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Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France , by Virginia Reinburg 《传说中的地方:近代早期法国的朝圣者神殿、自然和历史》,弗吉尼亚·莱因伯格著
Q2 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1163/18748929-bja10074
Elissa Cutter
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引用次数: 0
Eating Nature in Modern Germany: Food, Agriculture and Environment, c. 1870 to 2000 , by Corinna Treitel 现代德国的饮食自然:1870年至2000年的食品、农业和环境
Q2 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1163/18748929-bja10078
Thomas Rohkrämer
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引用次数: 2
Apostasy and Freedom of Choosing to Leave Religion 叛教和选择离开宗教的自由
Q2 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1163/18748929-bja10071
Teemu T. Mantsinen
This article discusses the possibility and consequences of the idea, concept, and discourses of freedom and free choice in apostasy. The issue is explored from theoretical perspectives of discrepancy, rational choice, and free will and grounded with examples from original research on Finnish ex-Pentecostals and comparison to previous research on apostasy. The article claims that even though our choices are influenced and our freedom is limited by our personal attributes, personal and social environments, and backgrounds, the subjective assertion, belief, and experience of freedom is essential to apostates’ wellbeing and new identity.
本文讨论了叛教中自由和自由选择的思想、概念和话语的可能性和后果。从差异、理性选择和自由意志的理论角度探讨了这一问题,并以芬兰前五旬节教徒的原始研究为例,并与以往的叛教研究进行了比较。文章声称,尽管我们的选择受到个人属性、个人和社会环境以及背景的影响,我们的自由也受到限制,但对自由的主观断言、信仰和体验对叛教者的幸福感和新身份至关重要。
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引用次数: 0
Transitions from the Evangelical Lutheran to the Orthodox Church in Finland 芬兰从福音路德教会到东正教的转变
Q2 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1163/18748929-bja10072
Helena Kupari
Since the turn of the millennium, the Orthodox Church of Finland has welcomed up to 1,000 new members annually, excluding infant baptisms. This is over 1.5 percent of the church’s current total membership. In this study, I investigate Finnish cultural workers’ transitions to Orthodox Christianity, based on interviews of twenty-nine people. As a theoretical framework, I use Henri Gooren’s conversion career approach. My interlocutors’ narratives demonstrate how the appeal of Orthodoxy is constructed vis-à-vis the Lutheran-dominated religious and cultural landscape. Another key finding is the overlapping influence of life crises, social networks, and character traits on processes of individual religious change.
自千禧年之交以来,芬兰东正教每年欢迎多达1000名新成员,不包括婴儿洗礼。这是超过1.5%的教会目前的会员总数。在这项研究中,我基于对29人的采访,调查了芬兰文化工作者向东正教的转变。作为一个理论框架,我使用了亨利·古伦的转换职业方法。我的对话者的叙述展示了东正教的吸引力是如何相对于路德会主导的宗教和文化景观而构建的。另一个关键发现是生活危机、社会网络和性格特征对个人宗教变化过程的重叠影响。
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引用次数: 1
Online Strategies of Nonreligious and Atheistic Organizations in Croatia 克罗地亚非宗教和无神论组织的在线策略
Q2 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1163/18748929-bja10075
Nikolina Hazdovac Bajić
Croatian society is traditionally and dominantly religious (Catholic), and there are few organizations that gather together nonreligious people and atheists. Starting from three theoretical perspectives on organized nonreligiosity (identity theory, cultural approach to social movements theory, and mediatization theory) this article’s aim is to analyze various strategies these organizations employ in the context of their online activities. The observed strategies function inwardly (forming identity and strengthening the intragroup solidarity) and outwardly (trying to attract new members and sympathizers and to ‘demystify’ nonreligiosity and atheism). The study is based on the content analysis (deductive and inductive) that included materials posted on web pages and official Facebook pages of nonreligious and atheistic organizations in Croatia. In the first phase materials were analyzed with respect to four predetermined strategies (competitiveness/ cooperation, minority discourse, religious mimicry, exposing religion), while in the second phase inductive analysis revealed three additional strategies (inversion, reclaiming patriotism, and reclaiming spirituality).
克罗地亚社会传统上以宗教(天主教)为主,很少有组织将非宗教人士和无神论者聚集在一起。本文从组织非宗教性的三个理论视角(身份理论、社会运动文化方法理论和中介理论)出发,分析这些组织在网络活动中使用的各种策略。观察到的策略在内部发挥作用(形成身份认同并加强群体内部团结),在外部发挥作用(试图吸引新成员和同情者,并“揭开”非宗教和无神论的神秘面纱)。该研究基于内容分析(演绎和归纳),其中包括克罗地亚非宗教和无神论组织的网页和官方脸书页面上发布的材料。在第一阶段,材料根据四种预先确定的策略(竞争/合作、少数民族话语、宗教模仿、揭露宗教)进行了分析,而在第二阶段,归纳分析揭示了三种额外的策略(倒置、恢复爱国主义和恢复精神)。
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引用次数: 0
The Church Sinister 教会的邪恶分子
Q2 Arts and Humanities Pub Date : 2023-01-18 DOI: 10.1163/18748929-bja10073
Marcus Harmes, Meredith A. Harmes, Barbara A. H. Harmes
The exorcism of Michael Taylor in 1974, which led to murder, pushed Anglican exorcisms into the public gaze. This article proposes a particular trajectory of Anglicanism and the preternatural into popular culture and popular awareness of religion. The Taylor case was one of the catalysts for private anxiety among clergy about the preternatural in the Church of England. By the early 1970s, some clergy ignited public debate including open letters and television appearances to declare the Church of England should not exorcise and complete belief in the accounts of the Gospels was not necessary. Their debate moved to television, some clergy declaring on talk shows the Church should not exorcise, others consenting to be filmed exorcising. Clergy exorcising on screen gave visual cues and content to fictional drama that traversed different genres and channels. This article identifies a common element to drama showcasing the Church and the preternatural, showing the institution and its clergy as weak or absent in the face of evil. Drama brought to the fore clerical concerns that engaging publicly with the preternatural made the Church seem theologically confused and denuded of spiritual authority, a point reinforced by the tragic real-world consequences of the Anglican exorcism of Michael Taylor.
1974年迈克尔·泰勒(Michael Taylor)的驱魔仪式导致了谋杀,将圣公会的驱魔仪式推向了公众的视线。本文提出了英国国教和超自然现象进入大众文化和大众宗教意识的特定轨迹。泰勒案是英格兰国教会神职人员对超自然现象私下焦虑的催化剂之一。到20世纪70年代初,一些神职人员引发了公众辩论,包括公开信和电视节目,他们宣称英格兰教会不应该驱魔,也没有必要完全相信福音书的记载。他们的辩论转移到了电视上,一些神职人员在谈话节目中宣称教会不应该驱魔,其他人同意拍摄驱魔过程。银幕上的神职人员驱魔为跨越不同类型和渠道的虚构戏剧提供了视觉线索和内容。这篇文章确定了戏剧展示教会和超自然现象的一个共同元素,显示机构及其神职人员在邪恶面前软弱或缺席。戏剧把神职人员的担忧带到了前台,即公开与超自然现象接触会使教会在神学上显得混乱,并剥夺了精神权威,圣公会驱魔迈克尔·泰勒的悲惨现实后果强化了这一点。
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引用次数: 0
Religious Tastes in a Gentrified Neighbourhood 中产阶级社区的宗教品味
Q2 Arts and Humanities Pub Date : 2022-10-25 DOI: 10.1163/18748929-bja10019
Anna Clot-Garrell, Víctor Albert-Blanco, Rosa Martínez-Cuadros, Carolina Esteso
This article examines how religious diversity is manifested and represented in contexts undergoing intense urban pressures. Drawing on ethnographic research conducted in the Raval quarter of Barcelona, we analyse the open-air festivities of religious minorities and the emergence of new neighbourhood associations’ mobilizations. Specifically, we focus on the role of food in these events as a way to explore how diversification and urban transformation interrelate. Whilst food becomes the means through which religious and secular actors interact and articulate forms of place-making, it also becomes a resource to present religion in forms deemed ‘acceptable’ to the general public.
本文探讨了宗教多样性是如何在城市压力下表现出来的。根据在巴塞罗那拉瓦尔区进行的人种学研究,我们分析了宗教少数群体的露天庆祝活动和新社区协会动员的出现。具体来说,我们关注食物在这些活动中的作用,以此来探索多样化和城市转型之间的相互关系。当食物成为宗教和世俗参与者互动和表达场所制作形式的手段时,它也成为以公众认为“可接受”的形式呈现宗教的资源。
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引用次数: 0
Right-Wing Populism and Political Instrumentalization of Religion 右翼民粹主义与宗教的政治工具化
Q2 Arts and Humanities Pub Date : 2022-08-30 DOI: 10.1163/18748929-bja10052
Rita Marchetti, Nicola Righetti, Susanna Pagiotti, Anna Stanziano
The study investigates the online debate sparked by the political instrumentalization of religious symbols by right-wing populist leaders, taking as a case study the campaign communication of Matteo Salvini—leader of the Italian “Lega” party—in the run-up to the 2018 and 2019 general and European elections. Against the backdrop of theories on populism, religious publicization and politicization in a social media context, the research analyzes over 2,000 Facebook posts referring to Salvini and religion by using a mixed computational and qualitative method including semi-automated frame analysis and correspondence analysis. Results show that right-wing populism is capable of successfully appropriating religious symbols and setting the agenda for religious topics on social media, even challenging the authority of traditional religious authorities on their own ground. By attacking the Church, defending the religious sentiment of the people, and opposing Christian identity to Islam, religion is effectively integrated into the populist worldview.
这项研究调查了右翼民粹主义领导人将宗教象征政治工具化引发的网上辩论,并以意大利“Lega”党领袖马泰奥·萨尔维尼在2018年和2019年大选和欧洲大选前夕的竞选沟通为例进行了研究。在社交媒体背景下的民粹主义、宗教公共化和政治化理论的背景下,该研究采用计算和定性相结合的方法,包括半自动框架分析和对应分析,分析了2000多条涉及萨尔维尼和宗教的脸书帖子。结果表明,右翼民粹主义能够成功地挪用宗教象征,并在社交媒体上为宗教话题制定议程,甚至在自己的基础上挑战传统宗教权威的权威。通过攻击教会,捍卫人民的宗教情绪,反对基督教对伊斯兰教的认同,宗教有效地融入了民粹主义世界观。
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引用次数: 1
Depolarising Nationalism 消除民族主义
Q2 Arts and Humanities Pub Date : 2022-07-18 DOI: 10.1163/18748929-bja10068
Philipp Rückheim
This study looks at a cultural component of Scottish nationalism and presents a novel understanding of state-church relations concerning nationalism in the twenty-first century. It offers an in-depth analysis of decisions and strategies employed by religious actors in dealing with the Scottish independence referendum of 2014. In contrast to the nationalist polarisation fuelled by exclusionary claims of national religion in contemporary democracies such as India, Poland or the USA, religion in Scotland depolarised nationalism. Most churches were willing to risk the existing state-church hierarchy of a national church for the religious autonomy inherent in ecumenism. The study discusses religious pluralism and equality as mechanisms through which religion depolarises nationalism and enables democracy.
本研究着眼于苏格兰民族主义的文化组成部分,并对21世纪国家与教会之间的民族主义关系提出了新的理解。该书深入分析了宗教人士在处理2014年苏格兰独立公投时所采取的决策和策略。在印度、波兰或美国等当代民主国家,民族宗教的排他性主张助长了民族主义的两极分化,与此相反,苏格兰的宗教使民族主义去极化。大多数教会都愿意冒着国家教会现有的国家-教会等级制度的风险,争取大公主义固有的宗教自治。本研究探讨了宗教多元化和平等作为宗教消除民族主义和实现民主的机制。
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引用次数: 0
Prolegomena to a New Methodological Approach to the Pagan Divine Man (θεῖος ἀνήρ) in Late Antiquity 古代晚期对异教神人(θε ι ος ς ν记载ρ)的一种新方法的导言
Q2 Arts and Humanities Pub Date : 2022-07-18 DOI: 10.1163/18748929-bja10069
Marco Alviz Fernández
With this article I propose a new methodological approach in the field of pagan divine men studies in late antiquity. The “Divine Men” were the last representatives of ancient παιδεία (education) in a context where religion, education, and philosophy were inextricably intertwined. Decades of scholarly claims bring the research path towards a multidisciplinary focus in which I suggest applying the Weberian concept of charisma from a social history perspective. Thus, this preliminary research puts forward a new heuristic and hermeneutical method to better understand the social processes that those communities influenced.
在这篇文章中,我提出了一种研究古代晚期异教神人的新方法。在宗教、教育和哲学密不可分的背景下,“神人”是古代παιδε末路α(教育)的最后代表。几十年的学术主张将研究路径引向多学科的焦点,我建议从社会历史的角度应用韦伯的魅力概念。因此,本初步研究提出了一种新的启发式和解释学方法,以更好地理解这些社区影响的社会过程。
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引用次数: 1
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Journal of Religion in Europe
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