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The Buddhist Style in Consumer Culture: From Aesthetics to Emotional Patterns 消费文化中的佛教风格:从美学到情感模式
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211488
Z. Bártová
This paper contributes to the sociological theorization of religious lifestyles in consumer culture, analyzing one of its most important identity markers: style. Based on a three-year comparative ethnographic research project into five convert Buddhist organizations in France and the Czech Republic, it finds that style is expressed through aesthetics with its adornment practices apparent in everyday life materializations of Buddhist symbols. The stylistic dimension is also found in practitioners’ attitudes towards Buddhism, as they may use the discourse of taste. Moreover, Buddhist style stands for the collective, coherent, and systematic emotional patterns expressed in Buddhist symbols, individual and collective experiences, and the ethics and behavior they display in everyday life. The paper also explores how this style is adapted to the educated, middle-class, city-dweller practitioners and how it respects dynamics of consumer culture with its emphasis on identity, style, and values of well-being, authenticity, and personal development.
本文对消费文化中宗教生活方式的社会学理论做出了贡献,分析了其最重要的身份标志之一:风格。基于对法国和捷克共和国五个皈依佛教组织为期三年的民族志比较研究项目,它发现风格是通过美学来表达的,其装饰实践在日常生活中佛教符号的物化中表现得很明显。在修行者对佛教的态度中也发现了风格维度,因为他们可能会使用品味话语。此外,佛教风格代表了佛教符号、个人和集体经历中表达的集体、连贯和系统的情感模式,以及它们在日常生活中表现出的伦理和行为。本文还探讨了这种风格如何适应受过教育的中产阶级城市居民从业者,以及它如何尊重消费文化的动态,强调身份、风格和幸福、真实和个人发展的价值观。
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引用次数: 1
Denial and Pragmatism: Islam and the Danish State 否认与实用主义:伊斯兰教与丹麦国家
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211518
K. Netterstrøm
From halal food to the veil, this article analyses the relationship between Islam and the Danish state. It finds a coexistence of two modes of dealing with Islam: an official approach dominated by denial of the existence of Islam within Danish society and an unwillingness to recognise Muslim religious practices; and a pragmatic approach, mostly found at the local level, that focuses on finding practical solutions. This article argues that the official resistance to recognising Islam makes it comparatively harder for the Danish state to influence the country’s Muslim religious sphere.
从清真食品到面纱,本文分析了伊斯兰教与丹麦国家的关系。它发现了两种处理伊斯兰教的模式共存:一种是官方方式,主要是否认伊斯兰教在丹麦社会中的存在,另一种是不愿承认穆斯林的宗教习俗;以及主要在地方一级找到的注重实效的解决办法。这篇文章认为,官方对承认伊斯兰教的抵制使丹麦政府相对更难影响该国的穆斯林宗教领域。
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引用次数: 0
Bypassing the Social Distance: International Catholic Community, Friendship, and Homemaking among Expatriates in Brno 绕过社会距离:布尔诺外籍人士的国际天主教社区、友谊和家庭生活
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211512
Milan Fujda, Michaela Ondrašinová, M. Vrzal
We analyze the role of intimate social ties and community in the processes of homemaking and social integration of highly skilled migrants who are members of the local international Catholic community in Brno, Czech Republic. We use the concepts of bonding and bridging social capital developed by Michael W. Foley and Dean R. Hoge and follow their attention to the effects of the worship communities’ organizational culture on migrants’ integration. In the article, we show that the Catholic community mediates its members’ homemaking efficiently by providing them with rich bonding social capital, generated through close social ties in the community. However, it does not provide them with enough bridging social capital, and their social integration, thus, remains restricted to the company of international fellows. We compare it with the strategies of homemaking used by settling migrants who have integrated more successfully into the Czech social environment.
我们分析了亲密的社会关系和社区在捷克共和国布尔诺当地国际天主教社区成员、高技能移民的家政和社会融合过程中的作用。我们使用了Michael W.Foley和Dean R.Hoge提出的联结和桥接社会资本的概念,并关注了崇拜社区的组织文化对移民融合的影响。在这篇文章中,我们展示了天主教社区通过为其成员提供丰富的社会资本来有效地调解他们的家务劳动,这些资本是通过社区中密切的社会联系产生的。然而,它并没有为他们提供足够的社会资本,因此,他们的社会融合仍然局限于国际研究员的陪伴。我们将其与那些更成功地融入捷克社会环境的定居移民使用的家政策略进行了比较。
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引用次数: 1
Bettina E. Schmidt & Jeff Leonardi (eds), Spirituality and Wellbeing: Interdisciplinary Approaches to the Study of Religious Experience and Health Bettina E.Schmidt和Jeff Leonardi(编辑),精神与幸福:宗教体验与健康研究的跨学科方法
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211554
Sylvie Beaud
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引用次数: 0
Ahmet T. Kuru, Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison 艾哈迈德·t·库鲁:《伊斯兰教、威权主义与欠发达:全球与历史比较》
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211553
M. Sedgwick
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引用次数: 2
Anthony J. Blasi & Lluis Oviedo (eds.), The Abuse of Minors in the Catholic Church: Dismantling the Culture of Cover Ups 安东尼J.布拉西和路易斯·奥维耶多(编),天主教会对未成年人的虐待:拆解掩盖文化
0 RELIGION Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211548
Hugh Turpin
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引用次数: 0
A Hundred Forms of Spirituality in the Least Religious Country in the World 世界上宗教信仰最少的国家的一百种精神形态
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-13040001
R. Hiiemäe
This paper is mainly based on interviews and observations that the author made during the process of writing a book about a hundred forms of religious and spiritual movements, teachings, and techniques in Estonia, thus being a reflection of trends and transformations of spiritual thought and practice in a country that has been repeatedly called the least religious country in Europe or even the whole world. Bringing some topical case analyses from this empirical material, the article will offer an amended interpretative framework for discussing features that are relevant in the research of Western contemporary spiritualities, for example multiple, situational, and fluctuating spiritual identities incongruent with the use of stable categories in religiosity statistics; children as important spiritual agents; mediatized liquidity and hybridity of spiritual thought being part of the ‘all-inclusive’ and ‘open-ended’ spiritual environment; and public conflicts and private symbioses of scientific, spiritual, and religious worldviews.
本文主要基于作者在撰写一本关于爱沙尼亚一百种宗教和精神运动、教义和技术形式的书的过程中所做的采访和观察,从而反映了一个一再被称为欧洲甚至全世界最不信教的国家的精神思想和实践的趋势和转变。本文将从这些实证材料中引入一些专题案例分析,为讨论与西方当代灵性研究相关的特征提供一个修正的解释框架,例如,与宗教虔诚度统计中稳定类别的使用不一致的多重、情境和波动的精神身份;儿童是重要的精神媒介;作为“包罗万象”和“开放式”精神环境的一部分的精神思想的中介流动性和杂交性;以及科学、精神和宗教世界观的公共冲突和私人共生。
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引用次数: 3
Embodied Engagements with the Megaliths of Carnac: Somatic Experience, Somatic Imagery, and Bodily Techniques in Contemporary Spiritual Practices 与卡纳克巨石的具体接触:当代精神实践中的躯体体验、躯体意象和身体技术
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211492
Yael Dansac
This article explores bodily interactions, somatic experiences, and embodiment of New Age and contemporary Paganism practitioners conducting spiritual practices in the megaliths of Carnac in northwest France. Inspired from the sensory ethnography approach and applying a specific methodological framework elaborated for this study, the article argues that participants’ spiritual experiences are constructed using three main elements: somatic experience, somatic imagery, and bodily techniques. Collected data provides understanding of the practitioner’s elaboration of spiritual experience, while also suggesting further inquiries to assess sensory models prevailing in contemporary spiritual practices.
本文探讨了在法国西北部卡纳克巨石中进行精神实践的新时代和当代异教徒的身体互动、身体体验和化身。受感觉民族志方法的启发,并应用为本研究制定的特定方法框架,文章认为,参与者的精神体验是使用三个主要元素构建的:身体体验、身体意象和身体技术。收集的数据提供了对从业者对精神体验的阐述的理解,同时也提出了对当代精神实践中普遍存在的感官模型进行进一步调查的建议。
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引用次数: 5
The Role of ‘Spirituality’ in Religion-secular Relational Discourse: The Case of Yoga in Britain “灵性”在宗教-世俗关系话语中的作用:以英国瑜伽为例
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-13040002
L. Vollmer
This article examines the ‘relational etymology’ of the term ‘secular’ relative to ‘religion’ and the role of the concept ‘spirituality’ in discursive change. Employing a relational methodology to the sociology of knowledge approach to discourse analysis, concept formation and transformation of these terms is considered as a specific matter of how the terms are positioned relative to one another in the discourse. It is found that while ‘spirituality’ first worked on the side of ‘religion’ to differentiate it from the ‘secular,’ it was later differentiated from ‘religion’ and placed in ‘secular’ discourse. This is exemplified with the case of yoga in Britain. Implications for the religion-secular relationship and the secularization thesis are explored.
本文考察了“世俗”一词相对于“宗教”的“关系词源”,以及“灵性”概念在话语变化中的作用。运用关系方法论和知识社会学方法进行话语分析,这些术语的概念形成和转换被认为是术语在话语中如何相对定位的具体问题。我们发现,虽然“灵性”一开始是在“宗教”的一边起作用,以区分它与“世俗”,但后来它与“宗教”区分开来,并置于“世俗”话语中。英国的瑜伽就是一个例子。对宗教与世俗关系和世俗化论题的含义进行了探讨。
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引用次数: 0
Angel Spirituality in the World’s Happiest Country: The Attraction of Lorna Byrne among Finnish Women 世界上最幸福国家的天使精神:洛娜·伯恩对芬兰女性的吸引力
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211482
Elisa Mikkola
This article discusses how women in Finland, the happiest country in the world in 2019, use new spiritual services and angels to cope with everyday life. Should not the high living standard and level of happiness decrease spirituality, as Norris and Inglehart suggest? The research material was collected using questionnaires in talks given by Irish mystic Lorna Byrne in Helsinki in 2011 and 2015. For the women studied, angels offer support and bring enchantment to their lives in a way institutionalized religion does not. While the high level of existential security decreases their religiousness, it opens these women up to other alternatives for new spirituality.
芬兰是2019年世界上最幸福的国家,这篇文章讨论了芬兰女性如何利用新的精神服务和天使来应对日常生活。难道不应该像诺里斯和英格尔哈特所说的那样,高水平的生活水平和幸福程度会降低精神性吗?研究材料是在2011年和2015年爱尔兰神秘主义者洛娜·伯恩在赫尔辛基的演讲中通过问卷调查收集的。对于被研究的女性来说,天使提供支持,给她们的生活带来魅力,这是制度化的宗教所没有的。虽然高水平的生存安全感降低了她们的宗教信仰,但它为这些女性打开了通往新灵性的其他选择。
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引用次数: 0
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Journal of Religion in Europe
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