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Angels as the Shape of Energy: How the Threshold Narratives Shaped the Meaning Construction of ‘Angel’ and ‘Energy’ in a Central and Eastern European New Religious Group 天使是能量的形状:门槛叙事如何塑造中东欧新宗教群体中“天使”和“能量”的意义建构
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211497
L. K. Csáji
The status-dependent access to information results in multilevel meaning construction in a charismatic Christian group. The notion of ‘angel’ is discursively transforming (during evangelization rituals, healing, angel visions, etc.). To acquire language skills, one may encounter and accept threshold narratives. After the notion of energy was introduced into the group (2012), former ideas (‘rectangular form’ and ‘shape-changing kind’ of angels) were intermixed with it. Energy became a general, fundamental principle, but it was not obvious how they could manage its dual kind: ‘positive energy’ and the evil counterpart (‘spiritual/negative energy’). My argumentation is based on discourse analysis and cognitive semantics.
地位依赖的信息获取导致了灵恩基督教群体多层次的意义建构。“天使”的概念是话语转化(在传福音仪式,治疗,天使异象等)。为了获得语言技能,人们可能会遇到并接受门槛叙事。在能量的概念被引入小组(2012年)之后,之前的想法(“矩形”和“形状变化的天使”)与它混合在一起。能量成为一种普遍的、基本的原则,但不清楚他们如何管理它的双重类型:“正能量”和邪恶的对应(“精神/负能量”)。我的论证基于语篇分析和认知语义学。
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引用次数: 3
From the Trees to the Wood: Alternative Spirituality as an Emergent ‘Official Religion’? 从树到林:另类精神作为一种新兴的“官方宗教”?
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211525
John Kapusta, Z. Kostićová
In this introductory study, we place the articles collected in this special issue on ‘spirituality’ in a more general context. In so doing, we contest the idea that alternative spirituality is best studied within the conceptual framework of the ‘vernacular.’ We argue that such an approach tends to unintentionally overstate the empirical particularities and overlook the broader aspects of the subject in question, which results in unreflexively accepting alternative spirituality’s own claim that it is ‘doctrine-free’ and ‘non-institutional’ by nature. Contrary to this claim, we show that alternative spirituality is (a) pregnant with a distinguishable doctrine despite being glocal and inventive; (b) profoundly social and effectively socialized; (c) about to be visibly socially organized and institutionalized; and (d) a way of addressing and redressing the key existential issues of human life, just as any other religion.
在这篇介绍性研究中,我们将本期特刊中收集的关于“精神”的文章放在一个更普遍的背景下。在这样做的过程中,我们对另类精神最好在“本土”的概念框架内研究的观点提出了质疑我们认为,这种方法往往无意中夸大了经验的特殊性,并忽视了所讨论主题的更广泛方面,这导致无法灵活地接受另类精神自己的主张,即它本质上是“无教义的”和“非制度的”。与这一说法相反,我们表明,另类精神(a)孕育了一种可区分的学说,尽管它是悲观的和创造性的;(b) 深刻的社会化和有效的社会化;(c) 即将明显实现社会组织化和制度化;以及(d)与任何其他宗教一样,解决和纠正人类生活中的关键生存问题。
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引用次数: 2
The Concepts and Ideas of ‘Spirituality’ Within Worldviews of Alternative Religiosities in the Post-Communist Region: Vissarionites and Anastasians 后共产主义地区另类宗教世界观中“精神性”的概念和观念:维萨罗尼派和阿纳斯塔西娅派
0 RELIGION Pub Date : 2021-06-02 DOI: 10.1163/18748929-20211515
Rasa Pranskevičiūtė-Amoson
The article presents research on contemporary religiosities related to individuality and subcultural features, influenced by the processes of social change and religious diversification in the post-communist region. Its aim is to discuss individual and communal thinking (orientated to esotericism, magic, and ecology) typical for representatives of two nature-based spirituality movements—Vissarionites and Anastasians, which is expressed through concepts of New Age spirituality of Oriental origin. The concepts of energy, non-violence, vegetarianism, karma, and reincarnation are used in both movements and appear as an example of how such concepts arrived through Western cultural influences, transformed, and took root in the post-communist cultural context of New Age spirituality. The findings are based on data obtained from fieldwork in 2004–2015, including participant observation and interviews with respondents in the Baltic states and Russia.
本文研究了后共产主义地区社会变迁和宗教多元化进程对当代宗教个性和亚文化特征的影响。它的目的是讨论个人和公共思维(以神秘主义、魔法和生态学为导向),这是两种基于自然的灵性运动的典型代表——维萨里翁派和阿纳斯塔西亚派,这是通过东方起源的新时代灵性概念来表达的。能量、非暴力、素食主义、因果报应和转世的概念在这两个运动中都有使用,这些概念是如何通过西方文化的影响,转化并在后共产主义的新时代精神文化背景下扎根的一个例子。调查结果基于2004-2015年实地调查获得的数据,包括参与者观察和对波罗的海国家和俄罗斯受访者的访谈。
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引用次数: 0
Rites of Passage: Conversionary in-Marriages in the Finnish Jewish Communities 通过仪式:芬兰犹太社区婚姻中的转换
0 RELIGION Pub Date : 2021-05-24 DOI: 10.1163/18748929-20211502
M. Czimbalmos
Debates over intermarriages and conversions are at the heart of Jewish concerns today. International studies outline a growing number of intermarriages or their considerations within several European countries and the United States. Yet, the Nordic context in general and the Finnish context specifically are understudied. The current study seeks to fill the gap in the existing research by contributing to the field of conversion studies in general and the research in Jewish intermarriages and conversions in particular in Europe and in Finland by analyzing newly gathered ethnographic materials from the years 2019–2020 through adapting Sylvia Barack Fishman’s typology on conversionary in-marriages to the Finnish context.
关于通婚和皈依的争论是当今犹太人关注的核心。国际研究概述了几个欧洲国家和美国越来越多的异族通婚或其考虑因素。然而,北欧的总体背景和芬兰的具体背景研究不足。目前的研究试图填补现有研究中的空白,通过分析2019年至2020年新收集的民族志材料,将Sylvia Barack Fishman关于婚姻中转换的类型学改编为芬兰语,为整个转换研究领域,特别是欧洲和芬兰的犹太通婚和转换研究做出贡献上下文
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引用次数: 0
Formations of Belief: Historical Approaches to Religion and the Secular edited by Philip Nord, Katja Guenther & Max Weiss 信仰的形成:宗教与世俗的历史方法
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-20201519
M. Trzebiatowska
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引用次数: 0
Religion, Modernity, Globalisation: Nation-state to Market by François Gauthier 《宗教、现代性、全球化:民族国家到市场》作者:弗朗索瓦·戈蒂耶
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-13010005
A. Possamai
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引用次数: 7
Inter-religious Conflict, Translation, and the Usage of the Early Modern Notion of ‘Religion’ from the Fall of Constantinople to the Westphalian Peace Treaty in 1648 从君士坦丁堡陷落到1648年威斯特伐利亚和平条约,宗教间的冲突、翻译和早期现代“宗教”概念的使用
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-13010003
N. Reeh
The article attempts to show that the modern notion of ‘religion’ is a construction that emerged in the context of inter-religious encounters following the fall of Constantinople and especially in the years around the Reformation. Hereby, the article argues that the modern notion of ‘religion’ emerged earlier than found by most previous studies, and that it was used in the legislation of the new Protestant states as well as in the modern (Westphalian) state-system, both of which it has been a part of ever since. The notion of ‘religion’ is, thus, not a scholarly invention (J.Z. Smith) or tied to colonialism (Timothy Fitzgerald) but rather a product of complex historical processes in which religious conflicts and the attempt to overcome these played a key role.
本文试图表明,现代“宗教”概念是在君士坦丁堡陷落后,特别是在宗教改革前后的几年中,在宗教间相遇的背景下出现的一种建构。因此,本文认为,“宗教”的现代概念出现得比以前大多数研究发现的要早,并且它被用于新新教国家的立法以及现代(威斯特伐利亚)国家体系中,从那时起它就一直是这两个国家的一部分。因此,“宗教”这个概念既不是学术发明(J.Z. Smith),也不是与殖民主义(Timothy Fitzgerald)有关,而是复杂历史进程的产物,宗教冲突和克服这些冲突的尝试在其中发挥了关键作用。
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引用次数: 1
Faith and Science in Russian Religious Thought by Teresa Obolevitch 俄罗斯宗教思想中的信仰与科学
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-20201520
E. Nicolaidis
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引用次数: 0
Religiosity and Wage Earnings in Post-Soviet Russia 后苏联时期俄罗斯的宗教信仰与工资收入
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-13010002
Edgar Demetrio Tovar-García
This article empirically studies the relationship between religiosity, to be a believer or not and to what extent, and wage earnings in post-Soviet Russia. Mincer equations are estimated adding religious affiliation and religiosity as explanatory variables and using dynamic specifications, controlling for endogeneity and time-invariant independent variables. The empirical strategy includes working age individuals (eighteen to sixty) and uses longitudinal data (2000–2017). The results suggest that male believers suffer a wage penalty, about 7%. Moreover, on average, Muslims obtain lower earnings than do individuals from other religious affiliations, roughly 21% less income; for female Muslims this figure is even higher, about 38%. Nonetheless, analysing younger individuals (eighteen to forty-two), the findings are slightly different. In this case, female believers suffer a wage penalty, about 5%. The findings are robust under different specifications, controlling for education, work experience, civil status, migration background, ethnicity, city size, occupation, and macroeconomic conditions.
本文对后苏联时期俄罗斯的宗教信仰、是否信教以及信教到何种程度与工资收入之间的关系进行了实证研究。以宗教信仰和宗教信仰为解释变量,采用动态规范,控制内生性和定常自变量,估计明瑟方程。实证策略包括工作年龄个体(18至60岁),并使用纵向数据(2000-2017年)。结果表明,男性信徒遭受工资惩罚,约占7%。此外,平均而言,穆斯林的收入低于其他宗教信仰的人,大约少21%;对于女性穆斯林来说,这个数字甚至更高,约为38%。然而,在分析年轻人(18至42岁)时,结果略有不同。在这种情况下,女性信徒遭受工资罚款,约为5%。在控制了教育、工作经验、公民身份、移民背景、种族、城市规模、职业和宏观经济条件等因素后,研究结果都是稳健的。
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引用次数: 0
What Do Seculars Understand as ‘Spiritual’? A Replication of Eisenmann et al.’s Semantics of Spirituality 什么是世俗理解的“精神”?艾森曼等人的精神语义学的再现
0 RELIGION Pub Date : 2020-12-09 DOI: 10.1163/18748929-13010008
Sarah Demmrich, Stefan Huber
Eisenmann et al. developed a system consisting of forty-four categories to code the definitions of spirituality in samples from the USA and Germany. We tested this category system in a sample of seculars in Switzerland. All original categories were applicable to the individual understandings of spirituality in our sample. Only two additional categories of marginal relevance were formed. This result confirms the validity of the category system. Furthermore, the German and the Swiss samples both stress an understanding of spirituality as transcending without emphasizing transcendence. This concept should be used to construct spirituality scales for quantitative studies.
艾森曼等人开发了一个由44个类别组成的系统,对来自美国和德国的样本中的灵性定义进行编码。我们在瑞士的一个世俗的样本中测试了这个分类系统。所有最初的分类都适用于我们样本中对灵性的个人理解。只形成了两个额外的边缘相关性类别。这一结果证实了分类系统的有效性。此外,德国和瑞士的样本都强调对灵性的理解是超越的,而不是强调超越。这一概念应用于构建定量研究的灵性量表。
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引用次数: 2
期刊
Journal of Religion in Europe
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