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Worship of Shrines in Armenia 亚美尼亚的神殿崇拜
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10059
Yulia Antonyan
In this article, the author tries to trace the trajectories of Soviet and post-Soviet transformations of vernacular religiosity in Armenia, in particular, the cult of shrines. She argues that the cult of shrines and related manifestations of vernacular religion were consistently reconceptualized, first, in the period of Soviet secularization and modernization, and, secondly, in the period of post-Soviet and post-secular transformations of the Armenian society. The Soviet modernity led to ‘neo-archaization’ of vernacular religious practice by instrumentalizing some pre-institutional forms and manifestations of religiosity. The post-secular reconceptualization of vernacular religion draws upon new realities, such as mobile/virtual religiosity, new religious materiality, commodification and consumerism, and a new, modernized interplay between institutional and non-institutional dimensions of religion(s).
在这篇文章中,作者试图追溯苏联和后苏联时期亚美尼亚本土宗教信仰的转变轨迹,特别是对圣地的崇拜。她认为,对圣地的崇拜和当地宗教的相关表现一直被重新定义,首先是在苏联世俗化和现代化时期,其次是在亚美尼亚社会的后苏联和后世俗化转型时期。苏联现代性通过将宗教信仰的一些制度前形式和表现工具化,导致了本土宗教实践的“新古代化”。本土宗教的后世俗化重新定义借鉴了新的现实,如流动/虚拟宗教、新的宗教物质性、商品化和消费主义,以及宗教的制度和非制度层面之间的新的现代化相互作用。
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引用次数: 1
Georgian Israelites or Jews of Georgia 格鲁吉亚的以色列人或犹太人
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10061
Ketevan Kakitelashvili
The paper explores the evolution of Georgian-Jewish identity in different political, ideological, and cultural contexts from the late nineteenth to the early twenty-first centuries. It is focused on the beginning of the twentieth century when religious and national dimensions of Georgian-Jewish identity were developed as competing identity models. This paper addresses the impact of these identity models on contemporary Georgian-Jewish identity.
本文探讨了从十九世纪末到二十一世纪初,格鲁吉亚犹太人身份在不同政治、意识形态和文化背景下的演变。它集中在二十世纪初,当时格鲁吉亚-犹太身份的宗教和国家维度被发展为相互竞争的身份模型。本文讨论了这些身份模型对当代格鲁吉亚犹太人身份的影响。
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引用次数: 0
Islam in Central Asia and the Caucasus since the Fall of the Soviet Union, by Bayram Balchi 《苏联解体后中亚和高加索地区的伊斯兰教》,作者:Bayram Balchi
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10058
Anna Cieślewska
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引用次数: 0
Religion in the South Caucasus 南高加索地区的宗教
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10062
Sophie Zviadadze
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引用次数: 0
In Chase of ‘Modern Religiosity’ 追逐“现代宗教”
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10057
M. Goshadze
In the spring of 2020, when the COVID-19 pandemic rapidly spread through the four corners of the world, Christian Orthodox churches were caught in the age-old altercation with science. Tensions condensed around a small material object—the communion spoon—and its potential to transmit the virus. The article examines the ensuing Eucharist-related debates between ‘liberal secularists’ and followers of the Orthodox Church of Georgia: namely, the former’s selective juxtaposition of abstract ‘faith’ against religious practice due to the latter’s alleged incongruity with modernity. The goal of this article is to illuminate the underlying discourse behind these accusations, which in turn draws on the notion of ‘modern religiosity’ informed by post-Reformation ideals.
2020年春天,当新冠肺炎疫情在世界四个角落迅速蔓延时,基督教东正教陷入了与科学的古老争论。围绕着一个小物质物体——圣餐勺——及其传播病毒的潜力,紧张局势加剧。这篇文章考察了“自由世俗主义者”和格鲁吉亚东正教信徒之间随后发生的与圣餐相关的辩论:即前者选择性地将抽象的“信仰”与宗教实践并置,因为后者被认为与现代性不一致。这篇文章的目的是阐明这些指控背后的潜在话语,这些话语反过来又借鉴了宗教改革后理想中的“现代宗教信仰”概念。
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引用次数: 0
Synagogue as Infrastructure in Everyday Life of Batumi Jewish Community 犹太教堂作为巴统犹太社区日常生活的基础设施
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10056
Nino Abakelia

The subject under scrutiny is Sephardic and Ashkenazi synagogues in Batumi (the Black Sea Region of Georgia) that reveal both universal and culturally specific forms. The paper is based on ethnographic data gathered during fieldwork in Batumi, in 2019, and on the theoretical postulates of anthropology of infrastructure. The article argues that the Batumi synagogues could be viewed and understood as ‘infrastructure’ in their own right, as they serve as objects through which other objects, people, and ideas operate and function as a system. The paper attempts to demonstrate how the sacred edifices change their trajectory according to modern conditions and how the sacred place is inserted and coexists inside a network of touristic infrastructure.

受到审查的主题是巴统(格鲁吉亚黑海地区)的西班牙系犹太人和阿什肯纳兹犹太人犹太教堂,它们揭示了普遍和文化特定的形式。该论文基于2019年在巴统田野调查期间收集的人种学数据,以及基础设施人类学的理论假设。文章认为,巴统犹太教堂可以被视为“基础设施”,因为它们是其他物体、人、思想作为一个系统运行和运作的对象。本文试图展示神圣建筑如何根据现代条件改变其轨迹,以及神圣场所如何在旅游基础设施网络中插入和共存。
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引用次数: 0
Informal Networks in the Black Sea Region: The Case of Georgian Muslim Boarding Houses 黑海地区的非正式网络:格鲁吉亚穆斯林寄宿公寓的案例
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10063
Mariam Darchiashvili

In 2014, local community members nailed a pig’s head to the door of a Muslim boarding house in Kobuleti, a small town in Adjara, to argue that ‘this is a Christian place.’ They expressed fears about the building owner, who was thought to be of Turkish origin. Enlargement of the boarding house was perceived as a possible Islamization of the town and an increase of transborder flows in the region. In this article, I examine the agency of the boarding houses in Adjara through human and non-human actors. At the same time, I look at the legal responses of the state and official structures for controlling informalities embedded in the boarding houses’ networks.

2014年,当地社区成员在阿加拉(Adjara)小镇Kobuleti的一个穆斯林寄宿公寓的门上钉了一个猪头,声称“这是一个基督教的地方”。他们对大楼的主人表示担忧,据说他是土耳其裔。寄宿公寓的扩建被认为是该镇可能的伊斯兰化和该地区跨境流动的增加。在这篇文章中,我通过人类和非人类的角色来研究阿贾拉的寄宿公寓的代理。与此同时,我还研究了国家和官方机构为控制嵌入在寄宿公寓网络中的非正式行为而做出的法律反应。
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引用次数: 0
Identifying Major Actors of Shi’i Revival in Post-Soviet Azerbaijan 确定后苏联时代阿塞拜疆什叶派复兴的主要因素
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10054
Altay Goyushov, Kanan Rovshanoglu
This article is an attempt to describe, analyze, and evaluate the major players who contributed to the rise of transnational Shi’i activism in post-Soviet Azerbaijan. The article is based on a chronology of the most important events, and internet resources, personal contacts, observations, and interviews have been the primary source of this research.
本文试图描述、分析和评估后苏联时代阿塞拜疆跨国什叶派激进主义兴起的主要参与者。本文以最重要事件的年表为基础,互联网资源、个人接触、观察和访谈是本研究的主要来源。
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引用次数: 0
Orthodox Mobilizations and Political Identities in Post-Soviet Georgia 后苏联格鲁吉亚的东正教动员与政治认同
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10064
Silvia Serrano
Based on field research carried out over the last two decades, this article analyzes the labile nature of the relationship between religion and politics in Georgia. It aims to understand not only the rational and deliberate processes in which elites engage for political ends but also to grasp the diversity of actors and patterns of religion mobilization. It argues that three main types of articulations have developed since the 1990s: the mobilization of Orthodoxy (1) in the service of nation-building; (2) in the construction of an anti-elite popular identity; and (3) as a moral crusade. Each type of articulation involves specific social actors, organizational forms, and relations with political institutions.
本文基于近二十年来的实地调查,分析了格鲁吉亚宗教与政治关系的不稳定性。它不仅旨在理解精英为政治目的而参与的理性和深思熟虑的过程,而且还旨在掌握行动者和宗教动员模式的多样性。它认为,自20世纪90年代以来,发展了三种主要的表达方式:为国家建设服务的正教动员;(2)建构反精英的大众认同;(3)作为一场道德运动。每种类型的表达都涉及特定的社会行动者、组织形式以及与政治机构的关系。
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引用次数: 0
Baptizing into Kin: Religion and Peace in a Multi-ethnic Village in Georgia 受洗归亲:格鲁吉亚一个多民族村庄的宗教与和平
Q2 Arts and Humanities Pub Date : 2021-12-20 DOI: 10.1163/18748929-bja10060
Ketevan Gurchiani

Based on ethnographic fieldwork in a multi-ethnic village in Georgia, this paper shows how everyday peace is continuously reaffirmed in the tradition of inviting Muslim godparents to baptize Christian children. The Muslim godparents perform the roles of the chosen Christians while at the same time remaining Muslim. Hybrid local lay-religious practices around the ritual of christening are analyzed within a larger cultural semiotics that allows reciprocity of perspectives and, specifically in this context, enables the recruitment of non-Christians into the role of godparent. Religion serves as a ground for asserting peace.

基于在格鲁吉亚一个多民族村庄的民族志田野调查,本文展示了如何在邀请穆斯林教父母为基督徒孩子施洗的传统中不断重申日常和平。穆斯林教父母扮演被选中的基督徒的角色,同时保持穆斯林身份。围绕洗礼仪式的混合当地世俗宗教习俗在更大的文化符号学中进行分析,这种文化符号学允许观点的互惠性,特别是在这种情况下,可以招募非基督徒担任教母的角色。宗教是维护和平的基础。
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引用次数: 0
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Journal of Religion in Europe
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