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PROCEEDINGS OF THE ROYAL IRISH ACADEMY SECTION C-ARCHAEOLOGY CELTIC STUDIES HISTORY LINGUISTICS LITERATURE最新文献

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Erenachs, erenachships and church landholding in Gaelic Fermanagh, 1270-1609 1270-1609年,盖尔弗马纳的教堂土地占有
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIAC.2011.112.04
Ciaran Ó Scea
Abstract:This article sets out to fill in neglected gaps in our scholarly knowledge of the system of erenach and church landholding in Gaelic Ulster (1270-1609). In contrast to previous studies which have concentrated on the legal status of coarbs and erenachs, this study analyses at macro level the functioning of erenachships as economic units, and at a micro level the system as it operated in the medieval lordship of Fermanagh. The result has been to demonstrate that the enfranchisement of nativus septs as erenach septs on church-lands took place as a result of the twelfth-century Reform (1101-72). In the case of Fermanagh, outside of the initial transfer of lands from the monasteries to the erenach septs, most of the church-lands were acquired piecemeal over the course of centuries. Many of the erenach septs were furthermore of outside origin, but became accepted as nativus septs through longterm settlement.
摘要:本文旨在填补我们在盖尔阿尔斯特(1270-1609)的神职人员制度和教会土地持有制度的学术知识中被忽视的空白。与以往的研究集中在coarbs和erenachs的法律地位不同,本研究在宏观层面上分析了erenachships作为经济单位的功能,并在微观层面上分析了中世纪弗马纳领主制度的运作。结果证明,在十二世纪的宗教改革(1101-72)中,本土修女获得了在教会土地上担任主教的权利。在弗马纳的情况下,除了最初的土地从修道院转移到每个教区之外,大多数教堂的土地都是在几个世纪的过程中逐渐获得的。此外,许多人是外来的,但通过长期定居而被接受为本地的教派。
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引用次数: 1
Food and culinary cultures in pre-Famine Ireland 饥荒前爱尔兰的食物和烹饪文化
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIAC.2015.115.10
R. Sexton
Abstract:AbstractThis essay investigates how the treatment of food—its acquisition, preparation and consumption, and in particular how food was cooked—can express differences between social classes in pre-Famine Ireland. It describes culinary cultures that range from the singularly simple to the decidedly flamboyant. Drawing on the evidence of estate papers and manuscript receipt (recipe) collections, this paper illustrates how cookery at the upper echelons of Irish society was sophisticated, refined and closely aligned to the norms of British culinary culture. The paper will also briefly describe the stagnant and debased food culture of the rural poor, most especially in the early decades of the nineteenth century. Between these extremes existed a rural ‘middling’ class for whom food and cookery was varied and imbued with value beyond that dictated by the market. The stratified nature of Irish society suggests the coexistence of a number of food and culinary systems. Questions of how distinct, overlapping and interdependent these systems were deserve investigation. However, of equal concern is the fact that these issues also raise the question as to whether the evidence is substantial enough to frame and support any reliable comparative analysis.
摘要:本文研究了饥荒前爱尔兰对食物的处理——获取、准备和消费,特别是食物是如何烹饪的——如何表达社会阶层之间的差异。它描述了从极其简单到绝对华丽的饮食文化。根据遗产文件和手稿收据(食谱)收藏的证据,本文说明了爱尔兰社会上层的烹饪是如何复杂、精致并与英国烹饪文化的规范密切相关的。本文还将简要描述农村贫困人口的停滞和堕落的饮食文化,尤其是在19世纪初的几十年。在这两个极端之间存在着农村的“中产阶级”,对他们来说,食物和烹饪是多种多样的,而且充满了超出市场所决定的价值。爱尔兰社会的分层本质表明了许多食物和烹饪系统的共存。这些系统是如何不同、重叠和相互依赖的问题值得调查。然而,同样令人关切的是,这些问题也提出了一个问题,即证据是否足够充分,足以构成和支持任何可靠的比较分析。
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引用次数: 1
A New Approach to Early Celtic Art 早期凯尔特艺术的新途径
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIC.2004.104.1.107
O. Frey
Abstract:All modern studies of early Celtic art begin with the work of Paul Jacobsthal. In the sixty years since his magisterial study, however, there have been many new discoveries and there has been much discussion concerning the deeper meaning of Celtic art. Particularly significant in this regard are the two recently discovered Early La Tène burial mounds on the Glauberg in Hesse in Germany. Not only did these burials yield bronzes of major significance, but a unique, almost life-sized human carving displaying weapons and personal ornaments was also found. The finds from the Glauberg shed much new light on the nature of early Celtic art. The influence of the Estrucans of north Italy is especially evident.
摘要:所有对早期凯尔特艺术的现代研究都始于保罗·雅各布索的作品。然而,在他的权威研究之后的六十年里,有了许多新的发现,关于凯尔特艺术的更深层次的意义也有了很多讨论。在这方面特别重要的是最近在德国黑森州格劳贝格发现的两个早期La t墓丘。这些墓葬不仅发现了具有重要意义的青铜器,而且还发现了一个独特的、几乎与真人大小的人体雕刻,上面展示了武器和个人装饰品。格劳伯格博物馆的发现为了解早期凯尔特艺术的本质提供了新的线索。意大利北部埃斯图拉人的影响尤为明显。
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引用次数: 5
Exploring past people's interactions with wetland environments in Ireland 探索过去人们与爱尔兰湿地环境的互动
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIC.2007.107.147
A. O’Sullivan
Abstract:People have engaged with Ireland's wetland environments since the earliest times, leaving a unique, fragile and valuable archaeological and environmental legacy. A long history of antiquarian and archaeological investigation of Ireland's wet environments has established a good understanding of this archaeological resource, but ongoing industrial development, land reclamation and climate change continues to threaten its integrity. Multidisciplinary approaches, ongoing survey and excavation and a theoretically engaged study of this wetland archaeology will continue to enable us to explore aspects of settlement, travel and ideologies in Ireland's past, fulfilling this archaeology's significant potential for reconstructing the details of past lives and societies, the perceptions and uses of landscapes and the social, economic and ideological roles of material culture across time.
摘要:自古以来,人们就与爱尔兰的湿地环境密切相关,留下了独特、脆弱和宝贵的考古和环境遗产。对爱尔兰潮湿环境的古物和考古调查的悠久历史已经建立了对这一考古资源的良好了解,但持续的工业发展,土地开垦和气候变化继续威胁着它的完整性。多学科的方法,正在进行的调查和挖掘以及对这一湿地考古学的理论研究将继续使我们能够探索爱尔兰过去的定居,旅行和意识形态方面,实现这一考古学的重大潜力,重建过去生活和社会的细节,景观的感知和使用以及物质文化的社会,经济和意识形态角色。
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引用次数: 10
R.L. Edgeworth and optical telegraphy in Ireland, c. 1790–1805 R.L.埃奇沃斯与爱尔兰的光学电报,约1790-1805年
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIAC.2017.117.02
A. Kirwan
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引用次数: 0
Hedgehogs in Cavan; Wolfes in Dublin: selling English ceramics in Ireland, c. 1770–1850 Cavan的刺猬;沃尔夫斯在都柏林:在爱尔兰销售英国陶瓷,约1770-1850年
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/priac.2021.121.10
Barnard
Abstract:Ceramics in eighteenth- and nineteenth-century Ireland have generally been approached either through a few short-lived local potteries or as an aspect of luxury. This study seeks to show how between the 1760s and 1840s ceramics were imported into Ireland and sold there in increasing quantities and varieties. It suggests that everyday use and relative cheapness spread ceramics made outside Ireland more widely into Irish homes. It traces the efforts of English manufacturers, mostly from Staffordshire, to exploit the Irish market. At first they concentrated on Dublin, but soon moved into the provinces. Newspaper reports from 1821-23 allow quantification of the shipments. Innovations in technology, design and marketing generated competition between manufacturers and traders. The role of advertising in the newspapers and of display in shops are apparent. The role of women in the trade as retailers is also considered, prompting further questions about the nature of shopkeeping.
摘要:陶瓷在18世纪和19世纪的爱尔兰通常通过一些短命的当地陶器或作为奢侈品的一个方面来接近。这项研究试图展示在1760年代到1840年代之间,陶瓷是如何被进口到爱尔兰,并以越来越多的数量和品种在那里销售的。这表明,日常使用和相对便宜的价格使爱尔兰以外的陶瓷更广泛地进入爱尔兰家庭。它追溯了英国制造商(主要来自斯塔福德郡)开发爱尔兰市场的努力。起初,他们集中在都柏林,但很快就转移到各省。从1821年到1823年的报纸报道可以量化装运情况。技术、设计和营销方面的创新引发了制造商和贸易商之间的竞争。报纸广告和商店陈列的作用是显而易见的。女性作为零售商在这一行业中所扮演的角色也被考虑在内,这进一步引发了关于商店经营本质的问题。
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引用次数: 1
Unveiling female monasticism in later medieval Ireland: survey and excavation at St Catherine's, Shanagolden, Co. Limerick 揭开中世纪后期爱尔兰女性修道的面纱:圣凯瑟琳教堂的调查和发掘
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/priac.2019.119.07
Tracy Collins
Abstract:This project provides new insights into the chronology and character of St Catherine's, Shanagolden, the best-preserved later medieval nunnery in Ireland. Fieldwork comprised a survey of the ruins followed by two seasons of excavation. Trenches were excavated in the cloister, refectory, kitchen and inside and outside the church. Archaeological evidence for the construction and use of the nunnery was found along with a small assemblage of artefacts. There was a change of layout during the main construction phase and a pre-existing structure was apparently repurposed. The cloister garth was not used for burial and was delimited by a stone wall. Burials of women, children and men, dating from the thirteenth to the seventeenth century, were found in the church, ambulatories and outside the church. It is proposed that the west doorway of the church was originally intended as the chapter-house doorway. It is argued that the fifteenth-century 'Black Hag's Cell', previously interpreted as a sacristy, was an anchorhold.
摘要:本项目为了解爱尔兰保存最完好的中世纪后期修道院——圣凯瑟琳修道院的年代和特征提供了新的视角。野外工作包括对遗址进行调查,然后进行两个季节的挖掘。在回廊、餐厅、厨房以及教堂内外都挖了战壕。考古证据的建设和使用的尼姑庵被发现与一小组人工制品。在主要施工阶段,布局发生了变化,原有的结构显然被重新利用。回廊的地面不是用来埋葬的,而是用石墙隔开的。从13世纪到17世纪的妇女、儿童和男子的墓葬,在教堂内、教堂外和教堂外被发现。有人提出,教堂的西门最初是打算作为礼拜堂的门口。有人认为,15世纪的“黑女巫的牢房”,以前被解释为圣器室,是一个锚点。
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引用次数: 0
Early Medieval Settlement and Burial outside the Enclosed Town: Evidence from Archaeological Excavations at Bride Street, Dublin 中世纪早期定居点和封闭城镇外的埋葬:来自都柏林布莱德街考古发掘的证据
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIC.2002.102.1.67
Mary E. McMahon, B. Collins, L. Buckley, Vincent Butler
Abstract:This report describes the results of a limited archaeological excavation carried out between October and December 1993 in advance of the construction of a local authority housing scheme on the east side of Bride Street, Dublın. The excavatıon revealed five phases of actıvity. The evidence for phase I consisted of a spread of refuse and two rubbish pits, followed by an attempt at levelling up the ground by the deposition of sterile clays, the final layer of which provided a fairly level compact surface over most of the site. On the new ground the remains of a rectangular-shaped structure together with a hearth were excavated, which related to a second phase of domestic activity. The evidence from later deposits indicates a date between the eighth and tenth centuries for the settlement activity associated with both these phases. Phase III saw the beginning of a division in land use between the east and the west of the site. Burials occurring in the east of the site, which post-dated the earlier settlement, may mark the western extent of a graveyard associated with the church of St Michael le Pole. After the graveyard went out of use in the eleventh or twelfth century, the evidence suggests that this eastern side of the site was being used for agricultural or horticultural purposes durıng phases IV and V. To the west, heavy, silty clays were clearly not cultivated, but industrial activity, including copperworking and ironworking, predominated in the twelfth and thirteenth centuries. Assocıated features included a hearth with a channel or chute, possibly a run-off for molten metal, and pit furnaces.
摘要:本报告描述了1993年10月至12月在新娘街东侧建造地方当局住房计划之前进行的有限考古发掘的结果,Dublın。excavatıon揭示了actıvity的5个阶段。第一阶段的证据包括一堆垃圾和两个垃圾坑,随后是通过沉积无菌粘土来平整地面的尝试,最后一层在大部分场地上提供了相当平整的致密表面。在新的地面上,挖掘出了一个矩形结构的遗迹和一个壁炉,这与家庭活动的第二阶段有关。后来的沉积物的证据表明,与这两个阶段有关的定居活动的日期在8世纪到10世纪之间。第三阶段开始在东部和西部之间划分土地使用。在该遗址东部发现的墓葬,比早期定居的时间晚,可能标志着与圣迈克尔勒波尔教堂有关的墓地的西部范围。在11世纪或12世纪墓地不再使用后,有证据表明,该遗址的东侧被用于农业或园艺用途durıng第四和第五阶段。在西部,重粉质粘土显然没有被耕种,但工业活动,包括铜业和炼铁业,在12世纪和13世纪占主导地位。Assocıated特征包括一个有通道或溜槽的炉膛,可能是熔化金属的径流,和坑炉。
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引用次数: 5
St Fursa, the genealogy of an Irish saint—the historical person and his cult 圣弗尔萨,一个爱尔兰圣人的家谱——历史人物和他的崇拜
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIAC.2011.112.05
Steffi Hamann
Abstract:The Irish saint Fursa (d. 649) is renowned for his visions of the otherworld, transmitted in a near-contemporary Vita. He also appears in the Irish martyrologies and genealogies, the latter attributing to him a variety of pedigrees on his father's as well as his mother's side. This paper aims to show that by combining evidence from different types of sources; biographies, genealogies (Corpis genealogiarum Sanctorum Hiberniae and Corpus genealogiarum Hiberniae), martyrologies (Félire Óengusso, Martyrology of Donegal and Martyrology of Cashel), and several Irish saints' Lives, it is possible to single out the most probable strand of tradition for the saint's origins. As it turns out, Fursa's differing genealogical affiliations mirror the subsequent shifts in political and ecclesiastical developments in Irish medieval history. Viewed from this perspective, the genealogies can supply valuable source material necessary for a biographical approach to a personality of the early Middle Ages.
摘要:爱尔兰圣人弗尔萨(公元649年)以他对另一个世界的看法而闻名,他的观点在近当代的《维塔》中得到了传播。他也出现在爱尔兰的殉难志和家谱中,后者将他的父亲和母亲的各种家谱归因于他。本文旨在通过综合不同来源的证据来证明;传记,家谱(Corpis genealogiarum Sanctorum Hiberniae和Corpus genealogiarum Hiberniae),殉道学(f, Donegal殉道学和Cashel殉道学),以及几个爱尔兰圣徒的生活,有可能选出最可能的圣徒起源的传统链。事实证明,弗萨不同的宗谱关系反映了爱尔兰中世纪历史上政治和教会发展的后续变化。从这个角度来看,家谱可以为中世纪早期人格的传记研究提供必要的有价值的原始材料。
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引用次数: 1
Christianising pagan worlds in conversion-era Ireland: archaeological evidence for the origins of Irish ecclesiastical sites 皈依时代爱尔兰的基督教化异教徒世界:爱尔兰教会遗址起源的考古证据
IF 1.1 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.3318/PRIAC.2017.117.07
L. Harney
Abstract:The conversion of the Irish people to Christianity can be viewed as one of the defining aspects of the early medieval period. Over the years, the artistic, architectural and scholarly achievements of the church have enjoyed a very privileged position within early medieval Irish studies. Despite this, relatively few scholars, until very recently, have considered how the Irish were converted to Christianity. What types of pagan ritual complexes, burial grounds and royal settlements existed in the conversion era? Were these sites deliberately eschewed (due to their pagan connotations) or appropriated by missionaries for symbolic or practical reasons? How did ancient pagan rituals impact upon the nature of early Irish Christian practices and what was the character of ecclesiastical settlements in the fifth and sixth centuries in a landscape still dominated by paganism? These questions are addressed here using historical, toponymic and newly emerging archaeological evidence.
摘要:爱尔兰人对基督教的皈依可以看作是中世纪早期的一个决定性方面。多年来,教堂的艺术、建筑和学术成就在早期中世纪爱尔兰研究中享有非常特权的地位。尽管如此,直到最近,很少有学者考虑爱尔兰人是如何皈依基督教的。什么类型的异教仪式复合体,墓地和皇家定居点存在于转换时代?这些地方是故意避开(由于其异教的内涵)还是被传教士出于象征或实际原因占用?古代异教仪式是如何影响早期爱尔兰基督教实践的本质的?在一个仍然由异教主导的景观中,5世纪和6世纪的教会定居点的特征是什么?这些问题在这里用历史、地名和新出现的考古证据来解决。
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引用次数: 2
期刊
PROCEEDINGS OF THE ROYAL IRISH ACADEMY SECTION C-ARCHAEOLOGY CELTIC STUDIES HISTORY LINGUISTICS LITERATURE
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