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New Sacred Places in Contemporary Poland: Ethnographic Case Study of Two Miracles in Sokółka and Legnica 当代波兰新圣地:索科夫卡和勒格尼察两个奇迹的民族志个案研究
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211419
Tomasz Kalniuk
Events that happened in Poland in 2008 and 2013 related to the alleged miracles in Sokółka (in the Podlasie region) and Legnica (in the Silesia region) seriously affected the native ‘sacrosphere.’ Sensational information about the unusual events polarized public opinion by confronting secular and religious worldviews. At the same time, the increase in the devotion of the faithful was accompanied by folklore-forming mechanisms, adding new threads to the ‘miraculous story.’ Ethnographic research performed in the newly founded sanctuaries reveals elements of sensuality specific to folk religiosity. Miracles displaying the motif of blood build the reputation of Sokółka and Legnica as new holy places, attracting pilgrims and tourists from Poland and abroad. Contrary to pessimistic predictions of widespread secularization, there was a revival of the so-called ‘traditional piety.’ Folk religiosity revealed its vitality.
2008年和2013年在波兰发生的与索科夫卡(波德拉西地区)和勒格尼察(西里西亚地区)所谓奇迹有关的事件严重影响了当地的“神圣范围”关于这些不寻常事件的耸人听闻的信息通过对抗世俗和宗教世界观而使公众舆论两极分化。与此同时,信徒投入的增加伴随着民间传说的形成机制,为“奇迹故事”增添了新的线索在新建立的圣地进行的民族志研究揭示了民间宗教特有的性感元素。以鲜血为主题的奇迹使索科夫卡和勒格尼察成为新的圣地,吸引了来自波兰和国外的朝圣者和游客。与普遍世俗化的悲观预测相反,所谓的“传统虔诚”正在复兴民间的宗教信仰显示出它的生命力。
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引用次数: 2
Proselytism and Ostentation: a Critical Discourse Analysis of the European Court of Human Rights’ Case Law on Religious Symbols 改教与炫耀:欧洲人权法院关于宗教象征的判例法的批判性话语分析
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211524
Giulia Evolvi, M. Gatti
This article focuses on the European Court of Human Rights’ (ECtHR) case law about religious symbols (N=27) from 2001 to 2018, exploring the following questions: What discourses does the ECtHR employ in cases about religious symbols? How do ECtHR’s discourses about religious symbols evolve in time? The data is innovatively analyzed through critical discourse analysis and leads to two findings: first, the ECtHR tends to endorse ‘Christian secularism,’ considering Christian symbols as compatible with secularism but not Muslim symbols; second, ECtHR discourses occasionally become more favorable to Muslim applicants over time, but the evolution of case law is not linear.
本文关注2001年至2018年欧洲人权法院关于宗教象征(N=27)的判例法,探讨了以下问题:欧洲人权法院在关于宗教象征的案件中使用了哪些话语?ECtHR关于宗教象征的论述是如何随着时间的推移而演变的?通过批判性话语分析对数据进行了创新性分析,得出了两个结果:首先,ECtHR倾向于支持“基督教世俗主义”,认为基督教符号与世俗主义兼容,但与穆斯林符号不兼容;其次,随着时间的推移,ECtHR话语偶尔会对穆斯林申请人更有利,但判例法的演变不是线性的。
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引用次数: 0
Depictions of God in the Drawings of German-Muslim Children 德国穆斯林儿童绘画中对上帝的描绘
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211501
Yasemin Güleç
This empirical inquiry aimed to examine the qualitative differences of the ‘God’ concept of Turkish-German Sunni Muslim children living in Germany. In this study, non-anthropomorphic drawings did not increase gradually with age. Anthromoporphic God depictions seem to be ontologically moving away from people with age. In the present study, indirect God depictions occurred six times more than the direct God depictions. ‘Religious-cultural drawings’ were the most common in the sample. The girls drew more aesthetic drawings that expressed an emotional bond with God. Boys depicted God more rationally and pragmatically in regard to human life and the world.
这项实证调查旨在检验居住在德国的土耳其-德国逊尼派穆斯林儿童“上帝”概念的质的差异。在这项研究中,非拟人化的绘画并没有随着年龄的增长而逐渐增加。随着年龄的增长,人类对上帝的描述似乎正在从本体论上远离人们。在本研究中,间接的上帝描绘比直接的上帝描绘多出六倍宗教文化绘画在样本中最为常见。女孩们画了更多的美学绘画,表达了与上帝的情感纽带。男孩们对人类生活和世界的描绘更加理性和务实。
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引用次数: 1
Marian Burchardt, Regulating Difference: Religious Diversity and Nationhood in the Secular West Marian Burchardt,《调节差异:世俗西方的宗教多样性与民族性》
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211540
Avi Astor
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引用次数: 0
Russell Sandberg (ed), Leading Works in Law and Religion 罗素·桑德伯格(主编),《法律与宗教的主要著作》
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211555
J. Richardson
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引用次数: 0
The Buddhist Style in Consumer Culture: From Aesthetics to Emotional Patterns 消费文化中的佛教风格:从美学到情感模式
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211488
Z. Bártová
This paper contributes to the sociological theorization of religious lifestyles in consumer culture, analyzing one of its most important identity markers: style. Based on a three-year comparative ethnographic research project into five convert Buddhist organizations in France and the Czech Republic, it finds that style is expressed through aesthetics with its adornment practices apparent in everyday life materializations of Buddhist symbols. The stylistic dimension is also found in practitioners’ attitudes towards Buddhism, as they may use the discourse of taste. Moreover, Buddhist style stands for the collective, coherent, and systematic emotional patterns expressed in Buddhist symbols, individual and collective experiences, and the ethics and behavior they display in everyday life. The paper also explores how this style is adapted to the educated, middle-class, city-dweller practitioners and how it respects dynamics of consumer culture with its emphasis on identity, style, and values of well-being, authenticity, and personal development.
本文对消费文化中宗教生活方式的社会学理论做出了贡献,分析了其最重要的身份标志之一:风格。基于对法国和捷克共和国五个皈依佛教组织为期三年的民族志比较研究项目,它发现风格是通过美学来表达的,其装饰实践在日常生活中佛教符号的物化中表现得很明显。在修行者对佛教的态度中也发现了风格维度,因为他们可能会使用品味话语。此外,佛教风格代表了佛教符号、个人和集体经历中表达的集体、连贯和系统的情感模式,以及它们在日常生活中表现出的伦理和行为。本文还探讨了这种风格如何适应受过教育的中产阶级城市居民从业者,以及它如何尊重消费文化的动态,强调身份、风格和幸福、真实和个人发展的价值观。
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引用次数: 1
Denial and Pragmatism: Islam and the Danish State 否认与实用主义:伊斯兰教与丹麦国家
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211518
K. Netterstrøm
From halal food to the veil, this article analyses the relationship between Islam and the Danish state. It finds a coexistence of two modes of dealing with Islam: an official approach dominated by denial of the existence of Islam within Danish society and an unwillingness to recognise Muslim religious practices; and a pragmatic approach, mostly found at the local level, that focuses on finding practical solutions. This article argues that the official resistance to recognising Islam makes it comparatively harder for the Danish state to influence the country’s Muslim religious sphere.
从清真食品到面纱,本文分析了伊斯兰教与丹麦国家的关系。它发现了两种处理伊斯兰教的模式共存:一种是官方方式,主要是否认伊斯兰教在丹麦社会中的存在,另一种是不愿承认穆斯林的宗教习俗;以及主要在地方一级找到的注重实效的解决办法。这篇文章认为,官方对承认伊斯兰教的抵制使丹麦政府相对更难影响该国的穆斯林宗教领域。
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引用次数: 0
Bypassing the Social Distance: International Catholic Community, Friendship, and Homemaking among Expatriates in Brno 绕过社会距离:布尔诺外籍人士的国际天主教社区、友谊和家庭生活
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211512
Milan Fujda, Michaela Ondrašinová, M. Vrzal
We analyze the role of intimate social ties and community in the processes of homemaking and social integration of highly skilled migrants who are members of the local international Catholic community in Brno, Czech Republic. We use the concepts of bonding and bridging social capital developed by Michael W. Foley and Dean R. Hoge and follow their attention to the effects of the worship communities’ organizational culture on migrants’ integration. In the article, we show that the Catholic community mediates its members’ homemaking efficiently by providing them with rich bonding social capital, generated through close social ties in the community. However, it does not provide them with enough bridging social capital, and their social integration, thus, remains restricted to the company of international fellows. We compare it with the strategies of homemaking used by settling migrants who have integrated more successfully into the Czech social environment.
我们分析了亲密的社会关系和社区在捷克共和国布尔诺当地国际天主教社区成员、高技能移民的家政和社会融合过程中的作用。我们使用了Michael W.Foley和Dean R.Hoge提出的联结和桥接社会资本的概念,并关注了崇拜社区的组织文化对移民融合的影响。在这篇文章中,我们展示了天主教社区通过为其成员提供丰富的社会资本来有效地调解他们的家务劳动,这些资本是通过社区中密切的社会联系产生的。然而,它并没有为他们提供足够的社会资本,因此,他们的社会融合仍然局限于国际研究员的陪伴。我们将其与那些更成功地融入捷克社会环境的定居移民使用的家政策略进行了比较。
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引用次数: 1
Bettina E. Schmidt & Jeff Leonardi (eds), Spirituality and Wellbeing: Interdisciplinary Approaches to the Study of Religious Experience and Health Bettina E.Schmidt和Jeff Leonardi(编辑),精神与幸福:宗教体验与健康研究的跨学科方法
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211554
Sylvie Beaud
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引用次数: 0
Ahmet T. Kuru, Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison 艾哈迈德·t·库鲁:《伊斯兰教、威权主义与欠发达:全球与历史比较》
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211553
M. Sedgwick
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引用次数: 2
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Journal of Religion in Europe
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