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Art from Archives: The Archival Trend in Contemporary Art and Culture 档案中的艺术:当代艺术与文化的档案趋势
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.3823
M. Jolly
If the archival mode has been important over the last thirty years, it will only continue to become more important in the next thirty years. In the fifteen years since Lev Manovich wrote The Language of New Media, in which he identified the database with its operations of searching navigating and viewing as the new-media correlate to the novel and cinema with their operations of narrative storytelling, databases have only increased in scale, complexity and ubiquity — at an exponential rate, as is the case with all technologies. Archives are being uncovered or created at an unprecedented rate, digitized at an unprecedented rate and made searchable at an unprecedented rate. New ways of interrogating the archive, new ways of searching metadata and new ways of presenting iterations from the archive, such as more complex data visualizations, are being developed. At the same time photographs are manifesting themselves in a wider range of material substances — etched in stone or glass, printed on cloth or metal, projected on walls and buildings, and sliding along LED arrays or screens. But the story isn’t all about the seductions of new media. The more artists and historians work in this area, the more they realize that there are still troves and troves of objects and images, laid down in all their recalcitrant materiality by those who came before, just waiting to be rediscovered and reinvented.
如果说档案模式在过去的三十年里一直很重要,那么在未来的三十年里,它只会变得更加重要。自从列夫·马诺维奇(Lev Manovich)撰写《新媒体的语言》(the Language of New Media)以来的15年里,他将数据库与搜索、导航和观看的操作联系起来,就像新媒体与小说和电影的叙事叙事操作联系起来一样,数据库的规模、复杂性和普遍性都在以指数级的速度增长,就像所有技术的情况一样。档案正在以前所未有的速度被发现或创造,以前所未有的速度被数字化,并以前所未有的速度被搜索。正在开发查询存档的新方法、搜索元数据的新方法以及显示存档中迭代的新方法,例如更复杂的数据可视化。与此同时,照片在更广泛的物质物质中表现出来——蚀刻在石头或玻璃上,印刷在布料或金属上,投影在墙壁和建筑物上,沿着LED阵列或屏幕滑动。但这个故事并不全是关于新媒体的诱惑。在这一领域工作的艺术家和历史学家越多,他们就越意识到,仍然有大量的物品和图像,这些物品和图像都是前人遗留下来的,它们具有顽强的物质性,只是等待着被重新发现和重新创造。
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引用次数: 0
Never Lost for Words: Canberra’s Archives 《永不失语:堪培拉档案
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.3928
Nicholas Brown
As a modern, designed, self-consciously experimental national capital, Canberra poses distinct questions, and problems, for public history. Famously derided as lacking community – ‘a city without a soul’; ‘a good sheep station spoiled’ – it has also been shaped by a succession of planning practices, phases of immigration, and service provision, which have fostered their own models and experiences of community. On the one hand, as Ruth Atkins observed in 1978, the concept and function of ‘the public’ in Canberra has been defined essentially by those of ‘the public servant’; on the other, a population characterised by relatively high levels of education and affluence has proved remarkably innovative in working with and around the structures of centralised government with which they are so often closely associated. This paper explores these inter-relationships, assessing the ways in which the history of Canberra – in its official, community and experiential dimensions – reflects processes of actively creating such narratives and identities rather than seeing them in opposition to each other.
堪培拉作为一个现代化的、精心设计的、自觉实验性的国家首都,为公共历史提出了独特的问题和难题。众所周知,它被嘲笑为缺乏社区——“一个没有灵魂的城市”;“一个好的羊站被破坏了”——它也被一系列的规划实践、移民阶段和服务提供所塑造,这些都培养了他们自己的社区模式和经验。一方面,正如Ruth Atkins在1978年所观察到的,堪培拉“公众”的概念和功能基本上是由“公务员”定义的;另一方面,受教育程度和富裕程度相对较高的人口,在与中央集权政府的结构合作和围绕中央集权政府的结构工作方面,被证明具有显著的创新性,而中央集权政府往往与他们密切相关。本文探讨了这些相互关系,评估了堪培拉历史的方式-在其官方,社区和经验层面-反映了积极创造这种叙事和身份的过程,而不是将它们视为彼此对立。
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引用次数: 1
Public History in China: Is it Possible? 中国的公共历史:可能吗?
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.4135
Na Li
This article, based on my experience of teaching a graduate seminar in public history at Chongqing University, explores the possibilities of public history in China. It discusses how a reflective and collaborative curriculum works, and its implication for establishing Public History programs in the Chinese context. The article also argues that, despite a myriad of challenges, public history pushes the methodological boundary of urban preservation in China.
本文以我在重庆大学教授公共历史研究生研修班的经验为基础,探讨公共历史在中国的可能性。本文讨论了反思性和合作性课程是如何运作的,以及它对在中国背景下建立公共历史课程的意义。文章还认为,尽管面临着无数的挑战,但公共历史推动了中国城市保护的方法论边界。
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引用次数: 3
The Public History Reader edited by Hilda Kean and Paul Martin 《公共历史读本》由希尔达·基恩和保罗·马丁编辑
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.4297
Meg Foster
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引用次数: 0
Introduction: Archives, Memory and Place from the Canberra Perspective 导言:堪培拉视角下的档案、记忆与场所
Pub Date : 2014-12-28 DOI: 10.5130/phrj.v21i0.4298
M. Hutchison, J. Sassoon
This is an introductory piece to a special section based on a 2013 cross-disciplinary conference on the lived experience of Canberra.
本文是2013年关于堪培拉生活经验的跨学科会议的一个特别部分的介绍。
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引用次数: 0
Online and Plugged In?: Public History and Historians in the Digital Age 在线和插电?数字时代的公共历史和历史学家
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.4295
Meg Foster
This article examines the complex and powerful relationship between the internet and public history. It explores how public history is being experienced and practiced in a digital world where ‘you’ – both public historians and laypeople – are made powerful through using the world wide web. Web 2.0 is a dynamic terrain that provides both opportunities and challenges to the creation of history. While it may facilitate more open, democratic history making, the internet simultaneously raises questions about gatekeeping, authority and who has the right to speak for the past. Though the web provides new avenues for distributing historical information, how these are used and by whom remain pressing questions.
本文探讨了互联网与公共历史之间复杂而强大的关系。它探讨了公共历史如何在数字世界中被体验和实践,在这个世界中,“你”——公共历史学家和外行人——通过使用万维网变得强大。Web 2.0是一个动态的领域,它为创造历史提供了机遇和挑战。虽然互联网可能促进更开放、更民主的历史创造,但它同时也引发了关于把关、权威以及谁有权为过去说话的问题。虽然网络提供了传播历史信息的新途径,但如何使用这些信息以及由谁使用这些信息仍然是亟待解决的问题。
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引用次数: 21
Locating Archives within the Landscape: Records, Memory and Place 在景观中定位档案:记录、记忆和地点
Pub Date : 2014-12-28 DOI: 10.5130/PHRJ.V21I0.3822
J. Bastian
Linking archives, memory and landscape, this article considers a series of questions, and attempts to address some of them: How do archivists and scholars who concern themselves with archives think about place and its relationship to records? Why and how is place archival? How are those archival relationships expressed and what do they signify for the people inhabiting that space? What are the memory implications of the relationship between place, archives and community and how are traditional archives both the products of place as well as influencers themselves upon the landscape?
本文将档案、记忆和景观联系在一起,考虑了一系列问题,并试图解决其中的一些问题:关注档案的档案工作者和学者如何看待地点及其与记录的关系?地点为什么是存档的?如何存档?这些档案关系是如何表达的,它们对居住在那个空间里的人意味着什么?地点、档案和社区之间关系的记忆含义是什么?传统档案如何既是地点的产物,又是对景观的影响者?
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引用次数: 3
Beyond the Walls: Sites of Trauma and Suffering, Forgotten Australians and Institutionalisation via Punitive ‘Welfare’ 墙外:创伤和痛苦的场所,被遗忘的澳大利亚人和通过惩罚性的“福利”制度化
Pub Date : 2014-01-04 DOI: 10.5130/PHRJ.V20I0.3748
Jacqueline Z. Wilson
Women’s and children’s welfare and institutionalisation are a neglected area of Australian public history, and the historic sites which operated as carceral venues within that field today stand largely forgotten, in many cases derelict. The prime example of such sites is the Parramatta Female Factory Precinct (PFFP). In practice, Australian women’s and children’s welfare was strongly focused on a punitive approach, resulting in many thousands of vulnerable people suffering significant harm at the hands of their ‘carers’. These victims comprise the group known as the ‘Forgotten Australians’. The article discusses the nature of the relationship between the historic sites and the narratives of individuals who were victims of the system, whether actually incarcerated or merely threatened with such. As a form of case study, the author’s own story of State wardship and her encounters with the welfare system is employed to illustrate the connections between the ‘generic’ stories embodied in the sites, the policies underlying the system, and the nature of institutionalisation. It is argued that immersion in the system can induce a form of institutionalisation in individuals even when they are not actually incarcerated. The effective omission of women’s and children’s welfare and the Forgotten Australians from the forthcoming national Australian Curriculum in History is discussed, with a focus on the potential of the PFFP to be developed as a public history venue emphasizing its educational possibilities as an excursion destination, and a source of public information on the field from convict settlement to the present day.
妇女和儿童的福利和制度化是澳大利亚公共历史上一个被忽视的领域,在这一领域内作为收容场所运作的历史遗址今天基本上被遗忘了,在许多情况下被遗弃。这类地点的主要例子是Parramatta女性工厂区(PFFP)。在实践中,澳大利亚妇女和儿童的福利强烈侧重于惩罚性办法,导致成千上万的弱势群体在他们的“照顾者”手中遭受重大伤害。这些受害者组成了被称为“被遗忘的澳大利亚人”的群体。这篇文章讨论了历史遗迹和作为该制度受害者的个人叙述之间关系的本质,这些人无论是实际被监禁还是仅仅受到这样的威胁。作为案例研究的一种形式,作者自己的国家监护和她与福利制度的遭遇的故事被用来说明在网站中体现的“一般”故事,制度背后的政策和制度化的本质之间的联系。有人认为,即使个人实际上没有被监禁,沉浸在系统中也会导致某种形式的制度化。本文讨论了即将推出的澳大利亚国家历史课程中对妇女和儿童福利以及被遗忘的澳大利亚人的有效遗漏,重点讨论了PFFP作为公共历史场所的潜力,强调其作为游览目的地的教育可能性,以及从罪犯定居到现在的公共信息来源。
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引用次数: 10
Anastasia's Journeys: Two Voices in a Limited Space 阿纳斯塔西娅的旅程:有限空间中的两种声音
Pub Date : 2013-12-31 DOI: 10.5130/phrj.v20i0.2719
N. Pullan
Anastasia’s Journeys was a temporary exhibition in the Australian History Museum, Macquarie University, Australia. Developed from the oral history of a post-World War Two Russian immigrant who survived Stalin’s policies of forced collectivisation and engineered famine, the display communicated primarily through audio tracks, supported by text panels and objects. This article articulates the creative tensions between theory and practice of public history which were encountered when planning the target audience, content, and design of the exhibition. It describes the process by which the oral history was placed at the centre of the presentation while objects were used both to illustrate changing social situations and introduce an opposing interpretation. The attributes of the oral history which made it suitable for an audio presentation are then discussed.
《阿纳斯塔西娅的旅程》是澳大利亚麦考瑞大学澳大利亚历史博物馆的一个临时展览。该展览由一名二战后俄罗斯移民的口述历史发展而来,他在斯大林的强制集体化政策和人为制造的饥荒中幸存下来,主要通过音轨进行交流,并辅以文字面板和实物。本文阐述了在策划展览的目标受众、内容和设计时,公共历史理论与实践之间的创造性张力。它描述了将口述历史置于展示中心的过程,同时使用物品来说明不断变化的社会状况并引入相反的解释。然后讨论口述历史的属性,使其适合于音频演示。
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引用次数: 0
'for their own purposes of identity': Tom Stannage and Australian Local History “为了他们自己的身份”:汤姆·斯坦纳奇和澳大利亚地方历史
Pub Date : 2013-12-31 DOI: 10.5130/PHRJ.V20I0.3478
D. Carment
Tom Stannage made a significant contribution to Australian local history and regularly returned to it throughout his career, frequently speaking and writing about the local past and collaborating with the community organisations that promoted it. In the context of Stannage's perspectives, the work of some other historians and the author's experiences, this article briefly reflects on the state of local history in Australia and the role of local historical societies. The focus is on New South Wales and the Northern Territory, the parts of Australia that the author knows best, but some attention is also given to the rest of the country. The article considers why the work of local historians and historical societies matters in understanding the bigger picture of Australian history. The various attempts to tell the stories of individual communities quite frequently by and for local residents themselves encourage speculation on their contributions to the broader process of historical inquiry. Local history is, as Stannnage strongly believed it ought to be, usually a democratic phenomenon and one that allows a diverse range of approaches. The historical societies that survive and develop do so because they are solidly based in their communities. Perhaps even more crucial, the data of the past that local historical societies have often unearthed and recorded help allow Australians to shape what Stannage so aptly described as a 'history for their own purposes of identity'.
汤姆·斯坦纳奇对澳大利亚当地历史做出了重大贡献,在他的职业生涯中,他经常回到当地,经常发表关于当地历史的演讲和写作,并与促进当地历史的社区组织合作。在斯坦纳奇的观点、其他一些历史学家的工作和作者的经历的背景下,本文简要地反思了澳大利亚地方历史的现状和地方历史学会的作用。这本书的重点是新南威尔士州和北领地,这是作者最熟悉的澳大利亚地区,但也对澳大利亚的其他地区给予了一些关注。这篇文章考虑了为什么当地历史学家和历史学会的工作对理解澳大利亚历史的大局很重要。由当地居民自己或为当地居民讲述个别社区故事的各种尝试,鼓励人们猜测他们对更广泛的历史调查过程的贡献。正如斯坦内奇所坚信的那样,地方历史通常是一种民主现象,允许各种不同的研究方法。历史上的社会之所以能够生存和发展,是因为它们牢固地建立在自己的社区基础上。也许更重要的是,当地历史协会经常发掘和记录的过去的数据帮助澳大利亚人塑造了斯坦纳奇所恰当描述的“为自己的身份目的而创造的历史”。
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引用次数: 2
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Public History Review
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