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Collections: A Journal for Museum and Archives Professionals最新文献

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Indigenous Collections: Belongings, Decolonization, Contextualization Collections: A Journal for Museum and Archives Professionals 本土收藏:物品、非殖民化、语境化收藏:博物馆与档案专业期刊
Pub Date : 2022-03-01 DOI: 10.1177/15501906221074440
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引用次数: 0
Museums and Renewed Relations: Choctaw-French Nations of the Eighteenth Century and Present 博物馆与更新的关系:18世纪及现在的乔克托-法国民族
Pub Date : 2022-03-01 DOI: 10.1177/15501906211073096
Jennifer Byram, Megan A. Baker
In a recent exhibit, the Choctaw Nation of Oklahoma, Musée du quai Branly-Jacques Chirac, and Bibliothèque Municipale de Versailles worked together to learn more about the museum’s royal Americas collection which features items from numerous Indigenous communities. Collected by French explorers during the eighteenth century and later displayed in royal curiosity cabinets, these items have not been seen by Choctaw communities since they left the continent. This collaboration has culminated in the “La Curiosité d’un Prince” exhibit, which features a room curated by Choctaw Nation. This article shows how a joint initiative to study the collection gave voice to the relationships and material histories inherent in the items. Reflecting on this less-known historical period, this collaboration has reinvigorated Choctaw-French relations and allowed Choctaw Nation to showcase the richness and complexity of its sovereignty—which is often narrowly understood through its relationship with the United States. By providing an example of true collaboration that has spurred new research and writing on both the cultural and political knowledge contained in the objects held in France, we demonstrate the potential for relationships and knowledge inherent in museum collections to act as a platform for new expressions of Indigenous sovereignty.
在最近的一次展览中,俄克拉何马州的乔克托族、mus du quai brany - jacques Chirac和凡尔赛市政图书馆共同合作,了解更多关于博物馆的皇家美洲收藏品,这些收藏品以来自许多土著社区的物品为特色。这些物品在18世纪由法国探险家收集,后来被陈列在皇家珍品柜中,自从乔克托人离开非洲大陆后,这些物品就再也没有被乔克托人看到过。这次合作在“La curiosit d’un Prince”展览中达到了高潮,该展览的一个房间由Choctaw Nation策划。这篇文章展示了一个研究藏品的联合倡议是如何表达这些物品内在的关系和材料历史的。回顾这段鲜为人知的历史时期,这种合作使乔克托族与法国的关系重新焕发了活力,并使乔克托族得以展示其主权的丰富性和复杂性——人们通常通过与美国的关系来狭隘地理解这一点。通过提供一个真正的合作的例子,激发了对法国藏品中包含的文化和政治知识的新研究和写作,我们展示了博物馆藏品中固有的关系和知识的潜力,可以作为土著主权新表达的平台。
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引用次数: 0
Moving Toward Land-Based Sound Archiving and Composition: Reflecting on Field Research From the Project Sonic Coordinates: Decolonizing Through Land-Based Composition 走向陆基声音的存档与作曲:从“声音坐标:通过陆基作曲去殖民化”项目出发的实地研究反思
Pub Date : 2022-03-01 DOI: 10.1177/15501906211072917
Spy Dénommé-Welch, J. Becker, Cecilia Garcia Vega
This paper examines the intersection of environmental sound recording, sound collection, and archiving by drawing on Land-based approaches, Indigenous epistemologies, and methodologies. In particular, this paper considers some of the implications for immersive sound-based fieldwork informed by site-specific listening methods, embodied learning and forms of reflexivity that are rooted in Indigenous concepts of relationality (kinship). Specifically, this paper revolves around an initial field research trip from our project Sonic Coordinates: Decolonizing through Land-based music composition (supported by the New Frontiers Research Fund) which took place in the region of Timiskaming (Northern Ontario, Canada) during the fall of 2019. Consequently, our paper examines what was learned through this process, and how critical listening and recording/collection of environmental sounds can be used to inform Indigenous sound/music composition and aural forms of storying. This paper ultimately explores the ephemeral concepts of sound materiality and how aural archiving and documentation (through digitizing and digital platforms) is used to preserve and engage historical memory, cultural knowledge and shifts toward the development of sonic art and communication that is informed by site-specific research practice.
本文考察了环境声音记录、声音收集和存档的交集,并借鉴了基于陆地的方法、土著认识论和方法。特别地,本文考虑了基于沉浸式声音的实地考察的一些含义,这些实地考察由特定地点的倾听方法、具身学习和根植于土著关系(亲属关系)概念的反身性形式所提供。具体来说,本文围绕着我们项目Sonic Coordinates的初步实地研究之旅:通过陆基音乐创作(由新前沿研究基金支持)进行的非殖民化,该项目于2019年秋季在Timiskaming地区(加拿大安大略省北部)进行。因此,我们的论文探讨了在这个过程中学到的东西,以及如何利用批判性的聆听和记录/收集环境声音来为土著声音/音乐创作和故事的听觉形式提供信息。本文最终探讨了声音物质性的短暂概念,以及如何使用听觉存档和文档(通过数字化和数字平台)来保存和参与历史记忆、文化知识,并转向声音艺术和传播的发展,这些都是由特定地点的研究实践提供的。
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引用次数: 1
Introduction to the Issue 问题介绍
Pub Date : 2022-03-01 DOI: 10.1177/15501906211072918
Victoria Van Orden Martínez
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引用次数: 0
This is Not a Land Acknowledgement 这不是土地确认
Pub Date : 2022-03-01 DOI: 10.1177/15501906211072910
H. George
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引用次数: 1
Toward a Language of Possibility in Curation and Consultation Practices 论策展与咨询实践中的可能性语言
Pub Date : 2022-03-01 DOI: 10.1177/15501906211073074
Jenny L. Davis, Krystiana L. Krupa
Language, especially categorization and description through language, is a frequent barrier to collaboration when it comes to collections taken from Native American and Indigenous communities. This impacts collections care within institutions and for the Native people whose relatives and objects are held in those institutions. Drawing on our experiences as NAGPRA and repatriation practitioners, we offer examples of adopting a “language of possibility.” Current legal and non-Indigenous institutional nomenclature often assumes that the categories used to describe Indigenous collections are “common sense,” and adjustments to that language are often only made after direct intervention from Native American and Indigenous communities. These terms and norms of discourse originate in white, EuroAmerican ideologies of science and scientific classification, and those ideologies are inseparable from their concomitant religious and linguistic systems. Shifting to language that recognizes animacy, or allows for the possibility of it, has the potential to undo this harm before, during, and after consultation and collaboration with Native Nations and Indigenous stakeholders. Language is a site of intervention into non-Indigenous assumptions and practices that not only create barriers to consultation and repatriation, but also directly impact collections care.
语言,特别是通过语言进行分类和描述,是合作的一个常见障碍,当涉及到来自美洲原住民和土著社区的藏品时。这影响了机构内的收藏护理,以及那些亲属和物品被保存在这些机构中的土著人民。根据我们作为NAGPRA和遣返从业人员的经验,我们提供了采用“可能性语言”的例子。目前的法律和非土著机构命名法通常假设用于描述土著收藏的类别是“常识”,并且对该语言的调整通常是在印第安人和土著社区直接干预后进行的。这些话语的术语和规范源于白人、欧美的科学意识形态和科学分类,而这些意识形态与伴随而来的宗教和语言体系是分不开的。在与土著民族和土著利益相关者协商和合作之前、期间和之后,转向承认或允许这种可能性的语言,有可能消除这种伤害。语言是对非土著假设和做法进行干预的场所,这些假设和做法不仅对咨询和遣返造成障碍,而且还直接影响藏品的护理。
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引用次数: 4
Introduction to Section Three: Some Years of a Painful Process of Learning to Unlearn 第三部分导言:几年来学习忘却的痛苦过程
Pub Date : 2022-03-01 DOI: 10.1177/15501906211072911
Adriana Muñoz
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引用次数: 0
“As We Have Always Done”: Decolonizing the Tomaquag Museum’s Collections Management Policy “一如既往”:托玛格博物馆藏品管理政策的非殖民化
Pub Date : 2022-03-01 DOI: 10.1177/15501906211072912
Lorén Spears, A. Thompson
As Executive Director of the Tomaquag Museum, an Indigenous-led organization currently located in Exeter, Rhode Island, Lorén Spears (Narragansett-Niantic) continues the work of reimagining how museums represent and serve Indigenous communities begun by the Indigenous women who held that role before her. Today, we might identify these practices as “decolonizing,” but, to invoke Leanne Betasamosake Simpson (Michi Saagiig Nishnaabeg), it is “as [they] have always done.” For over sixty years, the Tomaquag Museum has engaged Indigenous Belongings from its collection in conjunction with cultural knowledge shared by Indigenous peoples to educate the public on Native history, culture, arts, and Traditional Ecological Knowledge (TEK) of Southern New England. This essay highlights the Tomaquag Museum’s praxis for decolonizing its collections management policy, led by Spears’ intellectual labor. It alternates Spears’ words, excerpted from a conversation with scholar and museum professional Amanda Thompson (non-Native), with selections from the in-progress collections management policy. This format creates a narrative which highlights the history of the museum and its ongoing decolonizing practice and illustrates how policy language can be integral to the work of empowering Native people and transforming museum structures.
作为目前位于罗德岛州埃克塞特的土著领导组织托玛格博物馆的执行主任,洛尔萨姆·斯皮尔斯(纳拉甘塞特-尼安蒂克)继续着重新构想博物馆如何代表和服务土著社区的工作,这一工作是由在她之前担任这一角色的土著妇女开始的。今天,我们可能认为这些做法是“去殖民化”,但是,用Leanne Betasamosake Simpson (Michi Saagiig Nishnaabeg)的话来说,这是“(他们)一直在做的事情”。60多年来,Tomaquag博物馆将其收藏的土著物品与土著人民分享的文化知识结合起来,向公众宣传新英格兰南部的土著历史、文化、艺术和传统生态知识(TEK)。本文重点介绍了以斯皮尔斯的智力劳动为主导的托玛格博物馆藏品管理政策的非殖民化实践。这段话摘自斯皮尔斯与学者和博物馆专业人士阿曼达·汤普森(非本地人)的谈话,其中一些话摘自正在进行的藏品管理政策。这种形式创造了一种叙事方式,突出了博物馆的历史及其正在进行的非殖民化实践,并说明了政策语言如何能够融入赋予土著人民权力和改造博物馆结构的工作中。
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引用次数: 2
The War for Women’s Peace Archives at the New York Public Library: An Examination of Conflict in Curation and Stewardship 纽约公共图书馆为妇女和平而战的档案:对策展和管理冲突的考察
Pub Date : 2022-02-27 DOI: 10.1177/15501906221079051
Weatherly A. Stephan
Archivists and donors often experience conflict when promises made during the acquisition process are vaguely defined or do not match expectations. What is the long-term impact of this conflict? And what are the best ways of navigating such conflict? This article takes as a case study the acquisition and stewardship of the Schwimmer-Lloyd Collection at the New York Public Library’s Manuscripts and Archives Division, beginning in 1940. This article explores how promises made by NYPL and expectations set by donors and upheld by collection consultant Edith Wynner impacted researcher access to the Schwimmer-Lloyd Collection both before and after its opening. Struggles over the Schwimmer-Lloyd Collection provided many lessons to NYPL archivists and administrators, and in the present day these lessons serve as poignant reminders about the importance of professional ethics and core values, namely responsible stewardship.
当在获取过程中做出的承诺定义模糊或不符合期望时,档案保管员和捐助者经常会遇到冲突。这场冲突的长期影响是什么?解决这种冲突的最佳方式是什么?本文以1940年开始的纽约公共图书馆手稿和档案部Schwimmer-Lloyd Collection的收购和管理为例进行了研究。本文探讨了纽约公共图书馆的承诺和捐赠者设定的期望以及收集顾问伊迪丝·温纳(Edith Wynner)的支持如何影响研究人员在开放前后访问施威默-劳埃德收藏馆。Schwimmer-Lloyd Collection的斗争为纽约公共图书馆的档案工作者和管理人员提供了许多经验教训,在今天,这些教训尖锐地提醒人们职业道德和核心价值观的重要性,即负责任的管理。
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引用次数: 1
“There Will Be an End, But We Don’t Know When”: Preserving Diverse COVID-19 Pandemic Experiences Through Oral History “终有终结,但我们不知道何时”:通过口述历史保存不同的COVID-19大流行经历
Pub Date : 2022-02-24 DOI: 10.1177/15501906221079052
K. Nyitray, Dana Reijerkerk, C. Kretz
In March 2020, Stony Brook University Libraries began documenting campus communications and the events locally unfolding as the COVID-19 pandemic emerged across the world. These efforts evolved into a larger rapid-response collecting project planned and managed remotely. Documenting COVID-19: Stony Brook University Experiences was developed to preserve institutional history and experiences. With a collecting scope of personal narratives, photographs, and oral histories, the initiative presented new opportunities and challenges for Stony Brook University Libraries. This study discusses the oral history methods for the project from concept to implementation. It describes the planning and managing processes for the oral histories and considers the ethics of recording trauma experiences contemporaneously during the pandemic. The authors offer practical guidance for developing and processing a rapid-response collection of oral histories in a remote environment.
2020年3月,石溪大学图书馆开始记录校园通信和当地发生的事件,因为COVID-19大流行在世界各地出现。这些努力演变成一个更大的远程计划和管理的快速响应收集项目。记录COVID-19:石溪大学的经验是为了保存机构的历史和经验而开发的。通过收集个人叙述、照片和口述历史,该计划为石溪大学图书馆带来了新的机遇和挑战。本研究探讨口述历史的方法,为项目从概念到实施。它描述了口述历史的规划和管理过程,并考虑了在大流行期间同时记录创伤经历的伦理问题。作者为开发和处理口述历史在远程环境中的快速反应收集提供了实际指导。
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引用次数: 2
期刊
Collections: A Journal for Museum and Archives Professionals
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