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Anthropology in Action-Journal for Applied Anthropology in Policy and Practice最新文献

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Experiencing Graduated Intimacies during Lockdown (Fengcheng) 在封锁期间体验分级亲密关系(丰城)
IF 1.4 Q1 Social Sciences Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270202
Junjie Chen
In this article, I examine the ways in which the recent, nationwide ‘lockdown’ (fengcheng) in China, caused by the unprecedented COVID-19 pandemic, has abruptly reshaped daily intimacy practices of urban residents. Highlighting the lockdown in a southeast coastal city in the broader context of China’s post-socialist transformations, I propose that class distinctions have profoundly reconfigured local citizens’ daily experiences, producing a system of what might be termed ‘graduated intimacies’. To further contextualize these urban citizens’ experiences of intimacy under the current transnational geo-biopolitics associated with the pandemic, I provide a reflexive and comparative ethnographic look at the national capital of Beijing. In so doing, I offer a glimpse into the lives of several sets of Chinese citizens at an unexpected historical moment induced by a grave public health crisis extending well beyond China’s national borders.
在这篇文章中,我研究了由前所未有的新冠肺炎大流行引起的中国最近的全国性“封锁”(凤城)突然改变了城市居民日常亲密行为的方式。在中国后社会主义转型的大背景下,我强调了东南沿海城市的封锁,我认为阶级差异深刻地重新配置了当地公民的日常体验,产生了一种可以被称为“渐进式亲密”的体系。为了进一步将这些城市公民在当前与疫情相关的跨国地缘生物政治下的亲密经历置于背景中,我对国家首都北京进行了反思性和比较性的民族志考察。通过这样做,我可以一窥几批中国公民在一个意想不到的历史时刻的生活,这场严重的公共卫生危机远远超出了中国的国界。
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引用次数: 1
Anthropology from Home 来自家庭的人类学
IF 1.4 Q1 Social Sciences Pub Date : 2020-03-01 DOI: 10.3167/aia.2020.270105
M. Góralska
The coronavirus pandemic has made ethnographic fieldwork, as traditionally conceived in anthropology, temporarily impossible to conduct. Facing long-term limitations to mobility and physical contact, which will challenge our research practices for the foreseeable future, social anthropology has to adjust to these new circumstances. This article discusses and reflects on what digital ethnography can off er to researchers across the world, providing critical insight into the method and offering advice to beginners in the field. Last, but not least, the article introduces the phrase ‘anthropology from home’ to talk about research in the pandemic times – that is, geographically restricted but digitally enabled.
新冠病毒大流行使人类学传统上设想的民族志田野调查暂时无法进行。面对流动性和身体接触的长期限制,这将在可预见的未来挑战我们的研究实践,社会人类学必须适应这些新情况。本文讨论并反思了数字民族志可以为世界各地的研究人员带来什么,为该方法提供了批判性的见解,并为该领域的初学者提供了建议。最后,但并非最不重要的是,这篇文章引入了“在家人类学”这一短语,来谈论疫情时代的研究——也就是说,地理上受到限制,但数字化。
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引用次数: 32
Publicly Funded Abortion and Marginalised People’s Experiences in Catalunya 公共资助的堕胎和加泰罗尼亚边缘化人群的经历
IF 1.4 Q1 Social Sciences Pub Date : 2020-03-01 DOI: 10.3167/aia.2020.270103
B. Ostrach
Abortion law reforms enacted in Spain in 2010 and extended to Catalunya expanded access to abortion. Simultaneously, the autonomous region was affected by economic crisis and austerity, affecting access to care for migrant and marginalised populations. Mixed-method ethnographic data were collected in relation to low-income and immigrant women seeking abortion in two phases: (1) 2012–2013 and (2) early 2016. Data sources included surveys, interviews and participant observation. Data analysis combined descriptive statistics, modified Grounded Theory, thematic analysis and constant comparative methods. Despite public funding of care in a system ostensibly available to all, marginalised people seeking abortion reported reduced access and more barriers to access. Participant experiences with legal, publicly funded abortion revealed bureaucratic difficulties and delays as well as inconsistent and inadequate information. Data on marginalised people’s experiences demonstrate that even where abortion is legal and ostensibly available, politico-economic contexts and trends affect their access to abortion and public health care.
2010年西班牙实施的堕胎法改革扩大了堕胎的机会,并扩展到加泰罗尼亚。同时,自治区受到经济危机和紧缩的影响,影响了移徙者和边缘人口获得护理的机会。本研究分两个阶段(1)2012-2013年和(2)2016年初收集了与寻求堕胎的低收入和移民妇女有关的混合方法人种学数据。数据来源包括调查、访谈和参与观察。数据分析结合了描述性统计、修正扎根理论、专题分析和恒常比较法。尽管在一个表面上向所有人开放的系统中提供了公共资金,但寻求堕胎的边缘化人群报告说,获得堕胎的机会减少了,而且获得堕胎的障碍更多。与会者在合法的、公共资助的堕胎方面的经历揭示了官僚主义的困难和延误以及不一致和不充分的信息。关于边缘化人群经验的数据表明,即使在堕胎合法且表面上可以堕胎的地方,政治经济背景和趋势也会影响他们获得堕胎和公共保健的机会。
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引用次数: 2
Reflective Practitioners and Participant Observers in Autism Services 自闭症服务中的反思实践者和参与者观察者
IF 1.4 Q1 Social Sciences Pub Date : 2020-03-01 DOI: 10.3167/aia.2020.270104
Joseph J. Long
Situated practice research offers rich possibilities for recognising and developing practitioner knowledge in social care. In this article, I document the application of anthropological methods and thinking within a research programme in autism services. Drawing on Donald Schön’s model of the reflective practitioner, I argue that participant observation, aimed at the holistic documentation of autism services, provides a means to systematic reflection, comparison and learning in order to inform practice. This approach stands to broaden the field of autism research from unidirectional models of knowledge ‘translation’ to include research and insights generated from services. I also advocate the relational nature of anthropology as a means to meaningfully engage autistic people with intellectual disabilities in research through collaboration with practitioner researchers.
情境实践研究为认识和发展社会关怀的实践者知识提供了丰富的可能性。在这篇文章中,我记录了人类学方法和思想在自闭症服务研究项目中的应用。根据Donald Schön的反思性实践者模型,我认为,旨在全面记录自闭症服务的参与性观察,为系统的反思、比较和学习提供了一种手段,以便为实践提供信息。这种方法将拓宽自闭症研究领域,从单向的知识“翻译”模型扩展到包括从服务中产生的研究和见解。我也提倡人类学的关系本质,作为一种手段,通过与实践性研究人员的合作,有意义地让患有智障的自闭症患者参与研究。
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引用次数: 0
Fusion and Reform 融合与改革
IF 1.4 Q1 Social Sciences Pub Date : 2020-03-01 DOI: 10.3167/aia.2020.270101
H. Whitehouse, Robin Fitzgerald
Recent theoretical advances in anthropology and group psychology suggest that sharing self-defi ning experiences creates identity fusion, a powerful form of social glue motivating prosocial action. Here, we present results of in-depth interviews with a sample of 31 inmates of an Australian prison and explore the theoretical implications of this work for interventions designed to reduce recidivism amongst ex-off enders. Our approach focusses on the implications of fusion theory both for desistance amongst released prisoners and for reinclusion into the community. We consider various ways in which existing interventions could be enhanced by applying this new theoretical knowledge and harnessing the bonding power of shared experience. We also point to features of current practice throughout the criminal justice system that encourage the adoption of inauthentic identities and thereby obstruct the potential for fusion to energise and embolden eff orts at reform.
人类学和群体心理学的最新理论进展表明,分享自我定义的经历会产生身份融合,这是一种强大的社会粘合剂形式,可以激励亲社会行动。在这里,我们展示了对澳大利亚一所监狱31名囚犯样本的深入采访结果,并探讨了这项工作对旨在减少刑满释放人员累犯的干预措施的理论意义。我们的方法侧重于融合理论对释放囚犯的中止和重新融入社区的影响。我们考虑了通过应用这一新的理论知识和利用共同经验的结合力来加强现有干预措施的各种方式。我们还指出了整个刑事司法系统当前做法的特点,这些做法鼓励采用不真实的身份,从而阻碍了融合的潜力,从而激励和鼓励改革。
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引用次数: 6
Whose Reality Counts? 谁的现实很重要?
IF 1.4 Q1 Social Sciences Pub Date : 2020-03-01 DOI: 10.3167/aia.2020.270102
Reddi Sekhara Yalamala
The low caste, Dalit and Tribal social movements in India have reconfigured the fabric of Indian society in significant ways over the past decade. Likewise, the movement of these same groups into anthropology, a discipline previously dominated in India by uppercaste intellectuals, has created a dynamic force for change in the academy. At a time when India is vying with the global economic powers for supremacy, the people severely affected are low caste, Dalits and Tribal peoples, who see their lands being lost and their lifestyles in rapid transformation. Some from these same groups are also witnessing some of their daughters and sons pursuing higher studies and entering into the social sciences. The entry of these young scholars not only challenges the caste-based status quo in the academy, but it also forces these scholars to question their own position in relation to these social movements and in relation to Indian society more broadly.
在过去的十年里,印度的低种姓、贱民和部落社会运动在很大程度上重新配置了印度社会的结构。同样,这些群体进入人类学,这门学科以前在印度由上层种姓知识分子主导,为学院的变革创造了一股充满活力的力量。在印度与全球经济大国争夺霸权之际,受到严重影响的是低种姓、达利特人和部落人民,他们看到自己的土地正在丧失,生活方式正在迅速转变。这些群体中的一些人也见证了他们的一些女儿和儿子追求高等教育并进入社会科学。这些年轻学者的加入不仅挑战了学院中基于种姓的现状,还迫使这些学者质疑自己在这些社会运动和更广泛的印度社会中的地位。
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引用次数: 0
Food Knowledge and Migrant Families in Argentina 阿根廷的粮食知识与移民家庭
IF 1.4 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.3167/aia.2019.260304
Mora Castro, Giorgina Fabron
This article presents an analysis of different aspects of the migration process of a large group of people in Argentina, who originally come from the rural uplands (Jujuy Province) but who currently dwell in a lowlands peri-urban area (Buenos Aires Metropolitan Area). In particular, it presents some of the results of a long-term research project on food practices deployed in both geographical zones, which are united by a considerable migrant flow that intensified during the last three decades. From an anthropological perspective, it analyses the features of the nutritional transition of this social group regard to changes in its food knowledge and cultural heritage. It suggests that this qualitative factor can contribute to a better understanding of the health issues that have been faced by this group.
本文分析了阿根廷一大群人移民过程的不同方面,他们最初来自农村高地(Jujuy省),但目前居住在低地城市周边地区(布宜诺斯艾利斯大都会区)。特别是,它介绍了一个关于在这两个地理区域部署的粮食做法的长期研究项目的一些结果,这两个地区因过去三十年中大量移民流动加剧而团结在一起。从人类学的角度,分析了这一社会群体在饮食知识和文化遗产的变化中营养转型的特点。这表明,这一定性因素有助于更好地了解这一群体所面临的健康问题。
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引用次数: 0
Learning in Collaborative Moments 协作时刻的学习
IF 1.4 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.3167/aia.2019.260302
S. Hoppe, L. Vermeulen, A. Driessen, Els Roding, M. de Groot, Kristine Krause
In this article, we describe experiences with dialogue evenings within a research collaboration on long-term care and dementia in the Netherlands. What started as a conventional process of ‘reporting back’ to interlocutors transformed over the course of two years into learning and knowing together. We argue that learning took place in three different articulations. First, participants learnt to expand their notion of knowledge. Second, they learnt to relate differently to each other and, therewith, to dementia. And third, participants learnt how to generate knowledge with each other. We further argue that these processes did not happen continuously, but in moments. We suggest that a framework of collaborative moments can be helpful for research projects that are not set up collaboratively from the start. Furthermore, we point to the work required to facilitate these moments.
在这篇文章中,我们描述了在荷兰长期护理和痴呆症研究合作中的对话之夜的经验。一开始是向对话者“汇报”的传统过程,在两年的过程中转变为共同学习和了解。我们认为学习发生在三种不同的发音中。首先,参与者学会了扩展他们的知识概念。其次,他们学会了以不同的方式相处,从而学会了痴呆症。第三,参与者学会了如何与他人一起创造知识。我们进一步认为,这些过程不是连续发生的,而是瞬间发生的。我们建议,协作时刻的框架可以帮助研究项目,从一开始就没有建立协作。此外,我们指出促进这些时刻所需的工作。
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引用次数: 3
Pedagogy in Action 实践中的教育学
IF 1.4 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.3167/aia.2019.260303
Mark K. Watson
While anthropology students may receive general instruction in the debates and critiques surrounding public and/or engaged anthropology, attention to the growing intersection between participatory action research (PAR) and anthropology is often overlooked. I contend that to think of PAR as a complementary approach to conventional anthropological fieldwork (i.e. interviews, participation observation, and focus groups) is problematic in that it runs counterintuitive to the former’s transformative logic. Drawing from my work co-leading a radio-based partnership project with urban Inuit organisations in Montreal and Ottawa, I repurpose Sol Tax’s ‘action anthropology’ to discuss an attitudinal shift that our team’s use of PAR has provoked, reconceptualising the aims and practice of our ethnographic enquiry in the process. I consider the effects of this shift for anthropological training and pedagogy in PAR projects and propose the use of ‘training-in-character’ as an organising principle for the supervision of student research.
虽然人类学学生可能会在围绕公共和/或参与人类学的辩论和批评中接受一般指导,但对参与行动研究(标准杆数)与人类学之间日益增长的交叉点的关注往往被忽视。我认为,将标准杆数视为传统人类学田野调查(即访谈、参与观察和焦点小组)的补充方法是有问题的,因为它与前者的变革逻辑背道而驰。根据我与蒙特利尔和渥太华的城市因纽特人组织共同领导的一个基于无线电的合作项目,我重新调整了Sol-Tax的“行动人类学”的用途,以讨论我们团队使用标准杆数引发的态度转变,在这一过程中重新定义了我们民族志调查的目标和实践。我考虑了这一转变对标准杆数项目人类学培训和教育学的影响,并建议将“训练中的特征”作为监督学生研究的组织原则。
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引用次数: 2
Book Reviews 书评
IF 1.4 Q1 Social Sciences Pub Date : 2019-12-01 DOI: 10.3167/aia.2019.260305
Fredrik Nyman, R. Zavoretti, Linda Rabben, David M. R. Orr
Breast Cancer Meanings: Journeys across Asia. Cynthia Chou and Miriam Koktvedgaard Zeitzen (eds), Copenhagen: NIAS Press, 2018, ISBN: 978-87-7694-242-7, 304 pp., Hb. £65 / Pb. £22.50.The Look of a Woman: Facial Feminization Surgery and the Aims of Trans-Medicine. Eric Plemons, Durham, NC: Duke University Press, 2017, ISBN: 978-0-8223-6914-1, 208 pp., Pb $24.95 / Hb $94.95.Refuge beyond Reach: How Rich Democracies Repel Asylum Seekers. David Scott FitzGerald, Oxford: Oxford University Press, 2019, ISBN: 978-01-9087-415-5, 359 pp., Hb. $34.95.Detain and Deport: The Chaotic U.S. Immigration Enforcement Regime. Nancy Hiemstra, Athens: University of Georgia Press, 2019, ISBN: 978-08-2035-463-7, 182 pp., Pb. $29.95.Framing a Lost City: Science, Photography, and the Making of Machu Picchu. Amy Cox Hall, Austin: University of Texas Press, 2017, ISBN: 978-1-4773-1368-8, 267 pp., Pb. $29.95.Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru Mark Rice, Chapel Hill: University of North Carolina Press, 2018, ISBN: 978-1-4696-4353-3, 233 pp., Pb. $31.95.
癌症的意义:亚洲之旅。Cynthia Chou和Miriam Koktvedgaard Zeitzen(编辑),哥本哈根:NIAS出版社,2018,ISBN:978-87-7694-242-7,304页,Hb。65英镑/铅。22.50英镑女人的外表:面部女性化手术和跨性别医学的目标。Eric Plemons,北卡罗来纳州达勒姆:杜克大学出版社,2017年,国际标准书号:978-0-8223-691-1,208页,铅$24.95/Hb$94.95。庇护遥不可及:富裕的民主政体如何驱逐寻求庇护者。David Scott FitzGerald,牛津:牛津大学出版社,2019,ISBN:978-01-9087-415-53559页,Hb$34.95.拘留和驱逐:混乱的美国移民执法制度。Nancy Hiemstra,雅典:佐治亚大学出版社,2019年,ISBN:978-08-2035-463-7182页,Pb$29.95.构建一座失落的城市:科学、摄影和马丘比丘的制作。Amy Cox Hall,奥斯汀:德克萨斯大学出版社,2017年,ISBN:978-1-4773-1368-8267页,Pb$29.95.《制作马丘比丘:二十世纪秘鲁的旅游政治》,Mark Rice著,教堂山:北卡罗来纳大学出版社,2018年,ISBN:978-1-4696-4353-3,233页,Pb$31.95。
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引用次数: 0
期刊
Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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