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Inscribed Spherical Agate Gemstone from the Anapa Region Revisited 来自阿纳帕地区的镶嵌球形玛瑙宝石重访
IF 0.2 Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1163/15700577-12341357
E. Andreeva
The paper focuses on one very unusual magical object originating from the territory of the Bosporan kingdom: an agate stone amulet with a rather extensive inscription found in the vicinity of ancient Gorgippia. The author summarizes the history of scholarly discussion on the subject and analyses Chr. Faraone’s “magical handbook” hypothesis putting forward some arguments against it. The paper not only revisits the reading of the text, but treats the artefact as a unity of the material object and the inscription there upon.
这篇论文的重点是一个非常不寻常的魔法物品,它起源于博斯普兰王国的领土:一个玛瑙石护身符,上面有相当广泛的铭文,发现于古Gorgippia附近。作者总结了这一主题的学术讨论的历史,并分析了Chr。法罗内的“魔法手册”假说提出了一些反对它的论据。本文不仅重新审视了文本的阅读,而且将人工制品视为物质对象和上面的铭文的统一。
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引用次数: 0
Inscribed Ceremonial Dagger from a Princely Sarmatian Burial near the Village of Kosika in the Lower Volga Region 下伏尔加地区科西卡村附近萨尔马提亚王子陵墓上刻有仪式匕首
IF 0.2 Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1163/15700577-12341363
A. V. Belousov, M. Treister
The paper is devoted to the cross-guard of the fragmentary dagger found in 1984 in the princely nomad burial near the village of Kosika in the Lower Volga area, belonging to the type of ceremonial daggers which were widespread in Eurasia in the 1st century BC-1st century AD and which became one of the insignia of power as testified by the finds in the princely nomadic burials and depictions on the royal figures on the stelae from Commagene. The dated (year 238) dotted inscription preserved on the gold overlay of the cross-guard found by one of the authors in 2015 and completely cleaned from the iron oxides in 2017 contains an indication of the craftsmen and the weight of gold, confirmed by the eklogistes, which means estimated on the highest state level. The inscription allows us to suggest, with high degree of probability, that the dagger may have been manufactured either as a tax payment of the corporation to the state or rather was ordered by a king to serve as a gift to an equal person. Moreover, the analysis of the inscription suggests that the object could have been made in Asia Minor, perhaps in Commagene, in 74 BC (that means the date falls in the Seleucid era), rather than in 59 BC, because the existence of the eklogistes in the Pontic Kingdom has not been confirmed by any documents. This date corresponds well to the archaeological date of the burial in Kosika to the early third quarter of the 1st century BC and the already published hypothesis, that the deceased could have been a participant of the Asia Minor campaign of the Bosporan King Pharnakes in 49-47 BC.
本文致力于对1984年在下伏尔加地区科西卡村附近的游牧王子墓地发现的碎片匕首的交叉保护,属于公元前1世纪至公元1世纪在欧亚大陆广泛使用的仪式匕首,它成为权力的象征之一,这一点可以从王子游牧墓葬中的发现和Commagene石碑上王室人物的描绘中得到证实。其中一位作者于2015年发现并于2017年从氧化铁中完全清除的十字架护板镀金层上保存的日期为(238年)的虚线铭文包含工匠和黄金重量的指示,这一点得到了eklogistes的证实,这意味着在最高州级上进行了估计。铭文让我们很有可能表明,这把匕首可能是作为公司向国家纳税而制造的,或者是国王下令作为礼物送给平等的人。此外,对铭文的分析表明,这件物品可能是在公元前74年(这意味着日期落在塞琉古时代)的小亚细亚制造的,而不是在公元前59年,因为任何文件都没有证实在庞蒂克王国中埃克罗塞人的存在。这一日期与公元前1世纪第三季度初在科西卡埋葬的考古日期以及已经发表的假设非常吻合,即死者可能是公元前49-47年博斯普鲁斯王法尔纳克的小亚细亚战役的参与者。
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引用次数: 0
Non-Urban Societies of the Crimea and Their Response to Changes in the External World 克里米亚的非城市社会及其对外部世界变化的反应
IF 0.2 Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1163/15700577-12341358
V. Mordvint͡seva
The paper presents a comparative analysis of burial assemblages of ‘barbarian’ élites located on the territory of the Crimea between Chersonesos Taurica and the Bosporan kingdom dating from the 3rd century BC to the mid-3rd century AD. The main goal of the research is to define indications of self-identities of the Crimean non-urban societies represented by their élites and to outline their networking inside and outside the peninsula as well as their changes during four chronological periods. The research is based on the precondition that networking in the political sphere is closely connected to the exchange of symbols of power and status. In material culture, such symbols might be represented by the so-called ‘prestige objects’. Changes in the assortment of these items observed over a long time-span are helping to visualize the development of internal and external relationships of social élites.
本文对公元前3世纪至公元3世纪中期Chersonesos Taurica和Bosporan王国之间位于克里米亚领土上的“野蛮人”的埋葬组合进行了比较分析。该研究的主要目标是确定以其精英为代表的克里米亚非城市社会的自我认同迹象,并概述其在半岛内外的网络关系以及在四个时间段内的变化。这项研究的前提是,政治领域的网络化与权力和地位象征的交换密切相关。在物质文化中,这种符号可能由所谓的“声望对象”来代表。在很长一段时间内观察到的这些项目的分类变化有助于可视化社会精英内部和外部关系的发展。
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引用次数: 0
Scythian Leather Quiver from Bulgakovo 保加利亚斯基泰人皮短上衣
IF 0.2 Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1163/15700577-12341361
M. Daragan
What were items of Scythian archer’s equipment? What materials were used, and how were they produced? These issues remain currently practically unknown. Objects made from organic materials (wood, leather, and textile) in Scythian burials are lost or provide little information. For this reason almost nothing about Scythian archery equipment (bow and quiver) has been known for a long time. This article describes and analyzes the only well preserved quiver found in the Scythian burial of the 4th century BC in the North Pontic Region. The details of a leather quiver bag, a wooden stiffening plate, wooden painted arrows with bronze arrowheads have survived.
斯基泰弓箭手的装备有哪些?使用了什么材料,它们是如何生产的?这些问题目前实际上仍然是未知的。在斯基泰人的墓葬中,由有机材料(木材、皮革和纺织品)制成的物品要么丢失了,要么提供的信息很少。由于这个原因,斯基泰人的射箭设备(弓和箭袋)在很长一段时间内几乎没有为人所知。本文描述并分析了公元前4世纪北本蒂克地区斯基泰人墓葬中发现的唯一保存完好的箭袋。皮制箭袋、木制加固板、带有青铜箭头的木制彩绘箭等细节得以保存。
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引用次数: 1
Metal Jewellery in the Context of a Sanctuary: Interpretation Potential 圣殿背景下的金属首饰:解读潜力
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341352
A. V. Lysenko, V. Mordvint͡seva
Metal jewellery used as votive offerings is discovered at the “barbarian” mountain sanctuary of Eklizi-Burun (the Crimea) and dating from the 1st to the 3rd centuries AD. Most of these items were probably part of female costume known from funerary contexts in the Central Crimea, which differ both regarding their location (in the Crimean Foothills and on the South-Coast), as well as the specific features of the burial rite (“cremation” vs. “inhumation”). A small part of the jewellery is characteristic only for the cemeteries in the South-Coast area containing burials with remains of cremation.An analysis of the cultural environment, in which the jewellery items deposited in the Eklizi-Burun sanctuary of the Roman period were produced and used, suggests that its worshippers came from communities living on the southern macro-slope of the main ridge of the Crimean Mountains and practised cremation of the dead. Apparently, these people appeared in the Graeco-Roman narrative tradition and local epigraphic documents of the Roman period as “Tauri”, “Scythian-Tauri”, and “Tauro-Scythians” inhabiting “Taurica”. They are presumed to have appeared in the Crimean Mountains in the 2nd and 1st centuries BC (migrating from areas with archaeological cultures influenced by the La Tène culture?) and to have maintained their cultural identity until the beginning of the 5th century AD.
用作还愿祭品的金属珠宝是在埃克利兹·布伦(克里米亚)的“野蛮人”山区避难所发现的,可追溯到公元1世纪至3世纪。这些物品中的大多数可能是克里米亚中部葬礼背景下已知的女性服装的一部分,这两个地区的位置不同(在克里米亚丘陵和南海岸),以及埋葬仪式的具体特征(“火葬”与“土葬”)。只有南海岸地区的墓地才有一小部分珠宝的特色,这些墓地里有火化的遗体。对罗马时期存放在Eklizi Burun保护区的珠宝的生产和使用的文化环境的分析表明,其崇拜者来自居住在克里米亚山脉主山脊南部宏观斜坡上的社区,并对死者进行火化。显然,这些人以“陶里”、“斯基泰人陶里”和居住在“陶里卡”的“陶罗-斯基泰语人”的身份出现在古罗马叙事传统和罗马时期的当地金石文献中。据推测,它们于公元前2世纪和1世纪出现在克里米亚山脉(从受拉泰文化影响的考古文化地区迁移而来?),并一直保持着其文化特征,直到公元5世纪初。
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引用次数: 1
The Scythian Kingdom in the Crimea in the 2nd Century BC and Its Relations with the Greek States in the North Pontic Region 公元前2世纪克里米亚的斯基泰人王国及其与北庞蒂克地区希腊国家的关系
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341351
A. Ivantchik
The new data that have become available in the last two decades show that the Scythian Kingdom with its capital in Neapolis Scythica, which existed in the Crimea in the 2nd century BC, was much closer to Hellenistic states ruled by barbarian dynasties than to nomadic kingdom of the Scythians of the 4th century BC. At the same time, these data allow us to return in part to the old view formulated by Rostovtzeff about continuity between the Scythia of the 4th century BC and the Late Scythian Kingdom, which most researchers have rejected during the last thirty years. It turned out that this continuity existed at least at the ideological level, and the excavations at Ak-Kaya (Vishennoe) filled the chronological gap between the Scythian Kingdoms of the 4th and 2nd century BC. Apparently, Ak-Kaya became one of the political centres of the Scythians as early as the late 4th century BC, before the fall of “Great Scythia”, and the capital of the Crimean Scythians was located there before it was moved to Neapolis Scythica. In the formation of Late Scythian culture and the Late Scythian Kingdom with its capital first in Ak-Kaya and then in Neapolis Scythica, apart from the Scythian elements, sedentary Tauri took part, as well as probably the Greeks and the Hellenized population of the chorai of the Greek cities in north-western Crimea. A key role in changing the character of Scythian culture was apparently played by a change in its economic-cultural type and the transition from nomadic pastoralism to settled agriculture. This article proposes a new interpretation of the inscription on the mausoleum of Argotas, discovered in Neapolis Scythica in 1999. Argotas was probably not a Scythian, but a Greek, despite his Scythian name. This Bosporan aristocrat with Scythian family ties married the widowed Bosporan queen Kamasarya in the second quarter of the 2nd century BC and is mentioned as her husband in the inscription CIRB 75. He played an important role in governing the Bosporan Kingdom and in protecting it against attacks from the East. Then, most likely after the death of Kamasarya, he moved to the neighbouring kingdom of the Scythians, where he became one of the leading generals, the right-hand man of the king and the tutor to his children. After his death in ca. 130-125 BC, he received from King Skiluros unprecedented honours – a heroon in front of the facade of the royal palace was erected for him and, moreover, this was the only truly Greek building in Neapolis Scythica: it was built in accordance with the rules of the architectural order and decorated with Greek statues and reliefs, as well as a metric epitaph with numerous Homeric forms and expressions.
在过去二十年中获得的新数据表明,公元前2世纪存在于克里米亚的斯基泰人王国(其首都位于尼斯-斯基泰卡)与公元前4世纪的斯基泰人游牧王国相比,更接近野蛮王朝统治的希腊化国家。同时,这些数据使我们能够在一定程度上回到罗斯托夫策夫提出的关于公元前4世纪斯基泰人和斯基泰王国晚期之间连续性的旧观点,而在过去三十年中,大多数研究人员都拒绝了这一观点。事实证明,这种连续性至少在意识形态层面上存在,在Ak Kaya(Vishennoe)的发掘填补了公元前4世纪和2世纪斯基泰人王国之间的时间空白。显然,早在公元前4世纪末,在“大斯基泰人”灭亡之前,阿克卡亚就成为了斯基泰语人的政治中心之一,克里米亚斯基泰亚人的首都在迁至尼斯基泰语之前就位于那里。在斯基泰人晚期文化和首都先在阿克卡亚,然后在尼斯基泰人的晚期斯基泰国的形成过程中,除了斯基泰语元素外,定居的陶里人也参与了其中,可能还有希腊人和克里米亚西北部希腊城市的希腊化人口。在改变斯基泰人文化特征方面,其经济文化类型的变化以及从游牧游牧向定居农业的转变显然发挥了关键作用。本文对1999年在斯基泰卡发现的阿尔戈斯陵墓铭文提出了新的解释。阿尔戈斯可能不是斯基泰人,而是希腊人,尽管他的名字是斯基泰语。这位与斯基泰人有家族关系的博斯普鲁斯族贵族于公元前2世纪下半叶嫁给了寡居的博斯普鲁斯女王Kamasarya,并在铭文CIRB 75中被提及为她的丈夫。他在管理博斯普鲁斯海峡王国和保护其免受东方袭击方面发挥了重要作用。然后,很可能是在Kamasarya去世后,他搬到了邻近的斯基泰人王国,在那里他成为了主要的将军之一,是国王的得力助手,也是孩子们的家庭教师。在他于公元前130-125年去世后,他从斯基卢罗斯国王那里获得了前所未有的荣誉——在王宫正面为他竖立了一座苍鹭,此外,这是斯基泰尼波利斯唯一一座真正的希腊建筑:它是按照建筑秩序的规则建造的,并装饰着希腊雕像和浮雕,以及具有许多荷马形式和表达的公制墓志铭。
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引用次数: 0
Metal Mirrors from Altai Sites of the Xiongnu Time 匈奴时期阿尔泰遗址的金属镜
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341354
A. Tishkin, N. Seregin
Metal mirrors are important indicators when reconstructing the history of the ancient peoples of Altai on the basis of archaeological materials. Among the latter there are imported products, recorded in the mounds of the Xiongnu time (2nd century BC – 1st century AD). The article gives an overview of the results of a comprehensive study of the mirrors. Only one mirror was found intact, and the rest are represented by fragments. This collection of 19 archaeological items is divided into two groups, reflecting the direction of contacts of the Altai population in this period. The first demonstrates Chinese products that could have entered the region indirectly from the Xiongnu who dominated Inner Asia. Some of them were made in the previous period, but were used for a long time. The analyses of metal alloys from the Yaloman-II site supplements the conclusions made during the visual examination. The second group, through its origin, is associated with the cultures of the so-called Sarmatian circle, whose sites were located to the west of the Altai. A separate section of the article is devoted to a discussion of reconstruction of some aspects of the social history of the nomads and their world.
金属镜是在考古资料的基础上重构阿尔泰古人类历史的重要标志。在匈奴时期(公元前2世纪-公元1世纪)的土堆中,有进口产品的记载。本文概述了对反射镜进行全面研究的结果。只有一面镜子完好无损,其余的都是碎片。这19件考古藏品分为两组,反映了这一时期阿尔泰人口接触的方向。第一个证据表明,中国的产品可能是从统治内亚的匈奴间接进入该地区的。其中一些是前一时期制造的,但使用了很长时间。对Yaloman-II遗址金属合金的分析补充了目视检查期间得出的结论。第二组,通过其起源,与所谓的萨尔马提亚圈的文化有关,其遗址位于阿尔泰以西。文章的一个单独部分专门讨论了游牧民族及其世界的社会历史的某些方面的重建。
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引用次数: 1
On the Epitaph for Argotas from Neapolis Scythica 论斯基泰卡尼波利斯的阿尔戈塔斯墓志
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341350
Igor A. Makarov
This article contains a re-publication of a verse epitaph found in Neapolis Scythica (SEG 53, 775). After correcting a number of readings and restorations of the editio princeps, the author demonstrates that lines 4-8 contain a description of the deceased Argotas and not of King Skiluros, as the scholars publishing the inscription had suggested. There are no grounds for treating the φιλο[φροσύνη] Ἑλλάνων mentioned in the text as evidence of Argotas’ Greek origin. Thus there is no reason for viewing him as a figure similar to Posideos, son of Posideos, known to us from Neapolis epigraphy. The man buried here was a representative of the Scythian nobility, who could be probably identified as the husband of the Bosporan queen Kamasarya mentioned in one of the inscriptions found in Pantikapaion (CIRB 75).
这篇文章包含了在斯基提卡尼亚波利斯发现的一个诗歌墓志铭的再版(SEG 523,775)。在纠正了对版本原则的一些阅读和修复之后,作者证明了第4-8行包含了对已故阿尔戈塔斯的描述,而不是像发表铭文的学者所暗示的那样,是对斯基卢罗斯国王的描述。没有理由把文中提到的φιλο[φροσ η]Ἑλλ ν ν作为Argotas起源于希腊的证据。因此,没有理由把他看作是一个类似于波西迪奥斯的人物,波西迪奥斯的儿子,我们从那不勒斯的铭文中知道。埋葬在这里的男子是斯基泰贵族的代表,他很可能是在Pantikapaion (CIRB 75)发现的铭文之一中提到的博斯普兰女王Kamasarya的丈夫。
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引用次数: 0
A Hoard of 3rd-4th Centuries AD Bosporan Staters from Phanagoria (2011) 来自Phanagoria的公元3-4世纪博斯普鲁斯海峡统治者的宝藏(2011)
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341353
M. Abramzon, V. Kuznetsov
The paper is a preliminary publication of a large hoard of Bosporan staters found in Phanagoria’s Eastern necropolis in 2011. It contains 3695 coins struck in the 3rd-4th centuries AD under Ininthimaios, Rhescuporis V, Pharsanzes, Sauromates IV, Teiranes and Thothorses, as well as barbarian imitations of latter staters. The Phanagorian hoard is evidence on the historical background of the epoch and sheds new light on the economy, currency and many technical aspects of the coin production in the Late Bosporos. The recent survey of coins from the hoard by X-ray spectroscopy and the neutron tomography first revealed staters of Sauromates IV, Teiranes and Thothorses with the silver content and surface-silvered coating. The treasure was deposited in AD 307/308, due to political instability in the region caused by the increased barbarian pressure on the borders of the Roman Empire and the ancient states in the Black Sea Region.
这篇论文是2011年在Phanagoria东部墓地发现的大量博斯普鲁斯海峡州人的初步出版物。它包含公元3至4世纪由伊宁提马奥斯、瑞斯库波里斯五世、法尔桑兹、索罗梅特斯四世、泰拉内斯和Thothorses铸造的3695枚硬币,以及对后一代统治者的野蛮模仿。Phanagorian窖藏是该时代历史背景的证据,并为博斯普鲁斯晚期货币生产的经济、货币和许多技术方面提供了新的线索。最近通过X射线光谱和中子断层扫描对该宝藏中的硬币进行的调查首次揭示了Sauromates IV、Teiranes和Thothorses的状态,这些状态具有银含量和表面镀银涂层。该宝藏存放于公元307/308年,原因是罗马帝国和黑海地区古代国家边境上的野蛮人压力增加,导致该地区政治不稳定。
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引用次数: 1
Kumkeshu 1 konysy − Tersek madenietinin biregey eskertkishi − Kumkeshu 1− etalonnÿï pamyatnik Tersekskoï kul’turÿ − The Kumkeshu 1 Settlement − a Reference Monument of the Tersek Culture, written by Kalieva, S., Logvin, V. Kumkeshu 1 konysy−Tersek madenietiin biregey eskertkishi−Kumkesh 1−etalonnïpamyatnik Tersekskoïkul'turï−Kumkehu 1定居点——Tersek文化的参考纪念碑,作者Kalieva,S.,Logvin,V。
IF 0.2 Q1 Arts and Humanities Pub Date : 2019-12-09 DOI: 10.1163/15700577-12341355
G. Bonora
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引用次数: 1
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Ancient Civilizations from Scythia to Siberia
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