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Anthony J. Blasi & Lluis Oviedo (eds.), The Abuse of Minors in the Catholic Church: Dismantling the Culture of Cover Ups 安东尼J.布拉西和路易斯·奥维耶多(编),天主教会对未成年人的虐待:拆解掩盖文化
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1163/18748929-20211548
Hugh Turpin
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引用次数: 0
Embodied Engagements with the Megaliths of Carnac: Somatic Experience, Somatic Imagery, and Bodily Techniques in Contemporary Spiritual Practices 与卡纳克巨石的具体接触:当代精神实践中的躯体体验、躯体意象和身体技术
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211492
Yael Dansac
This article explores bodily interactions, somatic experiences, and embodiment of New Age and contemporary Paganism practitioners conducting spiritual practices in the megaliths of Carnac in northwest France. Inspired from the sensory ethnography approach and applying a specific methodological framework elaborated for this study, the article argues that participants’ spiritual experiences are constructed using three main elements: somatic experience, somatic imagery, and bodily techniques. Collected data provides understanding of the practitioner’s elaboration of spiritual experience, while also suggesting further inquiries to assess sensory models prevailing in contemporary spiritual practices.
本文探讨了在法国西北部卡纳克巨石中进行精神实践的新时代和当代异教徒的身体互动、身体体验和化身。受感觉民族志方法的启发,并应用为本研究制定的特定方法框架,文章认为,参与者的精神体验是使用三个主要元素构建的:身体体验、身体意象和身体技术。收集的数据提供了对从业者对精神体验的阐述的理解,同时也提出了对当代精神实践中普遍存在的感官模型进行进一步调查的建议。
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引用次数: 5
A Hundred Forms of Spirituality in the Least Religious Country in the World 世界上宗教信仰最少的国家的一百种精神形态
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-13040001
R. Hiiemäe
This paper is mainly based on interviews and observations that the author made during the process of writing a book about a hundred forms of religious and spiritual movements, teachings, and techniques in Estonia, thus being a reflection of trends and transformations of spiritual thought and practice in a country that has been repeatedly called the least religious country in Europe or even the whole world. Bringing some topical case analyses from this empirical material, the article will offer an amended interpretative framework for discussing features that are relevant in the research of Western contemporary spiritualities, for example multiple, situational, and fluctuating spiritual identities incongruent with the use of stable categories in religiosity statistics; children as important spiritual agents; mediatized liquidity and hybridity of spiritual thought being part of the ‘all-inclusive’ and ‘open-ended’ spiritual environment; and public conflicts and private symbioses of scientific, spiritual, and religious worldviews.
本文主要基于作者在撰写一本关于爱沙尼亚一百种宗教和精神运动、教义和技术形式的书的过程中所做的采访和观察,从而反映了一个一再被称为欧洲甚至全世界最不信教的国家的精神思想和实践的趋势和转变。本文将从这些实证材料中引入一些专题案例分析,为讨论与西方当代灵性研究相关的特征提供一个修正的解释框架,例如,与宗教虔诚度统计中稳定类别的使用不一致的多重、情境和波动的精神身份;儿童是重要的精神媒介;作为“包罗万象”和“开放式”精神环境的一部分的精神思想的中介流动性和杂交性;以及科学、精神和宗教世界观的公共冲突和私人共生。
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引用次数: 3
The Role of ‘Spirituality’ in Religion-secular Relational Discourse: The Case of Yoga in Britain “灵性”在宗教-世俗关系话语中的作用:以英国瑜伽为例
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-13040002
L. Vollmer
This article examines the ‘relational etymology’ of the term ‘secular’ relative to ‘religion’ and the role of the concept ‘spirituality’ in discursive change. Employing a relational methodology to the sociology of knowledge approach to discourse analysis, concept formation and transformation of these terms is considered as a specific matter of how the terms are positioned relative to one another in the discourse. It is found that while ‘spirituality’ first worked on the side of ‘religion’ to differentiate it from the ‘secular,’ it was later differentiated from ‘religion’ and placed in ‘secular’ discourse. This is exemplified with the case of yoga in Britain. Implications for the religion-secular relationship and the secularization thesis are explored.
本文考察了“世俗”一词相对于“宗教”的“关系词源”,以及“灵性”概念在话语变化中的作用。运用关系方法论和知识社会学方法进行话语分析,这些术语的概念形成和转换被认为是术语在话语中如何相对定位的具体问题。我们发现,虽然“灵性”一开始是在“宗教”的一边起作用,以区分它与“世俗”,但后来它与“宗教”区分开来,并置于“世俗”话语中。英国的瑜伽就是一个例子。对宗教与世俗关系和世俗化论题的含义进行了探讨。
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引用次数: 0
Angel Spirituality in the World’s Happiest Country: The Attraction of Lorna Byrne among Finnish Women 世界上最幸福国家的天使精神:洛娜·伯恩对芬兰女性的吸引力
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211482
Elisa Mikkola
This article discusses how women in Finland, the happiest country in the world in 2019, use new spiritual services and angels to cope with everyday life. Should not the high living standard and level of happiness decrease spirituality, as Norris and Inglehart suggest? The research material was collected using questionnaires in talks given by Irish mystic Lorna Byrne in Helsinki in 2011 and 2015. For the women studied, angels offer support and bring enchantment to their lives in a way institutionalized religion does not. While the high level of existential security decreases their religiousness, it opens these women up to other alternatives for new spirituality.
芬兰是2019年世界上最幸福的国家,这篇文章讨论了芬兰女性如何利用新的精神服务和天使来应对日常生活。难道不应该像诺里斯和英格尔哈特所说的那样,高水平的生活水平和幸福程度会降低精神性吗?研究材料是在2011年和2015年爱尔兰神秘主义者洛娜·伯恩在赫尔辛基的演讲中通过问卷调查收集的。对于被研究的女性来说,天使提供支持,给她们的生活带来魅力,这是制度化的宗教所没有的。虽然高水平的生存安全感降低了她们的宗教信仰,但它为这些女性打开了通往新灵性的其他选择。
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引用次数: 0
Angels as the Shape of Energy: How the Threshold Narratives Shaped the Meaning Construction of ‘Angel’ and ‘Energy’ in a Central and Eastern European New Religious Group 天使是能量的形状:门槛叙事如何塑造中东欧新宗教群体中“天使”和“能量”的意义建构
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211497
L. K. Csáji
The status-dependent access to information results in multilevel meaning construction in a charismatic Christian group. The notion of ‘angel’ is discursively transforming (during evangelization rituals, healing, angel visions, etc.). To acquire language skills, one may encounter and accept threshold narratives. After the notion of energy was introduced into the group (2012), former ideas (‘rectangular form’ and ‘shape-changing kind’ of angels) were intermixed with it. Energy became a general, fundamental principle, but it was not obvious how they could manage its dual kind: ‘positive energy’ and the evil counterpart (‘spiritual/negative energy’). My argumentation is based on discourse analysis and cognitive semantics.
地位依赖的信息获取导致了灵恩基督教群体多层次的意义建构。“天使”的概念是话语转化(在传福音仪式,治疗,天使异象等)。为了获得语言技能,人们可能会遇到并接受门槛叙事。在能量的概念被引入小组(2012年)之后,之前的想法(“矩形”和“形状变化的天使”)与它混合在一起。能量成为一种普遍的、基本的原则,但不清楚他们如何管理它的双重类型:“正能量”和邪恶的对应(“精神/负能量”)。我的论证基于语篇分析和认知语义学。
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引用次数: 3
From the Trees to the Wood: Alternative Spirituality as an Emergent ‘Official Religion’? 从树到林:另类精神作为一种新兴的“官方宗教”?
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211525
John Kapusta, Z. Kostićová
In this introductory study, we place the articles collected in this special issue on ‘spirituality’ in a more general context. In so doing, we contest the idea that alternative spirituality is best studied within the conceptual framework of the ‘vernacular.’ We argue that such an approach tends to unintentionally overstate the empirical particularities and overlook the broader aspects of the subject in question, which results in unreflexively accepting alternative spirituality’s own claim that it is ‘doctrine-free’ and ‘non-institutional’ by nature. Contrary to this claim, we show that alternative spirituality is (a) pregnant with a distinguishable doctrine despite being glocal and inventive; (b) profoundly social and effectively socialized; (c) about to be visibly socially organized and institutionalized; and (d) a way of addressing and redressing the key existential issues of human life, just as any other religion.
在这篇介绍性研究中,我们将本期特刊中收集的关于“精神”的文章放在一个更普遍的背景下。在这样做的过程中,我们对另类精神最好在“本土”的概念框架内研究的观点提出了质疑我们认为,这种方法往往无意中夸大了经验的特殊性,并忽视了所讨论主题的更广泛方面,这导致无法灵活地接受另类精神自己的主张,即它本质上是“无教义的”和“非制度的”。与这一说法相反,我们表明,另类精神(a)孕育了一种可区分的学说,尽管它是悲观的和创造性的;(b) 深刻的社会化和有效的社会化;(c) 即将明显实现社会组织化和制度化;以及(d)与任何其他宗教一样,解决和纠正人类生活中的关键生存问题。
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引用次数: 2
The Concepts and Ideas of ‘Spirituality’ Within Worldviews of Alternative Religiosities in the Post-Communist Region: Vissarionites and Anastasians 后共产主义地区另类宗教世界观中“精神性”的概念和观念:维萨罗尼派和阿纳斯塔西娅派
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211515
Rasa Pranskevičiūtė-Amoson
The article presents research on contemporary religiosities related to individuality and subcultural features, influenced by the processes of social change and religious diversification in the post-communist region. Its aim is to discuss individual and communal thinking (orientated to esotericism, magic, and ecology) typical for representatives of two nature-based spirituality movements—Vissarionites and Anastasians, which is expressed through concepts of New Age spirituality of Oriental origin. The concepts of energy, non-violence, vegetarianism, karma, and reincarnation are used in both movements and appear as an example of how such concepts arrived through Western cultural influences, transformed, and took root in the post-communist cultural context of New Age spirituality. The findings are based on data obtained from fieldwork in 2004–2015, including participant observation and interviews with respondents in the Baltic states and Russia.
本文研究了后共产主义地区社会变迁和宗教多元化进程对当代宗教个性和亚文化特征的影响。它的目的是讨论个人和公共思维(以神秘主义、魔法和生态学为导向),这是两种基于自然的灵性运动的典型代表——维萨里翁派和阿纳斯塔西亚派,这是通过东方起源的新时代灵性概念来表达的。能量、非暴力、素食主义、因果报应和转世的概念在这两个运动中都有使用,这些概念是如何通过西方文化的影响,转化并在后共产主义的新时代精神文化背景下扎根的一个例子。调查结果基于2004-2015年实地调查获得的数据,包括参与者观察和对波罗的海国家和俄罗斯受访者的访谈。
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引用次数: 0
Rites of Passage: Conversionary in-Marriages in the Finnish Jewish Communities 通过仪式:芬兰犹太社区婚姻中的转换
Q2 Arts and Humanities Pub Date : 2021-05-24 DOI: 10.1163/18748929-20211502
M. Czimbalmos
Debates over intermarriages and conversions are at the heart of Jewish concerns today. International studies outline a growing number of intermarriages or their considerations within several European countries and the United States. Yet, the Nordic context in general and the Finnish context specifically are understudied. The current study seeks to fill the gap in the existing research by contributing to the field of conversion studies in general and the research in Jewish intermarriages and conversions in particular in Europe and in Finland by analyzing newly gathered ethnographic materials from the years 2019–2020 through adapting Sylvia Barack Fishman’s typology on conversionary in-marriages to the Finnish context.
关于通婚和皈依的争论是当今犹太人关注的核心。国际研究概述了几个欧洲国家和美国越来越多的异族通婚或其考虑因素。然而,北欧的总体背景和芬兰的具体背景研究不足。目前的研究试图填补现有研究中的空白,通过分析2019年至2020年新收集的民族志材料,将Sylvia Barack Fishman关于婚姻中转换的类型学改编为芬兰语,为整个转换研究领域,特别是欧洲和芬兰的犹太通婚和转换研究做出贡献上下文
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引用次数: 0
Religion, Modernity, Globalisation: Nation-state to Market by François Gauthier 《宗教、现代性、全球化:民族国家到市场》作者:弗朗索瓦·戈蒂耶
Q2 Arts and Humanities Pub Date : 2020-12-09 DOI: 10.1163/18748929-13010005
A. Possamai
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引用次数: 7
期刊
Journal of Religion in Europe
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