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Informal Networks in the Black Sea Region: The Case of Georgian Muslim Boarding Houses 黑海地区的非正式网络:格鲁吉亚穆斯林寄宿公寓的案例
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10063
Mariam Darchiashvili

In 2014, local community members nailed a pig’s head to the door of a Muslim boarding house in Kobuleti, a small town in Adjara, to argue that ‘this is a Christian place.’ They expressed fears about the building owner, who was thought to be of Turkish origin. Enlargement of the boarding house was perceived as a possible Islamization of the town and an increase of transborder flows in the region. In this article, I examine the agency of the boarding houses in Adjara through human and non-human actors. At the same time, I look at the legal responses of the state and official structures for controlling informalities embedded in the boarding houses’ networks.

2014年，当地社区成员在阿加拉(Adjara)小镇Kobuleti的一个穆斯林寄宿公寓的门上钉了一个猪头，声称“这是一个基督教的地方”。他们对大楼的主人表示担忧，据说他是土耳其裔。寄宿公寓的扩建被认为是该镇可能的伊斯兰化和该地区跨境流动的增加。在这篇文章中，我通过人类和非人类的角色来研究阿贾拉的寄宿公寓的代理。与此同时，我还研究了国家和官方机构为控制嵌入在寄宿公寓网络中的非正式行为而做出的法律反应。
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引用次数: 0
Synagogue as Infrastructure in Everyday Life of Batumi Jewish Community 犹太教堂作为巴统犹太社区日常生活的基础设施
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10056
Nino Abakelia

The subject under scrutiny is Sephardic and Ashkenazi synagogues in Batumi (the Black Sea Region of Georgia) that reveal both universal and culturally specific forms. The paper is based on ethnographic data gathered during fieldwork in Batumi, in 2019, and on the theoretical postulates of anthropology of infrastructure. The article argues that the Batumi synagogues could be viewed and understood as ‘infrastructure’ in their own right, as they serve as objects through which other objects, people, and ideas operate and function as a system. The paper attempts to demonstrate how the sacred edifices change their trajectory according to modern conditions and how the sacred place is inserted and coexists inside a network of touristic infrastructure.

受到审查的主题是巴统(格鲁吉亚黑海地区)的西班牙系犹太人和阿什肯纳兹犹太人犹太教堂，它们揭示了普遍和文化特定的形式。该论文基于2019年在巴统田野调查期间收集的人种学数据，以及基础设施人类学的理论假设。文章认为，巴统犹太教堂可以被视为“基础设施”，因为它们是其他物体、人、思想作为一个系统运行和运作的对象。本文试图展示神圣建筑如何根据现代条件改变其轨迹，以及神圣场所如何在旅游基础设施网络中插入和共存。
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引用次数: 0
Identifying Major Actors of Shi’i Revival in Post-Soviet Azerbaijan 确定后苏联时代阿塞拜疆什叶派复兴的主要因素
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10054
Altay Goyushov, Kanan Rovshanoglu
This article is an attempt to describe, analyze, and evaluate the major players who contributed to the rise of transnational Shi’i activism in post-Soviet Azerbaijan. The article is based on a chronology of the most important events, and internet resources, personal contacts, observations, and interviews have been the primary source of this research.
本文试图描述、分析和评估后苏联时代阿塞拜疆跨国什叶派激进主义兴起的主要参与者。本文以最重要事件的年表为基础，互联网资源、个人接触、观察和访谈是本研究的主要来源。
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引用次数: 0
Orthodox Mobilizations and Political Identities in Post-Soviet Georgia 后苏联格鲁吉亚的东正教动员与政治认同
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10064
Silvia Serrano
Based on field research carried out over the last two decades, this article analyzes the labile nature of the relationship between religion and politics in Georgia. It aims to understand not only the rational and deliberate processes in which elites engage for political ends but also to grasp the diversity of actors and patterns of religion mobilization. It argues that three main types of articulations have developed since the 1990s: the mobilization of Orthodoxy (1) in the service of nation-building; (2) in the construction of an anti-elite popular identity; and (3) as a moral crusade. Each type of articulation involves specific social actors, organizational forms, and relations with political institutions.
本文基于近二十年来的实地调查，分析了格鲁吉亚宗教与政治关系的不稳定性。它不仅旨在理解精英为政治目的而参与的理性和深思熟虑的过程，而且还旨在掌握行动者和宗教动员模式的多样性。它认为，自20世纪90年代以来，发展了三种主要的表达方式:为国家建设服务的正教动员;(2)建构反精英的大众认同;(3)作为一场道德运动。每种类型的表达都涉及特定的社会行动者、组织形式以及与政治机构的关系。
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引用次数: 0
Baptizing into Kin: Religion and Peace in a Multi-ethnic Village in Georgia 受洗归亲:格鲁吉亚一个多民族村庄的宗教与和平
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10060
Ketevan Gurchiani

Based on ethnographic fieldwork in a multi-ethnic village in Georgia, this paper shows how everyday peace is continuously reaffirmed in the tradition of inviting Muslim godparents to baptize Christian children. The Muslim godparents perform the roles of the chosen Christians while at the same time remaining Muslim. Hybrid local lay-religious practices around the ritual of christening are analyzed within a larger cultural semiotics that allows reciprocity of perspectives and, specifically in this context, enables the recruitment of non-Christians into the role of godparent. Religion serves as a ground for asserting peace.

基于在格鲁吉亚一个多民族村庄的民族志田野调查，本文展示了如何在邀请穆斯林教父母为基督徒孩子施洗的传统中不断重申日常和平。穆斯林教父母扮演被选中的基督徒的角色，同时保持穆斯林身份。围绕洗礼仪式的混合当地世俗宗教习俗在更大的文化符号学中进行分析，这种文化符号学允许观点的互惠性，特别是在这种情况下，可以招募非基督徒担任教母的角色。宗教是维护和平的基础。
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引用次数: 0
New Sacred Places in Contemporary Poland: Ethnographic Case Study of Two Miracles in Sokółka and Legnica 当代波兰新圣地：索科夫卡和勒格尼察两个奇迹的民族志个案研究
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211419
Tomasz Kalniuk
Events that happened in Poland in 2008 and 2013 related to the alleged miracles in Sokółka (in the Podlasie region) and Legnica (in the Silesia region) seriously affected the native ‘sacrosphere.’ Sensational information about the unusual events polarized public opinion by confronting secular and religious worldviews. At the same time, the increase in the devotion of the faithful was accompanied by folklore-forming mechanisms, adding new threads to the ‘miraculous story.’ Ethnographic research performed in the newly founded sanctuaries reveals elements of sensuality specific to folk religiosity. Miracles displaying the motif of blood build the reputation of Sokółka and Legnica as new holy places, attracting pilgrims and tourists from Poland and abroad. Contrary to pessimistic predictions of widespread secularization, there was a revival of the so-called ‘traditional piety.’ Folk religiosity revealed its vitality.
2008年和2013年在波兰发生的与索科夫卡（波德拉西地区）和勒格尼察（西里西亚地区）所谓奇迹有关的事件严重影响了当地的“神圣范围”关于这些不寻常事件的耸人听闻的信息通过对抗世俗和宗教世界观而使公众舆论两极分化。与此同时，信徒投入的增加伴随着民间传说的形成机制，为“奇迹故事”增添了新的线索在新建立的圣地进行的民族志研究揭示了民间宗教特有的性感元素。以鲜血为主题的奇迹使索科夫卡和勒格尼察成为新的圣地，吸引了来自波兰和国外的朝圣者和游客。与普遍世俗化的悲观预测相反，所谓的“传统虔诚”正在复兴民间的宗教信仰显示出它的生命力。
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引用次数: 2
Proselytism and Ostentation: a Critical Discourse Analysis of the European Court of Human Rights’ Case Law on Religious Symbols 改教与炫耀:欧洲人权法院关于宗教象征的判例法的批判性话语分析
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211524
Giulia Evolvi, M. Gatti
This article focuses on the European Court of Human Rights’ (ECtHR) case law about religious symbols (N=27) from 2001 to 2018, exploring the following questions: What discourses does the ECtHR employ in cases about religious symbols? How do ECtHR’s discourses about religious symbols evolve in time? The data is innovatively analyzed through critical discourse analysis and leads to two findings: first, the ECtHR tends to endorse ‘Christian secularism,’ considering Christian symbols as compatible with secularism but not Muslim symbols; second, ECtHR discourses occasionally become more favorable to Muslim applicants over time, but the evolution of case law is not linear.
本文关注2001年至2018年欧洲人权法院关于宗教象征（N=27）的判例法，探讨了以下问题：欧洲人权法院在关于宗教象征的案件中使用了哪些话语？ECtHR关于宗教象征的论述是如何随着时间的推移而演变的？通过批判性话语分析对数据进行了创新性分析，得出了两个结果：首先，ECtHR倾向于支持“基督教世俗主义”，认为基督教符号与世俗主义兼容，但与穆斯林符号不兼容；其次，随着时间的推移，ECtHR话语偶尔会对穆斯林申请人更有利，但判例法的演变不是线性的。
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引用次数: 0
Depictions of God in the Drawings of German-Muslim Children 德国穆斯林儿童绘画中对上帝的描绘
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211501
Yasemin Güleç
This empirical inquiry aimed to examine the qualitative differences of the ‘God’ concept of Turkish-German Sunni Muslim children living in Germany. In this study, non-anthropomorphic drawings did not increase gradually with age. Anthromoporphic God depictions seem to be ontologically moving away from people with age. In the present study, indirect God depictions occurred six times more than the direct God depictions. ‘Religious-cultural drawings’ were the most common in the sample. The girls drew more aesthetic drawings that expressed an emotional bond with God. Boys depicted God more rationally and pragmatically in regard to human life and the world.
这项实证调查旨在检验居住在德国的土耳其-德国逊尼派穆斯林儿童“上帝”概念的质的差异。在这项研究中，非拟人化的绘画并没有随着年龄的增长而逐渐增加。随着年龄的增长，人类对上帝的描述似乎正在从本体论上远离人们。在本研究中，间接的上帝描绘比直接的上帝描绘多出六倍宗教文化绘画在样本中最为常见。女孩们画了更多的美学绘画，表达了与上帝的情感纽带。男孩们对人类生活和世界的描绘更加理性和务实。
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引用次数: 1
Marian Burchardt, Regulating Difference: Religious Diversity and Nationhood in the Secular West Marian Burchardt，《调节差异：世俗西方的宗教多样性与民族性》
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211540
Avi Astor
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引用次数: 0
Russell Sandberg (ed), Leading Works in Law and Religion 罗素·桑德伯格(主编)，《法律与宗教的主要著作》
0 RELIGION
Journal of Religion in Europe
Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211555
J. Richardson
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引用次数: 0
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