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Familial Intimacy and the ‘Thing’ between Us 家庭亲密和我们之间的“东西”
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270210
A. Streinzer, A. Poppinga, Carolin Zieringer, A. Wanka, Georg Marx
During the government-imposed contact restrictions in Germany, Austria and Switzerland, older adults feared that they may no longer be able to experience physical contact with family members. They were, however, given hope by a ‘cuddle curtain’, a device that promised to enable familial intimacy while blocking the exposure of older bodies to the coronavirus. Our research team traced how one such artefact was used in nursing homes in Switzerland. Here, we discuss its cultural biography to explore notions of intimacy by relating discussions about the curtain to anthropological discussions about entanglement and detachment. We contrast positive associations between the curtain and familial intimacy with regulations surrounding body fluid barriers in sex work, in order to relate the ‘thing’ to the larger context within which it circulates.
在德国、奥地利和瑞士政府实施接触限制期间,老年人担心他们可能再也无法与家人进行身体接触。然而,一种“拥抱窗帘”给了他们希望,这种装置有望在防止老年人接触冠状病毒的同时,实现家庭亲密。我们的研究小组追踪了一件这样的人工制品是如何在瑞士的养老院使用的。在这里,我们讨论它的文化传记,通过将关于窗帘的讨论与关于纠缠和分离的人类学讨论联系起来,来探索亲密的概念。我们对比了窗帘和家庭亲密关系与性工作中体液屏障的规定之间的积极联系,以便将“事物”与它所流通的更大背景联系起来。
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引用次数: 2
Covidiots and the Clamour of the Virus-as-Question Covidiots和病毒问题的喧嚣
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270212
B. Lim
Drawing on my experience with gay men in London who, despite COVID-19-related public health guidelines, continue to meet up and congregate so as to engage in a myriad of sexual (and non-sexual) practices, this article grapples with how an insistence on prepandemic intimacies of bodily interactions during a pandemic might prompt us to reconsider our relationship with biomedicine. While these covidiots’ experiments with mortality in the form of dance parties, orgies and casual hook-ups may not be ethically exemplary, this article argues that they are at the very least ethically interesting because they serve as lures through which our other intimacies with temporality, futurity and finitude may be reconsidered.
这篇文章借鉴了我在伦敦遇到的男同性恋者的经验,他们尽管有与新冠肺炎相关的公共卫生指南,但仍继续聚会,以进行各种性(和非性)行为,探讨在大流行期间坚持大流行前的亲密身体互动可能会如何促使我们重新考虑我们与生物医学的关系。虽然这些新白痴以舞会、狂欢和随意勾搭的形式对死亡进行的实验在道德上可能不是典型的,但本文认为,它们至少在道德上是有趣的,因为它们充当了诱饵,可以通过它们重新考虑我们与时间性、未来性和有限性的其他亲密关系。
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引用次数: 6
Fearful Intimacies 害怕亲密
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270205
Carmen McLeod, Eleanor Hadley Kershaw, Brigitte Nerlich
This article explores how COVID-19 could be reshaping human–microbial relations in and beyond the home. Media sources suggest that intimacies of companionability or ambivalence are being transformed into those of fearfulness. While a probiotic sociocultural approach to human–microbial relations has become more powerful in recent times, it seems that health and hygiene concerns associated with COVID-19 are encouraging the wholesale use of bleach and other cleaning agents in order to destroy the potential microbial ‘enemies’ in the home. We provide a brief background to shifting public health discourses on managing microbes in domestic settings over recent decades across the industrialised world, and then contrast this background with emerging advice on COVID-19 from news and advertisement sources. We conclude with key areas for future research.
本文探讨了COVID-19如何在家庭内外重塑人类与微生物的关系。媒体资料显示,友好或矛盾的亲密关系正在转变为恐惧。虽然益生菌社会文化方法近年来对人类微生物关系的影响越来越大,但与COVID-19相关的健康和卫生问题似乎正在鼓励大量使用漂白剂和其他清洁剂,以摧毁家中潜在的微生物“敌人”。我们简要介绍了近几十年来工业化国家关于家庭环境中微生物管理的公共卫生论述的变化背景,然后将这一背景与新闻和广告来源中关于COVID-19的新建议进行了对比。最后提出了未来研究的重点领域。
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引用次数: 6
Take My Breath Away 让我无法呼吸
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270208
D. Fergie, R. Lucas, Morgan Harrington
This article eschews the singularity of much disaster, crisis and catastrophe research to focus on the complex dynamics of convergent crises. It examines the prolonged crises of a summer of bushfire and COVID-19 which converged in Eurobodalla Shire on the south coast of New South Wales (NSW), Australia, in 2019–2020. We focus on air and breathing on the one hand and kinship and the social organisation of survival and recovery on the other. During Australia’s summer of bushfires, thick smoke rendered air, airways and breathing a challenge, leaving people open to reflection as well as to struggle. Bushfire smoke created ‘aware breathers’. It was aware breathers who were then to experience the invisible and separating threat of COVID-19. These convergent crises impacted the ‘mutuality of being’ of kinship (after Marshall Sahlins) and the social organisation of survival. Whereas the bushfires in Eurobodalla drew on grandparent-families in survival, the social distancing and lockdown of COVID-19 has cleaved these multi-household families asunder, at least for now. COVID-19 has also made plain how the mingling of breath is a new index of intimacy.
本文避开了许多灾难、危机和巨灾研究的单一性,将重点放在了趋同危机的复杂动力学上。它考察了2019-2020年澳大利亚新南威尔士州南海岸的欧博达拉郡夏季森林大火和2019冠状病毒病的长期危机。我们一方面关注空气和呼吸,另一方面关注亲属关系和社会组织的生存和恢复。在澳大利亚的夏季森林大火中,浓烟给空气、气道和呼吸带来了挑战,让人们在挣扎的同时也开始反思。森林大火的烟雾创造了“有意识的呼吸者”。这是有意识的呼吸者,他们将经历COVID-19无形的分离威胁。这些趋同的危机影响了亲属关系(以马歇尔·萨林斯(Marshall Sahlins)命名)的“存在的相互性”和生存的社会组织。尽管欧洲博达拉的森林大火依靠祖父母家庭生存,但COVID-19的社会距离和封锁使这些多户家庭分裂,至少目前如此。COVID-19也清楚地表明,呼吸混合是一种新的亲密指数。
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引用次数: 2
Microbial Intimacy 微生物亲密
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270201
A. Dawson, Simone Dennis
In this article, we highlight how COVID-19 has transformed, is transforming and may transform into the future human intimacies. This, we argue, is an appropriate focus for anthropological investigation particularly. We posit a scaler approach to the anthropological study of the transformation of intimacy in COVID-19, embracing multiple levels from human relations with microbes through to human relations with deities. Furthermore, we offer examples of the overlaps between the ways in which intimate relationships at small and large scales are conceptualised, especially metaphorically.
在这篇文章中,我们强调了新冠肺炎是如何转变、正在转变和可能转变为未来人类亲密关系的。我们认为,这是人类学研究的一个适当重点。我们对新冠肺炎亲密关系转变的人类学研究提出了一种缩放方法,包括从人类与微生物的关系到人类与神的关系的多个层面。此外,我们还提供了小尺度和大尺度亲密关系概念化方式之间重叠的例子,尤其是隐喻性的。
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引用次数: 4
Tourism and COVID-19 旅游业与COVID-19
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270215
Hazel Andrews
This article is a rumination on the ramifications of COVID-19 on practices of intimacy In first exploring what intimacy is, the article notes that what it means and how it is practised varies depending on the socio-cultural context and the protagonists involved Taking the tourist as a central figure in a search for intimacy, the article argues that this is pre-dominantly seen in relation to sexual encounters These occur in both tourists’ encounters with otherness as well as in tourism settings where there is little interest in other cultures Magaluf, Mallorca, is one such example In the light of lockdown and social distancing due to the global pandemic, the article asks to what extent touristic practices of intimacy will be transformed © Berghahn Books and the Association for Anthropology in Action
本文是对2019冠状病毒病对亲密行为影响的反思。文章首先探讨了什么是亲密行为,指出它的含义和实践方式因社会文化背景和所涉及的主角而异。文章认为,这主要体现在性接触方面,这些既发生在游客与他者的接触中,也发生在对其他文化不感兴趣的旅游环境中,马略卡岛的马加鲁夫就是这样一个例子。鉴于全球大流行导致的封锁和社会距离,文章提出了一个问题,即旅游中的亲密行为将在多大程度上发生改变©Berghahn Books和行动人类学协会
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引用次数: 3
Intimacy, Zoom Tango and the COVID-19 Pandemic 亲密关系、Zoom探戈与新冠肺炎大流行
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270214
J. Skinner
This is a personal reflection reacting and responding to the COVID-19 global pandemic and the domestication and on-lining of physical leisure pursuit. In Anthony Giddens’ The Transformation of Intimacy, there is the suggestion that the condition of the plastic is one ‘decentred’ and ‘freed from the needs of reproduction’. Giddens was writing generally about sexuality and the physical labour of reproduction, but this suggestion warrants wider exploration, particularly when Giddens concludes his argument with the suggestion that intimacy and democracy are ideally implicated in each other: autonomy of the self and open conditions of association as preconditions for establishing his reflexive project of the self. This personal reflection develops this suggestion by looking at two creative responses to the pandemic lockdown as socially distanced tennis and Zoom tango become tactics for living with the unexpected, for coping with isolation, for retaining and returning to an everyday.
这是对新冠肺炎全球大流行以及体育休闲追求的本土化和线上化的反应和回应。在安东尼·吉登斯(Anthony Giddens)的《亲密关系的转变》(The Transformation of Intimacy)一书中,有人认为塑料的状态是“去中心化的”和“从生殖需求中解放出来的”。吉登斯的写作通常是关于性和生殖的体力劳动,但这一建议值得更广泛的探索,尤其是当吉登斯在结束他的论点时提出亲密和民主在理想情况下是相互牵连的:自我的自主性和开放的结社条件是建立自我反射项目的先决条件。这种个人反思通过观察对疫情封锁的两种创造性反应来发展这一建议,因为社交距离远的网球和Zoom探戈成为了应对意外、应对隔离、保持和回归日常的策略。
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引用次数: 2
Exposed Intimacies 亲密接触
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270209
E. Block
COVID-19 has overwhelmed health-care providers. The virus is novel in its prevalence, severity and the risk of asymptomatic infection. In order to reduce the risk of infection and stop the spread of COVID-19, clinicians in hospitals across the United States are taking measures to limit exposure to infected patients by reducing the frequency of visits to patients’ rooms, touching patients less, and adopting new protocols around the use of personal protective equipment (PPE). While these newly adopted practices are helping to reduce transmission risk of COVID-19, they are producing a habitus of infection; an acute shift among clinicians that is deeply embodied and likely to have a permanent impact on the health and wellbeing of both providers and already isolated patients.
COVID-19使卫生保健提供者不堪重负。该病毒在流行程度、严重程度和无症状感染风险方面都是新颖的。为了降低感染风险并阻止COVID-19的传播,美国各地医院的临床医生正在采取措施,通过减少访问病房的频率,减少接触患者,并在个人防护装备(PPE)的使用方面采用新的方案,来限制与感染患者的接触。虽然这些新采用的做法有助于降低COVID-19的传播风险,但它们正在形成感染习惯;临床医生之间的急剧转变是深刻体现的,可能对提供者和已经隔离的患者的健康和福祉产生永久性影响。
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引用次数: 3
Learning to Dwell with Micro-Organisms 学会与微生物共处
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270206
Lydia Maria Arantes
In this article, I enquire in which ways the corona-induced lockdown in Austria has reshaped intimacy in our household by scrutinising my husband’s sourdough bread-making journey. As physical distancing has thrown us back onto ourselves, my field of research is equivalent to that which is immediately available – our everyday life within the confines of domestic space, at times expanded via digital technologies. My elaborations are based on my (research) diary in which I usually conflate personal and research-related aspects of my everyday life. As, during lockdown, (entries on) bread-making and caring for sourdoughs came to play an important role, I became inspired to unfold issues of corporeality, relationality and temporality with regard to newly developing intimacies, interdependencies and modes of knowing.
在这篇文章中,我通过仔细观察我丈夫的酸面团面包制作之旅,询问奥地利由电晕引发的封锁在哪些方面重塑了我们家的亲密关系。由于物理距离让我们回到了自己身上,我的研究领域相当于即时可用的领域——我们在家庭空间内的日常生活,有时通过数字技术扩展。我的阐述是基于我的(研究)日记,在日记中,我通常将日常生活中的个人和研究相关方面混为一谈。在封锁期间,面包制作和照顾酸面团发挥了重要作用,我受到启发,展开了关于新发展的亲密关系、相互依存关系和认识模式的物质性、关系性和时间性问题。
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引用次数: 4
Constructing the Not-So-New Normal 构建“不那么新常态”
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270204
D. Kurnosov, A. Varfolomeeva
This article examines the early evidence for the emergence of new governmental regulations of intimacies during the COVID-19 pandemic based on the authors’ experience of hospital treatment in Russia It discusses the increasingly used notion of ‘the new normal’ and its potential implications for citizen–state relations Approaching these emerging regulations from both legal and anthropological perspectives, the authors propose the alternative concept of ‘the not-so-new normal’, which combines discursive ambiguity with familiar patterns of control The notion of lawscape is used to systematise the bodily control practices inside and outside a Russian hospital and to place them in a wider context Applying the concept of rupture, the authors claim that ‘the not-so-new normal’ obfuscates the break with pre–COVID-19 reality to reinforce existing hierarchies and inequalities © Berghahn Books and the Association for Anthropology in Action
本文根据作者在俄罗斯医院治疗的经验,研究了COVID-19大流行期间出现的新的政府亲密关系法规的早期证据,讨论了越来越多使用的“新常态”概念及其对公民-国家关系的潜在影响,从法律和人类学的角度看待这些新兴法规,作者提出了“不那么新的常态”的替代概念。景观的概念被用于将俄罗斯医院内外的身体控制实践系统化,并将其置于更广泛的背景下。应用断裂的概念,作者声称,“不那么新的常态”混淆了与covid -19前现实的突破,强化了现有的等级和不平等©Berghahn Books和Association for Anthropology in Action
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引用次数: 5
期刊
Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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