Pub Date : 2020-12-09DOI: 10.1163/18748929-13010004
Astrid Mattes
{"title":"Muslim Women in Austria and Germany Doing and Undoing Gender: Making Gender Differences and Hierarchies Relevant or Irrelevant by Constanze Volkmann","authors":"Astrid Mattes","doi":"10.1163/18748929-13010004","DOIUrl":"https://doi.org/10.1163/18748929-13010004","url":null,"abstract":"","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"13 1","pages":"173-175"},"PeriodicalIF":0.0,"publicationDate":"2020-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48445745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-09DOI: 10.1163/18748929-13010007
R. Myllys
This article investigates how spirituality relates to craft-making. Spirituality is understood to have both religious and nonreligious content depending on the person. The data was collected in a one-year period of observation and interviews. The results show that spirituality related to craft-making may be both religious and nonreligious. It is noteworthy, however, that religious and nonreligious spirituality are related to different aspects of craft-making: the social and prosocial aspects of craft-making are mostly religiously spiritual, whereas individually centred aspects are not. Altogether, the spirituality of craft-making is largely immanent and wellbeing-oriented. As such, its focus is on getting along in everyday life.
{"title":"Spiritual Yarning: Craft-making as Getting Along in Everyday Life","authors":"R. Myllys","doi":"10.1163/18748929-13010007","DOIUrl":"https://doi.org/10.1163/18748929-13010007","url":null,"abstract":"\u0000This article investigates how spirituality relates to craft-making. Spirituality is understood to have both religious and nonreligious content depending on the person. The data was collected in a one-year period of observation and interviews. The results show that spirituality related to craft-making may be both religious and nonreligious. It is noteworthy, however, that religious and nonreligious spirituality are related to different aspects of craft-making: the social and prosocial aspects of craft-making are mostly religiously spiritual, whereas individually centred aspects are not. Altogether, the spirituality of craft-making is largely immanent and wellbeing-oriented. As such, its focus is on getting along in everyday life.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"13 1","pages":"121-143"},"PeriodicalIF":0.0,"publicationDate":"2020-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42266329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-09DOI: 10.1163/18748929-20201498
Samir Beglerović, M. Sedgwick
The article looks at the reception and development of Guénonian Traditionalism in Bosnia from the 1970s to the present day. Traditionalism was initially received in Yugoslavia as esotericism, but then its reception became more Islamic, based in Sarajevo’s Islamic Theology Faculty. After the Bosnian War, Islamic Traditionalist works became popular among young Bosnians who wanted to combine Islam with European identities. Some Bosnian ulama taught Traditionalist works to their students, a development unparalleled elsewhere, and wrote their own Traditionalist-influenced works, mostly dealing with interreligious dialogue. The Bosnian reception and development of Traditionalism is unique, and it is argued that this reflects Bosnia’s special position between East and West.
{"title":"Islam in Bosnia Between East and West: The Reception and Development of Traditionalism","authors":"Samir Beglerović, M. Sedgwick","doi":"10.1163/18748929-20201498","DOIUrl":"https://doi.org/10.1163/18748929-20201498","url":null,"abstract":"\u0000The article looks at the reception and development of Guénonian Traditionalism in Bosnia from the 1970s to the present day. Traditionalism was initially received in Yugoslavia as esotericism, but then its reception became more Islamic, based in Sarajevo’s Islamic Theology Faculty. After the Bosnian War, Islamic Traditionalist works became popular among young Bosnians who wanted to combine Islam with European identities. Some Bosnian ulama taught Traditionalist works to their students, a development unparalleled elsewhere, and wrote their own Traditionalist-influenced works, mostly dealing with interreligious dialogue. The Bosnian reception and development of Traditionalism is unique, and it is argued that this reflects Bosnia’s special position between East and West.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"13 1","pages":"145-172"},"PeriodicalIF":0.0,"publicationDate":"2020-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-20201498","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49089436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-09DOI: 10.1163/18748929-13010006
Susanne Olsson
{"title":"Salafism Goes Global: From the Gulf to the French Banlieues by Mohamed-Ali Adraoui","authors":"Susanne Olsson","doi":"10.1163/18748929-13010006","DOIUrl":"https://doi.org/10.1163/18748929-13010006","url":null,"abstract":"","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"13 1","pages":"178-180"},"PeriodicalIF":0.0,"publicationDate":"2020-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49471121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-09DOI: 10.1163/18748929-13010001
Sabina Hadžibulić, M. Lagerspetz
Slava or Krsna lava is the Serbian Orthodox celebration of a family’s patron saint on a given day of the year. During the decades of Socialist Yugoslavia (1943–1992), it was confined to the private sphere only. Since the 1960s, there is a sizeable group of Yugoslav or Serbian immigrants in Sweden, and the Serbian Orthodox Church in Sweden claims 40,000 members. The article is based on eleven semi-structured interviews with immigrants who have started celebrating the Slava in Sweden. We identified four frames of interpretation used in order to provide the ritual with meaning: Orthodoxy, family, ethnicity, and local community. A closer discussion of three cases illustrates different ways of finding a balance between Slava’s possible meanings. The ways of celebrating display individual variation and varying influence of the culture and values of the host society.
{"title":"New Rituals Out of an Old One: The Slava among Serbian Immigrants in Sweden","authors":"Sabina Hadžibulić, M. Lagerspetz","doi":"10.1163/18748929-13010001","DOIUrl":"https://doi.org/10.1163/18748929-13010001","url":null,"abstract":"\u0000Slava or Krsna lava is the Serbian Orthodox celebration of a family’s patron saint on a given day of the year. During the decades of Socialist Yugoslavia (1943–1992), it was confined to the private sphere only. Since the 1960s, there is a sizeable group of Yugoslav or Serbian immigrants in Sweden, and the Serbian Orthodox Church in Sweden claims 40,000 members. The article is based on eleven semi-structured interviews with immigrants who have started celebrating the Slava in Sweden. We identified four frames of interpretation used in order to provide the ritual with meaning: Orthodoxy, family, ethnicity, and local community. A closer discussion of three cases illustrates different ways of finding a balance between Slava’s possible meanings. The ways of celebrating display individual variation and varying influence of the culture and values of the host society.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"13 1","pages":"23-44"},"PeriodicalIF":0.0,"publicationDate":"2020-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47686175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-28DOI: 10.1163/18748929-01203003
M. Piana
This essay 1 explores the reception of Pope Julius ii’s statuary deities in his Cortile del Belvedere through the poetic works of two humanists, papal courtier Evangelista Maddaleni de’ Capodiferro and Savonarolan philosopher Gianfrancesco Pico della Mirandola. The construction of the Cortile animated a lively querelle on the state and mission of the Catholic Church, as it allowed the pagan idols of antiquity to re-enter the holy grounds of the Vatican. Through the analysis of two divergent poetic receptions of the Belvedere gods, this article will explore the Cortile del Belvedere and Julius ii’s Rome, as a space of spiritual dialogue and religious hybridism.
这篇文章通过两位人文主义者——教皇的侍从Evangelista Maddaleni de ' Capodiferro和萨沃纳罗兰哲学家Gianfrancesco Pico della Mirandola的诗歌作品，探讨了教皇朱利叶斯二世在他的Belvedere城堡中雕像神的接受情况。教堂的建造激起了一场对天主教国家和使命的激烈争论，因为它允许古代的异教偶像重新进入梵蒂冈的圣地。本文将通过对贝尔维德神的两种不同的诗歌接受的分析，来探讨贝尔维德宫和尤利乌斯二世的罗马作为一个精神对话和宗教杂交的空间。
{"title":"Gods in the Garden: Visions of the Pagan Other in the Rome of Julius ii","authors":"M. Piana","doi":"10.1163/18748929-01203003","DOIUrl":"https://doi.org/10.1163/18748929-01203003","url":null,"abstract":"This essay\u00001\u0000 explores the reception of Pope Julius ii’s statuary deities in his Cortile del Belvedere through the poetic works of two humanists, papal courtier Evangelista Maddaleni de’ Capodiferro and Savonarolan philosopher Gianfrancesco Pico della Mirandola. The construction of the Cortile animated a lively querelle on the state and mission of the Catholic Church, as it allowed the pagan idols of antiquity to re-enter the holy grounds of the Vatican. Through the analysis of two divergent poetic receptions of the Belvedere gods, this article will explore the Cortile del Belvedere and Julius ii’s Rome, as a space of spiritual dialogue and religious hybridism.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"12 1","pages":"285-309"},"PeriodicalIF":0.0,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-01203003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43540385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-28DOI: 10.1163/18748929-01203008
Tudor Sala
{"title":"Übungswissen in Religion und Philosophie: Produktion, Weitergabe, Wandel, edited by Almut-Barbara Renger & Alexandra Stellmacher","authors":"Tudor Sala","doi":"10.1163/18748929-01203008","DOIUrl":"https://doi.org/10.1163/18748929-01203008","url":null,"abstract":"","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"12 1","pages":"346-349"},"PeriodicalIF":0.0,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-01203008","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42928300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-28DOI: 10.1163/18748929-01203006
Elissa Cutter
{"title":"Jansenism and England: Moral Rigorism across the Confessions, written by Thomas Palmer","authors":"Elissa Cutter","doi":"10.1163/18748929-01203006","DOIUrl":"https://doi.org/10.1163/18748929-01203006","url":null,"abstract":"","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"12 1","pages":"340-342"},"PeriodicalIF":0.0,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-01203006","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45105783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-28DOI: 10.1163/18748929-01203004
A. Beláňová, Tomáš Havlíček, Kamila Klingorová, Zdeněk Vojtíšek
Czechia could be labeled as country of an indifferent approach to religious ideas, as religious faith is considered a private issue, and the role of religion in the public sphere is low. This article summarizes the first attempt to research Korean Protestant churches active in current Czechia. A total of fourteen churches is briefly overviewed stating that the churches are not successful in gaining new members throughout the Czech population. Also, a clear distinction cannot be drawn between diaspora and missionary churches, but rather mixed types can be observed. The findings show that the churches do not accommodate their mission strategies according to the religiously indifferent milieu in Czechia, mostly because the missionaries are not aware of this situation. Moreover, language is identified as the main barrier in communication. We conclude by stating that this topic is poorly understudied and difficult to follow due to its dynamic yet closed nature.
{"title":"Building the Church and Missionizing in a ‘Religiously Indifferent’ Country: Korean Protestant Churches in Czechia","authors":"A. Beláňová, Tomáš Havlíček, Kamila Klingorová, Zdeněk Vojtíšek","doi":"10.1163/18748929-01203004","DOIUrl":"https://doi.org/10.1163/18748929-01203004","url":null,"abstract":"Czechia could be labeled as country of an indifferent approach to religious ideas, as religious faith is considered a private issue, and the role of religion in the public sphere is low. This article summarizes the first attempt to research Korean Protestant churches active in current Czechia. A total of fourteen churches is briefly overviewed stating that the churches are not successful in gaining new members throughout the Czech population. Also, a clear distinction cannot be drawn between diaspora and missionary churches, but rather mixed types can be observed. The findings show that the churches do not accommodate their mission strategies according to the religiously indifferent milieu in Czechia, mostly because the missionaries are not aware of this situation. Moreover, language is identified as the main barrier in communication. We conclude by stating that this topic is poorly understudied and difficult to follow due to its dynamic yet closed nature.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"12 1","pages":"310-335"},"PeriodicalIF":0.0,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-01203004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42527481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-28DOI: 10.1163/18748929-01203001
H. Meulemann, Alexander W. Schmidt-Catran
The tendency of decreasing religiosity is explained by the theory of secularization through differentiation and pluralization. Using the ess 2002–2016, the impacts of both on church attendance and self-ascribed religiosity are tested, controlling for determinants of religiosity—that is, for belonging (cohort and denomination) and choice (education, urban residence, marriage, parenthood, and employment)—with multi-level models separating between- from within-country effects. Without controls, time negatively affects religiosity: there is a secularization tendency. But controlling for cohort and denomination annihilates this effect and strongly reduces individual-level as well as country-level error variances. Effects of belonging are stronger than those of choice, cohort succession has a negative effect, and religiosity differs between denominations. Differentiation and pluralization have only a few effects between countries and only one within countries such that secularization theory is not confirmed.
{"title":"Secularization—Still Going Strong? What Remains When Cross-sectional Differences Are Eliminated from a Longitudinal Analysis","authors":"H. Meulemann, Alexander W. Schmidt-Catran","doi":"10.1163/18748929-01203001","DOIUrl":"https://doi.org/10.1163/18748929-01203001","url":null,"abstract":"The tendency of decreasing religiosity is explained by the theory of secularization through differentiation and pluralization. Using the ess 2002–2016, the impacts of both on church attendance and self-ascribed religiosity are tested, controlling for determinants of religiosity—that is, for belonging (cohort and denomination) and choice (education, urban residence, marriage, parenthood, and employment)—with multi-level models separating between- from within-country effects. Without controls, time negatively affects religiosity: there is a secularization tendency. But controlling for cohort and denomination annihilates this effect and strongly reduces individual-level as well as country-level error variances. Effects of belonging are stronger than those of choice, cohort succession has a negative effect, and religiosity differs between denominations. Differentiation and pluralization have only a few effects between countries and only one within countries such that secularization theory is not confirmed.","PeriodicalId":42630,"journal":{"name":"Journal of Religion in Europe","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18748929-01203001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43666585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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