Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-01
Tinjauan Awal Pandangan, Pakar Muslim, tentang Kecerdasan Buatan, Aliff Nawi, Mohd Faiz, M. Yaakob, C. Ren, N. Khamis, A. H. Tamuri
There should be a great deal of concern over the extensive and still expanding application of artificial intelligence (AI) technology in Muslim life today. From the use of smartphones, drones, robots, autonomous vehicles and weapons technologies, the transformation caused by AI is significantly positive but much is still up for debate and contemplation. In fact, some Muslims may merely consider this rapid growth of AI as part of science fiction which is being popularised in movies. This incognizant view is dangerous because Muslims may not be alert to unforeseen AI impact especially when it crosses over Islamic ethical or legal limits. These interpretations should provide an appropriate context for Muslim experts today to rethink their views with regards to the transformative impact of AI on Muslim society. This preliminary study therefore, is conducted to gather Muslim experts’ professional views on AI related issues. Using a quantitative methodology approach with a cross-sectional study design, 37 experts responded to the personal, online questionnaire emailed to them. The findings generally indicate the respondents’ insensitivity towards the greater extent of AI impact on Muslim consumers at large. However, most of the respondents were agreeable on the urgent need for regulations so that AI is geared and harvested for its benefits in enhancing Muslim life. This signifies the importance of thorough and strict regulations for AI research and technology to adhere to Islamic principles. A specific framework development underpinned by Maqasid al-Shari’ah is recommended to address the various contemporary issues of AI impact.
{"title":"A Preliminary Survey of Muslim Experts’ Views on Artificial Intelligence","authors":"Tinjauan Awal Pandangan, Pakar Muslim, tentang Kecerdasan Buatan, Aliff Nawi, Mohd Faiz, M. Yaakob, C. Ren, N. Khamis, A. H. Tamuri","doi":"10.17576/islamiyyat-2021-4302-01","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-01","url":null,"abstract":"There should be a great deal of concern over the extensive and still expanding application of artificial intelligence (AI) technology in Muslim life today. From the use of smartphones, drones, robots, autonomous vehicles and weapons technologies, the transformation caused by AI is significantly positive but much is still up for debate and contemplation. In fact, some Muslims may merely consider this rapid growth of AI as part of science fiction which is being popularised in movies. This incognizant view is dangerous because Muslims may not be alert to unforeseen AI impact especially when it crosses over Islamic ethical or legal limits. These interpretations should provide an appropriate context for Muslim experts today to rethink their views with regards to the transformative impact of AI on Muslim society. This preliminary study therefore, is conducted to gather Muslim experts’ professional views on AI related issues. Using a quantitative methodology approach with a cross-sectional study design, 37 experts responded to the personal, online questionnaire emailed to them. The findings generally indicate the respondents’ insensitivity towards the greater extent of AI impact on Muslim consumers at large. However, most of the respondents were agreeable on the urgent need for regulations so that AI is geared and harvested for its benefits in enhancing Muslim life. This signifies the importance of thorough and strict regulations for AI research and technology to adhere to Islamic principles. A specific framework development underpinned by Maqasid al-Shari’ah is recommended to address the various contemporary issues of AI impact.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43633744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-08
ABSTRACTPhysical objects in the forms of pillar and tombstone of Muslims migrants who came to Southeast Asia are of tremendous significance as they are the earliest seeing evidence which indicates Muslim presence in the region. However, the artistic dimensions of these objects are less studied compared to the inscription and material. Therefore, this study intends to investigate the connection between the earliest Islamic evidence found in the Southeast Asia region, the Champa Pillar (1035 CE) and its artistic influence. The art historical method was used in this study to analyse the development and influence of the Islamic art in the region based on style, technique and composition. Based on the analysis, the artistic repertoire in terms of the calligraphy script together with the content of the inscription show a strong connection with the Turkic people from India, particularly the Ghaznavid Dynasty (977-1186 CE). In addition to this, the content is also historically accurate with the development of Islamic Dynasties in the west in terms of event, historical figures and their migration. This suggest that Muslims of Turkic stock from the Ghaznavid Dynasty were among the earliest to migrate to Southeast Asia and settled in Champa, where they established an art guild and their Turkic-Islamic artistic repertoires later influenced the local existing Malay art. This indicates that while the Arabs and Persians were responsible for the spread of Islam, the Turkic people had a role in spreading the Islamic artistic repertoires to Southeast Asia.
{"title":"The Champa Pillar (1035 CE) and Its Possible Connection with the Turkic Dynasties","authors":"","doi":"10.17576/islamiyyat-2021-4302-08","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-08","url":null,"abstract":"ABSTRACTPhysical objects in the forms of pillar and tombstone of Muslims migrants who came to Southeast Asia are of tremendous significance as they are the earliest seeing evidence which indicates Muslim presence in the region. However, the artistic dimensions of these objects are less studied compared to the inscription and material. Therefore, this study intends to investigate the connection between the earliest Islamic evidence found in the Southeast Asia region, the Champa Pillar (1035 CE) and its artistic influence. The art historical method was used in this study to analyse the development and influence of the Islamic art in the region based on style, technique and composition. Based on the analysis, the artistic repertoire in terms of the calligraphy script together with the content of the inscription show a strong connection with the Turkic people from India, particularly the Ghaznavid Dynasty (977-1186 CE). In addition to this, the content is also historically accurate with the development of Islamic Dynasties in the west in terms of event, historical figures and their migration. This suggest that Muslims of Turkic stock from the Ghaznavid Dynasty were among the earliest to migrate to Southeast Asia and settled in Champa, where they established an art guild and their Turkic-Islamic artistic repertoires later influenced the local existing Malay art. This indicates that while the Arabs and Persians were responsible for the spread of Islam, the Turkic people had a role in spreading the Islamic artistic repertoires to Southeast Asia.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46540446","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-10
Efforts to strengthen the Arabic language subject can further strengthen the flow of the Dini Integrated Curriculum (KBD) in Malaysia. The mastery of this subject can be measured based on the readability of students’ text. This study aims to identify the readability of the KBD Form Four Arabic textbook (al-Lughah al-Arabiah al-Muasirah) in Government Aided Religious Schools (SABKs) based on linguistic characteristics. A quantitative survey design was implemented on 694 students in five SABK zones using the proportional strata random sampling technique. The technique has passed the instrument validity and reliability tests. Data were analyzed by text, descriptive, and inferential analyses including frequency, percentage, mean, standard deviation, Kuder Richardson 20 test, and Pearson’s correlation test. The findings of the study of linguistic features show that word form dominates a high level of uniformity in the text for word category and Balagha for sentence category, while the content category is in the moderate level. The readability of the textbook is at a disappointing level. There is a strong significant relationship between verb sentences and long verb sentences with the readability of the KBD Form Four Arabic textbook. The results of the study can also be utilized by authorities to ensure the materials in Arabic textbooks can attract students to continue reading and learning more actively.
{"title":"The Relationship between Linguistic Features and Readability of Dini Integrated Curriculum Arabic Textbook in Government-Aided Religious School","authors":"","doi":"10.17576/islamiyyat-2021-4302-10","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-10","url":null,"abstract":"Efforts to strengthen the Arabic language subject can further strengthen the flow of the Dini Integrated Curriculum (KBD) in Malaysia. The mastery of this subject can be measured based on the readability of students’ text. This study aims to identify the readability of the KBD Form Four Arabic textbook (al-Lughah al-Arabiah al-Muasirah) in Government Aided Religious Schools (SABKs) based on linguistic characteristics. A quantitative survey design was implemented on 694 students in five SABK zones using the proportional strata random sampling technique. The technique has passed the instrument validity and reliability tests. Data were analyzed by text, descriptive, and inferential analyses including frequency, percentage, mean, standard deviation, Kuder Richardson 20 test, and Pearson’s correlation test. The findings of the study of linguistic features show that word form dominates a high level of uniformity in the text for word category and Balagha for sentence category, while the content category is in the moderate level. The readability of the textbook is at a disappointing level. There is a strong significant relationship between verb sentences and long verb sentences with the readability of the KBD Form Four Arabic textbook. The results of the study can also be utilized by authorities to ensure the materials in Arabic textbooks can attract students to continue reading and learning more actively.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42824978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-06
Pemberian ganti rugi sivil dari sudut pelaksanaan dan rujukan perundangan belum menjamin perlindungan ke atas mangsa secara menyeluruh. Penetapan kuantum ganti rugi adalah rumit dan tidak tetap kerana pembuktiannya banyak bergantung kepada unsur jangkaan dan tertakluk kepada keputusan kes-kes terdahulu. Hal ini berbeza dengan penetapan ganti rugi dalam Islam yang dikenali sebagai diat. Diat merpakan medium yang digunakan bagi menetapkan kadar ganti rugi dalam kes kecederaan dan kematian. Diat boleh diklasifikasikan kepada dua bahagian iaitu sebagai hukuman gantian dalam hal hukuman qiṣāṣ yang diberi kemaafan ataupun diat sebagai hukuman asal iaitu dalam situasi perbuatan salah yang dilakukan secara cuai. Aqilah pula merupakan pihak atau institusi yang terlibat dan bertanggungjawab untuk mengeluarkan harta bagi membayar ganti rugi diat kepada mangsa. Diat telah digunakan sejak sebelum kedatangan Islam kemudian diterima pakai dengan petunjuk al-Quran dan hadis. Kajian ini bertujuan menelusuri sejarah diat dari zaman sebelum Islam, dan perubahannya selepas kedatangan Islam serta aplikasi pemakaiannya pada masa kini. Rujukan utama diambil berdasarkan sumber-sumber primer perundangan Islam iaitu al-Quran dan Hadis. Fakta Sirah diambil berdasarkan pengumpulan dokumentasi bagi mendapatkan tafsiran dan aplikasi diat semasa dengan yang dilaksanakan pada hari ini dengan mengambil contoh kerugian akibat kemalangan jalan raya. Kajian mendapati, pemakaian diat dan aqilah masih relevan untuk dilaksanakan dengan bantuan dana daripada syarikat takaful. Diat yang mempnyai kadar ganti rugi tetap amat membantu pihak aqilah dalam usaha melunaskan pampasan sekaligus memastikan keadilan sewajarnya diberikan kepada mangsa yang terlibat.
{"title":"Sejarah Diat dan Aqilah Serta Pelaksanaannya Pada Masa Kini","authors":"","doi":"10.17576/islamiyyat-2021-4302-06","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-06","url":null,"abstract":"Pemberian ganti rugi sivil dari sudut pelaksanaan dan rujukan perundangan belum menjamin perlindungan ke atas mangsa secara menyeluruh. Penetapan kuantum ganti rugi adalah rumit dan tidak tetap kerana pembuktiannya banyak bergantung kepada unsur jangkaan dan tertakluk kepada keputusan kes-kes terdahulu. Hal ini berbeza dengan penetapan ganti rugi dalam Islam yang dikenali sebagai diat. Diat merpakan medium yang digunakan bagi menetapkan kadar ganti rugi dalam kes kecederaan dan kematian. Diat boleh diklasifikasikan kepada dua bahagian iaitu sebagai hukuman gantian dalam hal hukuman qiṣāṣ yang diberi kemaafan ataupun diat sebagai hukuman asal iaitu dalam situasi perbuatan salah yang dilakukan secara cuai. Aqilah pula merupakan pihak atau institusi yang terlibat dan bertanggungjawab untuk mengeluarkan harta bagi membayar ganti rugi diat kepada mangsa. Diat telah digunakan sejak sebelum kedatangan Islam kemudian diterima pakai dengan petunjuk al-Quran dan hadis. Kajian ini bertujuan menelusuri sejarah diat dari zaman sebelum Islam, dan perubahannya selepas kedatangan Islam serta aplikasi pemakaiannya pada masa kini. Rujukan utama diambil berdasarkan sumber-sumber primer perundangan Islam iaitu al-Quran dan Hadis. Fakta Sirah diambil berdasarkan pengumpulan dokumentasi bagi mendapatkan tafsiran dan aplikasi diat semasa dengan yang dilaksanakan pada hari ini dengan mengambil contoh kerugian akibat kemalangan jalan raya. Kajian mendapati, pemakaian diat dan aqilah masih relevan untuk dilaksanakan dengan bantuan dana daripada syarikat takaful. Diat yang mempnyai kadar ganti rugi tetap amat membantu pihak aqilah dalam usaha melunaskan pampasan sekaligus memastikan keadilan sewajarnya diberikan kepada mangsa yang terlibat.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41794153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-03
Environmental protection is the practice of protecting the environment for the betterment of humans and the natural environment with the assistance of individuals, organizations or states. The main objective of this research is to evaluate the level of environmental awareness among Muslims in Ampara District of Sri Lanka. Primary data were collected by administering a questionnaire to 384 selected participants from the total Muslim population residing in Ampara District. All the data from received questionnaires were analyzed through a descriptive method using SPSS software. In addition, research articles, web publications, books, journals, and Islamic sources such as the Qur’an, Sunnah, and the opinions of contemporary Islamic scholars were used as secondary sources in this study. According to results, the model shows that the informants were well aware of environmental protection, and 96.3% of them eagerly acknowledged the relationship between Islam and environmental protection. About 94% of them accepted the link between environmental protection and physical health, and were concerned with protecting the environment in which they live. Moreover, approximately 33% of them had the habit of keeping their environment clean on a daily basis. In summary, awareness of environmental protection in the sample is at a healthy level, and this knowledge is influenced by their religious guidelines. However, despite the sufficient awareness of participants in protecting the environment, they did not show much interest in practicing it. This research will help strengthen environmental protection by voluntary organizations and assist policymakers in the country to take the necessary measures. The study could serve as a starting point for future research to guide the general public on environmental protection.
{"title":"Awareness of Environmental Protection amongst Muslims in Ampara District","authors":"","doi":"10.17576/islamiyyat-2021-4302-03","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-03","url":null,"abstract":"Environmental protection is the practice of protecting the environment for the betterment of humans and the natural environment with the assistance of individuals, organizations or states. The main objective of this research is to evaluate the level of environmental awareness among Muslims in Ampara District of Sri Lanka. Primary data were collected by administering a questionnaire to 384 selected participants from the total Muslim population residing in Ampara District. All the data from received questionnaires were analyzed through a descriptive method using SPSS software. In addition, research articles, web publications, books, journals, and Islamic sources such as the Qur’an, Sunnah, and the opinions of contemporary Islamic scholars were used as secondary sources in this study. According to results, the model shows that the informants were well aware of environmental protection, and 96.3% of them eagerly acknowledged the relationship between Islam and environmental protection. About 94% of them accepted the link between environmental protection and physical health, and were concerned with protecting the environment in which they live. Moreover, approximately 33% of them had the habit of keeping their environment clean on a daily basis. In summary, awareness of environmental protection in the sample is at a healthy level, and this knowledge is influenced by their religious guidelines. However, despite the sufficient awareness of participants in protecting the environment, they did not show much interest in practicing it. This research will help strengthen environmental protection by voluntary organizations and assist policymakers in the country to take the necessary measures. The study could serve as a starting point for future research to guide the general public on environmental protection.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49628273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-09
This article investigates the role of Ashab al-Jawiyyin in the spreading of hadith in the nusantara in the 17th century. It is an interesting topic since the ulama of hadith from Indonesia to Mecca then come back to Indonesia they can assimilate with the indigenous culture of Indonesia. By departing from the data described by Azra, we explore how the role of ashab al-jawiyyin has significant contribution in the spread of hadith in Indonesia. We argue that, the ideas brought by Ashab al-Jawiyyin were influenced by middle east Muslim scholars who have interdisciplinary scientific competence. The intersection of tariqa with a network of hadiths met through the sanad. Sanad, in both disciplines occupies a very central position. It then maintained the network structure both in the tariqa and in the transmission of hadith. Starting from Syibgatullah (1606) then Ahmad Syinwani (1619), Ahmad al-Qusyashi (1661), Ibrahim al-Kurani (1690), Abdullah bin Shaykh al-‘Aydarus (1663), Ba Shayban (1656), and Isa al-Maghribi (1669), they are the key main networks that made ashab al-Jawiyyin existed. The figures mentioned above are the majority figures of tariqa, hadith, sharia, fiqh and ushul fiqh. From Nuruddin al-Raniry and Abdurrauf al-Singkili that in which later from them the transmission of the distribution and writing of hadith began to be recorded well in the hands of their generations.
{"title":"The Social History of Ashab Al-Jawiyyin and the Hadith Transmission in the 17th Century Nusantara","authors":"","doi":"10.17576/islamiyyat-2021-4302-09","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-09","url":null,"abstract":"This article investigates the role of Ashab al-Jawiyyin in the spreading of hadith in the nusantara in the 17th century. It is an interesting topic since the ulama of hadith from Indonesia to Mecca then come back to Indonesia they can assimilate with the indigenous culture of Indonesia. By departing from the data described by Azra, we explore how the role of ashab al-jawiyyin has significant contribution in the spread of hadith in Indonesia. We argue that, the ideas brought by Ashab al-Jawiyyin were influenced by middle east Muslim scholars who have interdisciplinary scientific competence. The intersection of tariqa with a network of hadiths met through the sanad. Sanad, in both disciplines occupies a very central position. It then maintained the network structure both in the tariqa and in the transmission of hadith. Starting from Syibgatullah (1606) then Ahmad Syinwani (1619), Ahmad al-Qusyashi (1661), Ibrahim al-Kurani (1690), Abdullah bin Shaykh al-‘Aydarus (1663), Ba Shayban (1656), and Isa al-Maghribi (1669), they are the key main networks that made ashab al-Jawiyyin existed. The figures mentioned above are the majority figures of tariqa, hadith, sharia, fiqh and ushul fiqh. From Nuruddin al-Raniry and Abdurrauf al-Singkili that in which later from them the transmission of the distribution and writing of hadith began to be recorded well in the hands of their generations.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45768453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-07
Kajian ini bertujuan untuk meninjau dan melihat perbezaan pandangan berhubung hukum spekulasi dalam pasaran kewangan dan kedudukannya menurut perspektif Islam. Idea ini timbul ekoran daripada ketidaksepakatan dalam kalangan sarjana Islam bagi menentukan hujah dan adaptasi perundangan Islam (takyīf fiqhi) terhadap konsep spekulasi yang sering dikaitkan dengan dua istilah lain yang digunakan dalam konteks kewangan iaitu pelaburan dan perjudian. Rentetan daripada itu, para sarjana berbeza dalam menentukan hukum spekulasi. Tambahan pula, spekulasi merupakan istilah baru yang wujud pada zaman moden. Justeru, kajian ini bertujuan untuk mengkaji status spekulasi menurut perspektif fiqh. Bagi mencapai tujuan tersebut, kajian yang berbentuk kualitatif ini menggunakan pendekatan takyīf fiqhi dalam melakukan analisis data. Hasil kajian mendapati bahawa terdapat lima takyīf fiqhi yang dicadangkan oleh para sarjana, iaitu pelaburan, al-gharar, al-maysir, al-najash, dan al-bayʻ. Kesamaran terhadap takyīf fiqhi yang telah digunakan memerlukan penyelidikan kerana hakikat spekulasi adalah berbeza berdasarkan instrumen kewangan yang terlibat. Walau bagaimanapun, kajian ini hanya memfokuskan analisis takyīf fiqhi terhadap definisi spekulasi yang diberikan oleh sarjana secara umum tanpa memperincikan bentuk-bentuk spekulasi yang terlibat dalam setiap jenis instrumen kewangan seperti harta tanah, saham, dan derivatif. Hasil kajian mendapati spekulasi secara umumnya mempunyai konsep tersendiri yang tidak boleh disamakan dengan konsep jual beli (al-bay’), pelaburan, perjudian (al-maysir), al-gharar mahupun al-najash.
{"title":"Takyif Fiqhi terhadap Konsep Spekulasi","authors":"","doi":"10.17576/islamiyyat-2021-4302-07","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-07","url":null,"abstract":"Kajian ini bertujuan untuk meninjau dan melihat perbezaan pandangan berhubung hukum spekulasi dalam pasaran kewangan dan kedudukannya menurut perspektif Islam. Idea ini timbul ekoran daripada ketidaksepakatan dalam kalangan sarjana Islam bagi menentukan hujah dan adaptasi perundangan Islam (takyīf fiqhi) terhadap konsep spekulasi yang sering dikaitkan dengan dua istilah lain yang digunakan dalam konteks kewangan iaitu pelaburan dan perjudian. Rentetan daripada itu, para sarjana berbeza dalam menentukan hukum spekulasi. Tambahan pula, spekulasi merupakan istilah baru yang wujud pada zaman moden. Justeru, kajian ini bertujuan untuk mengkaji status spekulasi menurut perspektif fiqh. Bagi mencapai tujuan tersebut, kajian yang berbentuk kualitatif ini menggunakan pendekatan takyīf fiqhi dalam melakukan analisis data. Hasil kajian mendapati bahawa terdapat lima takyīf fiqhi yang dicadangkan oleh para sarjana, iaitu pelaburan, al-gharar, al-maysir, al-najash, dan al-bayʻ. Kesamaran terhadap takyīf fiqhi yang telah digunakan memerlukan penyelidikan kerana hakikat spekulasi adalah berbeza berdasarkan instrumen kewangan yang terlibat. Walau bagaimanapun, kajian ini hanya memfokuskan analisis takyīf fiqhi terhadap definisi spekulasi yang diberikan oleh sarjana secara umum tanpa memperincikan bentuk-bentuk spekulasi yang terlibat dalam setiap jenis instrumen kewangan seperti harta tanah, saham, dan derivatif. Hasil kajian mendapati spekulasi secara umumnya mempunyai konsep tersendiri yang tidak boleh disamakan dengan konsep jual beli (al-bay’), pelaburan, perjudian (al-maysir), al-gharar mahupun al-najash.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48719706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.17576/islamiyyat-2021-4302-02
This study examines the status of hadith that can be used as an argument in fatwa involving legal (hukm) affairs and evaluates the status of the hadiths used in the fatwas of Islamic inheritance law (faraid) issued by state Mufti departments. This study was conducted based on recorded previous studies on the use of daif hadith in fatwa related to the issue of will (wasiat), and its significant effect in violating the principles of fatwa and causing differences in fatwas on the same issues. The methodology of this study is qualitative, by which the data were collected through library research and field studies. The library research was done by examining books of usul al-fiqh, hadith, articles, enactments, and related circulars, while field studies were conducted using unstructured interview method with selected Muftis. The findings show three decided fatwas on faraid issues by state Mufti departments; the issue of inheritance to dhu arham heirs; the issue of nominee status in EPF; and the issue of remuneration, compensation, and consolation status in faraid. However, only the issue of inheritance to dhu arham heirs used arguments from the hadith. The study also found three out of five Mufti departments argued with daif hadith in the fatwa on issue of inheritance to dhu arham heirs, while the other two state Mufti departments argued on the authenticity (sahih) of the hadith in the issue of the matter.
{"title":"Analysis of the Use of Daif Hadith in the Fatwa on Islamic Inheritance Law (Faraid) in Malaysia","authors":"","doi":"10.17576/islamiyyat-2021-4302-02","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4302-02","url":null,"abstract":"This study examines the status of hadith that can be used as an argument in fatwa involving legal (hukm) affairs and evaluates the status of the hadiths used in the fatwas of Islamic inheritance law (faraid) issued by state Mufti departments. This study was conducted based on recorded previous studies on the use of daif hadith in fatwa related to the issue of will (wasiat), and its significant effect in violating the principles of fatwa and causing differences in fatwas on the same issues. The methodology of this study is qualitative, by which the data were collected through library research and field studies. The library research was done by examining books of usul al-fiqh, hadith, articles, enactments, and related circulars, while field studies were conducted using unstructured interview method with selected Muftis. The findings show three decided fatwas on faraid issues by state Mufti departments; the issue of inheritance to dhu arham heirs; the issue of nominee status in EPF; and the issue of remuneration, compensation, and consolation status in faraid. However, only the issue of inheritance to dhu arham heirs used arguments from the hadith. The study also found three out of five Mufti departments argued with daif hadith in the fatwa on issue of inheritance to dhu arham heirs, while the other two state Mufti departments argued on the authenticity (sahih) of the hadith in the issue of the matter.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46563202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-03DOI: 10.17576/islamiyyat-2021-4301-08
Mohd Farhan Md Ariffin, Muhammad Ikhlas Rosele, Shafiza Safie
Sektor penternakan haiwan merupakan titik saringan awal dalam memastikan jaminan keselamatan makanan nasional. Walau bagaimanapun, terdapat pelbagai laporan salah laku dan sebaran wabak terhadap haiwan ternakan yang gagal diatasi dengan baik dalam kalangan pengusaha. Sehubungan dengan itu, objektif kertas kerja ini adalah memperincikan hadis-hadis yang menyebutkan mengenai isu keselamatan makanan dalam sektor penternakan berdasarkan ulasan para muhaddithin serta mengadaptasi hadis tersebut ke dalam satu bentuk instrumen yang praktikal dan mampu dimanfaatkan sama ada sebagai alternatif ataupun nilai tambah dalam prosedur keselamatan makanan semasa. Kajian ini mengguna pakai kaedah analisis data induktif, deduktif serta analisis kandungan dan tematik. Hasilnya, kajian membangunkan instrumen analisis hadis bagi menghindarkan pencemaran pada peringkat awal dalam penghasilan produk makanan daripada sumber haiwan.
{"title":"Isu Keselamatan Makanan dalam Sektor Penternakan Haiwan: Analisis Pembangunan Instrumen Berasaskan Hadis","authors":"Mohd Farhan Md Ariffin, Muhammad Ikhlas Rosele, Shafiza Safie","doi":"10.17576/islamiyyat-2021-4301-08","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4301-08","url":null,"abstract":"Sektor penternakan haiwan merupakan titik saringan awal dalam memastikan jaminan keselamatan makanan nasional. Walau bagaimanapun, terdapat pelbagai laporan salah laku dan sebaran wabak terhadap haiwan ternakan yang gagal diatasi dengan baik dalam kalangan pengusaha. Sehubungan dengan itu, objektif kertas kerja ini adalah memperincikan hadis-hadis yang menyebutkan mengenai isu keselamatan makanan dalam sektor penternakan berdasarkan ulasan para muhaddithin serta mengadaptasi hadis tersebut ke dalam satu bentuk instrumen yang praktikal dan mampu dimanfaatkan sama ada sebagai alternatif ataupun nilai tambah dalam prosedur keselamatan makanan semasa. Kajian ini mengguna pakai kaedah analisis data induktif, deduktif serta analisis kandungan dan tematik. Hasilnya, kajian membangunkan instrumen analisis hadis bagi menghindarkan pencemaran pada peringkat awal dalam penghasilan produk makanan daripada sumber haiwan.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44650203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.17576/islamiyyat-2021-4301-09
M. R. Othman, Khadher Ahmad, Zulkifli Mohd Yusoff, Khalijah Awang, Mohd Farhan Md Ariffin, Rozana Othman
Tumbuhan inai telah dikenali sejak dahulu sebagai tumbuhan pelbagai guna dan telah dilaporkan manfaatnya dalam hadith dan etnobotani Melayu. Walau bagaimanapun, kajian saintifik tentang potensi inai sebagai agen pencegahan luka masih terhad dan tidak meluas. Sebatian antioksida semulajadi di dalam tumbuhan adalah amat penting bagi proses penyembuhan luka. Secara umumnya antioksida berfungsi untuk melambatkan kesan keradangan kulit dan menghalang enzim tromboplastin daripada diserang oleh radikal bebas dalam proses penyembuhan luka oleh sistem kulit manusia. Objektif kajian ini adalah untuk membuktikan kewujudan sebatian antioksida dalam esktrak inai. Metode kajian yang digunapakai adalah dengan menguji kandungan antioksida dalam inai, berbanding dengan sebatian antioksida piawai iaitu quercetine dan gallic acid, melalui Ujian DPPH. Hasil kajian menunjukkan bahawa kewujudan sebatian antioksida dalam inai, berfungsi membantu proses penyembuhan luka secara semulajadi seperti yang diamalkan oleh Rasulullah SAW. Dapatan eksperimen ini amat penting untuk ujikaji selanjutnya seperti ujian tahap ketoksikan inai, dan ujian antikeradangan dalam perut tikus (gastroprotective) daripada ekstrak inai.
{"title":"Lawsonia inermis Linn. (Inai) dalam Perspektif Hadith: Aplikasi dalam Etnobotani Melayu dan Kehadiran Aktiviti Antioksida","authors":"M. R. Othman, Khadher Ahmad, Zulkifli Mohd Yusoff, Khalijah Awang, Mohd Farhan Md Ariffin, Rozana Othman","doi":"10.17576/islamiyyat-2021-4301-09","DOIUrl":"https://doi.org/10.17576/islamiyyat-2021-4301-09","url":null,"abstract":"Tumbuhan inai telah dikenali sejak dahulu sebagai tumbuhan pelbagai guna dan telah dilaporkan manfaatnya dalam hadith dan etnobotani Melayu. Walau bagaimanapun, kajian saintifik tentang potensi inai sebagai agen pencegahan luka masih terhad dan tidak meluas. Sebatian antioksida semulajadi di dalam tumbuhan adalah amat penting bagi proses penyembuhan luka. Secara umumnya antioksida berfungsi untuk melambatkan kesan keradangan kulit dan menghalang enzim tromboplastin daripada diserang oleh radikal bebas dalam proses penyembuhan luka oleh sistem kulit manusia. Objektif kajian ini adalah untuk membuktikan kewujudan sebatian antioksida dalam esktrak inai. Metode kajian yang digunapakai adalah dengan menguji kandungan antioksida dalam inai, berbanding dengan sebatian antioksida piawai iaitu quercetine dan gallic acid, melalui Ujian DPPH. Hasil kajian menunjukkan bahawa kewujudan sebatian antioksida dalam inai, berfungsi membantu proses penyembuhan luka secara semulajadi seperti yang diamalkan oleh Rasulullah SAW. Dapatan eksperimen ini amat penting untuk ujikaji selanjutnya seperti ujian tahap ketoksikan inai, dan ujian antikeradangan dalam perut tikus (gastroprotective) daripada ekstrak inai.","PeriodicalId":41576,"journal":{"name":"Islamiyyat-The International Journal of Islamic Studies","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45869252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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