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Singing Apart Together 一起分开唱
0 RELIGION Pub Date : 2023-09-08 DOI: 10.1163/18748929-bja10084
Henk Vogel, Mirella Klomp, Marcel Barnard
Abstract Genemuider bovenstem is a particular style of psalm singing, originating from the town of Genemuiden in the Netherlands, in which a higher voice is added to the Genevan melody of the psalms. It has roots in liturgical contexts, and has been designated as Intangible Cultural Heritage. This article discusses the construction of singing communities in Genemuider bovenstem psalm singing as performed both in the Sunday worship practices of strictly Reformed church communities, and in collective regional singing events on weekdays that receive financial and practical support from the Dutch government. We present the results of empirical research in Genemuiden, demonstrating the existence of a mutually reinforcing overlap between church communities and the publics who attend psalm-singing events. Our work serves to further nuance extant theories that suggest that the eventization and heritagization of religious practices lead to a diminution in the status of church communities and of their control and ownership over their practices.
Genemuider bovenstem是一种特殊的赞美诗演唱风格,起源于荷兰的Genemuiden镇,在赞美诗的日内瓦旋律中加入了更高的声音。它起源于礼仪的语境,并已被指定为非物质文化遗产。这篇文章讨论了在Genemuider bovenstem中歌唱社区的建设,在严格的改革宗社区的主日敬拜实践中,以及在平日的集体区域歌唱活动中,得到荷兰政府的财政和实际支持。我们提出了在Genemuiden的实证研究结果,证明了教会社区和参加圣咏活动的公众之间存在相互加强的重叠。我们的工作有助于进一步细化现存的理论,这些理论表明,宗教活动的平均化和遗产化导致教会社区地位的下降,以及他们对其活动的控制和所有权的下降。
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引用次数: 0
Muslims, Minorities, and the Media: Discourses on Islam in the West , by Laurens de Rooij 《穆斯林、少数民族和媒体:西方关于伊斯兰教的论述》作者:劳伦斯·德·鲁伊
0 RELIGION Pub Date : 2023-09-05 DOI: 10.1163/18748929-bja10091
Abdullah Muis
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引用次数: 0
Under the Banner of Islam: Kurds, Turks and the Limits of Religious Unity , by Gülay Türkmen 在伊斯兰的旗帜下:库尔德人、土耳其人和宗教统一的极限,作者:garelay t<e:1> rkmen
0 RELIGION Pub Date : 2023-09-05 DOI: 10.1163/18748929-bja10092
Güneş Akkurt Kılıç
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引用次数: 0
Children Vicariously Bearing the Future of the Faiths 儿童代理承载信仰的未来
0 RELIGION Pub Date : 2023-08-28 DOI: 10.1163/18748929-bja10088
Mary Darmanin
This article assesses the role of children in perpetuating the chain of memory of the faiths in Europe. Drawing on indepth interviews with parents/guardians and fifty-two children on the religious socialization of Roman Catholic, Muslim, and non-religious children in Malta, it argues that Roman Catholic children are now the bearers of “vicarious religion” of communities that have become “unchurched,” while Muslim children steady the “precarious” memory of Islam in Europe. The article explores how children propel adults’ religious practices, keeping parents and grandparents connected to the faiths, churches, and mosques. Given the moral panic regarding voluntary childlessness as a threat to the perpetuation of the faiths, the vital role children play in the chain of religious memory is acknowledged.
这篇文章评估了儿童在延续欧洲信仰记忆链中的作用。通过对马耳他罗马天主教徒、穆斯林和非宗教儿童的父母/监护人和52名儿童的深入访谈,作者认为,罗马天主教徒儿童现在是“非教会”社区“替代宗教”的承载者,而穆斯林儿童则稳定了欧洲伊斯兰教“不稳定”的记忆。这篇文章探讨了儿童如何推动成年人的宗教活动,使父母和祖父母与信仰、教堂和清真寺保持联系。考虑到道德上的恐慌,认为自愿不生育是对信仰延续的威胁,儿童在宗教记忆链中发挥的重要作用是公认的。
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引用次数: 0
Is Secularization a Pervasive Trend in Europe? 世俗化是欧洲的普遍趋势吗?
0 RELIGION Pub Date : 2023-08-28 DOI: 10.1163/18748929-bja10089
H. Meulemann, Alexander W. Schmidt-Catran
Between 2002 and 2016, church attendance and self-attributed religiosity declines linearly, if all countries included in the European Social Survey are taken together. This analysis differentiates within Europe between two ideological and three denominational divides. Two questions are examined. First, is secularization pervasive across these groups? Second, how pervasive does secularization remain as a macro-level trend, when cohort membership and other individual-level qualities are controlled for? We find that the trend in secularization is well-explained by cohort succession in Western as well as in Catholic and Protestant countries. In Eastern Orthodox countries, however, an increase in religiosity is observed, which cannot be explained by individual-level properties. We speculate that it is triggered by a coalition of national churches and political elites.
如果把欧洲社会调查中包括的所有国家加在一起,2002年至2016年期间,教堂出勤率和自我归属的宗教虔诚度呈线性下降。这种分析区分了欧洲内部的两种意识形态和三种教派分歧。考察了两个问题。首先,世俗化在这些群体中普遍存在吗?其次,当群体成员和其他个人层面的品质受到控制时,世俗化作为一种宏观趋势仍有多普遍?我们发现世俗化的趋势可以很好地解释为西方以及天主教和新教国家的世代继承。然而,在东正教国家,人们的宗教信仰有所增加,这不能用个人层面的属性来解释。我们推测,这是由国家教会和政治精英的联合引发的。
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引用次数: 0
Youth Religiosity in Catholic European Countries 欧洲天主教国家的青年宗教信仰
0 RELIGION Pub Date : 2023-08-28 DOI: 10.1163/18748929-bja10087
José Pereira Coutinho, Sarah Wilkins-Laflamme
This article compares youth religiosity in each Catholic European country (CEC) in two perspectives: with the rest of the population (35+) and among youth over time. Based on EVS (European Values Study) and ISSP (International Social Survey Programme), data comparisons are also made between CEC s, as well as between and within European regions. Three dimensions of religiosity are examined: community, belief, and practice. Results confirm that in general youth religiosity is lower than among the older age group and decreases over time with some exceptions. Results also confirm the theories of cohort replacement and of multiple secularizations.
这篇文章从两个角度比较了每个天主教欧洲国家(CEC)的年轻人的宗教信仰:与其他人口(35岁以上)和青年之间的关系。根据EVS(欧洲价值观研究)和ISSP(国际社会调查计划),CEC s之间以及欧洲区域之间和内部的数据也进行了比较。宗教信仰的三个维度被检查:社区,信仰和实践。结果证实,总体而言,年轻人的宗教虔诚度低于年龄较大的群体,并且随着时间的推移而下降,但有一些例外。结果也证实了队列替代和多重世俗化的理论。
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引用次数: 0
From Missed Tolerance to Civil Equality 从错失宽容到公民平等
0 RELIGION Pub Date : 2023-08-16 DOI: 10.1163/18748929-bja10085
Daniel Dumitran
The analysis dedicated to the history of Transylvanian Jews follows their communities’ evolution in a regional context, from the perspective of integration projects, through the policy of tolerance and civil equality recognition, to see whether the tendencies characteristic of Central Europe, and especially Hungary, were relevant for them. The investigation refers to the last quarter of the eighteenth century and the first half of the nineteenth century, defined by significant evolutions of demographics and legal status of the Jews. The research conclusions underline the integration of Transylvanian Jews in the Central European cultural area, with differences between the communities determined by their religious orientation.
对特兰西瓦尼亚犹太人历史的分析从融合项目的角度,通过宽容和承认公民平等的政策,在区域背景下跟踪了他们社区的演变,以了解中欧,特别是匈牙利的趋势是否与他们相关。调查指的是18世纪末和19世纪上半叶,其定义是犹太人的人口统计和法律地位的重大演变。研究结论强调了特兰西瓦尼亚犹太人在中欧文化区的融合,不同社区之间的差异取决于他们的宗教取向。
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引用次数: 0
“Ghosts of Missionaries” “传教士的幽灵”
0 RELIGION Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10079
Eugenijus Liutkevičius
From the late 1980s, foreign—primarily American—missionaries started to travel to Ukraine in large numbers. This article is concerned with the impact of American Baptist missionaries and how their influence was perceived locally in 2016, the time of my fieldwork. When I set out to conduct my fieldwork research among Baptist believers in Lviv, I was surprised that local believers denied the impact of foreign missionaries on their communities and worship style. Moreover, many local Baptist churchgoers I met claimed they had never encountered an American missionary and insisted that foreign missionaries had not played any significant role in the development and transformation of Ukrainian Baptism. In this article, I present the data from the fieldwork and analyze the Ukrainian Baptists’ reasons for minimizing the influence through the perspective of religioscapes, and glocalization as the dialectic process between homogeneity and heterogeneity.
从20世纪80年代末开始,外国传教士——主要是美国传教士——开始大量前往乌克兰。这篇文章关注的是美国浸礼会传教士的影响,以及2016年,也就是我进行实地调查的时候,他们的影响在当地是如何被感知的。当我开始在利沃夫的浸礼会信徒中进行实地调查时,我很惊讶当地信徒否认外国传教士对他们的社区和礼拜风格的影响。此外,我遇到的许多当地浸礼会教徒声称他们从未遇到过美国传教士,并坚称外国传教士在乌克兰浸礼会的发展和转变中没有发挥任何重要作用。在这篇文章中,我介绍了实地调查的数据,并通过宗教景观的角度分析了乌克兰浸礼会教徒将影响最小化的原因,而全球化是同质性和异质性之间的辩证过程。
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引用次数: 0
Populist Movements and the Religious 民粹主义运动和宗教
0 RELIGION Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10081
A. Dieckhoff, Philippe Portier
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引用次数: 0
The Northern League (1991–2020) 北方联赛(1991-2020)
0 RELIGION Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10082
Christophe Bouillaud
This article aims to clarify the attitude of the Italian Northern League (Lega Nord) toward the Catholic Church and Catholic faith, since its creation in 1991. The article examines the evolution of the party from the merger of the northern regionalist parties under the leadership of Umberto Bossi (1991–2012) until its current form and its reengineering by its new leader, Matteo Salvini, as a national(ist) League (Lega) aiming to win votes and mandates all over Italy and to become the dominant party of the Italian right. Be it under Bossi or Salvini, the Lega Nord/Lega has always opposed both the humanist teaching of the Catholic Church and mainstream Catholic social organizations, while pretending to defend the “Catholic identity” of the “North,” before turning to the entire country. Under Salvini’s leadership, the Lega joined forces with some rightist Catholic groups prone to complain about Pope Francis’s deemed treason of the Catholic identity, and so reinforced its conservative orientation. As I will show in this article, in the medium term, the enduring success of the Lega Nord/Lega illustrates the decline of mainstream Catholicism in Italy.
本文旨在阐明意大利北方联盟(Lega Nord)自1991年成立以来对天主教会和天主教信仰的态度。这篇文章考察了该党从翁贝托·博西(1991–2012)领导下的北方地区主义政党合并到目前的形式的演变,以及其新领导人马泰奥·萨尔维尼将其重组为一个全国联盟(Lega),旨在赢得意大利各地的选票和授权,并成为意大利右翼的主导党。无论是在博西还是萨尔维尼的领导下,北方法律协会一直反对天主教会和主流天主教社会组织的人道主义教义,同时在转向整个国家之前假装捍卫“北方”的“天主教身份”。在萨尔维尼的领导下,Lega与一些倾向于抱怨教皇方济各被视为背叛天主教身份的右翼天主教团体联手,从而强化了其保守倾向。正如我将在这篇文章中展示的那样,从中期来看,北方天主教会的持久成功说明了意大利主流天主教的衰落。
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引用次数: 0
期刊
Journal of Religion in Europe
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