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More's usage of Latin verbal predicates: the particular case of fio 莫尔对拉丁语动词谓语的使用:fio的特殊情况
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0053
C. Cabrillana
This article addresses Thomas More's use of an especially complex Latin predicate, fio, as a means of examining the degree of classicism in this aspect of his writing. To this end, the main lexical-semantic and syntactic features of the verb in Classical Latin are presented, and a comparative review is made of More's use of the predicate—and also its use in texts contemporaneous to More, as well as in Late and Medieval Latin—in both prose and poetry. The analysis shows that he works within a general framework of classicism, although he introduces some of his own idiosyncrasies, these essentially relating to the meaning of the verb that he employs in a preferential way and to the variety of verbal forms that occur in his poetic text.
这篇文章论述了托马斯·莫尔使用一个特别复杂的拉丁谓语fio,作为考察他写作这一方面的古典主义程度的一种手段。为此,介绍了古典拉丁语中动词的主要词汇语义和句法特征,并对More在散文和诗歌中对谓语的使用进行了比较评述,以及它在与More同期的文本中以及在晚期和中世纪拉丁语中的使用。分析表明,他是在古典主义的一般框架下工作的,尽管他介绍了自己的一些特质,这些特质本质上与他以优先方式使用的动词的含义以及诗歌文本中出现的各种语言形式有关。
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引用次数: 0
The Elizabethan Legacy of Sir Thomas More: Sir John Harington, Anthony Munday, and the tentative rise of the ecumenical English renaissance 托马斯·莫尔爵士的伊丽莎白时代遗产:约翰·哈灵顿爵士,安东尼·蒙迪,以及英国基督教复兴的试探性兴起
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0049
Brian C. Lockey
Tudor historians of Henry VIII's reign strove both to define the great political theological controversies of the day and to shape the future understanding of past events. This essay considers how Roman Catholic accounts of the life and martyrdom of Sir Thomas More, including those by Nicholas Harpsfield and Thomas Stapleton, shaped subsequent Protestant works of fiction, written during the 1590s. The essay explores, in particular, the collaborative play, Sir Thomas More, by Anthony Munday and revised by Shakespeare and others; and Sir John Harington's references to More and Bishop John Fisher in the preface to his translation of Orlando Furioso and his extensive anecdotal remarks about More's scatological witticisms in his satirical tract, The Metamorphosis of Ajax. Such fictional works presage both the hesitant trend towards ecumenism and the imagined reunion of Christendom of the subsequent Jacobean reign, and the later emergence of the transnational secular public sphere, which transpired during the late seventeenth and eighteenth centuries.
亨利八世统治时期的都铎王朝历史学家努力定义当时伟大的政治神学争议,并塑造未来对过去事件的理解。这篇文章探讨了罗马天主教对托马斯·莫尔爵士的生活和殉难的描述,包括尼古拉斯·哈普斯菲尔德和托马斯·斯台普顿的描述,是如何塑造后来的新教小说作品的,这些小说创作于1590年代。这篇文章特别探讨了安东尼·蒙迪和莎士比亚等人修改的合作戏剧《托马斯·莫尔爵士》;约翰·哈林顿爵士在翻译奥兰多·福里奥索的序言中提到了莫尔和约翰·费舍尔主教,以及他在讽刺作品《阿贾克斯的变形记》中对莫尔尖刻俏皮话的大量轶事评论。这些虚构作品既预示着走向普世主义的犹豫趋势,也预示着随后雅各布斯统治时期基督世界的想象中的重聚,以及17世纪末和18世纪出现的跨国世俗公共领域。
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引用次数: 0
Ralph Alan Cohen, ShakesFear and How to Cure It: The Complete Handbook for Teaching Shakespeare 拉尔夫·艾伦·科恩,莎士比亚恐惧和如何治疗:莎士比亚教学完整手册
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0055
Scott F. Crider
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引用次数: 0
Utopia: Entering the fortress of Europe's warrior culture 乌托邦:进入欧洲战士文化的堡垒
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0050
Gerard B. Wegemer
Utopia repeatedly sets forth the rhetorical strategy of using pleasant and healing words to “enter” or “flow” or “steal into” (influere) fortresses of hardened opinion and custom without arousing warlike passions to keep them out. An important part of this strategy is the creation of a character who denounces major instances and causes of injustice but who nonetheless supports war and other means of force at the expense of law in rectifying that injustice; another part of the strategy is the creation of a character and a plot that embody the “indirect” rhetorical approach aimed primarily at long-term persuasion needed to improve laws and institutions.
乌托邦反复提出了一种修辞策略,即使用愉快和治愈的词语“进入”、“流动”或“潜入”(侵入)僵化的意见和习俗的堡垒,而不激起战争般的激情将其拒之门外。这一战略的一个重要部分是塑造一个人物,他谴责不公正的重大事件和原因,但却支持战争和其他武力手段,以牺牲法律来纠正这种不公正;该策略的另一部分是创造一个人物和情节,体现“间接”修辞方法,主要旨在改善法律和制度所需的长期说服。
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引用次数: 0
“The Consolation of Christ”: Thomas More's christening of pagan Consolatio in his Sadness of Christ “基督的慰藉”:托马斯·莫尔在《基督的悲哀》中对异教徒慰藉的洗礼
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0052
John M. McCarthy
This essay places More's Sadness of Christ in the ancient genre of consolatio. Arising out of Socrates’ use of philosophy as a means of consolation in the Phaedo, the genre was epitomized in Boethius’ Consolation of Philosophy. In the genre, philosophy, with the help of poetry and rhetoric, provides moral remedies to suffering man with the hope of reordering his passions, intellect, and will to their true good. In other words, the genre of consolatio is philosophy's attempt to provide a solution to the moral problem of evil. Thomas More's Sadness of Christ is a Christian version of this ancient genre. While appropriating philosophical principles and images, More recasts those principles and images in the light of faith, and gives the Christian martyr's proper preparation for death and suffering by reordering his passions and intellect to their proper good through consolation in prayer and meditation on the sufferings of Christ.
这篇文章把莫尔的《基督的悲伤》放在古代的慰藉类型中。这一流派源于苏格拉底在《斐多》中使用哲学作为慰藉的手段,在《波伊修斯的哲学慰藉》中得到了集中体现。在这一流派中,哲学借助诗歌和修辞,为受苦受难的人提供道德补救,希望重新安排他的激情、智慧和意志,使其真正有益。换句话说,慰藉的类型是哲学试图为邪恶的道德问题提供解决方案。托马斯·莫尔的《基督的悲伤》是这一古老流派的基督教版本。在挪用哲学原则和图像的同时,莫尔根据信仰重新塑造了这些原则和图像,并通过在祈祷和冥想基督的苦难中给予安慰,重新安排他的激情和智慧,使其达到应有的善,从而为基督教殉道者的死亡和苦难做好适当的准备。
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引用次数: 0
How did they know it was a sonnet? The beauty of Romeo and Juliet's encounter and a return to form 他们怎么知道这是一首十四行诗?罗密欧与茱丽叶的邂逅与回归之美
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0051
Scott F. Crider
The article examines the formal properties of Romeo and Juliet's encounter-sonnet, and suggests that Shakespeare included the sonnet for readers he hoped would be repeat play-goers. There are two parts of the case: 1) The first part takes up Romeo and Juliet's first encounter and examines it as a sonnet, orienting the analysis of its poetics through a historicized understanding of poetic form, book culture and theatrical performance; 2) the second asks how a member of Shakespeare's own play audience would have known that the sonnet is one, arguing that s/he might not have without having read the play beforehand. The relationship between quarto-reading and play-going perhaps encouraged audiences to see the play again after reading it. The article concludes by defending the return to form in Shakespeare Studies.
这篇文章考察了《罗密欧与朱丽叶》相遇十四行诗的形式特征,并指出莎士比亚写这首十四行诗是为了让读者成为常去看戏的人。本文分为两部分:1)第一部分以《罗密欧与朱丽叶》的初次相遇为研究对象,将其作为一首十四行诗进行考察,通过对诗歌形式、书籍文化和戏剧表演的历史化理解来定位其诗学分析;2)第二个问题是莎士比亚自己的戏剧观众如何知道十四行诗是一首十四行诗,认为如果没有事先阅读剧本,他/她可能不会知道。四开本阅读和看戏之间的关系也许鼓励了观众在看完剧本后再看一遍。文章最后为莎士比亚研究中的回归形式进行了辩护。
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引用次数: 1
Review essay: recent studies of Niccolò Machiavelli William B. Parsons, Machiavelli's Gospel: The Critique of Christianity in The Prince Catherine H. Zuckert, Machiavelli's Politics 评论文章:近期研究Niccolò马基雅维利威廉·b·帕森斯,马基雅维利的福音:凯瑟琳·h·扎克特王子中的基督教批判,马基雅维利的政治
IF 0.2 Q4 Arts and Humanities Pub Date : 2019-05-13 DOI: 10.3366/MORE.2019.0054
Veronica Brooks
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引用次数: 0
Front matter 前页
IF 0.2 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.3366/more.2018.0038
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引用次数: 0
Back matter 回到问题
IF 0.2 Q4 Arts and Humanities Pub Date : 2018-12-01 DOI: 10.3366/more.2018.0046
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引用次数: 0
Rhodri Lewis, Hamlet and the Vision of Darkness 罗德里·刘易斯、哈姆雷特与黑暗的视觉
IF 0.2 Q4 Arts and Humanities Pub Date : 2018-11-21 DOI: 10.3366/MORE.2018.0045
Benjamin V. Beier
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引用次数: 0
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