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De rebus incertis: Stephen of Liège and the Divine Office De rebus incertis:斯蒂芬的生活和神圣的办公室
IF 0.2 1区 艺术学 Pub Date : 2020-10-01 DOI: 10.1017/S0961137120000108
J. Grier
ABSTRACT Most standard musicological references attribute to Bishop Stephen of Liège (†920) the composition of three Offices: for the Holy Trinity, the feast of Saint Lambert (bishop of Liège in the early eighth century to whom the city's cathedral is dedicated) and the Invention of Saint Stephen the protomartyr. From statements by Richarius, Stephen's successor at Liège, and Folcuin of Lobbes (both from the tenth century), and the eleventh-century account of Anselm of Liège, along with the evidence in Brussels, Bibliothèque royale, MS 14650-59 (a tenth-century manuscript produced at Liège during Stephen's episcopate), I conclude that Stephen of Liège did have a hand in the Offices for Saint Lambert and the Holy Trinity. Although he may have composed chants for Saint Lambert, he more likely revised existing ones for the Trinity. No tenth- or eleventh-century testimony attests the attribution of the Office for the Invention of Saint Stephen to Bishop Stephen.
大多数标准的音乐学参考文献都将三个职位的组成归因于利安杰主教斯蒂芬(†920):圣三位一体,圣兰伯特(8世纪初利安杰主教,该市的大教堂是献给他的)的节日和圣斯蒂芬的发明。从理查里乌斯(Stephen在li的继任者)和福尔金(Folcuin of大堂)的陈述(都来自10世纪),以及11世纪关于li的安塞尔姆的叙述,以及布鲁塞尔的证据,biblioth royale, MS 14650-59 (Stephen在li担任主教期间在li制作的10世纪手稿),我得出结论,li的Stephen确实参与了圣兰伯特和圣三位一体的办公室。虽然他可能为圣兰伯特创作了圣歌,但他更有可能为三位一体修改了现有的圣歌。没有10世纪或11世纪的证据证明圣斯蒂芬发明办公室属于斯蒂芬主教。
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引用次数: 1
PMM volume 29 issue 2 Cover and Front matter PMM第29卷第2期封面和封面
IF 0.2 1区 艺术学 Pub Date : 2020-10-01 DOI: 10.1017/s0961137120000169
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引用次数: 0
Liturgical chant bibliography 29 礼仪圣歌参考书目29
IF 0.2 1区 艺术学 Pub Date : 2020-10-01 DOI: 10.1017/S0961137120000157
Marie Winkelmüller-Urechia, R. Carrillo
The editors hope you and your loved ones have remained healthy during the COVID-19 pandemic. Like you, we have needed to adapt to the unexpected. Libraries having been closed we have been unable to consult materials in the usual way. The following bibliography has a simpler format than usual and has relied more than usual on submissions of bibliographical information from the authors. We are extremely grateful to all who contributed this year. Moreover Raquel Rojo Carrillo could not work on LCB 29 because she gave birth to a son last February. Congratulations! During the shutdown LCB 29 was compiled solely by Marie Winkelmüller-Urechia. LCB 29 retains the format established byMichael Paucker and expanded by Raquel Rojo Carrillo and Marie Winkelmüller-Urechia: (1) Additions, including new volumes of collections and reviews of publications previous listed; (2) Editions and facsimiles; (3) Books and reprints; (4) Congress proceedings; (5) Chant journals; (6) Collections of essays and dictionaries; (7) Articles in periodicals and Festschriften; (8) Ph.D. dissertations; and (9) Websites and online databases. Highlights of this year’s publications on liturgical chant include a new volume in the series Corpus Monodicum based at the University Würzburg. This volume ranges from tropes to Mass antiphons. This year also saw significant publications on the Libri ordinarii from Nivelles, Regensburg, Passau and Seckau. Publications on local chant traditions include Terence Bailey’s edition and commentaries on the Ambrosian psallendae. With sincere appreciation for your cooperation and communication, we again ask that you send references (including reviews) of new published works for future installments of the LCB to Dr Raquel Rojo Carrillo and Dr Marie Winkelmüller-Urechia at liturgchantbiblio@gmail.com. Thank you very much in advance!
编辑们希望你和你的亲人在新冠肺炎大流行期间保持健康。和你一样,我们也需要适应意想不到的事情。图书馆已经关闭,我们无法以通常的方式查阅资料。以下参考书目的格式比平时更简单,并且比平时更依赖于作者提交的书目信息。我们非常感谢今年作出贡献的所有人。此外,拉奎尔·罗乔·卡里略(Raquel Rojo Carrillo)无法在LCB 29工作,因为她去年2月生下了一个儿子。祝贺在关闭期间,LCB29仅由Marie Winkelmüller Urechia编写。LCB 29保留了Michael Paucker建立并由Raquel Rojo Carrillo和Marie Winkelmüller Urechia扩展的格式:(1)增加,包括新的收藏卷和对以前列出的出版物的评论;(2) 版本和传真;(3) 书籍和重印品;(4) 国会议事程序;(5) 吟唱期刊;(6) 散文集和词典;(7) 期刊和Festschriften上的文章;(8) 博士学位论文;以及(9)网站和在线数据库。今年关于礼拜圣歌的出版物的亮点包括维尔茨堡大学出版的《圣歌集》系列的新一卷。这个音量的范围从比喻到质量反对方。今年,尼维尔、雷根斯堡、帕绍和塞克考也出版了关于普通图书馆的重要出版物。关于当地圣歌传统的出版物包括特伦斯·贝利的版本和对安布罗斯诗歌的评论。衷心感谢您的合作和沟通,我们再次要求您将LCB未来几期新出版作品的参考资料(包括评论)发送给Raquel Rojo Carrillo博士和Marie Winkelmüller Urechia博士,网址为liturgchantbiblio@gmail.com.提前非常感谢!
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引用次数: 0
PMM volume 29 issue 2 Cover and Back matter PMM第29卷第2期封面和封底
IF 0.2 1区 艺术学 Pub Date : 2020-10-01 DOI: 10.1017/s0961137120000170
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引用次数: 0
The emergence of a medieval pitch concept 中世纪音调概念的出现
IF 0.2 1区 艺术学 Pub Date : 2020-10-01 DOI: 10.1017/S096113712000011X
Standley Howell
ABSTRACT The ninth century witnessed a fundamental change in the way Western musicians thought about music. Before the Carolingians assimilated ancient music theory, they had no functional concept of how the intervals between pitches of the scale differed from one another and how those differences affected melodic structure. The transition to interval-based thinking may be traced in writings about music. The first half of Aurelian of Réôme's mid-century Musica disciplina quotes from Boethius, Cassiodorus and other ancient authors, but fails to make sense of what they say about intervals. The second half describes the rise and fall of chant melodies without reference to intervals. Treatises of the later ninth century (the Enchiriadis treatises, Hucbald's Musica) are the first to treat music in terms of individual pitches and explain how patterns of whole tones and semitones define modes and scales. However, an early draft of Musica enchiriadis, the Inchiriadon, still displays no awareness of the role that semitones played. A parallel evolution occurred in notation. Neumes, which outline melodic direction but not precise intervals, can be documented from the second quarter of the ninth century and are likely older. They lack pitch content because musicians who invented them lacked a conceptual framework for understanding pitch. Pitched notations do not appear until late in the century and their use is confined to examples in theory treatises.
九世纪见证了西方音乐家对音乐的看法发生了根本性的变化。在卡洛林王朝吸收古代音乐理论之前,他们对音阶中音高之间的间隔如何不同以及这些差异如何影响旋律结构没有功能概念。向以音程为基础的思维方式的转变可以追溯到有关音乐的著作中。Réôme的奥勒良在上世纪中叶的《音乐学科》的前半部分引用了波伊提乌、卡西奥多鲁斯和其他古代作家的作品,但没有理解他们所说的音程。下半部分描述圣歌旋律的起伏,不涉及音程。九世纪后期的专著(恩奇里亚迪斯专著,赫巴尔德的音乐专著)是第一个从单个音高的角度来看待音乐的,并解释了全音和半音的模式如何定义调式和音阶。然而,在早期的《音乐入门》草稿中,仍未表现出对半音的作用的认识。记谱法也发生了类似的演变。neme指的是旋律方向,但没有精确的音程,可以追溯到9世纪下半叶,可能更早。它们缺乏音高内容,因为发明它们的音乐家缺乏理解音高的概念框架。音调符号直到本世纪后期才出现,它们的使用仅限于理论论文中的例子。
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引用次数: 1
The mimetic basis of pure music in Machaut's refrain songs: part 2, musical abstraction 马肖副歌中纯音乐的模仿基础:第二部分,音乐的抽象
IF 0.2 1区 艺术学 Pub Date : 2020-09-15 DOI: 10.1017/S0961137120000091
David Maw
ABSTRACT The dualistic relationship of words and music in Machaut's refrain songs (proposed in Part 1 of this article) enables abstraction of the music from the poetic model that inspires it. This situation is at its most extreme in certain rondeaux, representatives of a genre for which a special function in Machaut's output is argued. Studies of specific groups of songs (B9–R4 and B35–R13–R21) illustrate the gradual development and detachment of material in related compositions. Through these accounts, it can be seen that the relationship of words and music proceeds on the same fundamental basis in the seemingly melismatic rondeaux as in the syllabic virelais, despite the apparently closer connection found in these latter. The technical unity at work in Machaut's song composition is constitutive of an aesthetic position. The abstracted musical text is an aspect of the multifaceted voice of Machaut's lyric œuvre and tends to subsume the poetry it sets creating an aesthetic of pure music.
马肖副歌中文字与音乐的二元关系(本文第一部分提出)使得音乐从激发它的诗歌模式中抽象出来。这种情况在某些朗朵酒中表现得最为极端,这是一种流派的代表,在马肖的作品中有一种特殊的功能。对特定歌曲组(B9-R4和B35-R13-R21)的研究说明了相关作品中材料的逐渐发展和分离。通过这些叙述,我们可以看到,在看似有韵脚的rondeaux和音节的virrelais中,单词和音乐的关系是在相同的基本基础上进行的,尽管后者之间的联系明显更密切。马肖歌曲创作中的技术统一性构成了一种美学立场。抽象的音乐文本是马肖抒情诗œuvre多面声音的一个方面,并倾向于将其所设定的诗歌纳入其中,创造出一种纯粹的音乐美学。
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引用次数: 0
Eric Jas, Piety and Polyphony in Sixteenth-Century Holland: The Choirbooks of St Peter's Church, Leiden, Studies in Medieval and Renaissance Music 18. Woodbridge: Boydell Press, 2018. xvi + 416 pp. £60. ISBN 978 1 78327 326 3. Eric Jas,《十六世纪荷兰的虔诚与复调:莱顿圣彼得教堂的唱诗班》,《中世纪与文艺复兴音乐研究》18。伍德布里奇:博伊德尔出版社,2018年。xvi+416页,60英镑。是9781 78327 326 3。
IF 0.2 1区 艺术学 Pub Date : 2020-04-01 DOI: 10.1017/S0961137120000029
Ian Rumbold
That the Low Countries were an important site of musical practice in the early modern period is well known, and the Leiden choirbooks are a crucial legacy of that practice, presenting at least some of the working repertory of an institution that formed part of the rich tapestry of liturgical life in a major non-collegiate church. There is plenty of evidence – surveyed in Eric Jas’s Piety and Polyphony in Sixteenth-Century Holland (p. 85 and elsewhere) – that similar books existed prior to the Reformation in other parish churches in the region. But the survival of those at Leiden is exceptional, and thereby hangs a tale. Following the takeover of St Peter’s by Protestants in 1572, the books became the property of the city authorities, whose treasurer prepared an inventory of them in 1578. After a period during which they were loaned to a group of singers, the books were placed in 1597 in a locked chest in the city hall, where they remained until the nineteenth century. Themeaningful interpretation of a group of sources such as this requires, of course, much more than musicological expertise, and Jas’s remarkable achievement is to have navigated his way through a huge array of ‘archival, codicological and scribal clues’ (p. 135) to arrive at a complex yet convincing account of themanuscripts’ origins, functions and significance, as well as an analysis of their contents. His volume in the Boydell Press’s series Studies in Medieval and Renaissance Music has behind it his Ph.D. dissertation of 1997 and a series of six two-CD recordings by the Egidius Kwartet of selected items from the choirbooks, for which Jas provided valuable commentary, but this new monograph represents an important advance on his previous work and makes it available for the first time in English. Eight choirbookswere present when the inventorywas prepared in 1578. Two have been lost since then: one consisting (according to the inventory) of a book of Masses of 329 folios from 1550, the other a book in a soft cover containing four Masses and a Passion setting. The remaining six date, Jas shows, from between c.1545 and c.1565 (with some later additions from 1565 to 1567), and contain a total of 328 different compositions. Themusic itself forms the subject of Jas’s Chapter 4, and is inventoried in his Appendix 2. The core repertory – reflecting the time and place at which it was copied, as well as the liturgical needs of the institution – highlights the works of Clemens non Papa and Crecquillon, and includes other composers who worked in northern France and the southern Netherlands (Appenzeller, Canis, Gombert, Hellinck, Hollander, Lupi, Manchicourt, Mouton, Richafort, etc.), including some whose reputation was
低地国家是现代早期音乐实践的重要场所,这是众所周知的,莱顿唱诗班书籍是这种实践的重要遗产,至少展示了一个机构的一些工作曲目,这些曲目构成了一个主要的非学院教堂丰富的礼拜生活的一部分。在埃里克·雅斯的《16世纪荷兰的虔诚与复调》(第85页和其他地方)中有大量证据表明,在宗教改革之前,该地区的其他教区教堂就存在类似的书籍。但那些在莱顿幸存下来的人是例外,因此流传着一个故事。1572年,圣彼得教堂被新教徒占领后,这些书成为了市政当局的财产,市政当局的财务主管在1578年编制了一份这些书的清单。在借给一群歌手一段时间后,这些书于1597年被放在市政厅的一个锁着的箱子里,一直保存到19世纪。当然,要对这样一组资料进行有意义的解释,需要的不仅仅是音乐学方面的专业知识,而Jas的非凡成就在于,他通过大量的“档案、法典和抄写线索”(第135页),对手稿的起源、功能和意义进行了复杂而令人信服的解释,并对其内容进行了分析。他在Boydell出版社出版的《中世纪和文艺复兴音乐研究》系列丛书中收录了他1997年的博士论文,以及由Egidius Kwartet从唱诗班书籍中精选出的六张两张cd唱片,Jas对此提供了宝贵的评论,但这部新的专著代表了他之前作品的重要进步,并首次以英语出版。1578年编制这份清单时,共有八本唱诗班。从那以后,有两本丢失了:一本(根据目录)是1550年的329对开本《弥撒》,另一本是一本软皮书,里面有四本弥撒和一个耶稣受难的背景。贾斯表示,剩下的6个日期是在1545年到1565年之间(在1565年到1567年间添加了一些),总共包含328种不同的作品。音乐本身构成了雅斯第4章的主题,在他的附录2中有详细的介绍。核心剧目-反映了它被复制的时间和地点,以及该机构的礼仪需求-突出了克莱门斯和克雷奎隆的作品,并包括在法国北部和荷兰南部工作的其他作曲家(阿彭策勒,Canis, Gombert, Hellinck, Hollander, Lupi, Manchicourt, Mouton, Richafort等),其中包括一些声名显赫的作曲家
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引用次数: 0
Angela Mariani, Improvisation and Inventio in the Performance of Medieval Music: A Practical Approach. New York: Oxford University Press, 2017. xxi + 232 pp. £71 (hardback) / £18.99 (paperback). ISBN 978 0 19 063117 8 (hardback), 978 0 19 063118 5 (paperback).
IF 0.2 1区 艺术学 Pub Date : 2020-04-01 DOI: 10.1017/S0961137120000030
J. Llewellyn
levels of formality: the size and spacing of his diamond-shaped noteheads could be adjusted, or abandoned altogether in favour ofmore quickly executed teardrop shapes, yet enough remains constant in De Blauwe’s work to convince us that his work pervades these sources. De Blauwe must also have been responsible for the calligraphic initials in MSS 1438–1440. Jas does not suggest this, but one of the weapons in De Blauwe’s scribal armoury when executing the more elaborate initials (see the cover of Jas’s book, and his Plate 16 on p. 103) may have been a broad-nibbed pen with a nick excised towards the right edge of the nib, producing at a single stroke a broad line on the left and a parallel narrow line on the right. We must be grateful to Dr Jas for presenting his work in such elegant English, and his publisher has served him reasonably well. It is regrettable that a decision was taken to reproduce the watermarks (in Appendix 3) smaller than their actual size, since this makes potential comparison with other examples much more difficult (and this is all the more frustrating when the list of concordant sources – important as it is – is presented on pp. 349–93 in a much larger typesize and a more extravagant layout than necessary). The proofreader might perhaps have spotted twenty or so occurrences of ‘epynomous’ (sic) in the manuscript inventories, not to mention some of the stranger end-of-line hyphenations (‘notehe-ads’, pp. 111, 116; ‘semim-inims’, p. 131). But, of course, none of this detracts from the value of Jas’s important and thorough research and his impressive presentation of it in this book.
形式的层次:他的菱形头像的大小和间距可以调整,也可以完全放弃,以支持更快速执行的泪珠形状,但德布劳的作品中仍然有足够的内容让我们相信他的作品遍布这些来源。德布劳韦一定也对MSS 1438-1440中的书法首字母负责。贾斯并没有提出这一点,但德布劳韦的书面武器库中的一种武器,在执行更精细的首字母时(见贾斯书的封面和第103页的第16版),可能是一支笔尖很宽的钢笔,笔尖的右边缘有一个缺口,一笔下来,左边有一条宽线,右边有一条平行的窄线。我们必须感谢贾博士用如此优美的英语介绍他的作品,他的出版商为他提供了相当好的服务。令人遗憾的是,决定复制小于其实际尺寸的水印(在附录3中),因为这使得与其他例子的潜在比较变得更加困难(当第349-93页上以比必要的字体大得多的字体和更奢侈的布局展示了重要的一致来源列表时,这就更加令人沮丧了)。校对者可能在手稿目录中发现了大约20个“epynomous”(原文如此),更不用说一些奇怪的行尾连字符了(“nothe-ads”,第111、116页;“semim inins”,第131页)。但是,当然,这些都没有削弱贾重要而彻底的研究的价值,以及他在这本书中令人印象深刻的介绍。
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引用次数: 0
PMM volume 29 issue 1 Cover and Front matter PMM第29卷第1期封面和封面
IF 0.2 1区 艺术学 Pub Date : 2020-04-01 DOI: 10.1017/s0961137120000078
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引用次数: 0
Catherine A. Bradley, Polyphony in Medieval Paris: The Art of Composing with Plainchant, Music in Context 9. Cambridge: Cambridge University Press, 2018. xvii + 281 pp. £75. ISBN 978 1 108 41858 4. Catherine A.Bradley,《中世纪巴黎的复调:朴实无华的作曲艺术》,《语境中的音乐》9。剑桥:剑桥大学出版社,2018。xvi++281页,75英镑。是978 1 108 41858 4。
IF 0.2 1区 艺术学 Pub Date : 2020-04-01 DOI: 10.1017/S0961137120000005
R. Baltzer
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引用次数: 0
期刊
Plainsong & Medieval Music
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