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Formation of the Research Thesaurus in Study of the Phenomenon of Dacha in Russian Literature of the 19th–21st Centuries 19 - 21世纪俄罗斯文学“别墅”现象研究词库的构建
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-3-10-29
O. Bogdanova
The article deals with the problems of studying the dacha as a special kind of artistic space in Russian literature of the 19th–21st centuries. The author of the article analyses dacha against the background of a much better studied “literary estate,” discusses and clarifies the concepts of “dacha culture,” “dacha text,” “dacha topos,” introduces into scientific circulation, shows relationship and dynamics of the terms “literary dacha,” “poetosphere of dacha,” “dacha myth.” The article lists main constitutive differences between the toposes of estate and dacha formed in the 19th and early 20th centuries. In Soviet time, due to the disappearance of the owner’s estate, a number of its functions (unity of nature and culture, storage of family and ancestral memory, etc.) passed to the dacha. Already since the 1920s, the “poetosphere of dacha” has been formed, largely due to the atmosphere of writers’ country villages (Tarusa, Peredelkino, Komarovo, etc.), which have become specific toposes of artistic creativity. In the 1960– 1980s — the period of mass dacha construction in the USSR — the “dacha culture” is enriched either by the romance of individual enterprise, or by the excitement of esoteric search. The literature of the turn of the 20th–21st centuries formed “dacha myth,” which has absorbed the antinomic connotations of the decentered worldview of modernity. For the purpose of scientific development of the phenomenon of literary dacha, the article sets the task of forming a research thesaurus as relevant to the subject of the study of the categories’ system.
本文论述了19 - 21世纪俄罗斯文学中作为一种特殊艺术空间的“别墅”的研究问题。本文在对“文学地产”研究较为深入的背景下分析了“别墅”,对“别墅文化”、“别墅文本”、“别墅topos”等概念进行了讨论和厘清,并将其引入科学流通,揭示了“文学别墅”、“别墅诗界”、“别墅神话”等术语的关系和动态。本文列举了19世纪和20世纪初形成的庄园与乡间别墅的主要构成差异。在苏联时期,由于庄园主人的消失,它的一些功能(自然与文化的统一,家庭和祖先记忆的储存等)转移到了别墅。早在20世纪20年代,“别墅诗坛”就已经形成,这在很大程度上是由于作家的乡村氛围(塔鲁萨、佩列尔德基诺、科马罗沃等),成为艺术创作的特定主题。在1960 - 80年代——苏联大规模建造别墅的时期——“别墅文化”要么被个人企业的浪漫主义所丰富,要么被深奥探索的兴奋所丰富。20 - 21世纪之交的文学形成了“乡间别墅神话”,它吸收了现代性去中心化世界观的反律法内涵。为了科学地发展文学宅第现象,本文提出了构建与文学宅第范畴体系研究主题相关的研究词库的任务。
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引用次数: 0
The Fearful Paradise of “The Life of Basil the Younger” 《小巴兹尔的生活》中的恐怖天堂
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-1-202-215
S. A. Borisova
Emotive vocabulary played a significant role in creating the image of paradise in the literary works that circulated in Ancient Russia. The article explores the meaning of the adjective “fearful” and its cognates. “The Life of Basil the Younger” was chosen as a historical source, in which references to fear are most common. Based on the comparison of the original text of “The Life…” and its Slavonic translation, the article identifies the Greek equivalent of the Old Russian “fear in paradise”, which is a special kind of emotion — φρίκη. Examples from other sources confirm the established connection. Analysis of Ancient Greek texts made it possible to trace the origins of the concept φρίκη, the changes in its meaning over time, and the main aspects of this state. The author also examines connection between fear-φρίκη and the words that designate the emotion of wonder.. As a result of our research, we got the complex understanding of the concept of fear not only in the descriptions of paradise, but also in the stories where characters are faced with the Divine.
在古代俄罗斯流传的文学作品中,情感词汇对天堂意象的塑造起着重要的作用。本文探讨了形容词“恐惧”及其同音词的意义。《小巴兹尔的生活》被选为历史来源,其中提到恐惧是最常见的。本文通过对《生命……》原文及其斯拉夫语译本的比较,确定了古俄语“天堂中的恐惧”的希腊对等物,即一种特殊的情感——φρ末梢神经η。其他来源的例子证实了这种既定的联系。对古希腊文本的分析使我们有可能追溯φρ η这个概念的起源,它的含义随时间的变化,以及这种状态的主要方面。作者还研究了fear-φρ末梢κη和表示惊奇情绪的词语之间的联系。通过我们的研究,我们不仅在对天堂的描述中,而且在人物面对神的故事中,对恐惧的概念有了复杂的理解。
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引用次数: 0
The Genre of the Story-Parables in Prose by V.I. Dal 论达利散文中的故事寓言体裁
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-2-144-161
V. Darensky
The article substantiates the definition of the genre of Dal’s stories and novellas as a story-parable that carries a lesson about the laws of human life. In Dal’s prose emphasis is not so much on the exact external “physiognomy” of human types, but on the deep moral and existential content that is revealed to the reader with their help. The genre specificity of Dal’s prose reflects his Christian worldview, which is similar to the popular one and enriched with reflection and a special artistic gift of the writer. The author of the article demonstrates the reason for the inadequate perception of Dal’s prose in N. Chernyshevsky’s critical assessments. In addition, he refutes the frequent statement that Dal’s “Pictures from Russian Life,” which were to allegedly cover the entire national life, were scattered into fragmented sketches and were not permeated with a single thought. In fact, these “pictures,” although extremely diverse in their subject matter due to the diversity of life itself, are internally clearly united in their general meaning. Dal selected bright stories, generally reflecting the general moral life of the Russian people from the most positive side. Each of these stories carries a deep Christian meaning: in each of them there is a person overcoming or paying his sin, as well as repentance and a general transfiguration and renewal of the soul. Sometimes he shows also the heroic features of the national character. In Dal’s stories-parables an indication of the inner complexity, the dialectic of life, always full of internal contradictions and incomprehensibility, often appears. Dal was the author who accepted the need for updating the genre of the parable. This need was due to the fact that the reader wanted to preserve the genres of traditional culture (fairy tales and parables), but in a new literary form.
本文将达利的小说和中篇小说类型定义为一种寓言故事,它承载着人类生活规律的教训。在达利的散文中,重点不是人类类型的确切外部“面相”,而是在他们的帮助下向读者揭示的深刻的道德和存在主义内容。达尔散文的体裁特殊性反映了他的基督教世界观,这种世界观与通俗的基督教世界观相似,但又充满了反思和作家独特的艺术天赋。本文的作者论证了车尔尼雪夫斯基在批评评价中对达尔散文认识不足的原因。此外,他还驳斥了一种经常出现的说法,即达利的《来自俄罗斯生活的照片》(Pictures from Russian Life)据称涵盖了整个国家生活,但被分散成碎片状的草图,没有渗透任何思想。事实上,这些“画面”,虽然由于生活本身的多样性,它们的主题极其多样,但它们的一般意义在内部是明确统一的。达利选择了光明的故事,一般从最积极的一面反映了俄罗斯人民普遍的道德生活。每一个故事都承载着深刻的基督教意义:在每一个故事中,都有一个人克服或偿还他的罪,以及忏悔和普遍的变形和灵魂的更新。有时他也表现出民族性格的英雄特征。在达利的故事寓言中,内心的复杂性和生活的辩证法经常出现,总是充满了内在的矛盾和不可理解。达利是接受需要更新寓言体裁的作者。这种需求是由于读者想要保留传统文化的体裁(童话和寓言),但以一种新的文学形式。
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引用次数: 0
S.A. Yesenin and N.V. Pokrovsky: on the History of Studying the Poet’s Reading Circle and his Ideas about Art 叶塞宁与波克罗夫斯基:诗人阅读圈及其艺术思想研究的历史
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-1-282-297
S. Seregina
The article introduces a hitherto unaccounted source of Yesenin’s ideas about art — the work of N.V. Pokrovsky “Church archeology in connection with the history of Christian art” (Petrograd, 1916), which was in the poet’s personal library, in academic circulation. The essay examines the biographical circumstances that explain how Yesenin learned about this research and how he obtain it. The author of the article proves that traces of Yesenin’s acquaintance with Pokrovsky’s work are found in his treatise on art — “Keys of Mariya” (1918). She concludes that the poet’s ideas about the culture of Byzantium and the “baptized East” were formed, among other things, due to Pokrovsky’s research. The author proves that Yesenin’s image of a peasant hut as a symbolic temple goes back to Pokrovsky’s idea of a Russian traditional dwelling as the national architectural source of a tent temple. Pokrovsky’s description of the ornament of the Dmitrov Cathedral in Vladimir is considered as a direct source of the metaphorical comparison “ornament is music”, which opens the “Keys of Mariya.” It turns out that the important Yesenin’s idea to synthesize opposite types of art — visual and expressive — goes back, among other things, to the work of Pokrovsky.
这篇文章介绍了迄今为止叶塞宁艺术思想的一个未知来源——N.V.波克罗夫斯基的作品“与基督教艺术史有关的教会考古学”(彼得格勒,1916年),这是诗人的个人图书馆,在学术流通中。这篇文章考察了叶塞宁的传记环境,这些环境解释了叶塞宁是如何了解到这项研究的,以及他是如何获得这项研究的。这篇文章的作者证明叶塞宁在波克罗夫斯基的艺术专著《玛丽亚的钥匙》(1918)中发现了他认识波克罗夫斯基作品的痕迹。她的结论是,诗人关于拜占庭文化和“受洗的东方”的想法,除其他外,是由于波克罗夫斯基的研究而形成的。作者论证了叶塞宁将农家小屋描绘为象征性的寺庙的形象,可以追溯到波克罗夫斯基关于俄罗斯传统民居作为帐篷寺庙的民族建筑渊源的观点。波克罗夫斯基对弗拉基米尔Dmitrov大教堂装饰的描述被认为是隐喻比较“装饰是音乐”的直接来源,这开启了“玛丽亚的钥匙”。叶塞宁综合两种相反的艺术类型——视觉艺术和表现艺术——的重要思想,可以追溯到波克罗夫斯基的作品。
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引用次数: 0
N.V. Gogol and K.N. Leontiev: Recurrence of Westernism in “Conservative” Criticism 果戈理与列昂捷夫:西方主义在“保守主义”批评中的再现
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-2-120-143
I. Vinogradov
The article covers the problem of K.N. Leontiev’s perception of the N.V. Gogol’s heritage. They were close in worldview but divided by a misunderstanding based on the interpretation of Gogol’s legacy in radical criticism. As the student Leontiev experienced the influence of Western ideology, which led to his negative attitude towards Gogol’s satire. Decisive for him was the opinion of A.I. Herzen about Gogol as an “unconscious revolutionary,” reported to Leontiev by I.S. Turgenev. After the ideological “breakthrough” that followed, when the critic began to adhere to conservative views, his understanding of Gogol’s work remained unchanged. As in his youth, when the authorities for Leontiev were V.G. Belinsky, I.S. Turgenev, A.I. Herzen and N.G. Chernyshevsky, he continued to evaluate Gogol’s heritage exclusively in the context of the accusatory literature of the “natural school.”
本文探讨了列昂捷夫对果戈理遗产的认识问题。他们的世界观很接近,但由于对果戈理的激进批评遗产的误解而产生分歧。作为学生,列昂捷耶夫经历了西方意识形态的影响,这导致他对果戈理的讽刺持否定态度。对他起决定性作用的是A.I.赫尔岑认为果戈理是一个“无意识的革命者”,这是屠格涅夫向列昂捷耶夫报告的。在随后的意识形态“突破”之后,当批评家开始坚持保守的观点时,他对果戈理作品的理解没有改变。当列昂捷夫的权威是V.G.别林斯基(V.G. Belinsky)、I.S.屠格涅夫(I.S. Turgenev)、A.I.赫尔曾(A.I. Herzen)和N.G.车尔尼雪夫斯基(N.G. Chernyshevsky)时,就像他年轻时一样,他继续只在指责“自然学派”的文学背景下评价果戈理的遗产。
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引用次数: 0
Images of Birds in the History of Portuguese Poetry: Features of Metaphorics 葡萄牙诗歌史上的鸟类形象:隐喻的特征
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-4-84-107
Marina V. Kuteva, V. Makhortova
The article offers a review regarding to the metaphorical reinterpretations of lexemes relating to the semantic field “bird” in the best Portuguese poems, whose works are distinguished by continuity and are based on the poetic accomplishments and achievements of those word artists who created their verses in previous eras. The most consequential influence on the moods and figurative system of followers had Francisco Sa de Miranda and Luis de Camoes, which are also briefly described in this work. The results of the study conducted using a complex technique (methods of contextual, semantics and stylistic analysis) testify to the wide figurative and metaphorical potential of ornythonymic vocabulary. In Portuguese poetry, the image of birds is used to convey a variety of meanings, such as “poems,” “creativity,” “I, my soul,” “love,” “hope,” “longing,” “struggle,” as well as “freedom” (bird in general) and “despotism” (vulture).
本文回顾了葡萄牙优秀诗歌中与“鸟”语义场相关的词汇的隐喻重新解释,这些诗歌的作品以连续性为特点,并以历代诗歌艺术家的诗歌成就和成就为基础。对追随者的情绪和形象系统影响最大的是弗朗西斯科·萨·德·米兰达和路易斯·德·卡梅斯,这也在这部作品中得到了简要的描述。使用复杂的技术(语境、语义和文体分析方法)进行的研究结果证明了形式化词汇具有广泛的比喻和隐喻潜力。在葡萄牙诗歌中,鸟的形象被用来传达各种各样的含义,比如“诗歌”、“创造力”、“我,我的灵魂”、“爱”、“希望”、“渴望”、“斗争”,以及“自由”(一般的鸟)和“专制”(秃鹫)。
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引用次数: 0
Memoir Prose of Vsevolod Ivanov 伊万诺夫回忆录散文
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-2-298-317
E. A. Papkova
The author of the article explores Vsevolod Ivanov’s memoir prose, both published texts and previously unknown materials from the family archive, regarding them in the context of a discussion about the genre nature of ego documents. The research materials also include the idea of the memoirs of 1942, conceived by Ivanov as a continuation of the autobiographical novel “The Adventures of the Fakir.” Ivanov’s reflections on the titles of the new edition of memoirs and chapters in 1956 show the peculiarities of its compositional structure: the center of each chapter (“bush” — term by K.A. Fedin) is a certain book, and historical events, facts of the literary process, portraits of contemporaries are grouped around the history of its creation. The article discusses in detail some of these “bushes” of the 1920s. On the basis of archival materials and a comparison of two published versions of “The History of My Books” the study shows why the portraits of the fraternity of “Serapion Brothers” and A.K. Voronsky drew negative critical responses. An analysis of the naively simple-minded narration manner allows us to conclude that the form of memoirs was deliberately chosen by Ivanov for the sake of publishing important facts of the literary history.
本文作者探讨了Vsevolod Ivanov的回忆录散文,包括已出版的文本和家庭档案中以前未知的材料,并将它们放在讨论自我文件类型性质的背景下。研究材料还包括1942年回忆录的想法,伊万诺夫认为这是自传体小说《苦行侠历险记》的延续。伊万诺夫对1956年新版回忆录和章节标题的反思显示了其组成结构的独特性:每一章的中心(“布什”- K.A.费丁的术语)是一本特定的书,历史事件,文学过程的事实,同时代人的肖像围绕着它的创作历史分组。这篇文章详细讨论了20世纪20年代的一些“灌木丛”。在档案资料和两个出版版本的《我的书的历史》的比较的基础上,该研究显示了为什么“塞拉皮恩兄弟”和A.K.沃龙斯基兄弟会的肖像引起了负面的批评反应。通过对这种天真朴素的叙述方式的分析,我们可以得出这样的结论:回忆录的形式是伊万诺夫为了发表文学史上的重要事实而故意选择的。
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引用次数: 0
Russian Detective Studies in the First Half of the 20th Century 20世纪上半叶的俄国侦探研究
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-1-40-69
P. A. Moiseev
The article examines the works of Russian literary critics of the first half of the 20th century, such as K. Chukovsky, V. Bryusov, V. Shklovsky, E. Lann, N. Berkovsky, E. Vinaver, S. Eisenstein. The author considers Shklovsky’s article “The Novella of Mysteries,” notes its advantages and disadvantages (in particular, indicates the absence of definition of mystery, which is the central concept in the article, as well as Shklovsky’s mixing of the genres of detective story, Gothic novel, sensational novel, etc.). The author indicates advantages of Berkovsky’s note “About the Soviet detective fiction,” in which the example of the novel by A. Tolstoy “Hyperboloid of the engineer Garin” indicates what what is not typical for detective story. The author demonstrates how Eisenstein created a comprehensive and elaborate theory of the detective genre; in particular the understanding of the famous director of the genre specifics (almost complete impossibility of connection between detective genre and “serious” content) and his reference to the detective story as an example of the need for the artist to “always know the station to which you hold the way.” The article is the first detailed analysis of the works of Russian researchers of detective fiction.
本文考察了20世纪上半叶俄罗斯文学评论家的作品,如K. Chukovsky, V. Bryusov, V. Shklovsky, E. Lann, N. Berkovsky, E. Vinaver, S. Eisenstein。作者对什克洛夫斯基的文章《神秘小说中篇》进行了思考,指出了其优缺点(特别是指出了文章中心概念——神秘的定义缺失,以及什克洛夫斯基将侦探小说、哥特小说、耸人听闻小说等体裁混合在一起)。作者指出了伯科夫斯基的笔记“关于苏联侦探小说”的优点,其中以A.托尔斯泰的小说“工程师加林的双曲面”为例,指出了侦探小说中不典型的东西。作者展示了爱森斯坦是如何创造了一个全面而详尽的侦探流派理论;特别是这位著名导演对类型的理解(侦探类型和“严肃”内容之间几乎完全不可能有联系),以及他将侦探故事作为艺术家需要“始终知道自己所处的位置”的例子。本文首次对俄罗斯侦探小说研究者的作品进行了详细的分析。
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引用次数: 0
The Newspaper “Literature and Art of Bamlag” as a Literary Precedent of the GULAG 作为古拉格文学先驱的《班拉格文艺报》
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-1-494-507
T. Smykovskaya
The article is devoted to artistic and publicistic material that was published on the pages of the newspaper “Literature and Art of the BAMLAG.” It belonged to one of the largest divisions of the Gulag — BAMLAG prison camp, located from 1932 to 1938 on the territory of the modern Amur region. BAMLAG was responsible for the construction of Baikal-Amur railway or “the second rails”. The article introduces the newspaper “Literature and Art of the BAMLAG” as a unique phenomenon. Firstly, it is the only literary newspaper of the Gulag and, therefore, illustrates how the artistic language functioned within the system of the Soviet closed prison camps. Secondly, the newspaper’s imaginative and motif structure clarifies numerous themes that were touched on the pages of Gulag periodicals targeted at the mass audience. Publication covers the key themes and images that were popular among the environment of the Baikal-Amur prison camp. The newspaper aimed at elaborating on Stakhanovites theme, putting attention on the objects of Amur railway construction, glorifying the “second rails” and the exemplary labor. The newspaper focused on the key idea of the entire Gulag literature: the “remolding” of the prisoners and the national idea of Soviet Republics’ brotherhood. The article presents previously unstudied artistic and publicistic sources.
这篇文章专门讨论了刊登在《班拉格的文学和艺术》报纸上的艺术和宣传材料。它属于古拉格-班拉格(Gulag - BAMLAG)集中营最大的一个部门,该集中营于1932年至1938年间位于现在的黑龙江地区。BAMLAG负责贝加尔湖-阿穆尔河铁路或“第二铁路”的建设。本文将《班拉格文艺报》作为一种独特的现象来介绍。首先,它是古拉格唯一的文学报纸,因此,它说明了艺术语言是如何在苏联封闭的监狱集中营系统中发挥作用的。其次,报纸的想象力和主题结构澄清了许多在古拉格面向大众受众的期刊上触及的主题。出版物包括贝加尔湖-阿穆尔河战俘营环境中流行的关键主题和图像。该报旨在阐述斯达汉诺夫的主题,关注阿穆尔河铁路建设的对象,颂扬“第二轨道”和模范劳动。报纸聚焦于整个古拉格文学的关键思想:对囚犯的“改造”和苏维埃共和国兄弟情谊的民族思想。本文介绍了以前未被研究的艺术和宣传来源。
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引用次数: 0
“Uncreated Firmament”: Vyach. Ivanov and S. Bulgakov (about a Poem) “未创造的苍穹”:Vyach。伊万诺夫和S.布尔加科夫(关于一首诗)
IF 0.1 0 LITERATURE Pub Date : 2022-01-01 DOI: 10.22455/2500-4247-2022-7-1-338-355
Liia L. Ermakova
Russian symbolist Vyacheslav Ivanov and religious philosopher Sergius Bulgakov were connected by formal relations and friendship in 1905–1918. In 1914 Ivanov published the poem “Mother” (“Te glyby chto nezhno zasypali grob...”), with a dedication to Bulgakov. The article discusses this poem and its draft version, which allows to trace the movement of the poet’s creative thought. The biographical context is the death of Bulgakov’s mother — he described his intimate experience in the “Unfading Light” (“Svet Nevecherniy”). Special attention is paid to the symbols and motifs typical to Ivanov’s poetics: the firmament, the sun-heart and the motive of transparency. An idea, common both for Ivanov and Bulgakov, is that of some preworld feminine principle that appears in their texts under different names: as Sophia, the Soul of the World, Great Mother, Mother Earth. They are also united by the special attitude towards death which is understood in a Christian way — as a birth into a new life and just a step on the path of resurrection. The intertextual connections of the poem with the philosophical and theological works by Bulgakov may be considered as a result of mutual influence and their reliance on common sources.
1905年至1918年,俄罗斯象征主义者维亚切斯拉夫·伊万诺夫和宗教哲学家谢尔盖·布尔加科夫因正式关系和友谊而联系在一起。1914年,伊万诺夫发表了献给布尔加科夫的诗《母亲》(the glyby chto nezhno zasypali grob…)。本文通过对这首诗及其初稿的探讨,可以追溯诗人创作思想的运动轨迹。传记背景是布尔加科夫的母亲之死——他在《不灭之光》中描述了他的亲密经历。特别关注伊万诺夫诗学的典型符号和主题:苍穹、太阳之心和透明的动机。伊万诺夫和布尔加科夫都有一个共同的想法,那就是一些前世界的女性原则,在他们的文本中以不同的名字出现:索菲亚,世界的灵魂,伟大的母亲,地球母亲。他们也以对待死亡的特殊态度团结在一起,这种态度被基督教理解为新生命的诞生,只是复活道路上的一步。这首诗与布尔加科夫的哲学和神学作品的互文联系可能被认为是相互影响和它们对共同来源的依赖的结果。
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引用次数: 0
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Studia Litterarum
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