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Youth Religiosity in Catholic European Countries 欧洲天主教国家的青年宗教信仰
Q2 Arts and Humanities Pub Date : 2023-08-28 DOI: 10.1163/18748929-bja10087
José Pereira Coutinho, Sarah Wilkins-Laflamme
This article compares youth religiosity in each Catholic European country (CEC) in two perspectives: with the rest of the population (35+) and among youth over time. Based on EVS (European Values Study) and ISSP (International Social Survey Programme), data comparisons are also made between CEC s, as well as between and within European regions. Three dimensions of religiosity are examined: community, belief, and practice. Results confirm that in general youth religiosity is lower than among the older age group and decreases over time with some exceptions. Results also confirm the theories of cohort replacement and of multiple secularizations.
这篇文章从两个角度比较了每个天主教欧洲国家(CEC)的年轻人的宗教信仰:与其他人口(35岁以上)和青年之间的关系。根据EVS(欧洲价值观研究)和ISSP(国际社会调查计划),CEC s之间以及欧洲区域之间和内部的数据也进行了比较。宗教信仰的三个维度被检查:社区,信仰和实践。结果证实,总体而言,年轻人的宗教虔诚度低于年龄较大的群体,并且随着时间的推移而下降,但有一些例外。结果也证实了队列替代和多重世俗化的理论。
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引用次数: 0
From Missed Tolerance to Civil Equality 从错失宽容到公民平等
Q2 Arts and Humanities Pub Date : 2023-08-16 DOI: 10.1163/18748929-bja10085
Daniel Dumitran
The analysis dedicated to the history of Transylvanian Jews follows their communities’ evolution in a regional context, from the perspective of integration projects, through the policy of tolerance and civil equality recognition, to see whether the tendencies characteristic of Central Europe, and especially Hungary, were relevant for them. The investigation refers to the last quarter of the eighteenth century and the first half of the nineteenth century, defined by significant evolutions of demographics and legal status of the Jews. The research conclusions underline the integration of Transylvanian Jews in the Central European cultural area, with differences between the communities determined by their religious orientation.
对特兰西瓦尼亚犹太人历史的分析从融合项目的角度,通过宽容和承认公民平等的政策,在区域背景下跟踪了他们社区的演变,以了解中欧,特别是匈牙利的趋势是否与他们相关。调查指的是18世纪末和19世纪上半叶,其定义是犹太人的人口统计和法律地位的重大演变。研究结论强调了特兰西瓦尼亚犹太人在中欧文化区的融合,不同社区之间的差异取决于他们的宗教取向。
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引用次数: 0
“Ghosts of Missionaries” “传教士的幽灵”
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10079
Eugenijus Liutkevičius
From the late 1980s, foreign—primarily American—missionaries started to travel to Ukraine in large numbers. This article is concerned with the impact of American Baptist missionaries and how their influence was perceived locally in 2016, the time of my fieldwork. When I set out to conduct my fieldwork research among Baptist believers in Lviv, I was surprised that local believers denied the impact of foreign missionaries on their communities and worship style. Moreover, many local Baptist churchgoers I met claimed they had never encountered an American missionary and insisted that foreign missionaries had not played any significant role in the development and transformation of Ukrainian Baptism. In this article, I present the data from the fieldwork and analyze the Ukrainian Baptists’ reasons for minimizing the influence through the perspective of religioscapes, and glocalization as the dialectic process between homogeneity and heterogeneity.
从20世纪80年代末开始,外国传教士——主要是美国传教士——开始大量前往乌克兰。这篇文章关注的是美国浸礼会传教士的影响,以及2016年,也就是我进行实地调查的时候,他们的影响在当地是如何被感知的。当我开始在利沃夫的浸礼会信徒中进行实地调查时,我很惊讶当地信徒否认外国传教士对他们的社区和礼拜风格的影响。此外,我遇到的许多当地浸礼会教徒声称他们从未遇到过美国传教士,并坚称外国传教士在乌克兰浸礼会的发展和转变中没有发挥任何重要作用。在这篇文章中,我介绍了实地调查的数据,并通过宗教景观的角度分析了乌克兰浸礼会教徒将影响最小化的原因,而全球化是同质性和异质性之间的辩证过程。
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引用次数: 0
Populist Movements and the Religious 民粹主义运动和宗教
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10081
A. Dieckhoff, Philippe Portier
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引用次数: 0
The Northern League (1991–2020) 北方联赛(1991-2020)
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10082
Christophe Bouillaud
This article aims to clarify the attitude of the Italian Northern League (Lega Nord) toward the Catholic Church and Catholic faith, since its creation in 1991. The article examines the evolution of the party from the merger of the northern regionalist parties under the leadership of Umberto Bossi (1991–2012) until its current form and its reengineering by its new leader, Matteo Salvini, as a national(ist) League (Lega) aiming to win votes and mandates all over Italy and to become the dominant party of the Italian right. Be it under Bossi or Salvini, the Lega Nord/Lega has always opposed both the humanist teaching of the Catholic Church and mainstream Catholic social organizations, while pretending to defend the “Catholic identity” of the “North,” before turning to the entire country. Under Salvini’s leadership, the Lega joined forces with some rightist Catholic groups prone to complain about Pope Francis’s deemed treason of the Catholic identity, and so reinforced its conservative orientation. As I will show in this article, in the medium term, the enduring success of the Lega Nord/Lega illustrates the decline of mainstream Catholicism in Italy.
本文旨在阐明意大利北方联盟(Lega Nord)自1991年成立以来对天主教会和天主教信仰的态度。这篇文章考察了该党从翁贝托·博西(1991–2012)领导下的北方地区主义政党合并到目前的形式的演变,以及其新领导人马泰奥·萨尔维尼将其重组为一个全国联盟(Lega),旨在赢得意大利各地的选票和授权,并成为意大利右翼的主导党。无论是在博西还是萨尔维尼的领导下,北方法律协会一直反对天主教会和主流天主教社会组织的人道主义教义,同时在转向整个国家之前假装捍卫“北方”的“天主教身份”。在萨尔维尼的领导下,Lega与一些倾向于抱怨教皇方济各被视为背叛天主教身份的右翼天主教团体联手,从而强化了其保守倾向。正如我将在这篇文章中展示的那样,从中期来看,北方天主教会的持久成功说明了意大利主流天主教的衰落。
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引用次数: 0
Russian Orthodox Imaginaries and Their Family Resemblance to Populism 俄罗斯东正教想象及其家族与民粹主义的相似性
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10083
K. Rousselet
This article sets out to demonstrate how some Russian Orthodox imaginaries bear a family resemblance to populism. These imaginaries have a distinctive ideological anchor. The influential religious figures who convey them lay claim to a legacy of political thought that can be traced back to a specific form of narodnichestvo, which is Slavophile and associated with aspirations for monarchy. This investigation of populism among Russian Orthodox Christians is structured in three parts. The article begins with a presentation of an ideological repertoire that emphasizes the centrality of the idea of “the people.” Drawing on interviews and material collected over several years in different regions of Russia, particularly Yekaterinburg, the article then looks at the rebellion of Christians who feel marginalized or consider that the Russian Orthodox Church does not have enough influence in Russia. Finally, it explores how “the people” has become central to religious practice itself.
这篇文章旨在展示一些俄罗斯正统派的想象如何与民粹主义家族相似。这些想象具有独特的意识形态基础。传达这些思想的有影响力的宗教人物声称,政治思想的遗产可以追溯到一种特定形式的纳罗德尼切斯特沃,它是斯拉夫主义者,与君主制的愿望有关。对俄罗斯东正教徒民粹主义的调查分为三个部分。这篇文章首先介绍了一个意识形态剧目,强调“人民”思想的中心地位。根据几年来在俄罗斯不同地区,特别是叶卡捷琳堡收集的采访和材料,然后,这篇文章着眼于基督徒的反叛,他们觉得自己被边缘化了,或者认为俄罗斯东正教在俄罗斯没有足够的影响力。最后,它探讨了“人民”是如何成为宗教实践本身的核心的。
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引用次数: 0
Muslims’ Experience with Islamophobia in Slovakia 斯洛伐克穆斯林对伊斯兰恐惧症的经历
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10076
Dominika Kosárová
In several European countries, Slovakia included, Islamophobia has been shaped by the challenges faced by Europe (an influx of refugees, terrorism, rise of the far right) since circa 2015. Anti-Muslim narratives have penetrated politics as well as the media and are shared by a significant part of the Slovak population. This article aims at contributing to the existing research on Islamophobia in Slovakia through an exploratory case study focusing on a different perspective, Muslims themselves. The main objective of the research is to identify the magnitude and character of Islamophobia experienced by Muslims in Slovakia since 2015. Data were gathered using an online survey. The findings revealed not only the extent but also the most common features of Islamophobia experienced by Muslims, including the type of incidents, the places of their occurrence, and the nexus between Islamophobic incidents and origin of respondents (Slovak or foreign), external manifestation of their faith, and sex.
在包括斯洛伐克在内的几个欧洲国家,自2015年左右以来,欧洲面临的挑战(难民涌入、恐怖主义、极右翼崛起)塑造了伊斯兰恐惧症。反穆斯林的言论已经渗透到政治和媒体中,并为斯洛伐克相当一部分人口所认同。本文旨在通过一个探索性的案例研究,从不同的角度,即穆斯林本身,对斯洛伐克的伊斯兰恐惧症研究有所贡献。该研究的主要目的是确定自2015年以来斯洛伐克穆斯林经历的伊斯兰恐惧症的程度和特征。数据是通过在线调查收集的。调查结果不仅揭示了穆斯林所经历的伊斯兰恐惧症的程度,而且还揭示了最常见的特征,包括事件的类型、发生地点、伊斯兰恐惧症事件与受访者的来源(斯洛伐克或外国)、信仰的外在表现和性别之间的联系。
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引用次数: 1
Configurations of Islam in Contemporary Art in Norway 挪威当代艺术中的伊斯兰形态
Q2 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1163/18748929-bja10080
R. J. Zorgati
In this article, I explore how Islam is configured in two creative universes that have recently affected the cultural and political scene in Norway. I compare the enactment in Oslo (2019) of Disgraced by the American playwright Ayad Akhtar to parts of the artistic project Heisann Montebello (2015–2017) by the Norwegian rap duo Karpe. In both fictional universes, references to Islam, Muslims, xenophobia, racism, terror, and politics of integration are paramount. It is therefore significant that major cultural institutions in Norway such as The National Theater, the music hall Oslo Spektrum, the National Library, and the Norwegian Broadcasting Network (NRK) stage these works. Overall, my main argument is that both productions speak to wider audiences in a multireligious and multiethnic setting, demonstrating that Muslims and different configurations of Islam have become an integrated part of Norwegian cultural life.
在这篇文章中,我探讨了伊斯兰教是如何在两个创造性的宇宙中被配置的,这两个宇宙最近影响了挪威的文化和政治场景。我将美国剧作家阿亚德·阿赫塔尔(Ayad Akhtar)在奥斯陆(2019年)上演的《耻辱》(dis耻辱)与挪威说唱二人组卡普(Karpe)的艺术项目Heisann Montebello(2015-2017年)的部分内容进行了比较。在这两个虚构的世界中,对伊斯兰教、穆斯林、仇外心理、种族主义、恐怖主义和融合政治的提及是最重要的。因此,挪威的主要文化机构,如国家剧院、音乐厅奥斯陆光谱、国家图书馆和挪威广播网(NRK)将这些作品搬上舞台是非常重要的。总的来说,我的主要论点是,这两部作品都是在多宗教和多民族的背景下面向更广泛的观众,表明穆斯林和伊斯兰教的不同形态已经成为挪威文化生活的一个组成部分。
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引用次数: 0
Front matter 前页
Q2 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1163/18748929-01601000
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引用次数: 0
Editorial Note 编者按语
Q2 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1163/18748929-01601001
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Journal of Religion in Europe
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