un sensato balance que nos permite situar las coordenadas en las que la conducción de la particular existencia se traduce en una realización compartida.
实现自我是一项挑战我们人类自身特性的任务。关于如何应对这一问题的各种不同的、丰富的声音要求我们进行仔细而慎重的思考。对某些人来说,这项任务需要我们最终被迫付出高昂的主体间代价。而对另一些人来说,恰恰是为了保护自我,才亟需为这样的代价设限。在这一场景中,阿尔贝-加缪的反思性建议为我们提供了一种合理的平衡,使我们能够确定特定存在的行为转化为共同实现的坐标。
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引用次数: 0
Representación poética del yo en los diarios de Alejandra Pizarnik 阿莱杭德拉-皮扎尼克日记中自我的诗意表述
IF 0.1 Pub Date : 2023-07-01 DOI: 10.15174/rv.v16i32.744
Nancy García Gallegos
El libro es el resultado de una investigación que pretende y logra traspasar el espectro de la especulación mediática para ofrecer una perspectiva crítica sobre el proceso transformacional que los diarios de Pizarnik revelan.
本书是一项调查的成果,旨在并成功地超越了媒体炒作的范围,对皮扎尼克日记所揭示的转变过程提供了一个批判性的视角。
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引用次数: 0
Teorías críticas del neoliberalismo 新自由主义批判理论
IF 0.1 Pub Date : 2021-06-01 DOI: 10.15174/RV.V13I27.60
A. Prestifilippo
En un dialogo que tuvo sitio recientemente en la ciudad de Lyon, Nancy Fraser y Luc Boltanski (2016) se formularon la siguiente pregunta: ?cual es el objeto de la actual Teoria Critica de la Sociedad? Si de lo que se trata es de ofrecer medios conceptuales a las luchas sociales de nuestro tiempo, esto es: si queremos comprender el rostro que asume el sistema de explotacion y dominacion social contemporanea, inevitablemente nos topamos con la realidad del neoliberalismo. Pero al identificar nuestro presente como un tiempo signado por la forma social neoliberal, ?no se pierde de vista su inscripcion esencial en el patron de acumulacion capitalista? Los textos que componen este dossier presentan lecturas que se mueven alrededor de la inevitabilidad de este debate, toda vez que el pensamiento radical del siglo XXI no desiste de ofrecer una correcta caracterizacion de nuestro mundo social.
在最近在里昂举行的一场对话中,Nancy Fraser和Luc Boltanski(2016)提出了以下问题:当前社会批判理论的对象是什么?如果这是一个为我们这个时代的社会斗争提供概念性手段的问题,也就是说,如果我们想要理解当代剥削和社会统治制度的面貌,我们不可避免地会遇到新自由主义的现实。然而,当我们把我们的现在确定为一个以新自由主义社会形式为标志的时代时,我们难道没有忽视它在资本主义积累模式中的本质印记吗?构成这份档案的文本呈现了围绕这场辩论的必然性的解读,因为21世纪的激进思想并没有放弃对我们社会世界的正确描述。
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引用次数: 0
Letras sobre un dios mineral. El petróleo mexicano en la narrativa 关于矿物神的歌词。叙事中的墨西哥石油
IF 0.1 Pub Date : 2021-02-03 DOI: 10.15174/RV.V13I27.557
Conrado J. Arranz Mínguez
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引用次数: 1
Reproducción y lucha de clases. Bosquejo de una lectura althusseriana del neoliberalismo 再生产与阶级斗争。阿尔都塞对新自由主义的解读
IF 0.1 Pub Date : 2021-01-16 DOI: 10.15174/RV.V13I27.580
Gisela Catanzaro, Natalia Romé
Based on a brief review of three important perspectives for a critical approach to so-called "neo-liberalism”, the study identifies a common vacancy in its characterization as a post-hegemonic capitalism; as a specific rationality; or as an hegemonic articulation. Despite their differences, these analyses are based on the detection of a single feature of the neoliberal social formation - the logic of Capital; Power or political articulations – and find extremely difficult to conceptualize Its inscription in the overdetermined complexity of the historical totality. Based on this reading, a revision of the Theory of Social Reproduction formulated by Louis Althusser towards the end of the 1960s is proposed, focusing on the question of the complex of relationships, tendencies and tensions that confer its contradictory consistency and heterogeneous historicity to a social formation. This allows the intellection of long-lasting structural processes, but through the essential detours of the concrete aspects in which these tendencies exist and without which their economic determinations become abstract: on the one hand, the ideological situation, understood as the complex of devices, discursive formations, practices and interpellation forms that give concrete existence and at the same time modulate the duration/transformation of a given order of relations; on the other hand, the processes of political subjectivation of its contradictions, in its overdetermined contingency. This approach allows us to characterize neo-liberalism as a conjunctural process, unstable but determined, and –finally- to sketch out some general conjectures in order to understand in a complex way the concrete circumstances of the Argentinean neoliberal situation in recent years.
在简要回顾对所谓“新自由主义”进行批判的三个重要视角的基础上,本研究指出了其作为后霸权资本主义的特征的一个共同空缺;作为一种具体的理性;或者作为一种霸权的表达。尽管存在差异,但这些分析都是基于对新自由主义社会形态的单一特征的发现——《资本论》的逻辑;权力或政治表达——并且发现极其难以概念化它在历史总体的过度决定的复杂性中的铭文。在此基础上,对路易·阿尔都塞在20世纪60年代末提出的社会再生产理论进行了修订,重点关注关系、趋势和紧张的复杂性问题,这些关系、趋势和紧张关系赋予了社会形态的矛盾一致性和异质性历史性。这允许思考持久的结构过程,但通过具体方面的基本弯路,这些趋势存在,没有它们,它们的经济决定变得抽象:一方面,意识形态的情况,被理解为复杂的设备,话语形成,实践和提问形式,赋予具体的存在,同时调节持续时间/转换给定的关系秩序;另一方面,其矛盾的政治主体化过程,在其过度决定的偶然性。这种方法使我们能够将新自由主义描述为一个不稳定但坚定的联合过程,并最终勾勒出一些一般性的猜测,以便以复杂的方式理解近年来阿根廷新自由主义形势的具体情况。
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引用次数: 0
Lecturas foucaultianas del liberalismo y el neoliberalismo: entre una arqueo-genealogía de las formas del gobierno contemporáneo y la historia de la gubernamentalidad 福柯对自由主义和新自由主义的解读:在当代政府形式和政府历史的考古谱系之间
IF 0.1 Pub Date : 2021-01-16 DOI: 10.15174/RV.V13I27.584
M. Raffin
This article intends to analyze the main outlines of the developments proposed by Michel Foucault about liberalism and neoliberalism in terms of an archeo-genealogy of the forms of contemporary government and of the history of governmentality, which will enable him to argue that liberalism and neoliberalism constitute the extreme ontologico-political forms of contemporary governmentality. Therefore, this article aims at giving an overview of the categories and tools elaborated and suggested by Foucault about these problems and underlying the potentiality of these contributions for the diagnosis work and the interaction with our present, assessing, at the same time, certain “limits” to this analysis.
本文旨在分析米歇尔·福柯提出的关于自由主义和新自由主义发展的主要轮廓,从当代政府形式和治理学历史的考古学谱系的角度出发,这将使他能够论证自由主义和新自由主义构成当代治理学的极端本体论政治形式。因此,本文旨在概述福柯阐述和建议的关于这些问题的类别和工具,以及这些贡献对诊断工作和与我们现在的互动的潜在潜力,同时评估这种分析的某些“限制”。
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引用次数: 2
Fenomenología de la vejez y el cuerpo como anclaje al tiempo: “Se debe ser viejo para reconocer lo breve que es la vida” 老年和身体作为时间锚的现象学:“一个人必须老才能认识到生命是多么短暂”
IF 0.1 Pub Date : 2020-11-05 DOI: 10.15174/RV.V13I27.479
Diana Aurenque
Old age constitutes a stage in human development that is less systematically studied by philosophy.  Recently, in the last few years, a greater number of works has appeared about old age, most likely due to new ethical, social, economic and political challenges that bring about accelerated aging in the world’s population.  Why hasn’t old age had greater prominence in philosophy’s history?  Throughout this work, I will show that the marginality should not be attributed exclusively to neglect from the discipline’s proponents; rather that it seems founded in the phenomenon’s own nature.  As we shall see, if it is true that old age can be expressed in different human and non-human species, it has a particularly exhausting impact due to our temporal and spatial consciousness.  Starting with a philosophical reflection on aging, the work attempts to contribute to the productive and historical relation between philosophy and medicine.
老年是人类发展的一个阶段,哲学对其研究较少。最近,在过去几年里,出现了更多关于老年的作品,很可能是由于新的伦理、社会、经济和政治挑战,导致世界人口加速老龄化。为什么老年在哲学史上没有更突出的地位?在这项工作中,我将表明,边缘性不应完全归因于该学科支持者的忽视;相反,它似乎是建立在现象本身的本质上的。正如我们将看到的,如果老年确实可以在不同的人类和非人类物种中表达,那么由于我们的时间和空间意识,它会产生特别令人疲惫的影响。这部作品从对衰老的哲学反思开始,试图为哲学与医学之间的生产和历史关系做出贡献。
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引用次数: 1
Juárez y Maximiliano: cruces entre la literatura y el cine, 1924-1933 华雷斯和马克西米利亚诺:文学和电影的交叉,1924-1933
IF 0.1 Pub Date : 2020-11-05 DOI: 10.15174/RV.V13I27.512
María del Sol Morales Zea
A través del análisis comparado y la teoría de la recepción se analizan dos obras, Juarez und Maximilian, drama escrito en Viena por Franz Werfel; y “Juárez y Maximiliano” película dirigida por Miguel contreras Torres en México. Aunque se trata de obras que reflejan el contexto en el que se desarrollaron sus autores tienen similitudes profundas, por lo que su análisis nos permite adentrarnos a las líneas de pensamiento presentes en la primera mitad del siglo XX. Al estudiar la recepción de estas obras podemos entrever los fines que sus autores prefiguraron en el momento de su elaboración, así como la aceptación o rechazo que recibieron. Finalmente, el análisis permite reconocer factores en los procesos de consolidación que se vivieron en el periodo respecto a la concepción del nacionalismo, la identidad nacional y la historia patria.
通过比较分析和接受理论,分析了弗朗茨·维尔费尔在维也纳创作的两部戏剧《华雷斯与马克西米利安》;米格尔·孔特拉斯·托雷斯(Miguel contreras Torres)在墨西哥执导的《华雷斯与马克西米利亚诺》(juarez y Maximiliano)。虽然这些作品反映了作者发展的背景,但它们有深刻的相似之处,所以它们的分析让我们进入了20世纪上半叶的思想路线。通过研究这些作品的接受情况,我们可以看到作者在创作时所预见的目的,以及他们所接受或拒绝的目的。最后,分析表明,在这一时期,民族主义、民族认同和民族历史的概念在巩固过程中发挥了作用。
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引用次数: 0
Mujeres fatales desafían el statu quo. Estudio de tres novelas del mundo hispánico y su adaptación cinematográfica 蛇蝎美人挑战现状。研究西班牙世界的三部小说及其电影改编
IF 0.1 Pub Date : 2020-11-05 DOI: 10.15174/RV.V13I27.539
Verónica Hernández Landa Valencia
The femme fatale has been studied as a figure in art used by men artists to stigmatize and subjugate all women who rebelled against statu quo throughout history. However, femme fatale has also been used to point out the weaknesses, hypocrisies, decandence and authoritarism of the patriarchal system where it is set. This paper aims to explore the character’s ambivalent function, by contrasting three novels in which the femme fatale becomes the axis of conflict in the plot, and the proposals to resignify its meaning by film adaptations. These are hispanic novels published in the last third of the twentieth century: Captain Pantoja and the Special Service by Mario Vargas Llosa, Sultry Moon by Mempo Giardinelli and The Ages of Lulu by Almudena Grandes; and their respective adaptations directed by Francisco Lombardi, Roberto Denis and Bigas Luna.  This comparison focuses in the analysis of the topos of a poweful sexuality that leads to ruin. In order to study this figure, the paper proposes a conceptualization of the topos that allows to visualize its rhetorical function and its capability to adapt and resignify itself in every discourse. This proposal seeks not only to highlight the ambivalence and transgressive potential of the femme fatale, but also to pormote the rhetorical analysis in the study of topoi and thematized characters in literary tradition.
蛇蝎美人一直被认为是艺术中的一个人物,在整个历史上,男性艺术家用来污蔑和征服所有反抗现状的女性。然而,蛇蝎美人也被用来指出父权制的弱点、虚伪、颓废和权威。本文试图通过对比三部小说中蛇蝎美人成为情节冲突的轴心,以及通过电影改编来改变其意义的建议,来探讨这个角色的矛盾功能。这些是二十世纪后三分之一出版的西班牙裔小说:马里奥·巴尔加斯·略萨的《潘托贾上尉与特勤局》、梅波·贾迪尼利的《苏尔特里·穆恩》和阿尔穆德娜·格兰德斯的《露露时代》;以及分别由Francisco Lombardi、Roberto Denis和Bigas Luna执导的改编作品。这种比较侧重于分析导致毁灭的强大性行为的拓扑结构。为了研究这一图形,本文提出了拓扑的概念化,使其修辞功能及其在每一个话语中适应和辞职的能力可视化。这一建议不仅旨在突出蛇蝎美人的矛盾心理和越轨潜力,而且旨在促进文学传统中对地形和主题化人物研究的修辞分析。
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引用次数: 0
Temática circense en los cuentos El vuelo de los cóndores de Abraham Valdelomar y Fénix de Julio Ramón Ribeyro 亚伯拉罕·瓦尔德洛玛的《秃鹰的飞行》和胡里奥·拉蒙·里贝罗的《凤凰》中的马戏团主题
IF 0.1 Pub Date : 2020-11-05 DOI: 10.15174/RV.V13I27.532
Jesús Humberto Santivañez Valle
This research examines the theme of the circus in two important short stories of Peruviam literature: El vuelo de los condores and Fenix, which belong to Postmodernism and Neorealism respectively. Through the comparative method, three topics in common will be analysed, such as the circus’s labor problems, main circus characters and the social value of the circus in these two classic tales of Peruvian literature. The results of this analysis will help us understand the poetics of both writes, Abraham Valdelomar and Julio Ramon Ribeyro.   KEYWORDS: Peruvian short story – Peruvian Postmodernism – Peruvian Neorealism – Comparative literature - Circus
本研究考察了秘鲁文学的两个重要短篇小说《El vuelo de los condores》和《Fenix》中的马戏团主题,这两个短篇小说分别属于后现代主义和新现实主义。通过比较的方法,我们将分析这两个秘鲁文学经典故事中马戏团的劳动问题、马戏团的主要人物和马戏团的社会价值三个共同的主题。这一分析的结果将有助于我们理解亚伯拉罕·瓦尔德洛玛和胡里奥·拉蒙·里贝罗这两位作家的诗学。关键词:秘鲁短篇小说-秘鲁后现代主义-秘鲁新现实主义-比较文学-马戏团
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引用次数: 0
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Valenciana
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