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The Invention of Public Space: Designing for Inclusion in Lindsay's New York by Mariana Mogilevich (review) 公共空间的发明:林赛纽约的包容性设计作者:玛丽安娜·莫吉列维奇(书评)
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1353/bdl.2021.a813374
N. Allison
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引用次数: 0
Viewpoint: Spatial Ethnography of Devon Avenue, Chicago 观点:芝加哥德文大道的空间民族志
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.5749/buildland.28.2.0003
Arijit Sen
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引用次数: 2
"This House Was Built by Newfoundlanders": Race, Reconstruction, and Self-Reliant Landscapes in Southern Newfoundland “这座房子是由纽芬兰人建造的”:纽芬兰南部的种族、重建和自力更生的景观
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0084
Valen
abstract:This essay examines self-reliant landscapes in Depression-era Newfoundland and their role in addressing colonial anxieties. It argues that self-built housing was a tool for smoothing over aspects of Newfoundland's reality that were incongruous with observers' perceived standards of Britishness. The essay focuses on a small-holdings land settlement established in 1939 near Marystown and supervised by the American social reformer and amateur architect Mary Ellicott Arnold. In 1933, Newfoundland's self-government collapsed, leading British authorities to reinstate direct rule over the dominion. British commissioners were struck by the degraded state of the country's social and physical geography. In 1934, they initiated a land settlement program in an effort to rehabilitate rural fishing families' economic and social standards by turning them into self-reliant homesteaders. In addition to reducing the amount of money spent on poor relief, land settlements taught fishing families individual responsibility and promoted the sexual division of labor. In Marystown, settlers also built their own homes, using money and expertise provided by the state. Arnold's correspondence, photographs, and drawings offer a rare glimpse of how the commission's policies were implemented on the ground, as well as the critical importance of architecture within the commission's matrix of social reform policy.
本文考察了大萧条时期纽芬兰自力更生的风景及其在解决殖民焦虑方面的作用。它认为,自建住房是一种工具,可以抚平纽芬兰现实中与观察者所感知的英国标准不一致的方面。这篇文章的重点是1939年在马里斯敦附近建立的一个小土地定居点,由美国社会改革者和业余建筑师玛丽·埃利科特·阿诺德监督。1933年,纽芬兰的自治政府垮台,导致英国当局恢复了对该自治领的直接统治。英国专员对该国社会和自然地理的退化状态感到震惊。1934年,他们发起了一项土地安置计划,努力恢复农村渔民家庭的经济和社会标准,使他们成为自力更生的自耕农。除了减少用于救济穷人的资金外,土地定居点还教会了渔民家庭的个人责任,并促进了性别分工。在马里斯敦,定居者也利用州政府提供的资金和专业知识建造了自己的房屋。阿诺德的信件、照片和图纸提供了一个难得的机会,让我们得以一窥委员会的政策是如何在地面上实施的,以及建筑在委员会的社会改革政策矩阵中的关键重要性。
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引用次数: 0
Inheritors of the Street: Helen Levitt Photographs Children's Chalk Drawings 街道的继承者:海伦·莱维特拍摄儿童粉笔画
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0058
L. Graves
abstract:This article explores the early work of Helen Levitt, specifically Levitt's photographs of children's chalk drawings taken during her tenure at New York City's Federal Art Project in 1937. It shows how Levitt, dissenting from normative representations of the urban child, suggested a reading of children that attended to their place-making ability. It argues that through her continued attention to collective and marginal spaces within the urban landscape—sidewalks, stoops, façades, and doors—Levitt recognized children's ability to create, define, and transform space into their own. In Levitt's photographs, her subjects typically took ownership of streetscapes through acts of play, disclosing the disruptive potential of this spirited ritual. Levitt framed these chalk pictures as fine artworks, instances that uncover the folklore of the urban spaces of East Harlem and the inner workings of a child's mind. Through a close look at the objects, subjects, and ideas that populate the chalk drawings, we see children's efforts to create and inhabit their own imagined landscapes, ones that are woven into the collective space of the urban street. Through this creation, activation, and socialization of space—real and imagined—they fashioned a place for themselves within the contested city streets.
本文探讨了海伦·莱维特的早期作品,特别是她1937年在纽约市联邦艺术项目任职期间拍摄的儿童粉笔画照片。它显示了Levitt是如何反对城市儿童的规范性表述,建议对儿童进行阅读,以关注他们的场所创造能力。通过她对城市景观中的集体和边缘空间——人行道、门廊、门廊和门——的持续关注,莱维特认识到孩子们创造、定义和转化空间的能力。在莱维特的照片中,她的拍摄对象通常通过玩耍的行为来拥有街景,揭示了这种充满活力的仪式的破坏性潜力。莱维特把这些粉笔画裱成了精美的艺术品,揭示了东哈莱姆(East Harlem)城市空间的民间传说,以及一个孩子的内心活动。通过仔细观察粉笔画中的物体、主题和想法,我们看到孩子们努力创造和居住在他们自己想象的景观中,这些景观被编织成城市街道的集体空间。通过这种对空间的创造、激活和社会化——真实的和想象的——他们在竞争激烈的城市街道上为自己塑造了一个地方。
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引用次数: 0
Bleacher Bugs and Fifty-Centers: The Social Stratification of Baseball Fans through Stadium Design, 1880–1920 看台虫和五十中心:棒球球迷的社会分层通过体育场设计,1880-1920
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0005
P. Carlino
abstract:Between 1860 and 1920, Americans grappled with the demographic and political changes of modernization. American baseball-team owners used furniture selection and arrangement to invite upperand middle-class native-born white men and women to the center of spectatorship and to marginalize nonwhite, immigrant, and working-class fans. Owners installed a new type of seating, the opera chair, to tame rowdy male audiences and protect the bodies of white women who attended frequent ladies' days. In newspapers, owners and sportswriters stereotyped spectators by seating section. Fans embraced, and at times resisted, the status imposed upon them through stadium design. A close reading of the interior landscape recorded in newspaper descriptions and photographs reveals spaces divided into hierarchical groups designed to assuage the anxieties of bourgeois white audiences. Professional baseball teams invited all into communal spectatorship to watch the national game, but segregated fans in pursuit of profit.
1860年至1920年间,美国人努力应对现代化带来的人口和政治变化。美国棒球队的老板们利用家具的选择和安排,邀请中上阶层的本土出生的白人男女来到观众的中心,并将非白人、移民和工人阶级的球迷边缘化。老板们安装了一种新型的座位——歌剧椅,以驯服吵闹的男性观众,并保护经常参加女士日的白人女性的身体。在报纸上,老板和体育记者通过座位划分对观众形成刻板印象。球迷们欣然接受,有时也会抵制这种通过球场设计强加给他们的地位。仔细阅读报纸描述和照片中记录的室内景观,就会发现空间被划分为等级群体,旨在缓解资产阶级白人观众的焦虑。职业棒球队邀请所有人到公共场所观看全国比赛,但为了追求利润,将球迷隔离开来。
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引用次数: 2
Edward A. Chappell: An Appreciation October 16, 1948–July 25, 2020 爱德华·查佩尔:欣赏1948年10月16日至2020年7月25日
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0001
Jeffrey E. Klee
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引用次数: 0
Timber-Framed Dwellings of the Enslaved and Freedmen in the South Carolina Lowcountry: Continuities and Innovations in Building Practices and Housing Standards 南卡罗来纳低地奴隶和自由民的木结构住宅:建筑实践和住房标准的连续性和创新
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0109
Moon
abstract:This article examines how freed African Americans advanced the design and quality of their homes under varying degrees of White control in the Lowcountry of South Carolina. It uses slave houses at Magnolia and McLeod Plantations in Charleston and Hobcaw Barony in Georgetown as a starting point from which to compare houses built for African American phosphate miners on former plantations such as Drayton Hall and Middleton Place in Charleston, as well as houses built by successful freedmen who owned the land upon which they built their houses in Bluffton and on Edisto Island. This survey illustrates how White planters who ran phosphate mining endeavors on their properties continued to manipulate freed people through the design and condition of their houses. African Americans who built their own homes challenged White suppression by advancing the scale, framing techniques, ornamentation, and plans of their homes.
本文考察了在南卡罗来纳低地,在不同程度的白人控制下,获得自由的非裔美国人是如何提高他们房屋的设计和质量的。它以查尔斯顿的Magnolia和McLeod种植园和乔治敦的Hobcaw Barony的奴隶房屋为起点,比较了在查尔斯顿的Drayton Hall和Middleton Place等前种植园为非裔美国磷矿矿工建造的房屋,以及在布拉夫顿和Edisto岛拥有土地的成功自由民建造的房屋。这项调查说明了在他们的土地上经营磷矿开采的白人种植园主如何继续通过他们房屋的设计和条件来操纵自由的人们。非裔美国人建造了自己的房屋,他们通过推进房屋的规模、框架技术、装饰和规划来挑战白人的压制。
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引用次数: 0
Blocked Out: Mount Rainier and the Landscape of Disappearance 屏蔽:雷尼尔山和消失的景观
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.5749/buildland.28.1.0030
J. P. Gruen
abstract:Between 1929 and 1944, a complex of three buildings resembling a Pacific Northwest fortification was built for tourists and administrators at Mount Rainier National Park. Placed on the National Register of Historic Places in 1987, the Yakima Park Stockade Group, with its log-sided buildings covering wooden frames, has been lauded principally for its "rustic" characteristics, with local materials seemingly worked by hand and an overall design in harmony with the site's environmental and historic context. The past to which this particular military frontier vernacular refers, however, largely has gone unexplored. Fortifications in the West were built primarily for European American settlers to defend themselves against Native American incursions, and this fortification at Mount Rainier was erected upon a subalpine meadow known to have had spiritual and cultural significance for indigenous Yakama peoples. Yet the Native American presence has been erased, rendered invisible in an appreciation for carefully whittled logs blending with a spectacular wilderness context and a celebration of nineteenth-century White American "pioneers." Bringing this cultural and political landscape to bear upon the buildings complicates the formal and contextual narrative and raises questions about how and for whom the past has been constructed.
1929年至1944年间,雷尼尔山国家公园为游客和管理人员建造了一座由三座类似太平洋西北防御工事的建筑组成的建筑群。1987年,雅基马公园寨子群被列入国家历史遗迹名录,其原木建筑覆盖着木制框架,主要因其“质朴”的特点而受到称赞,当地材料似乎是手工制作的,整体设计与场地的环境和历史背景相协调。然而,这个特殊的军事边疆方言所指的过去,在很大程度上没有被探索过。西部的防御工事主要是为欧洲美洲移民建造的,用来防御美洲原住民的入侵,雷尼尔山的防御工事建在亚高山草地上,对土著雅卡马人来说,这片草地具有精神和文化意义。然而,印第安人的存在被抹去了,在欣赏精心切割的原木与壮观的荒野环境和对19世纪美国白人“先驱”的庆祝中,印第安人的存在被淡化了。将这种文化和政治景观带到建筑上,使正式和语境叙事变得复杂,并提出了关于过去是如何构建的以及为谁构建的问题。
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引用次数: 0
Back Matter 回到问题
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5749/buildland.28.1.bm
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引用次数: 0
“Selling Sunshine”: The Mackle Company’s Marketing Campaign to Build Retirement and Vacation Communities in South Florida, 1945–1975 “销售阳光”:麦克勒公司在南佛罗里达建立退休和度假社区的营销活动,1945-1975
IF 0.2 4区 艺术学 Q1 Arts and Humanities Pub Date : 2020-11-06 DOI: 10.5749/buildland.27.2.0059
Andrzejewski
abstract:The Mackle Company of Miami rose to national prominence in the mid-1950s when it shifted to the vacation and retirement housing market. Capitalizing on a newly emerging population of retirees with disposable pension income and on a growing number of middle-class Americans seeking fun in the sun, the family firm targeted these groups in an aggressive, nationwide marketing campaign. Central in this promotional scheme were the sundrenched locations of its residential developments on the east and west coasts of south Florida. The Mackles’ marketing strategies belie a complex relationship with the environment, one deeply rooted in American ideas regarding the perfectibility of nature. The company’s houses, typically containing generous indoor-outdoor living spaces and lined with bands of windows opening onto waterfront lots, were presumably designed for a living experience tailored to the Edenic qualities of the Sunshine State. But, paradoxically, they relied on central air conditioning, a modern amenity intended to thwart the tropical climate that lured northerners to Florida in the first place. Moreover, the company depended on significant land modifications through dredging and filling, bulkheading and canal digging, beach improvements, and clearing of foliage and trees to make its communities inhabitable and appealing to its out-of-state clients. The tension between celebrating Florida’s subtropical landscape while simultaneously altering it pervaded the company’s marketing materials, even as the scale of the Mackle Company’s efforts increased, culminating in an ambitious project at Marco Island begun in the mid-1960s. Although the Mackles’ ambitions did not succeed to the extent they envisioned, their sales pitch to “sell sunshine” dramatically reshaped the cultural and natural landscape of south Florida.
迈阿密的麦克勒公司在20世纪50年代中期转向度假和退休住房市场时,在全国范围内声名鹊起。拥有可支配养老金收入的退休人员人数不断增加,越来越多的美国中产阶级希望在阳光下享受乐趣,利用这一群体,这家家族企业在全国范围内开展了一场积极的营销活动。这个推广方案的中心是南佛罗里达东海岸和西海岸的住宅开发项目的阳光充足的位置。麦克勒夫妇的营销策略与环境有着复杂的关系,这种关系深深植根于美国人认为自然是完美的观念。该公司的房屋通常包含宽敞的室内外生活空间,并设有通往海滨地块的窗户,大概是为阳光之州的伊甸园品质量身定制的生活体验而设计的。但是,矛盾的是,他们依赖中央空调,这是一种现代设施,旨在阻止热带气候,而热带气候最初吸引了北方人来到佛罗里达。此外,该公司依赖于通过疏浚和填充、舱壁和运河挖掘、海滩改善和清除树叶和树木来进行重大的土地改造,以使其社区适合居住,并吸引其州外客户。在颂扬佛罗里达亚热带景观的同时,也改变了它,这种紧张关系弥漫在公司的营销材料中,即使Mackle公司的努力规模在增加,最终在20世纪60年代中期开始的马可岛(Marco Island)的一个雄心勃勃的项目中达到高潮。尽管麦克勒夫妇的野心没有达到他们设想的程度,但他们“出售阳光”的销售口号戏剧性地重塑了南佛罗里达的文化和自然景观。
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Buildings & Landscapes-Journal of the Vernacular Architecture Forum
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