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“I’m not trying to be Tolstoy”: Women’s Authorship in Selected Television Series “我不想成为托尔斯泰”:入选电视剧中的女性作者
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.05
Nelly Strehlau
Authorship in television series is a complicated and self-contradictory notion, particularly given the collaborative nature of such texts. At the same time, the growing recognition of television as a significant art form has entailed the search for an artist to whom it can be attributed, and auteur theory has, in recent decades, become increasingly prominent in television criticism. Notably, the rank of auteur, and the prestige it confers, has been applied predominantly to men. The present article attempts to consider this context while analysing three ac-claimed television series depicting women writers, namely Sex and the City, Girls and I May Destroy You , noting their thematic similarities, including self-referentiality and consistent preoccupation with autobiographical writing and its ethical dimension. In addition, the article addresses the ways in which the three series interpret and deconstruct the figure of the woman artist.
电视连续剧的作者身份是一个复杂而自相矛盾的概念,特别是考虑到这些文本的合作性质。与此同时,人们越来越认识到电视是一种重要的艺术形式,这就要求人们寻找能够将其归功于一位艺术家。近几十年来,导演理论在电视批评中变得越来越突出。值得注意的是,导演的头衔和它所赋予的声望,一直主要是男性。本文试图考虑这一背景,同时分析三部以女性作家为主角的电视连续剧,即《欲望都市》、《都市女孩》和《我可能会毁了你》,并指出它们在主题上的相似性,包括自我指涉性和对自传写作及其伦理维度的一贯关注。此外,文章还探讨了三个系列对女性艺术家形象的解读和解构方式。
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引用次数: 0
Lesbian Writing and Authorship in the Polish Literary Tradition: How to Define the Non-defined? 波兰文学传统中的女同性恋写作与作者身份:如何定义非定义?
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.06
K. Lisowska
The aim of this article is to analyse the conceptualisation of lesbian writing and authorship in the Polish literary tradition. The paper discusses various contexts, definitions, applications and uses of these concepts in Polish literary studies. In the article, the texts of such authors as, for instance, Inga Iwasiów, Marta Tomczok, Ewa Chudoba, Błażej Warkocki and Renata Lis are referred to. As a consequence, the specific heterogeneity of Polish discussion about lesbian writing and authorship is presented. These phenomena are situated in the broader context of Western conceptualizations of the analysed subject.
本文的目的是分析波兰文学传统中女同性恋写作和作者身份的概念。本文讨论了这些概念在波兰文学研究中的各种语境、定义、应用和使用。在这篇文章中,作者的文本,例如,Inga Iwasiów, Marta Tomczok, Ewa Chudoba, Błażej Warkocki和Renata Lis被提及。因此,波兰关于女同性恋写作和作者身份的讨论呈现出特定的异质性。这些现象被置于西方对被分析主体概念化的更广阔背景中。
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引用次数: 0
Boundaries of Stigma. Anti-Stigma Campaigns as Social Control and a Source of Self-Stigma 污名的界限。反污名运动作为社会控制和自我污名的来源
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.02.02
Radosław Stupak
The article presents stigma in mental health as a boundary object for different scientific disci-plines. The research that is dominated by the approaches present in medicine and quantitative social sciences has resulted in the conceptualizations of stigma and practical solutions to combat it that seem counter-effective. It has also neglected important questions about the role of stigma in society. It is argued that biomedical understanding of mental distress is inherently stigmatizing and anti-stigma campaigns based on this discourse are necessarily paradoxical and lead to self-stigma. This could be interpreted along the lines of Foucault's concepts of biopower, panopticon and governmentality. Another perspective could emerge from utilizing concepts associated with the Frankfurt School, especially Lukacs's reification and Adorno's identity thinking. Anti-stigma campaigns can be seen as a means of social control, legitimizing the use of stigmatizing labels and the biomedical psychiatric discourse that ultimately serve to preserve the social, cultural and economic status-quo.
本文将心理健康中的病耻感作为不同科学学科的边界对象。由医学和定量社会科学中现有的方法主导的研究导致了对耻辱的概念化和对抗它的实际解决方案,这些解决方案似乎适得其反。它还忽视了关于耻辱在社会中的作用的重要问题。有人认为,对精神痛苦的生物医学理解本质上是污名化的,基于这种话语的反污名化运动必然是矛盾的,并导致自我污名化。这可以按照福柯的生物权力、全景监狱和治理的概念来解释。利用与法兰克福学派相关的概念,特别是卢卡奇的物化和阿多诺的身份思维,可以产生另一种视角。反污名运动可被视为社会控制的一种手段,使污名化标签和生物医学精神病学话语的使用合法化,最终有助于维护社会、文化和经济现状。
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引用次数: 3
Somatics: Practices Toward Developing Environmental Empathy 躯体学:发展环境同理心的实践
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.02.06
Rebecca Weber
This article discusses how somatic practices, and in particular, eco-somatic practices, may develop environmental empathy. Using a critical abductive approach, it weaves together frameworks of ecocriticism, embodied and situated cognition, and somatic practices, and presents examples of influential eco-somatics practitioners Sandra Reeve, Praptro Suryadarmo, Andrea Olsen, Joan Davis, and Helen Poynor. Drawing on perceptual psychology (Sewall, 1995), it argues that eco-somatic practices such as theirs, through attending to sensation in natural environments (Bettmann, 2009; Kramer, 2012; Laidlaw & Beer, 2018; among others), develop ecological perception and awareness of both inner and outer sensation. In so doing, this article offers an explanatory hypothesis of how eco-somatic practices cultivate a sense of environmental empathy.
本文讨论了躯体实践,特别是生态躯体实践如何发展环境同理心。本书采用批判性的外显方法,将生态批评、具体化和情境认知以及躯体实践的框架编织在一起,并介绍了有影响力的生态躯体学实践者桑德拉·里夫、普拉普特罗·苏拉达莫、安德里亚·奥尔森、琼·戴维斯和海伦·波诺的例子。借鉴知觉心理学(Sewall, 1995),它认为像他们这样的生态躯体实践,通过关注自然环境中的感觉(Bettmann, 2009;克莱默,2012;Laidlaw & Beer, 2018;(除其他外),发展生态感知和内外感觉的意识。在此过程中,本文提供了一个关于生态躯体实践如何培养环境同理心的解释性假设。
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引用次数: 0
How Do Dancers Solve Their Choreographic Improvisational Problems? 舞者如何解决他们的编舞即兴问题?
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.02.03
Paulina Zarębska
Problem solving as a higher cognitive ability is a theoretical construct operating in cognitive science and cognitive psychology. The founders of cognitive science were united by a shared vision of the mind as a tool similar to a computer – i.e. one serving to solve problems by manipulating non-sensory and abstract symbols inside the system. In interdisciplinary research into dance, the term “choreographic problem solving” (Kirsh, Muntanyola, 2009b; Kirsh, 2011; Clements , Redding , Sell, May, 2018; Stevens & Malloch & McKechnie & Steven, 2003; Leach & deLahunta, 2015) has become current in the context of a broad conception of dance practice as the inventive creation of movement in response to choreographic tasks that are the stimulus for creating motor images (James, 1890) and mental images (Franklin, 1996). The purpose of this article is to present an interpretation of the concept of solving choreographic problems in the course of improvised dance. This analysis falls within the paradigms of embodied cognition and situated cognition concepts and theories and works on the basis of initial reports from research on the influence of metaphorical instructions on the solution of choreographic problems in dance improvisation. These initial reports relate to the first conclusions drawn from analyses of research materials taking the form of video recordings, questionnaires and in-depth interviews.
问题解决能力作为一种高级认知能力,是认知科学和认知心理学的理论建构。认知科学的奠基人有一个共同的愿景,那就是把大脑看作是一种类似于计算机的工具,即通过操纵系统内的非感官和抽象符号来解决问题。在舞蹈的跨学科研究中,术语“编排问题解决”(Kirsh, Muntanyola, 2009b;Kirsh, 2011;克莱门茨,雷丁,赛尔,2018年5月;Stevens & Malloch & McKechnie & Steven, 2003;Leach & deLahunta, 2015)在舞蹈实践的广泛概念背景下已经成为当前的趋势,因为舞蹈练习是对舞蹈任务的创造性创造,是创造运动图像(James, 1890)和心理图像(Franklin, 1996)的刺激。本文的目的是对即兴舞蹈过程中解决编排问题的概念进行阐释。这一分析属于具身认知和情境认知概念和理论的范式,并在关于隐喻指导对即兴舞蹈编排问题解决的影响的初步研究报告的基础上进行。这些初步报告涉及通过录像、问卷调查和深入访谈等形式对研究材料进行分析得出的初步结论。
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引用次数: 0
Stories of White World. Samuel Beckett’s Posthuman Authorship 白色世界的故事。塞缪尔·贝克特的后人类作者
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.08
M. Kisiel
The article focuses on the posthuman authorship in the late short stories of Samuel Beckett in relation to the recent developments in new materialism and material ecology. Beckett’s works insist on the distinctive signature of their author, joining together his trademark minimalist style with his persistence in retelling the same narrative situations over and over again. At the same time, hardly ever does Beckett cease to deprive his narrators of their voices, forcing them to stammer, to struggle with their speech, to be betrayed by it, or to remain completely mute. His hardly readable later short stories seem to abandon any form of the sentient narrator in favour of treating language as self-sufficient matter his abstract spaces consist of, albeit in a manner different from that adopted by the concrete literature. These circumstances interestingly correspond to Serenella Iovino and Serpil Oppermann’s notion of storied matter which emphasises the textual capacities of non-human actors, blurs human and non-human reader-ships/authorships, and affirms the narratives embedded in the material, understood – after Jane Bennett – as the realm of vibrant entities. In my reading, I analyse how these concepts might allow us to rethink those “materialist works” of Beckett and the possible non-human agencies they are entangled in.
本文从新唯物主义和物质生态学的新发展出发,探讨了塞缪尔·贝克特后期短篇小说的后人类作者身份。贝克特的作品坚持其作者的独特签名,将他标志性的极简主义风格与他一遍又一遍地复述相同叙事情景的坚持结合在一起。与此同时,贝克特几乎从未停止剥夺他的叙述者的声音,迫使他们口吃,挣扎于他们的语言,被它背叛,或者保持完全沉默。他后来难以读懂的短篇小说似乎放弃了任何形式的感性叙述者,而倾向于将语言视为他的抽象空间所组成的自给自足的物质,尽管其方式不同于具体文学所采用的方式。有趣的是,这些情况与Serenella Iovino和Serpil Oppermann关于故事物质的概念相一致,强调非人类演员的文本能力,模糊了人类和非人类读者/作者身份,并肯定了材料中嵌入的叙事,在Jane Bennett之后被理解为充满活力的实体的领域。在我的阅读中,我分析了这些概念如何让我们重新思考贝克特的“唯物主义作品”以及它们所纠缠的可能的非人类代理。
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引用次数: 1
Do dzieła, homarzy móżdżku! Bioliberalizm Jordana B. Petersona
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.14
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引用次数: 0
Embodiment as a Performatively Posthumanist Form of Material Authorship in ‘The Lesser Bohemians’ by Eimear McBride 在Eimear McBride的《小波西米亚人》中体现作为一种表演的后人类主义形式的物质创作
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.11
Eimear McBride, Katarzyna Ostalska
The article examines the second novel of Eimear McBride (2016) The Lesser Bohemians from a viewpoint of New Materialisms, with a special emphasis on Karen Barad’s concept of “mattering” and the notion of performative matter. Apart from Barad, the article draws upon the works of N. Katherine Hayles, Donna Haraway and Rosi Braidotti, to suggest a posthumanist reading of McBride’s novel. The article examines embodiment in The Lesser Bohemians as both material and performative, arguing that its matter “authors” the text and the female body. The idiom of The Lesser Bohemians goes under scrutiny to trace analogies with modern science, especially quantum physics, which links McBride’s novel (2016) with Barad’s research.
本文从新唯物主义的角度审视了Eimear McBride(2016)的第二部小说《小波西米亚人》(The Lesser Bohemians),特别强调了Karen Barad的“matter”概念和“performing matter”概念。除了巴拉德,这篇文章还引用了n·凯瑟琳·海尔斯、唐娜·哈拉威和罗西·布雷多蒂的作品,建议对麦克布莱德的小说进行后人文主义的解读。本文将《小波西米亚人》中的“化身”从物质性和表演性两个方面进行考察,认为它的“作者”是文本和女性身体。《小波西米亚人》的习语被仔细研究,以寻找与现代科学的类比,尤其是量子物理学,这将麦克布莱德的小说(2016)与巴拉德的研究联系起来。
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引用次数: 0
Cultural Authority and Gender Politics – Christine Edzard’s ‘The Children’s Midsummer Night’s Dream’ 文化权威与性别政治——克里斯汀·埃德扎德的《孩子们的仲夏夜之梦》
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.12
M. Cieślak
Christine Edzard’s 2001 The Children’s Midsummer Night’s Dream , her second Shakespearean project after her 1992 As You Like It , is an independent film par excellence . Produced by Sands Films, a company she co-founded, it is an experimental project contesting and subvert-ting authority mechanisms of mainstream filmmaking. Edzard worked with over three hundred amateur performers – children aged eight to twelve from London schools – on a performance of Shakespeare’s A Midsummer Night’s Dream to produce a children-owned version of the play. This experimental film can be discussed on a number of planes – educational, artistic, cultural, and political – but the main area it touches upon is that of cultural authority. Significantly titled, the film suggests that it both belongs to children, and is addressed to them; therefore, the issues of its educational value with a specific target audience in mind, and of ownership of a significant cultural text, are prioritized. However, the project is also a fascinating material for analysis from the point of view of gender studies, because the age of Edzard’s actors is incompatible with the play’s focus on marriage, sexuality, and domestic power. This paper discusses the way in which the film approaches the questions of textual and cultural authority, and how those questions are informed by the film’s approach to the play’s gender politics.
克里斯汀·埃德扎德2001年的《孩子们的仲夏夜之梦》是她继1992年的《皆大皆非》之后的第二部莎翁作品,是一部杰出的独立电影。该片由她联合创办的金沙影业制作,是一个挑战和颠覆主流电影制作权威机制的实验性项目。埃德扎德与三百多名业余演员——伦敦学校里8到12岁的孩子们——合作,演出了莎士比亚的《仲夏夜之梦》,并制作了这部戏剧的儿童版本。这部实验电影可以从教育、艺术、文化和政治等多个层面进行讨论,但它触及的主要领域是文化权威。这部电影的名字很有意义,它表明它既属于儿童,也写给他们;因此,考虑到特定目标受众的教育价值问题,以及重要文化文本的所有权问题,都是优先考虑的。然而,从性别研究的角度来看,这个项目也是一个有趣的分析材料,因为埃德扎德的演员的年龄与戏剧对婚姻、性和家庭权力的关注是不相容的。本文讨论了电影处理文本和文化权威问题的方式,以及这些问题是如何通过电影对戏剧性别政治的处理而得到通知的。
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引用次数: 0
Altering Authorships: Absences and Presences of Authors in Contemporary Culture 改变作者身份:当代文化中作者的缺席与存在
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.26913/avant.2021.03.07
Edyta Lorek-Jezińska, Nelly Strehlau, K. Więckowska
This article serves as an introduction to the anthology devoted to the study of altering authorships in contemporary literature and culture. Drawing attention to the influence of Roland Barthes’s and Michel Foucault’s works on the author and authorship, the essay emphasises the importance of the context of both production and reception in determining the authority over and responsibility for the literary/cultural text. By altering authorships we mean various processes of diffusing authorial authority, on the one hand, and reassessing authorship for alternative authors, on the other. Conceptualised as authorial absences and authorial presences, the acts of questioning and transforming the practices of authorship and the process of (re)introducing alternative or marginalised authors discussed in the article testify to the continuing significance of the authorship debate. In this context, authorship can be approached as “a living absence” (Berensmeyer et al.), opening space for disruptions, dispersals, redefinitions, negotiations and reconciliations of authorial presences.
这篇文章是专门研究当代文学和文化中作者身份变化的选集的介绍。注意到罗兰·巴特和米歇尔·福柯的作品对作者和作者身份的影响,本文强调了生产和接受的背景在决定文学/文化文本的权威和责任方面的重要性。通过改变作者身份,我们指的是,一方面,分散作者权威的各种过程,另一方面,重新评估替代作者的作者身份。作者缺席和作者存在的概念,质疑和改变作者身份实践的行为,以及文章中讨论的(重新)引入替代或边缘化作者的过程,证明了作者身份辩论的持续意义。在这种背景下,作者身份可以被视为“活着的缺席”(Berensmeyer等人),为作者存在的破坏、分散、重新定义、谈判和和解开辟了空间。
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引用次数: 0
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