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IBSEN in Poland, or Many Missed OpportunitiesKatarzyna Maćkała: Ibsen w Polsce 1879–2006 [Ibsen in Poland 1879–2006]. Kraków: Universitas, 2023. 284 pages. 波兰的易卜生,或许多错失的机会Katarzyna Maćkała:Ibsen in Poland 1879-2006 [《易卜生在波兰 1879-2006》]。克拉科夫:Universitas,2023 年。284 页。
Q3 Arts and Humanities Pub Date : 2024-06-05 DOI: 10.1080/15021866.2024.2347110
Ewa Partyga
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引用次数: 0
With The Book In Hand: Ibsen’S Early Reclam Editions And The Birth Of A New Play Reading Culture 手捧书本:易卜生的早期 Reclam 版本与新戏剧阅读文化的诞生
Q3 Arts and Humanities Pub Date : 2024-05-24 DOI: 10.1080/15021866.2024.2347112
Ruth Schor
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引用次数: 0
The medical plausibility of Osvald’s disease 奥斯瓦尔德病的医学合理性
Q3 Arts and Humanities Pub Date : 2024-05-13 DOI: 10.1080/15021866.2024.2347109
Henrik Johnsson
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引用次数: 0
Performance Arts: Research in the Age of Digital CultureKwok-tan Tam (ed.): Performance Arts: Research in the Age of Digital Culture , Springer, Singapore, 2023, 300 pages 表演艺术:数字文化时代的研究Kwok-tan Tam(ed:)表演艺术:数字文化时代的研究 , Springer, 新加坡, 2023, 300 页
Q3 Arts and Humanities Pub Date : 2024-05-10 DOI: 10.1080/15021866.2024.2347111
Jens-Morten Hanssen
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引用次数: 0
A Brief History of the Centre for Ibsen Studies 易卜生研究中心简史
Q3 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1080/15021866.2023.2268354
Ellen Rees
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引用次数: 0
Ibsen in performance 易卜生表演
Q3 Arts and Humanities Pub Date : 2023-10-28 DOI: 10.1080/15021866.2023.2268353
Ellen Rees, Giuliano D’Amico, Thor Holt
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引用次数: 0
A Short History of Ibsen Reception Studies 易卜生接受研究简史
Q3 Arts and Humanities Pub Date : 2023-10-26 DOI: 10.1080/15021866.2023.2268355
Giuliano D’Amico
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引用次数: 0
Ibsen Studies and Adaptation 易卜生研究与适应
Q3 Arts and Humanities Pub Date : 2023-10-26 DOI: 10.1080/15021866.2023.2268352
Thor Holt
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引用次数: 0
The Rise of Digital Humanities Approaches to Ibsen Studies 易卜生研究中数字人文方法的兴起
Q3 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1080/15021866.2023.2268357
Jens-Morten Hanssen
Click to increase image sizeClick to decrease image size DISCLOSURE STATEMENTNo potential conflict of interest was reported by the author.Additional informationNotes on contributorsJens-Morten HanssenJens-Morten Hanssen, Head of Section at The National Library of Norway, Oslo, Norway. E-mail: jens.hanssen@nb.no
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。关于贡献者的说明jens - morten hansen jens - morten hansen,挪威奥斯陆挪威国家图书馆部门负责人。电子邮件:jens.hanssen@nb.no
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引用次数: 0
Out Of Time: John Gabriel Borkman and the End of Drama 过时:约翰·加布里埃尔·博克曼和戏剧的终结
Q3 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/15021866.2023.2214996
Patrick Ledderose
Attending a performance of Henrik Ibsen’s John Gabriel Borkman (1896) directed by Vegard Vinge and Ida M€ uller in Berlin in 2012 required one thing in particular: time. The show, which could last up to twelve hours, often started with a scene that was both simple as well as brilliant: dressed in a devil’s costume, Vinge counted up from one as long as he wanted while the spectators had to endure his tedious and indulgent counting, sometimes for more than an hour before something happened and the stage finally changed. With this beginning the main theme of the performance was firmly set: the experience of time. Vinge’s and M€ uller’s interpretation of John Gabriel Borkman, as radical as it was, seems logical as it takes up a commonplace in Ibsen studies. Since Peter Szondi, who explained the epic tendencies of John Gabriel Borkman as indicative of a crisis of the drama, time has played a decisive role in many other interpretations of the text. These include some interesting approaches that have refined and expanded one of Szondi’s main theses, namely that the analysis of the past fails in the play, since “it is not individual events that stand in the foreground, neither is it their motivation, but time itself” (Szondi and Hays 1983, 201). For instance, Fritz Paul conceives of time as a leitmotif of the text (Paul 1969, 80 ff.); Vigdis Ystad, referring to both Szondi and Paul, identifies “the mythology of time” as the real theme of the text (Ystad 1997, 56); Frode Helland’s investigation concludes without limitation that the play is “characterized by a stiffening of time” (Helland 2000, 303); Eli Park Sørensen shows that the text “explores the time after traditional drama has come to an end”
2012年,在柏林观看由维加德·文奇和艾达·穆勒导演的亨里克·易卜生的《约翰·加布里埃尔·博克曼》(1896)的演出,特别需要一件事:时间。这场长达12个小时的演出通常以一个既简单又精彩的场景开始:文奇穿着魔鬼的服装,从1开始数到他想数多久就数多久,而观众不得不忍受他乏味而放纵的数数,有时要数一个多小时才会有事情发生,舞台最终才会改变。从这个开始,演出的主题就确定下来了:时间的体验。文奇和穆勒对约翰·加布里埃尔·博克曼(John Gabriel Borkman)的解释虽然激进,但在易卜生研究中占据了一个司空见惯的位置,这似乎是合乎逻辑的。自从彼得·桑迪将约翰·加布里埃尔·博克曼的史诗倾向解释为戏剧危机的标志以来,时间在许多其他文本的解释中起着决定性的作用。其中包括一些有趣的方法,这些方法完善和扩展了Szondi的主要论点之一,即对过去的分析在剧中失败了,因为“站在前景中的不是个别事件,也不是它们的动机,而是时间本身”(Szondi和Hays 1983,201)。例如,弗里茨·保罗认为时间是文本的主题(保罗1969,80 ff);Vigdis Ystad提到了Szondi和Paul,将“时间的神话”确定为文本的真正主题(Ystad 1997,56);Frode Helland的调查毫无限制地得出结论,该剧“以时间僵硬为特征”(Helland 2000, 303);Eli Park Sørensen认为文本“探索了传统戏剧走向终结后的时代”。
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引用次数: 0
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Ibsen Studies
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