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Estudio sobre los valores individuales de los jóvenes de Puerto Rico 波多黎各年轻人的个人价值观研究
IF 0.2 Pub Date : 2017-07-25 DOI: 10.30827/REVPAZ.V10I1.6110
Gracia González-Gijón, Andrés. Soriano Díaz
El art??culo que se presenta muestra los resultados obtenidos en la investigaci??n Los valores de los j??venes de Puerto Rico. La finalidad de este estudio es desvelar el sistema de valores de los j??venes puertorrique??os y analizarlos en su dimensi??n individual. Para la consecuci??n de los objetivos propuestos se plante?? una metodolog??a cuantitativa de corte descriptivo, aplic??ndose un cuestionario, elaborado ad hoc, a una muestra representativa de alumnos de escuelas p??blicas de Puerto Rico. Los resultados nos muestran los valores individuales que presentan estos j??venes relacionados con el cuerpo, la raz??n, el afecto y la singularidad humana: individuales, morales y est??ticos.
条?本出版物展示了在研究中获得的结果。n j??的值波多黎各的年轻人。本研究的目的是揭示青少年的价值体系。venes puertorrique ?操作系统和分析他们的维度??n个人。为了consecuci??建议的目标是什么??一个metodolog ? ?定量描述性切割,适用于一份特别编制的问卷是针对一组具有代表性的私立学校学生的。波多黎各的blicas。结果显示了这些j??的个体值。与身体相关的年轻人,为什么??n,情感和人类的独特性:个人的、道德的和道德的。
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引用次数: 3
Representaciones sociales de docentes y estudiantes universitarios de enseñanzas básicas sobre la diversidad cultural en Granada 格拉纳达文化多样性基础教学师生的社会代表
IF 0.2 Pub Date : 2017-07-25 DOI: 10.30827/REVPAZ.V10I1.5668
F. Soto-Navarro, F. T. Añaños-Bedriñana
Este trabajo investigador tiene como objeto realizar un analisis descriptivo e interpretativo acerca de las representaciones sociales y de la situacion actual que se tienen de la diversidad cultural y educacion intercultural en la provincia de Granada. Para ello, se ha aplicado un cuestionario mixto a 128 participantes diferenciados en dos grupos educacionales: uno de estudiantes universitarios de Ensenanzas Basicas de la Universidad de Granada y, otro, por docentes de Educacion Infantil y Primaria. Por un lado, los resultados, entre otros, ponen de manifiesto que, en su mayoria todos los participantes realizan una definicion distorsionada del concepto de diversidad cultural. Ademas los docentes adoptaron una actitud negativa hacia los grupos etnicos minoritarios, mientras que un porcentaje elevado del alumnado tenia una actitud de menos discriminatoria. Por otro lado, los docentes mostraron su rechazo ante el alumnado extranjero por los conflictos en el centro educativo y la dificultad en el proceso de ensenanza-aprendizaje. En definitiva, los resultados demuestran que existe poca tolerancia hacia los grupos etnicos y que apenas se esta llevando a cabo un programa en el que se utilice la Cultura de Paz como metodo para la resolucion de conflictos y la convivencia pacifica.
本研究旨在对格拉纳达省文化多样性和跨文化教育的社会表征和现状进行描述性和解释性分析。本研究的目的是评估在格拉纳达大学(university of Granada)接受基础教育的大学生和在格拉纳达大学(university of Granada)接受基础教育的教师之间的关系。在本研究中,我们分析了文化多样性的概念,并将其与文化多样性的概念进行了比较。此外,教师对少数民族的态度是消极的,而高比例的学生的歧视态度较少。另一方面,由于教育中心的冲突和教与学过程的困难,教师们对外国学生表示了拒绝。结果表明,对种族群体的容忍程度较低,利用和平文化作为解决冲突和和平共处手段的方案也很少执行。
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引用次数: 1
En prisión. Realidades e intervención socioeducativa y drogodependencias en mujeres 在监狱。妇女的现实、社会教育干预和吸毒成瘾
IF 0.2 Pub Date : 2017-07-25 DOI: 10.30827/REVPAZ.V10I1.5837
M. Cano
En resena de: Ananos-Bedrinana, Fanny T. (Dir.) (2017) En prision. Realidades e intervencion socioeducativa y drogodependencias en mujeres , Madrid, Narcea Ediciones. Col. “Mujeres”.
评论作者:Ananos-Bedrinana, Fanny T.(导演)(2017)En prision。妇女的现实、社会教育干预和吸毒成瘾,马德里,Narcea Ediciones。Col.“女性”。
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引用次数: 6
Negociar entre culturas (Judeo-Cristiana y Árabe): doble diagnosis para construir la Paz 文化间谈判(犹太-基督教和阿拉伯):建设和平的双重诊断
IF 0.2 Pub Date : 2017-07-24 DOI: 10.30827/revpaz.v10i1.4867
Óscar Daniel Franco Conforti
La gestion de los conflictos con alto componente cultural tiene una larga tradicion en el campo de la Investigacion para la paz. La actual situacion de Siria, los exiliados musulmanes y no musulmanes, el Islam y la oleada de inmigracion que registra Europa son temas de candente actualidad. Bajo el titulo de mediacion intercultural se desarrollan seminarios nacionales e internacionales, y los medios periodisticos cubren noticias relacionadas con dicha tematica. Cabe reflexionar un instante y preguntarse: «?De que se esta hablando cuando se habla de todas estas cuestiones?» Debemos admitir que los valores que sustentan los derechos humanos, aunque declarados universales, estan muy lejos de ser considerados inmutables. Me propongo determinar si se estan analizando correctamente las multiples y diversas situaciones que los conflictos con alto componente cultural pueden suponer. Para ello utilizare un analisis metodologico que, partiendo de la teoria de conflictos, encuentra su continuidad en el analisis o mapeo de conflictos, para culminar en el diseno de estrategias de intervencion. Sospecho que ello dejara en evidencia que no solo la diagnosis se esta realizando de forma incorrecta, sino que ademas la metodologia de intervencion que se propone es erronea.
在和平研究领域,具有高度文化成分的冲突管理有着悠久的传统。叙利亚目前的局势、穆斯林和非穆斯林流亡者、伊斯兰教以及欧洲的移民浪潮都是非常紧迫的问题。在“跨文化调解”的标题下,举办了国家和国际研讨会,新闻媒体报道了与这一主题有关的新闻。我们应该反思一下,然后问自己:‘?当我们谈论所有这些问题时,我们在谈论什么?我们必须认识到,支撑人权的价值观,虽然被宣布为普遍的,但远非被认为是不可改变的。我的目的是确定是否正确地分析了具有高度文化成分的冲突可能涉及的多种和不同的情况。本研究的目的是通过对冲突的分析和冲突的映射来分析冲突,并在干预策略的设计中达到目的。我怀疑这表明,不仅诊断是错误的,而且提出的干预方法也是错误的。
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引用次数: 0
El centro EICU y su relación con la Paz (un proyecto educativo de los años sesenta) EICU中心及其与和平的关系(20世纪60年代的教育项目)
IF 0.2 Pub Date : 2017-07-24 DOI: 10.30827/REVPAZ.V10I1.5225
M. C. Arenas
This article presents a study of a college for university students founded by Javier Galindo in 1960s Granada. It begins with an introduction and the historical context to avoid the historical anachronism. There is an explanation of the methodology used, which is not only analytical but also general, with the idea of showing the comprehensive historical environment given that the formal history of a determined fact is completed and enriched by other nuances –economic, social and cultural, among others– that accompany it. Furthermore, a chapter is dedicated to the biography of the founder and the motives which led him to undertake such an enterprise. An account is then given of the consolidation of the project, and the organisation and students of the college and underline the ideological connections with the European humanist tradition and with progressive education are highlighted, demonstrating that it was a centre that dared to offer an education different to the type that predominated in the society in conflict in. Finally, the discourse develops from the vision of Peace. The founder’s vision, based on his knowledge and experience, took integral education as its reference point although there was no recognised common theoretical field for the investigation of each of the multiple spaces and areas that pursued peace. Both the educational and the axiological and social values on which the ideology was based were of universal nature. They concerned the securing of peace and boasted of the individual, social and public capacity to change the situation. Thus, it may be concluded that the pedagogy and organisation of this centre ‘came very close to the pedagogical movements which from the 1950s addressed a more democratic type of education and training and, it is thought, provided the first steps in Peace Research ,’ as can be deduced from the studies made by Francisco Munoz in La paz imperfecta ante un universe en conflicto (Imperfect peace faced with a universe in conflict).
本文对20世纪60年代由Javier Galindo在格拉纳达创办的一所大学生学院进行了研究。为了避免历史上的时代错误,本文首先进行了介绍和历史背景。对所使用的方法有一种解释,它不仅是分析性的,而且是一般性的,其思想是显示全面的历史环境,因为一个确定事实的正式历史是由其他细微差别(经济、社会和文化等)完成和丰富的。此外,有一章专门介绍了创始人的传记和促使他从事这项事业的动机。然后对项目的整合进行了说明,并强调了学院的组织和学生,强调了与欧洲人文主义传统和进步教育的意识形态联系,表明这是一个敢于提供不同于冲突社会中占主导地位的教育类型的中心。最后,话语从和平的愿景展开。创始人的愿景,基于他的知识和经验,以整体教育为参考点,尽管没有公认的共同理论领域来研究每一个追求和平的多重空间和区域。作为意识形态基础的教育价值、价值论价值和社会价值都具有普遍性。它们涉及确保和平,并吹嘘个人、社会和公众改变局势的能力。因此,可以得出结论,该中心的教学方法和组织“非常接近于20世纪50年代的教育运动,这些运动致力于更民主的教育和培训,并且被认为为和平研究提供了第一步”,这可以从弗朗西斯科·穆尼奥斯在拉巴斯的研究中推断出来。
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引用次数: 0
Análisis de los apoyos y conflictos sociofamiliares de las mujeres en prisiones españolas 西班牙监狱中妇女的支持和社会家庭冲突分析
IF 0.2 Pub Date : 2017-07-24 DOI: 10.30827/REVPAZ.V10I1.5221
M. M. García-Vita
The prison isolates and hinders the creation of an environment in which family and social relationships develop positively. In the personal networks of inmates both processes of social support and conflict with their relatives and close ones are given. In this article are described the characteristics of the women prisoners’ support networks in Spain and how interpersonal conflicts affect on the configuration of those networks. We analyze the results of a research that has had a sample of 599 female participants (538 by survey respondents and 61) in a national study that has covered 42 prisons. The data are quantitative (treated with the SPSS 20 software version) and qualitative (analyzed with interpretation and content analysis techniques). The results lead us to point out that the prison intervention has in consideration the positive inmates interpersonal relationships rather than focusing all their attention those family and social ties that are shown as negative or risky. This bet we do on prison intervention fits perfectly with socio-educational approaches that comply with the guiding principles of peace education.
监狱隔离并阻碍创造一个家庭和社会关系积极发展的环境。在囚犯的个人网络中,既有社会支持的过程,也有与亲属和近亲发生冲突的过程。本文介绍了西班牙女性囚犯支持网络的特点,以及人际冲突对网络结构的影响。我们分析了一项研究的结果,该研究以599名女性参与者为样本(调查对象为538人,61人),这项全国性研究覆盖了42所监狱。数据是定量的(用SPSS 20软件版本处理)和定性的(用解释和内容分析技术分析)。研究结果表明,监狱干预考虑了囚犯积极的人际关系,而不是将所有注意力集中在那些表现为消极或有风险的家庭和社会关系上。我们对监狱干预的押注完全符合符合和平教育指导原则的社会教育方法。
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引用次数: 3
Entre el Sumak Kawsay y el Buen Vivir Institucional. Los discursos sociales del Buen Vivir en las zonas rurales del Sur de Ecuador 在Sumak Kawsay和良好的机构生活之间。厄瓜多尔南部农村地区美好生活的社会话语
IF 0.2 Pub Date : 2017-07-21 DOI: 10.30827/REVPAZ.V10I1.5976
Antonio Alaminos Chica, Clemente A. Penalva Verdú
The strategies of building alternative measures of development have been established from a disconnected approach of very significant elements such as the legitimation or the dynamics of change of capitalism. In this research we study a particular case for a proposal of measuring development from the concept of Sumak Kawsay. This concept brings together very special properties which, although characterized by the same criteria as its alternatives (multidimensionality, segmentation, balance and subjectivity), resort to the novel use of a myth, that legitimizes communitary ways of living that are different to the most widespread lifestyles. This paper presents a discourse analysis of the conceptions about Good Living that can be extracted from the texts of interviews and other group dynamics carried out in the peasant communities of Nabon, a rural canton of the South of Ecuador. The analysis results a relational structure in which the limits and contents of an adaptive or hybrid discourse are defined, which is the product of the interaction between two opposing discourses: Sumak Kawsay (community and traditional) and goverment’s Institutional Good Living (societal and modern). This interaction allows to expose and to explain the set of contradictions detected; and the emergence of new categories that establish the limits of this adaptive discourse on Good Living: bad living, good dying or quality of life. In this way, the positions of the internal fractures of the populations are explained, as well as their strategies for subsistence and negotiation with government authorities.
建立替代发展措施的战略是通过对诸如资本主义的合法化或变化的动力等非常重要的因素的不连贯的方法建立起来的。在本研究中,我们从苏马克·卡塞的概念出发,研究了衡量发展的一个具体案例。这一概念汇集了非常特殊的属性,尽管其特征与其他概念(多维性、分割性、平衡性和主观性)具有相同的标准,但它诉诸于对神话的新颖使用,使不同于最普遍的生活方式的社区生活方式合法化。本文对“美好生活”的概念进行了话语分析,这些概念可以从采访文本和其他群体动态中提取出来,这些文本是在厄瓜多尔南部农村州纳邦的农民社区进行的。分析的结果是一种关系结构,在这种结构中,适应性或混合话语的界限和内容被定义,这是两个对立话语之间相互作用的产物:苏马克·卡萨伊(社区和传统)和政府的制度性美好生活(社会和现代)。这种相互作用允许暴露和解释所检测到的一系列矛盾;以及新类别的出现,这些类别确立了这种关于美好生活的适应性话语的界限:糟糕的生活,美好的死亡或生活质量。通过这种方式,解释了人口内部断裂的位置,以及他们的生存战略和与政府当局的谈判。
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引用次数: 2
Estado, conflictos ambientales y violencia en la frontera Amazónica de Brasil, Colombia y Perú 巴西、哥伦比亚和秘鲁亚马逊边境的国家、环境冲突和暴力
IF 0.2 Pub Date : 2017-07-21 DOI: 10.30827/REVPAZ.V10I1.5324
C. Z. Botía
The Amazonian border region of Brazil, Colombia and Peru has been place or stage to extraction, trade and transport of a wide variety of forest and aquatic resources, including those associated with activities considered illegal like drug or some types of mining. Aditionally the borders have also been converted in areas of conflict, violence and insecurity, and these, at the same time, are produced and exacerbated by state and institutional weakness of the three states, trying substitute it increasing the military presence, with little and contested results, on the one hand, by different public policies or the existence of rules and laws also different and incompatible. In a historical and current perspective, the article shows the relationship between the state, extractive economies of natural resources and conflict in the brazilian, colombian and peruvian amazon border, taking into account the limitations and possibilities of agreements recently signed between the government Colombian Juan Manuel Santos and FARC guerrillas.
巴西、哥伦比亚和秘鲁的亚马逊边境地区一直是各种森林和水生资源的开采、贸易和运输的场所或舞台,包括与毒品或某些采矿等被视为非法的活动有关的资源。此外,在冲突、暴力和不安全的地区,边界也被改变了,与此同时,这些是由三个国家的国家和制度弱点产生和加剧的,试图取代它增加军事存在,结果很少和有争议,一方面,不同的公共政策或存在的规则和法律也是不同的和不相容的。从历史与当前的角度来看,这篇文章展示了巴西、哥伦比亚与秘鲁亚马逊河流域边境地区的国家、自然资源开采经济与冲突之间的关系,并考虑到哥伦比亚政府胡安·曼努埃尔·桑托斯与哥伦比亚革命武装力量游击队最近签署的协议的局限性与可能性。
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引用次数: 4
Entre rigidez política (hacia el conflicto) y fluidez hídrica (hacia la paz): Las fronteras de agua de México con Guatemala y Belice 在政治僵化(走向冲突)和水流动(走向和平)之间:墨西哥与危地马拉和伯利兹的水边界
IF 0.2 Pub Date : 2017-07-20 DOI: 10.30827/REVPAZ.V10I1.5349
E. K. Michel
Mexico shares two borders with Guatemala and Belize where surface waters are abundant, a situation that enables dynamic relations between waters and boundaries. The border rigidity has traditionally contrasted with profound local transboundary interactions between water linked to socio-cultural dynamics and the multiple circumstances of liquidity. Resulting from more than a decade of research in the area, this paper proposes to analyze different water borders conceived as an integrative duality –rigidity versus fluidity- from a perspective which looks beyond dominant methodological nationalism. Instead of opposing water fluidity and the rigidity of political boundaries, through examples of “transboundary water crossings” and transboundary river basins, the article proposes “water transbordering” as a perspective that dynamically intertwines waters and borders. Finally, it highlights the importance for research to go beyond nationalist, homogeneous and hegemonic visions about rigid borders, which ultimately feeds conflicts and moves towards a perspective that includes local dynamics of waters and boundaries in support a transboundary analysis that moves towards transboundary environmental peace.
墨西哥与危地马拉和伯利兹有两个边界,危地马拉和伯利兹的地表水丰富,这种情况使水域和边界之间能够建立动态关系。传统上,边界僵化与水与社会文化动态和流动性的多重环境之间深刻的地方跨界互动形成了鲜明对比。根据十多年来在该领域的研究,本文建议从超越主流方法论民族主义的角度来分析不同的边界,这些边界被认为是一种综合的二元性——刚性与流动性。文章没有反对水的流动性和政治边界的刚性,而是通过“跨界水过境”和跨界河流流域的例子,提出“水的跨界”是一个动态地将水和边界交织在一起的视角。最后,它强调了研究超越民族主义、同质化和霸权的刚性边界愿景的重要性,刚性边界最终助长了冲突,并朝着包括当地水域和边界动态的角度发展,以支持跨界分析,从而实现跨界环境和平。
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引用次数: 3
Economic sustainability, water security and multi-level governance of local water schemes in Nepal 尼泊尔的经济可持续性、水安全和地方供水计划的多层次治理
IF 0.2 Pub Date : 2017-07-20 DOI: 10.30827/REVPAZ.V10I1.5322
Emma Hakala
This article explores the role of multi-level governance and power structures in local water security through a case study of the Nawalparasi district in Nepal. It focuses on economic sustainability as a measure to address water security, placing this thematic in the context of a complicated power structure consisting of local, district and national administration as well as external development cooperation actors. The study aims to find out whether efforts to improve the economic sustainability of water schemes have contributed to water security at the local level. In addition, it will consider the interactions between water security, power structures and local equality and justice. The research builds upon survey data from the Nepalese districts of Nawalparasi and Palpa, and a case study based on interviews and observation in Nawalparasi. The survey was performed in water schemes built within a Finnish development cooperation programme spanning from 1990 to 2004, allowing a consideration of the long-term sustainability of water management projects. This adds a crucial external influence into the intra-state power structures shaping water management in Nepal. The article thus provides an alternative perspective to cross-regional water security through a discussion combining transnational involvement with national and local points of view.
本文通过对尼泊尔纳瓦尔帕拉西地区的案例研究,探讨了多层次治理和权力结构在地方水安全中的作用。它侧重于将经济可持续性作为解决水安全问题的一项措施,将这一主题放在由地方、地区和国家行政部门以及外部发展合作行为者组成的复杂权力结构的背景下。该研究旨在了解提高供水计划经济可持续性的努力是否有助于地方一级的水安全。此外,它还将考虑水安全、权力结构和地方平等与正义之间的相互作用。这项研究建立在尼泊尔纳瓦尔帕拉西和帕尔帕地区的调查数据基础上,并基于对纳瓦尔帕拉斯的采访和观察进行了案例研究。这项调查是在1990年至2004年芬兰发展合作方案内制定的供水计划中进行的,从而考虑到水管理项目的长期可持续性。这为尼泊尔水资源管理的国家内部权力结构增加了至关重要的外部影响。因此,本文通过将跨国参与与国家和地方观点相结合的讨论,为跨区域水安全提供了另一种视角。
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引用次数: 0
期刊
Revista de Paz y Conflictos
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