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Ruins of Jamestown 詹姆斯敦的废墟
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-07-16 DOI: 10.5749/BUILDLAND.26.1.0011
J. King
ABSTRACT:The ruins and relics of Jamestown, the first settlement (1607) and capital of the Virginia colony, were important elements in the old town’s remaking as a historical landscape beginning in the early nineteenth century. Visitors made their way to Jamestown to see, touch, and sometimes pilfer the ruins, articulating a story of Jamestown as the birthplace of the United States. This article examines that story, or founding myth, and the role the Jamestown landscape played in the story’s creation. Race sits at the core of the Jamestown myth, from the colonists’ initial encounters in Native territory to the arrival of the first enslaved Africans in 1619 to how those events are commemorated and memorialized. Of the many ruins, relics, and artifacts associated with Jamestown, four in particular—the church tower, the 1608 fort, the powder magazine, and the statehouse ruin—appear or are referenced most consistently in the commemorative accounts. These features are the signs and symbols of the colonial project, their material reality reinforcing the truth of the Jamestown founding narrative.
摘要:詹姆斯敦是美国第一个殖民地(1607年),也是弗吉尼亚殖民地的首府。19世纪初,詹姆斯敦旧城被重塑为历史景观,其中的遗迹和遗迹是其中的重要组成部分。游客们纷纷前往詹姆斯敦参观、触摸,有时还会偷走这些废墟,讲述了詹姆斯敦是美国诞生地的故事。本文考察了这个故事,或者说开国神话,以及詹姆斯敦的风景在这个故事的形成过程中所扮演的角色。从殖民者在本土的初次相遇,到1619年第一批被奴役的非洲人的到来,再到如何纪念和纪念这些事件,种族一直是詹姆斯敦神话的核心。在与詹姆斯敦有关的许多废墟、文物和手工艺品中,有四个特别的——教堂塔、1608年的堡垒、火药弹药库和州议会废墟——在纪念记载中出现或被引用得最频繁。这些特征是殖民项目的标志和象征,它们的物质现实强化了詹姆斯敦建国叙事的真实性。
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引用次数: 0
An Interview with Richard Longstreth 采访理查德·朗斯特雷思
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-07-16 DOI: 10.5749/buildland.26.1.0001
M. Kenney, Cynthia G. Falk
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引用次数: 0
“Order, Convenience, and Beauty”: The Style, Space, and Multiple Narratives of San Felipe Courts “秩序、便利与美”:圣费利佩法院的风格、空间与多重叙事
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-07-16 DOI: 10.5749/BUILDLAND.26.1.0032
W. Granger
ABSTRACT:San Felipe Courts (1939–1942), a low-income housing development designed by Karl Kamrath in Houston, Texas, was built under the impetus of New Deal progressivism. A modern complex modeled on the Zeilenbau superblock, the development was intended to house white residents in Houston’s Fourth Ward, a neighborhood historically home to the city’s African American community. The style and spatialization of San Felipe Courts paid little heed to the concerns of the local community, as municipal leaders and housing officials imposed a new vision of modernity on the city. This vision, drawn from the political context of Southern progressivism and purveyed through various urban revitalization efforts of the 1920s and 1930s, entailed an aesthetic and spatial remapping of race within Houston to create a curated landscape from suburb to downtown, setting the formal language of San Felipe’s modernism in opposition to the extant built environment of the Fourth Ward. By using San Felipe Courts as a case study, this paper both supports and challenges national narratives regarding the efficacy of American public housing by situating this conversation in its local context.
摘要:圣费利佩庭院(San Felipe Courts, 1939-1942)是在新政进步主义的推动下,由卡尔·卡姆拉特(Karl Kamrath)设计的一个位于德克萨斯州休斯顿的低收入住房开发项目。这是一个以泽伦堡(Zeilenbau)超级街区为蓝本的现代建筑群,开发项目的目的是为休斯顿第四区(Houston’s Fourth Ward)的白人居民提供住房,该社区历史上是该市非裔美国人社区的所在地。圣费利佩法院的风格和空间化几乎没有考虑到当地社区的担忧,因为市政领导人和住房官员对城市施加了新的现代化愿景。这一愿景来自南方进步主义的政治背景,并通过20世纪20年代和30年代的各种城市复兴努力提供,需要在休斯顿内对种族进行美学和空间重新映射,以创建从郊区到市中心的精心策划的景观,将圣费利佩现代主义的正式语言与第四区现有的建筑环境相对立。通过使用圣费利佩法院作为案例研究,本文通过将对话置于当地背景中,支持和挑战关于美国公共住房功效的国家叙事。
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引用次数: 1
Beyond the American Foursquare: The Square House in Period Perspective 超越美国四方:时代视角下的方形住宅
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0048
E. Montgomery
abstract:During the first two decades of the twentieth century the square house, now commonly called the foursquare or American foursquare, shared the consumer marketplace with the bungalow and dwellings in the colonial revival style. The form has not received the same level of attention as it did earlier in popular architecture and design media. This essay argues that the square house was popular despite its lack of formal definition because it was adaptable in size, exterior elaboration, interior plan, and cost. Designs were available to suit a range of budgets within the widely-defined middle class. The form was recognized for its cubic mass addressing the street, with openings and decorative elaboration governed by that proportion. The core of the square house was a centralized, looped circulation pattern through four main spaces located in the corners. Its period of popularity coincided with the transition from highly regimented Victorian plans, which emphasized the separation of public and private activities, to a more open arrangement with movement through contiguous spaces. The form’s basic cubic mass was an ideal fit for the narrow suburban lots of the streetcar suburbs. Early examples retained many Victorian elements, while later ones featured details associated with newer styles such as prairie, craftsman, or colonial revival. The evolution of the square house mirrored the changing aesthetic preferences and domestic usage patterns in the bungalow era.
在二十世纪的头二十年里,方形房屋,现在通常被称为四方(foursquare)或美国四方(American foursquare),与平房和殖民地复兴风格的住宅共享消费市场。这种形式并没有像早期在流行建筑和设计媒体中那样受到同等程度的关注。这篇文章认为,尽管缺乏正式的定义,方形房屋还是很受欢迎,因为它在大小、外部设计、内部规划和成本方面都具有适应性。设计适合广泛定义的中产阶级的各种预算。该建筑的形式因其面向街道的立方体体量而得到认可,其开口和装饰的精细程度由该比例控制。方形住宅的核心是一个集中的环形循环模式,通过位于角落的四个主要空间。它的流行时期与高度严格的维多利亚计划的过渡相吻合,强调公共和私人活动的分离,到一个更开放的安排,通过连续的空间运动。这种形式的基本立方体质量非常适合有电车的郊区狭窄的郊区地段。早期的例子保留了许多维多利亚时代的元素,而后来的特点是与新风格有关的细节,如草原、工匠或殖民复兴。方形房屋的演变反映了平房时代不断变化的审美偏好和家庭使用模式。
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引用次数: 0
Restyling the Postwar Prefab: The National Homes Corporation’s Revolution in Home Merchandising 重新设计战后的预制件:全国住宅公司的家居销售革命
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0066
Marisa Gomez Nordyke
abstract:In the late 1940s, American builders found themselves competing against a growing number of prefabricated housing manufacturers in a race to meet demand for detached, single-family homes in the suburbs. The National Homes Corporation of Lafayette, Indiana, and its competitors were pioneering the mass manufacture of room-sized panels that could be shipped by truck to the building site and assembled by unskilled workers. Although the production experience prefabricators gained during the war made the factory-built home’s peacetime success seem certain, they were met with skeptical consumers. National Homes propelled itself to the top of the prefab industry with a three-pronged campaign aimed at banks, builders, and buyers. Advertising for National Homes, which ran in nationally circulating financial publications, building trade journals, and consumer magazines, reveals prefabricators’ struggle to gain traction in a competitive housing market and sheds light on the shift within the building industry from the production of standardized economy dwellings in the 1940s to individualized homes offering the latest design trends and custom features in the 1950s. Analysis of the company’s “revolution in home merchandising” enriches our understanding of the competing interests and conflicting values that shaped the postwar housing boom.
在20世纪40年代末,美国建筑商发现自己在与越来越多的预制房屋制造商竞争,以满足郊区独立的单户住宅的需求。印第安纳州拉斐特的国家住宅公司及其竞争对手率先大规模生产房间大小的面板,这些面板可以用卡车运到建筑工地,由非技术工人组装。虽然预制者在战争期间获得的生产经验使工厂建造的房屋在和平时期的成功似乎是肯定的,但他们受到了消费者的怀疑。National Homes通过针对银行、建筑商和买家的三管齐下的活动,将自己推向了装配式建筑行业的顶峰。National Homes的广告刊登在全国流通的金融出版物、建筑行业期刊和消费者杂志上,揭示了预制制造商在竞争激烈的住房市场中获得动力的努力,并揭示了建筑行业从20世纪40年代生产标准化经济住宅到20世纪50年代提供最新设计趋势和定制功能的个性化住宅的转变。对该公司“家居销售革命”的分析,丰富了我们对塑造战后房地产繁荣的利益冲突和价值观冲突的理解。
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引用次数: 0
Research Notes: Understanding the Physical Poetry of a Parallel American Dream 研究笔记:理解平行美国梦的物理诗歌
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0095
Travis C. McDonald
Anne Spencer (1882– 1975) was an African Ameri can high school librarian in Lynchburg, Virginia, who became nationally known, if not by her own choosing, as a poet of the Harlem Renaissance during the 1920s. The 1903 house Anne built with her husband Edward is now a National Register property and Virginia Landmark house museum, known principally for its personal and eclectic interior and flower garden, which evolved over a sixtytwoyear period. This essay considers how to interpret this remarkable yet littleknown historic site, which represents an artistic and architectural creation that is inextricably based on, and exhibits, the ephemeral characteristics of flowers and poetry. Fieldwork at the Anne and Edward Spencer house prompts questions about how and why we record what we record. The site defies typical interpretations, and even the widenet approaches found in VAF’s Invitation to Vernacular Architecture. In this case many of the fields through which architectural history is now studied overlap: ethnicity, gender, class, race, sociology, feminism, and economics. A Venn diagram of intersecting subjects at this site would thicken with the major themes of architecture, art, interior decorating, decorative arts, craftsmanship, material culture, gardening, and poetry. The diversity of new fields and the range of subjects within those fields have led to a broader but more fragmented view of architectural history. Dell Upton characterized architecture as “the art of social storytelling, a means for shaping American society and culture.” That is surely the more public macro lens though which to see the Spencer site. Upton also acknowledged that in some cases architecture was “a vehicle of individual aesthetic expression.” This is the more challenging and private micro lens through which to see Anne Spencer’s artistic creation. Particularly challenging to confront is how the ephemeral and everchanging essence of Anne Spencer’s garden found expression both in her poetry and in her interior decorations and furnishings (Figure 1). Anne managed to describe the colors, smells, and textures of flowers in words, writing, “Earth, I thank you / for the pleasure of your language.” She effectively used poetry to capture the nuances of nature, but describing the poetry of colors, patterns, and textures of an interior setting, inspired by the same ephemeral beauty of nature, challenges our typical interpretive conventions. Literary and artistic shrines can evoke the autobiographical nature of a writer’s or artist’s home and garden, yet few have the symbiotic spirit and presence of poetry, flowers, art, and architecture that define the Spencer house and garden. While Anne Spencer’s poetry and gardening have been studied to an extent, the house itself had been minimally documented before I took on what I thought would be the modest task of recording the interior and advising on restoration issues. The authenticity of the house rests on the fortunate circumstance tha
安妮·斯宾塞(1882 - 1975)是弗吉尼亚州林奇堡一所非裔美国高中的图书管理员,她在20世纪20年代成为全国知名的哈莱姆文艺复兴诗人,如果不是她自己的选择的话。1903年安妮和她的丈夫爱德华建造的房子现在是国家登记财产和弗吉尼亚地标房屋博物馆,主要以其个人和折衷的内部和花园而闻名,这是在62年的时间里发展起来的。这篇文章探讨了如何解读这一引人注目却鲜为人知的历史遗址,它代表了一种艺术和建筑创作,这种创作与花和诗的短暂性密不可分。在安妮和爱德华·斯宾塞家的实地考察引发了关于我们如何以及为什么记录我们记录的问题。该场地不符合典型的解释,甚至不符合VAF邀请乡土建筑的广泛方法。在这种情况下,建筑史研究的许多领域都是重叠的:种族、性别、阶级、种族、社会学、女权主义和经济学。在这个地点交叉学科的维恩图中,建筑、艺术、室内装饰、装饰艺术、工艺、物质文化、园艺和诗歌等主题将变得更加丰富。新领域的多样性和这些领域内学科的范围导致了建筑史的更广泛但更分散的观点。戴尔·厄普顿将建筑描述为“社会叙事的艺术,是塑造美国社会和文化的一种手段。”这当然是一个更公开的宏观视角来看待斯宾塞网站。厄普顿也承认,在某些情况下,建筑是“个人审美表达的载体”。这是观察安妮·斯宾塞艺术创作的更具挑战性和私密性的微镜头。尤其具有挑战性的是,安妮·斯宾塞花园的短暂和不断变化的本质是如何在她的诗歌和室内装饰和陈设中得到表达的(图1)。安妮设法用文字描述花朵的颜色、气味和质地,她写道:“大地,我感谢你/你的语言带给我的乐趣。”她有效地用诗歌捕捉了自然的细微差别,但在同样短暂的自然之美的启发下,描述了室内环境中色彩、图案和纹理的诗歌,挑战了我们典型的解释惯例。文学和艺术圣地可以唤起作家或艺术家的家和花园的自传体性质,但很少有诗,花,艺术和建筑的共生精神和存在,定义斯宾塞的房子和花园。虽然人们对安妮·斯宾塞(Anne Spencer)的诗歌和园艺进行了一定程度的研究,但在我开始记录室内环境并就修复问题提供建议之前,对这座房子本身的记录很少。这座房子的真实性取决于一个幸运的情况,1975年安妮·斯宾塞去世时,它作为博物馆几乎完好无损。在《我的半个世界:安妮·斯宾塞的花园》一书中,丽贝卡·弗里施科恩和鲁本·雷尼将安妮·斯宾塞的花园和诗歌描述为“微妙、原创、细致入微、精心制作”。我很快意识到特拉维斯·麦克唐纳也是如此
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引用次数: 0
Object Lesson: Monuments and Memory in Charlottesville 实物课:夏洛茨维尔的纪念碑和记忆
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0017
Louis P. Nelson
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引用次数: 1
Object Lesson: A Mission among the Navajo: The Vicar, an Architect, and Unforeseen Ghosts 实物课:纳瓦霍人的使命:牧师、建筑师和不可预见的幽灵
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0036
K. Britton
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引用次数: 0
Viewpoint: Fieldwork, Mind, and Building 观点:实地考察、思维和建筑
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-05-06 DOI: 10.5749/BUILDLAND.25.2.0001
Jeffrey E. Klee
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引用次数: 1
“First of All”: The Founding of Alpha Phi Alpha and the Search for Fraternal Space at Cornell University, 1905–1920 “首先”:阿尔法·菲·阿尔法的成立和康奈尔大学对兄弟空间的探索,1905-1920
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.5749/BUILDLAND.26.1.0048
Christine O'Malley
ABSTRACT:American Greek letter intercollegiate fraternities established a highly visible physical presence on the Cornell University campus in the late nineteenth and early twentieth centuries through their large fraternity residences. Following the policies of their national organizations, these fraternities did not permit African American students to become members, preventing them from participating in a common form of student social engagement with their white peers. This racial discrimination points to the differences in the white and black student experience of the campus landscape at a majority white institution with a strongly embedded fraternity culture. Faced with this situation, several African American students at Cornell came together in 1906 to found Alpha Phi Alpha, the first black Greek letter intercollegiate fraternity in the United States. Although the Cornell Alpha Phi Alpha brothers did not build their own fraternity house on or near campus, they found success by creating and establishing off-campus spaces for their fraternity activities within Ithaca. Mapping and locating their meeting and event locations during their formative years from 1905 to 1920 reveals how the students dynamically resisted the overt exclusion they faced by shaping their own social, organizational, and spatial activity. In contrast to the white fraternities at Cornell, the use of fraternal space by the Alpha Phi Alpha members ultimately operated at a more intimate and private scale, with meetings and events taking place in their own rented rooms and the homes of African American community members. The study of Alpha Phi Alpha’s early history and its search for fraternal space at Cornell expands our understanding of American fraternity culture’s development in early twentieth-century campus landscapes and their environs.
摘要:19世纪末20世纪初,美国的希腊字母校际兄弟会在康奈尔大学校园内建立了一个非常显眼的实体存在,通过他们庞大的兄弟会宿舍。按照国家组织的政策,这些兄弟会不允许非裔美国学生成为会员,这使得他们无法与白人同学一起参加学生社会交往的一种常见形式。这种种族歧视表明,在一个以白人为主、博爱文化根深蒂固的大学里,白人和黑人学生对校园景观的体验存在差异。面对这种情况,康奈尔大学的几名非裔美国学生于1906年聚集在一起,成立了美国第一个黑人希腊字母校际兄弟会Alpha Phi Alpha。虽然康奈尔大学的Alpha Phi Alpha兄弟没有在校园内或校园附近建立自己的兄弟会,但他们通过在伊萨卡创建和建立校园外的兄弟会活动空间而取得了成功。在1905年至1920年的形成时期,绘制和定位他们的会议和活动地点,揭示了学生们如何通过塑造自己的社会、组织和空间活动来动态地抵制他们所面临的公开排斥。与康奈尔大学的白人兄弟会相比,Alpha Phi Alpha成员对兄弟会空间的使用最终以更亲密和私密的规模进行,会议和活动在他们自己租来的房间和非裔美国人社区成员的家中举行。对Alpha Phi Alpha早期历史的研究以及它在康奈尔大学对兄弟会空间的探索拓展了我们对美国兄弟会文化在20世纪早期校园景观及其周边地区发展的理解。
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引用次数: 1
期刊
Buildings & Landscapes-Journal of the Vernacular Architecture Forum
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