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International Arbitration and the Roots of Women’s Foreign Policy Activism 国际仲裁和妇女外交政策行动主义的根源
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-30 DOI: 10.1017/S153778142300004X
Megan Threlkeld
Abstract At first glance, international arbitration—a legalistic method for the peaceful settlement of disputes among nations—may seem like a topic belonging only to the formal, male-dominated realms of diplomacy and international law. Most men in the late nineteenth century certainly thought so, and many historians since have treated it as such. But prominent women like May Wright Sewall and Belva Lockwood, and mass organizations like the Woman’s Christian Temperance Union, took a lively interest in the subject in the 1890s. In that interest lay the roots of women’s foreign policy activism that led to their participation in debates over the War of 1898 and their peace efforts during and after World War I. International arbitration appealed to women because it complemented their better-known campaigns for temperance, suffrage, and other causes. As a more “civilized” method of resolving conflicts, arbitration was both a symbol of and a prerequisite for a more advanced, temperate, and equal society. It thus became a key component of women’s arguments for inclusion in the public and political life of the nation.
乍一看,国际仲裁——一种和平解决国家间争端的法律方法——似乎只是一个属于正式的、男性主导的外交和国际法领域的话题。19世纪晚期的大多数人当然是这样认为的,自那以后,许多历史学家也这样认为。但在19世纪90年代,梅·赖特·休厄尔和贝尔瓦·洛克伍德等杰出女性,以及基督教妇女禁酒联盟等群众组织,对这个问题产生了浓厚的兴趣。这种兴趣奠定了妇女外交政策激进主义的根源,导致她们参与了1898年战争的辩论,并在第一次世界大战期间和之后为和平做出了努力。国际仲裁对妇女有吸引力,因为它补充了她们更为知名的戒酒、选举权和其他事业的运动。作为一种更“文明”的解决冲突的方法,仲裁既是一个更先进、更温和、更平等的社会的象征,也是一个先决条件。因此,它成为妇女争取参与国家公共和政治生活的一个关键组成部分。
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引用次数: 0
JGA volume 22 issue 3 Cover and Front matter JGA第22卷第3期封面和封面
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-30 DOI: 10.1017/s1537781423000154
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引用次数: 0
Secure from the World’s Contagions: Settlement House Summer Camping in the Progressive Era 远离世界传染病:进步时代的定居之家夏令营
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-30 DOI: 10.1017/S1537781423000026
Dustin Meier
Abstract Throughout the Progressive Era, settlement houses in the urban Northeast and Midwest operated robust summer camp programs for the children of their neighborhoods. Each summer, campers enjoyed two weeks of hiking, swimming, nature study, and relaxation. This article argues that summer camps exemplified the environmental agenda of settlement-house workers during the Progressive Era. Unlike smoke abatement, sanitation reform, or playground construction, which addressed isolated components of the urban environment, camps allowed them to articulate a deeply ecological critique of the industrial city. Settlement-house workers constructed camp landscapes and daily programming in response to problems endemic to atmosphere, city streets, and immigrants’ homes, providing children with a total environmental change while meanwhile pursuing slower and more piecemeal reforms back in the city. Settlement house leaders and other Progressive Era reformers discerned an intimate connection between landscapes and morality, which summer camps allowed them to address since they could reform individual behavior in addition to combatting structural inequities. Summer camps demonstrate that settlement-house workers’ environmental philosophy permeated their reform agendas, influencing social work and recreation in addition to politics and public health.
摘要在整个进步时代,东北部和中西部城市的定居家庭为他们社区的孩子们举办了强有力的夏令营项目。每年夏天,露营者都会享受两周的徒步旅行、游泳、自然学习和放松。这篇文章认为,夏令营体现了进步时代定居点工人的环境议程。与消除烟雾、卫生改革或操场建设不同,营地解决了城市环境的孤立组成部分,使他们能够对工业城市进行深刻的生态批判。定居点工作人员建造了营地景观和日常节目,以应对大气、城市街道和移民之家中普遍存在的问题,为儿童提供了全面的环境变化,同时在城市中推行更缓慢、更零碎的改革。定居点领袖和其他进步时代的改革者发现了景观和道德之间的密切联系,夏令营让他们能够解决这一问题,因为除了打击结构性不平等之外,他们还可以改革个人行为。夏令营表明,安置点工作人员的环境哲学渗透到他们的改革议程中,除了政治和公共卫生之外,还影响了社会工作和娱乐。
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引用次数: 0
Christian Nationalism: The Persistence of an Idea 基督教民族主义:一种思想的坚持
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-30 DOI: 10.1017/S1537781423000105
Shawn Varghese
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引用次数: 0
Reframing the Settler: Reconstructing Black, Native, and White Histories in Indian Territory 重塑定居者:重建印度领土上的黑人、原住民和白人历史
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-30 DOI: 10.1017/S1537781423000063
Keziah Anderson
Indigenous nations and descendants of Black slaves are rarely thought of as “settlers” in United States history. The term more commonly evokes images of the Mayflower or the Euro-American “Boomers” and “Sooners” who expropriated Indigenous lands in the Land Runs of the late 1800s. In I’ve Been Here All the While: Black Freedom on Native Land, historian Alaina E. Roberts boldly reframes traditional definitions of settler colonialism beyond the mere occupation of land through force by emphasizing a broader “transformation in thinking about and rhetorical justification of what itmeant to reside in a place formerly occupied by someone else” (2). Rather than confining settler colonial processes to dominant Euro-American groups, Roberts explores how subjugated people also “served the goals of spatial occupation and white supremacy,” or the “dual nature of settler colonialism,” by claiming land, rewriting history, and pursuing federal intervention to reinforce their land rights (2). Focusing on the post-Removal lands of the Five Tribes (the Cherokee, Chickasaw, Choctaw, Muscogee Creek, and Seminole Nations), Roberts forcefully asserts that the Native peoples coercively removed to Indian Territory, the formerly enslaved Black people forced across the Trail of Tears with them (whom Roberts terms “Indian freedpeople”), and Black American migrants to Indian Territory all practiced settler colonialism prior to Euro-American political dominance in the region. In a second central argument, Roberts expands the timeline of Reconstruction to 1907 (thirty years after the traditional end date of 1877), offering a critical historiographical intervention that marks the moment when Indian freedpeople received their Dawes land allotments and Oklahoma became a state. Roberts’s innovative study draws from her unique stakes and knowledge as a descendant of the Indigenous, Afro-Native, Black, and white Americans she investigates. Throughout the book, Roberts kneads in family histories of her ancestors and embraces her perspective as their descendant “to see how their freedoms and opportunities were begotten by impeding the freedoms and opportunities of others” (11).
在美国历史上,土著民族和黑奴后裔很少被认为是“定居者”。这个词更常见的是让人联想到五月花或欧美“婴儿潮一代”和“宋人”的形象,他们在19世纪末的土地争夺中征用了土著土地。在《我一直在这里:原住民土地上的黑人自由》一书中,历史学家阿兰娜·E·罗伯茨大胆地重新定义了定居者殖民主义的传统定义,超越了仅仅通过武力占领土地的定义,强调了更广泛的“对居住在以前被他人占领的地方意味着什么的思考和修辞上的正当性的转变”(2)。罗伯茨没有将定居者的殖民过程局限于占主导地位的欧美群体,而是探讨了被征服的人如何通过索取土地、改写历史和寻求联邦干预来加强他们的土地权利,“为空间占领和白人至上的目标服务”,或“定居者殖民主义的双重性质”(2)。围绕五个部落(切罗基人、奇卡索人、乔克托人、马斯科吉溪人和塞米诺尔人)搬迁后的土地,罗伯茨有力地断言,原住民被强迫迁移到印度领土,以前被奴役的黑人被迫与他们一起穿过眼泪之路(罗伯茨称之为“印度自由人”),在欧美在该地区占据政治主导地位之前,移民到印度领土的美国黑人都实行了定居者殖民主义。在第二个核心论点中,罗伯茨将重建的时间线扩展到1907年(比传统的1877年结束日期晚了30年),提供了一个关键的历史干预,标志着印度自由人民获得了他们的道斯土地分配,俄克拉荷马州成为一个州。罗伯茨的创新研究借鉴了她作为土著、非裔、黑人和白人美国人后裔的独特利害关系和知识。在整本书中,罗伯茨揉捏了她的祖先的家族历史,并接受了她作为他们后代的观点,“看看他们的自由和机会是如何通过阻碍他人的自由和机遇而产生的”(11)。
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引用次数: 0
Essential Business: The Flu, the War, and the Economy 基本业务:流感、战争和经济
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1017/S1537781423000014
Max Ehrenfreund
Abstract During the First World War, the term “essential business” was used initially in military procurement, and then in disease control when pandemic influenza struck. Essential businesses were exempt from restrictions imposed in the interest of national defense or public health, so debates about essential business concerned the necessity of various goods and services to the consumer. Ultimately, the concept of essential business depended on a shared understanding of the American consumer’s rights and duties as a citizen. On the one hand, consumers furthered the state’s interests by complying with, interpreting, implementing, and enforcing public-health restrictions. On the other, what contemporaries called “the American standard of living” entitled citizens to maintain relatively large expenditures. This relationship between citizenship and consumption explains the economy’s surprising stability in 1918. The flu did not cause a depression because social norms authorized most consumer expenditures as legitimate and appropriate, even during the wartime epidemic. “Essential” work is theorized using the Marxist concept of socially necessary labor, which relates productivity and purchasing power to norms of consumption.
摘要在第一次世界大战期间,“基本业务”一词最初用于军事采购,然后在大流行性流感来袭时用于疾病控制。基本业务不受出于国防或公共卫生利益而实施的限制,因此关于基本业务的辩论涉及消费者购买各种商品和服务的必要性。最终,基本商业的概念取决于对美国消费者作为公民的权利和义务的共同理解。一方面,消费者通过遵守、解释、实施和执行公共卫生限制来促进国家利益。另一方面,同时代人所说的“美国生活水平”使公民有权维持相对较大的支出。公民身份和消费之间的这种关系解释了1918年经济惊人的稳定。流感并没有引起大萧条,因为社会规范授权大多数消费者支出是合法和适当的,即使在战时疫情期间也是如此。“必要”劳动是利用马克思主义的社会必要劳动概念理论化的,该概念将生产力和购买力与消费规范联系起来。
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引用次数: 0
Woman’s Work as the Work of the World 妇女的工作是世界的工作
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/s153778142200069x
Serenity Sutherland
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引用次数: 0
“There Is Nothing So Sacred as Human Life”: Infanticide and the State in Maine, 1877–1917 “没有什么比人的生命更神圣”:1877-1917年缅因州的杀婴事件
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/S1537781422000615
Mazie Hough
Abstract From 1877 to 1896, Maine courts sentenced six women accused of infanticide to imprisonment for life. This harsh punishment was in stark contrast to the more lenient punishments given infanticides elsewhere. A close look at these cases through court documents, newspaper accounts, pardon petitions, and attorney general reports suggests that the trials marked a shift in the justice system in Maine as the state increasingly asserted its control over the communities’ response to crime. Historically, women’s expertise with regard to women’s bodies provided a place for them within the local legal system. Under the purview of the state’s attorneys general, the state increasingly assumed control over the detection, adjudication, and punishment of crime. While community members responded to crime with attention to the individual and the circumstances, the state called for the universal application of the written law regardless of the context and claimed that swift and inevitable retribution was necessary to protect all. This shift from the local to the state had a particular impact on women and their role within the community. Long accustomed to arbitrating issues surrounding pregnancy, women found their power to do so subverted and replaced by middle class professionals in distant urban locations.
从1877年到1896年,缅因州法院判处6名被控杀婴的妇女终身监禁。这种严厉的惩罚与其他地方对杀婴者的宽松惩罚形成鲜明对比。通过法庭文件、报纸报道、赦免请愿书和司法部长报告仔细研究这些案件,可以发现这些审判标志着缅因州司法系统的转变,因为该州越来越多地主张控制社区对犯罪的反应。从历史上看,妇女在妇女身体方面的专门知识为她们在当地法律制度中提供了一席之地。在州检察长的职权范围内,州政府越来越多地控制了对犯罪的侦查、裁决和惩罚。虽然社区成员对犯罪的反应是关注个人和环境,但国家要求普遍适用成文法,而不考虑具体情况,并声称迅速和不可避免的惩罚是保护所有人的必要条件。这种从地方到国家的转变对妇女及其在社区中的作用产生了特别的影响。长期以来,妇女们习惯了对与怀孕有关的问题进行仲裁,但她们发现自己的权力被颠覆了,取而代之的是遥远城市地区的中产阶级专业人士。
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引用次数: 0
Master of the House: Thomas Bracket Reed and the Institution of the Speaker 众议院院长:托马斯·托特·里德与议长制度
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/s1537781422000664
Edward O. Frantz
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引用次数: 0
Reimagining Democracy: The Socialist Origins of the Initiative and Referendum in the United States 重塑民主:美国公民动议和公民投票的社会主义起源
IF 0.3 3区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/S1537781422000585
R. Ellis
Abstract The initiative and referendum are commonly characterized as quintessentially Populist or Progressive reforms, but transatlantic socialism deserves pride of place in the intellectual history of direct legislation in the United States. A decade and a half before the People’s Party famously commended the idea of direct legislation at its 1892 nominating convention in Omaha, Nebraska, the Socialist Labor Party (SLP) made the demand for direct legislation a plank in its first party platform. That demand was shaped by the 1875 Gotha Program formulated by the Socialist Workers Party of Germany and informed by socialist debates during the First International and the pioneering work of Moritz Rittinghausen. The diffusion of these ideas among Gilded Age labor radicals is a crucial and underappreciated part of the story of the origins of the initiative and referendum in the United States. That socialists’ pioneering role in the origins of the initiative and referendum in the United States has largely been slighted is particularly ironic since the individual arguably most responsible for securing the direct legislation resolution at Omaha was among the nation’s most successful radical labor organizers and a committed socialist, Joseph R. Buchanan.
摘要倡议和公民投票通常被描述为典型的民粹主义或进步主义改革,但跨大西洋社会主义在美国直接立法的知识史上值得骄傲。1892年,人民党在内布拉斯加州奥马哈举行的提名大会上赞扬了直接立法的想法,在此之前的十五年里,社会主义工党(SLP)将直接立法的要求作为其第一党纲中的一项内容。这一需求是由德国社会主义工人党制定的1875年哥达计划形成的,并由第一国际时期的社会主义辩论和莫里茨·里廷豪森的开创性工作所推动。这些思想在镀金时代劳工激进分子中的传播,是美国倡议和公民投票起源故事中一个关键且未被充分重视的部分。社会主义者在美国倡议和公投起源中的先锋作用在很大程度上被忽视,这尤其具有讽刺意味,因为可以说,对确保奥马哈直接立法决议负有最大责任的人是美国最成功的激进劳工组织者之一,也是一位坚定的社会主义者,约瑟夫·R·布坎南。
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引用次数: 1
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Journal of the Gilded Age and Progressive Era
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