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Learning Lessons from War?: Inclusions and Exclusions in Teaching First World War History in English Secondary Schools 从战争中吸取教训?:英国中学第一次世界大战历史教学的包含与排除
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2016-03-01 DOI: 10.2979/HISTMEMO.28.1.36
C. Pennell
This article explores how secondary school pupils in England are integrated into the First World War centenary practices of remembrance with a particular focus on education. It discusses which narratives of the war are included in and excluded from secondary-level classroom history teaching and raises important concerns relating to the “memory messages” that are being communicated via history teaching of the First World War and the consequences of such narratives regarding the replication of power relations, a continued inability to deal with Britain’s colonial legacy, and an uncritical normalizing of the military in the minds of young people.
本文探讨了英国中学生如何融入第一次世界大战百年纪念活动,并特别关注教育。它讨论了战争的哪些叙述被包括在中等水平的课堂历史教学中,哪些被排除在课堂历史教学之外,并提出了与“记忆信息”有关的重要问题,这些信息是通过第一次世界大战的历史教学传达的,以及这种叙述的后果,这些叙述涉及权力关系的复制,对英国殖民遗产的持续无能处理,以及年轻人心中对军队的不加批判的正常化。
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引用次数: 19
Is Paris Burning?: Touring America’s “Good War” in France 巴黎在燃烧吗?:在法国巡演美国的“美好战争”
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-06 DOI: 10.2979/HISTMEMO.27.2.74
G. White
Growing numbers of American travelers are making their way to the landing beaches of D-Day where they find places such as the Normandy American Cemetery that reproduce distinctly American visions of World War II. Travelers passing through Paris also find opportunities to explore sites relevant to French memories of the war—sites that have the potential to disrupt as well as validate dominant narratives. This article discusses a walking tour that constructed its history around the story of the liberation of Paris. The analysis explores the interactive construction of historical understanding as the tour’s dominant narrative of liberation intermingles with questions about French complicity, resistance, deportation and the Holocaust.
越来越多的美国游客前往诺曼底登陆的海滩,在那里他们发现了一些地方,比如诺曼底美军公墓,这些地方重现了美国人对第二次世界大战的独特印象。经过巴黎的旅行者也有机会探索与法国人对战争的记忆有关的遗址——这些遗址有可能破坏也有可能证实主流叙事。这篇文章讨论了围绕巴黎解放的故事构建其历史的徒步旅行。分析探讨了历史理解的互动构建,因为这次旅行的主要叙述是解放,与法国同谋、抵抗、驱逐和大屠杀等问题交织在一起。
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引用次数: 3
Enabling Remembrance: Japanese-Indisch Descendants Visit Japan 激活记忆:日本-印度后裔访问日本
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-06 DOI: 10.2979/HISTMEMO.27.2.104
E. Buchheim
Intimacy between Japanese men and Dutch-Indisch women during the Pacific War in the Dutch East Indies (1942–45) resulted in offspring who often were unaware of their descent. Even though, after the war, they were considered compromising consequences of fraternization, in recent decades the Japanese government has invited ex-POWs and children of Japanese fathers for a visit to “promote a spirit of reconciliation with Japan and the Japanese people.” This article examines the images and sentiments produced in the context of these travels, asking how Japanese-Indisch descendants envision their affinity to an unknown fatherland and what is at stake for the Japanese organizers.
在荷属东印度群岛的太平洋战争期间(1942年至1945年),日本男性和荷属印度女性之间的亲密关系导致后代往往不知道他们的血统。尽管在战后,他们被认为是亲善的妥协后果,但近几十年来,日本政府邀请前战俘和日本父亲的子女访问,以“促进与日本和日本人民的和解精神”。本文考察了在这些旅行的背景下产生的图像和情感,询问日裔印度人后裔如何想象他们对未知祖国的亲和力,以及日本组织者面临的风险是什么。
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引用次数: 1
Introduction: Traveling War: Memory Practices in Motion 导读:旅行战争:运动中的记忆练习
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-06 DOI: 10.2979/histmemo.27.2.5
G. White, E. Buchheim
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引用次数: 3
Survivor Family Memory Work at Sites of Holocaust Remembrance: Institutional Enlistment or Family Agency? 大屠杀纪念场所的幸存者家庭记忆工作:机构招募还是家庭代理?
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-06 DOI: 10.2979/HISTMEMO.27.2.45
Carol A. Kidron
Contrary to analyses of top-down national intervention in and construction of familial memory, a study of intergenerational memory work at communal sites of Holocaust memory shows the family’s enlistment of institutions as resources to salvage lost or silent Holocaust memory. The memory work carried out by families of Holocaust survivors at a number of such sites reveals both the top-down enlistment of familial memory and the bottom-up intergenerational transmission of Holocaust tales within the family. The findings highlight processes of negotiation and cooperation between state-run public institutions and survivor families in the construction of familial Holocaust memory and alternative sites of commemoration.
与自上而下的国家干预和构建家庭记忆的分析相反,一项对大屠杀记忆公共场所代际记忆工作的研究表明,家庭利用机构作为拯救失去或沉默的大屠杀记忆的资源。大屠杀幸存者家属在一些这样的地点开展的记忆工作揭示了自上而下的家庭记忆征集和自下而上的大屠杀故事在家庭内部的代际传播。调查结果突出了国营公共机构与幸存者家属在建立家族大屠杀记忆和其他纪念地点方面的谈判与合作进程。
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引用次数: 11
Remembering Nan’yō from Okinawa: Deconstructing the Former Empire of Japan through Memorial Practices 从冲绳追忆南伊形:通过纪念实践解构前日本帝国
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-06 DOI: 10.2979/HISTMEMO.27.2.126
Shingo Iitaka
This article explores how Okinawan returnees from Micronesia, particularly the Marianas and Palau, struggle to maintain memorial services in the post–Pacific War period. Okinawans adopted two strategies to keep these services alive: incorporating younger people in both Okinawa and Micronesia, and maintaining close ties with local communities that assist their activities. Okinawans, through their marginalizing and traumatizing wartime experiences in Nan’yō Guntō (Micronesia), have adopted a broad perspective that transcends national boundaries. Their memorial practices are authentic and have the potential to overturn nationalist discourse, although they also risk absorption into Japan’s national memory.
本文探讨了从密克罗尼西亚,特别是马里亚纳群岛和帕劳返回的冲绳人,在太平洋战争结束后如何努力维持追悼会。冲绳人采取了两种策略来维持这些服务:吸收冲绳和密克罗尼西亚的年轻人,并与协助他们活动的当地社区保持密切联系。冲绳人通过在密克罗尼西亚被边缘化和遭受创伤的战时经历,已经接受了超越国界的广阔视野。他们的纪念活动是真实的,有可能推翻民族主义话语,尽管它们也有被日本民族记忆吸收的风险。
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引用次数: 1
The Other Veterans: Socialist Humanitarians Return to Vietnam 其他退伍军人:社会主义人道主义者重返越南
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-09-01 DOI: 10.2979/HISTMEMO.27.2.20
Christina Schwenkel
This essay examines alternative circuits of memory of the “American War” and the return of other “veterans” to postwar Vietnam; namely, socialist experts from East Germany who contributed to war efforts and urban reconstruction in the 1970s. It follows a delegation of experts who returned in 2007 to the devastated city of Vinh, which they had helped to rebuild. The motivations and itineraries of these returnees diverged from the typical agendas of “war tourists,” including the return journeys of U.S. veterans. For the socialist humanitarians, returning to Vietnam offered an opportunity for important memory work within and across former Cold War divisions.
本文考察了“美国战争”和其他“退伍军人”重返战后越南的不同记忆回路;也就是在20世纪70年代为战争和城市重建做出贡献的东德社会主义专家。在此之前,一个专家代表团于2007年回到了他们帮助重建的被摧毁的荣市。这些返乡者的动机和行程不同于典型的“战争游客”,包括美国退伍军人的返乡之旅。对于社会主义人道主义者来说,重返越南提供了一个机会,在前冷战时期的分裂地区内部和之间进行重要的记忆工作。
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引用次数: 18
Promoting Global Holocaust Memory in the Era of the Cold War: The Tomb of the Unknown Jewish Martyr in Paris 在冷战时期促进全球大屠杀记忆:巴黎无名犹太烈士之墓
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-03-21 DOI: 10.2979/HISTMEMO.27.1.116
Johannes Heuman
The campaign to build the Tombeau du Martyr Juif Inconnu in Paris (today Mémorial de la Shoah) in the 1950s transcended both national and religious barriers. Without denying the Jewish significance of the genocide, this campaign targeted various religious communities and received international political support. However, while the Holocaust today has become a catalyst for critical reflection on national shame and guilt, this article suggests that the emergence of this remembrance in the early Cold War era did not necessarily challenge or deconstruct existing heroic national narratives of the past. By associating the commemoration of this genocide with positive deeds and intercultural solidarity, the whole project was indeed successful.
20世纪50年代,在巴黎建造殉道者尤利夫·伊努墓(今天的大屠杀纪念碑)的运动超越了国家和宗教的障碍。在不否认种族灭绝对犹太人的影响的情况下,这场运动以各种宗教团体为目标,并得到了国际政治支持。然而,虽然今天的大屠杀已成为对民族耻辱和内疚进行批判性反思的催化剂,但本文认为,这种记忆在冷战早期时代的出现并不一定挑战或解构过去存在的英雄民族叙事。通过将纪念这一种族灭绝与积极行为和文化间团结联系起来,整个项目确实取得了成功。
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引用次数: 2
Changing Together, Changing Apart: Urban Muslim and Hindu Women in Pre-Partition Bengal 一起改变,分开改变:分治前孟加拉的城市穆斯林和印度教妇女
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-03-21 DOI: 10.2979/HISTMEMO.27.1.5
M. Sarkar
This article approaches the story of women’s negotiations with social reforms in late colonial urban Bengal through an analysis of private reminiscences of elderly Muslim and Hindu women. Skirting the larger stories of nationalist transformation, conflict and dislocation that so often dominate discussions of Muslim-Hindu relations in the subcontinent, the life stories analyzed here foreground an intimate realm of everyday experiences that captures a “feeling” for a bygone time and context, and the complex linkages between public memory and individual biography. The article also pays attention to the oral narratives as intersubjective, dialogically produced “texts” that are fraught with tensions.
本文通过分析老年穆斯林和印度教妇女的私人回忆,探讨了殖民后期孟加拉城市妇女与社会改革谈判的故事。在讨论印度次大陆的穆斯林和印度教关系时,民族主义转型、冲突和错位等更大的故事常常占据主导地位,但本书所分析的生活故事,避开了这些更大的故事,展现了一个日常经历的亲密领域,捕捉到了一种对过去时间和背景的“感觉”,以及公众记忆和个人传记之间的复杂联系。本文还关注了作为主体间的、对话产生的、充满张力的“文本”的口头叙事。
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引用次数: 2
The Warm Sand of the Coast of Tantura: History and Memory in Israel after 1948 坦图拉海岸温暖的沙子:1948年后以色列的历史和记忆
IF 0.9 1区 历史学 Q2 Arts and Humanities Pub Date : 2015-03-21 DOI: 10.2979/HISTMEMO.27.1.43
Alon Confino
On May 23, 1948, Jewish forces occupied the Palestinian village of Tantura, expelled all its residents, and on June 13 a group of young Zionists settled in the village to build a new kibbutz in the nascent State of Israel, Nahsholim. What happened in the following weeks, years and decades to the several hundred houses of Tantura and their narrow alleys, to the village school, and to the makeshift cafés on the beach, where Tanturians used to sit on hot summer evenings caressed by the cool breeze from the Mediterranean? How did the Israeli Jews engage with and transform the coast they now inhabited, and how did they remember its past and construct its new present? I tell this story via five aerial photos of the coast from 1946, 1952, 1957, 1966 and 1976.
1948年5月23日,犹太军队占领了巴勒斯坦人的坦图拉村,驱逐了所有居民。6月13日,一群年轻的犹太复国主义者在该村定居,在新生的以色列国纳什霍利姆建立了一个新的基布兹。在接下来的几周、几年和几十年里,坦图拉的几百所房子和它们狭窄的小巷、村里的学校,以及海滩上临时搭建的咖啡馆发生了什么?在炎热的夏夜,坦图拉人常常坐在那里,沐浴着来自地中海的凉风。以色列犹太人是如何参与并改变他们现在居住的海岸的?他们又是如何记住它的过去并构建它的新现在的?我通过1946年、1952年、1957年、1966年和1976年的五张海岸航拍照片来讲述这个故事。
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引用次数: 3
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History & Memory
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